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Zeitschriftenartikel zum Thema "Poets, Australian 20th century":
1
Furaih, Ameer Chasib. „A Poetics of De-colonial Resistance: A Study in Selected Poems by Evelyn Araluen Cor“. INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCES & HUMANITIES 12, Nr. 02 (2022): 439–56. http://dx.doi.org/10.37648/ijrssh.v12i02.029.
Annotation:
First Nations peoples in Australia, as in many other colonized countries, were forced to acquired English soon after the arrival of the colonists in their country during the second half of the 18th century. In response to their land dispossession, Indigenous Australian poets adopted and adapted the language and literary forms of colonists to write a politicized literature that tackles fundamental subjects such as land rights, civil, and human rights, to name but a few. Their literary response can be traced back to the early 1800s, and it had continued through the 20th century. One example is the poem “The Stolen Generation” (1985) by Justin Leiber, which has since been considered a motto for the struggle of Aboriginal peoples against obligatory removal of children from Aboriginal families.This paper aims at examining 21th century politicized literary response of Aboriginal poets. It sheds lights on the poetry of Evelyn Araluen as a telling paradigm of decolonial poetics, demonstrating her role in the political struggle of her peoples. Analysing representative poems by the poet, including “decolonial poetics (avant gubba)” and “Runner-up: Learning Bundjalung on Tharawal,” the paper examines the interdisciplinary nature of her poetry, and demonstrates how the poet transgresses the boundaries between poetry and politics, so as to be utilized as an effective tool of political resistance.
2
Hoang, Mai. „Trần Dần: Selected Poetry Translations“. Columbia Journal of Asia 1, Nr. 1 (26.04.2022): 15–33. http://dx.doi.org/10.52214/cja.v1i1.9383.
Annotation:
After Trần Dần criticized the poetry collection of Tỗ Hữu, a politician—calling his magnum opus a manual collection of propaganda and leadership—Tỗ Hữu assembled 150 poets and party intellectuals to criticize the poet, declaring Trần Dần and likeminded writers guilty of petty bourgeoisie. In February 1956, Trần Dần was purged from the party and sent to the infamous Hanoi Prison. Though he was released after an attempted suicide, Trần Dần was suspended from the Union of Arts and Literature for the next thirty years. In other words, for most of the poet's life, his works never saw the light of day. In August 2018, I was sitting in a cafe in Saigon sipping coffee when a novel caught my eyes: Crossroads and Lampposts it read—after a few lines I was mesmerized. I had seldom seen Vietnamese used in such a creative thought-provoking and frankly rule-breaking way. I searched up the author’s name and incredulously realized that instead of an emerging avant-garde writer, I was looking at the wikipedia entry for a 20th century radical who produced the draft fifty years before it was published. What followed was an obsessive pursuit of the elusive author's only poetry collection that led me from bookstore to bookstore across town without success. I afterwards realized that I could not find any copies because it had gone out of print long ago. Though the state had officially given Trần Dần pardon, their relationship with his poetry is still a precarious one. Fortunately, I was able to contact an Australian expatriate in Hanoi, the translator of Crossroads and Lampposts who had an electronic copy of the poetry collection that he shared with me.
3
Boltivets, Sergii. „EDUCATION AS HARMONY INTELLIGENCE AND HEALTH“. Problems of Psychology in the 21st Century 12, Nr. 2 (25.12.2018): 60–62. http://dx.doi.org/10.33225/ppc/18.12.60.
Annotation:
The emergence of a public request for the realization of special abilities of a person, focused on children, is typical for countries where awareness of their own intellectual backwardness has become a consequence of comparison with others. This is the so-called post-totalitarian or, more specifically, post-communist countries, different from the free world, as thoroughly proved by the study "Psychotherapy in the Western World and in the USSR" (1973) by one of the most prominent hypnotherapists and psychotherapists of the world Dr. Eugene Hlywa (Sydney, Australia). In particular, a definite stature, inherent in every human population, the aggregate of the capacities of people's abilities is roughly equal in each country. However, the countries of the free world, by their freedom of expression and respect for this individual self-expression, create conditions for the implementation of any capacities of abilities, while totalitarian - only conditions for a relatively small number of able people, sufficient to serve the interests of the ruling elite. Everyone else, as it was already in the history of Ukraine at the beginning of the 20th century, was destroyed: most Ukrainian kobzars were shot at Kharkiv, Ukrainian poets, writers and playwrights - shot in the Sandarmokh Karelian tract, etc. Comparison of ancient Greek cities confirms the vitality of Athens as a city of free prosperity of human abilities and the decline of Sparta, which served as an example of a state organization for future communist and national-socialist leaders of the USSR and the Third Reich.
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García, María Isabel Maldonado. „The Spanish Women Poet’s Contribution To The Literature Of The 20th Century“. Pakistan Journal of Gender Studies 10, Nr. 1 (08.03.2015): 129–43. http://dx.doi.org/10.46568/pjgs.v10i1.230.
Annotation:
The 20th century offers us a wealth of literary authors. The Spanish poets of the 20th century that usually come to mind are mainly male due to the fact that the female poets never received proper recognition and were ignored for many years. The historical events of the 20th century could have ceasedthe literary works of the Spanish authors. However, instead, the Spanish utilized the poetry of protest as a means of rebelling towards their social reality. Not only male poets but also women were extremely prolific in their craft. First during the Civil War and after during the thirty six years of dictatorship that followed in spite of the hardships, censorship and vigorous opposition. A few of these women are Carmen Conde, Rosa Chacel, Ernestina de Champourcin and others. This research studies thecontribution of a few outstanding women poets to the 20th century Spanish literature and language.
5
정소연. „Poets' Translation on Traditional Hansi in the 20th Century“. HANMUNHAKRONCHIP: Journal of Korean Literature in Chinese 51, Nr. ll (Oktober 2018): 59–85. http://dx.doi.org/10.17260/jklc.2018.51..59.
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Mustafayeva, Nailya B. „Stanza form of mukhammas in Azerbaijan lyrics in 20th century“. Neophilology, Nr. 21 (2020): 76–84. http://dx.doi.org/10.20310/2587-6953-2020-6-21-76-84.
Annotation:
In Azerbaijan literature of the early 20th century mukhammas were created, they were distinguished by the search for new forms and the problematic range. For example, Sabir began mukhammas with beit (couplets) of tarji, repeated it at the end of each stanza. Many other poets repeated a similar technique afterwards. There are other features of the mukhammas of the specified period; the topic in general covered lyric and poetic, patriotic, social and political, philosophical, and religious issues. The patriotic mukhammas included a description of the nature beauties, the motherland defenders courage, the impulses of those who strove for the progress of the country, for its freedom. The number of satirical mukhammas increased. Takhmis (imitations) were written on classical poems, including Fuzuli’s ghazals. At the early 20th century in Azerbaijan, as well as in other places of the Russian Empire, political activity grew among the population. The famous poet Mahammad Hadi wrote in his mukhammas about the need to achieve freedom. After all, only free people can achieve true progress and prosperity. In Soviet times, a number of poets continued to write their poems in the classical style. Poets such as V. Abbaszade Hammal, M.S. Ordubadi, A. Nazmi, Mikayil Rafili, Ali Nazim, Suleiman Rustam, Mikayil Mushfig praised their native land in their mukhammas, at the same time they did not forget to note the role of the Communist Party in the prosperity of the country. A lot of poems were devoted to international events, criticism of the imperialist forces. During World War II, Aliaga Vahid in his mukhammas predicted German fascism an inevitable defeat, expressed admiration for the heroism of Soviet soldiers. In the second half and at the end of the 20th century, the number of mukhammas on religious themes is growing in Azerbaijan poetry. A number of poets have moved from writing poetry in the classical nazm style to the mukhammas genre.
7
Kuttybaev, Sh, und Е. Abdimomynov. „TRADITION AND INNOVATION IN MODERN KAZAKH POETRY (XX century and independence)“. BULLETIN Series of Philological Sciences 76, Nr. 2 (15.09.2021): 118–28. http://dx.doi.org/10.51889/2021-2.1728-7804.15.
Annotation:
The article analyzes views on innovation in the literary science of the early twentieth century and the work of Alash representatives in an era that is a period filled with profound changes and large-scale innovations in Kazakh society. In addition, works related to freedom, enlightenment, politics, spiritual values, the position of the people as a whole and social changes are considered the idea of independence and continuity. On the way of evolutionary development of the Kazakh literature, artistic power, thematic and ideological character, substantial and stylistic features of poetry of poets in the beginning of the XX century and during the Great Patriotic War, in subsequent years and years of independence are discussed in detail. In addition, on the basis of literary traditions and novelty, the works of prominent poets of Kazakh poetry of the 20th century and Independence are considered and comprehensively characterized, i.e. internal motives, the content of life phenomena in national poetry are analyzed in close connection with the works of poets. The original vision of the traditional and differentiated in the literature of the Soviet period in the works of poets from a new perspective, from the point of view of today. In addition, the works of outstanding poets of Kazakh poetry in the period of the 20th century and independence are considered on the basis of classical tradition and novelty in literature.
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Janowska, Karolina. „Amor udrí – la poesía cortesana árabe en la Península Ibérica“. Forum Filologiczne Ateneum, Nr. 1(7)2019 (31.12.2019): 323–42. http://dx.doi.org/10.36575/2353-2912/1(7)2019.323.
Annotation:
The poetry of Arab-Andalusian poets is a bridge between Eastern and Western culture. Its roots date back to the sixth century, when the first Bedouin songs resounded in the limitless areas of the Arabian desert. His echoes resounded in the poetry of Provençal troubadours. Traces of this poetry can be found in the works of Renaissance poets, including Petrarc. Elements of Andalusian poetry were also visible in the poetry of the Spanish court since the 16th century. The characteristic poetic forms still appeared in 20th century poetry – at least one of the most outstanding Spanish poets, Federico Garcia Llorca, reached for it. Its greatest prosperity was in the 10th andd 11th centuries, and among the outstanding Andalusian poets were both men and women. The main motive of this poetry was unfulfilled love, which remained the dominant element of modern European court poetry.
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Mieder, Wolfgang. „The Poets' Grimm: 20th Century Poems from Grimm Fairy Tales (review)“. Marvels & Tales 18, Nr. 2 (2004): 331–35. http://dx.doi.org/10.1353/mat.2004.0046.
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Moody, Ivan. „Mensagens: Portuguese Music in the 20th Century“. Tempo, Nr. 198 (Oktober 1996): 2–10. http://dx.doi.org/10.1017/s0040298200005313.
Annotation:
These lines of Fernando Pessoa (1888–1935), the great poet of Portuguese modernism, may seem at first sight to invoke the principal element of fado, Portugal's national music: the element represented by that famously untranslatable word suadade, implying longing, nostalgia, homesickness … However, they hide far deeper resonances. Mensagen (Message), the poetic sequence from which they come, is a profound exploration of Portugal's history, a modern counterpart to Camoens's great 16th-century epic The Lusiads. It is connected to the nationalist Integralismo Lusitano movement, and to Sebastianism. Other poets, particularly Mario Sa-Carneiro (1890–1916), and plastic artists, notably Amadeo de Sousa Cardoso (1887–1918) and Jose de Almada Negreiros (1893–1970), similarly reflect the strength of these patriotic and mystical ideas in Portugal during the country's deepening social crisis in the early part of the century. But Pessoa, who famously split himself into several persons, each with their own name, style and poetic output, may also stand as a symbol of the different currents Portuguese composers have ridden in search of their national identity.
Dissertationen zum Thema "Poets, Australian 20th century":
1
Buchanan, David. „Contextual thesis Part I & Part II : Book of poems, "Looking off the Southern Edge" ; Stage play (full-length): Ecstasis“. Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2001. https://ro.ecu.edu.au/theses/1015.
Annotation:
This thesis, which accompanies my book of poems Looking Off the Southern Edge and my full-length stage play Ecstasis, is submitted in two parts: Part-I and Part-II. Part-l contextualises the writing practice of the above poems in considering the epistemological, autobiographical and landscape contexts of my poetry. Part-I then discusses how the poetry is involved in the process of decentring subjectivity within the southern India/Pacific arena. It should be pointed out that Part-I was submitted and marked last year, as the first year component of the Master of Arts (Writing) course. It is included this year because much of its thesis informs Part-II (and indeed is referred to and referenced by Part-II), especially in terms of my general theoretical approach to writing poems, plays, as well as the relevance of my music, painting and stained glass practices. Part II mostly addresses the writing of the play Ecstasis. I have however, discussed why I have re-edited, augmented and re-submitted my book of poems. I have then contextualised the writing of the play, by addressing the areas of Apophasis and the Aporia of 'the story', An Ecstatic Dramaturgy and the Undecidable Subject, and Ecstasis and an Endemic Specificity. This play was written, workshopped and enjoyed a partially moved reading (as late as the 11th, November) in the course of this year. While the writing of the piece is addressed under the previous headings, the workshopping and reading process is discussed in Workshopping the 'Spectacle Text' in the Co-operative Medium of 'Theatre. I have also included Appendix (i) in support of this process, in particular, the changes inspired by the reading. The conclusion discusses some of the boundaries for my writing of A Poetry and The Spectacle Text for theatre, and hints at the context required for any writing of experimentation in the southern Indian/Pacific arena.
2
Burke, Andrew. „Two collections of poetry, Whispering gallery [and] Flight log: Selected Poems 1967-2001: Plus an Essay: The Roots of My Writing“. Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2001. https://ro.ecu.edu.au/theses/291.
Annotation:
This presentation includes two collections of poetry and one essay. There are two collections of poetry because one of them, Flight Log, is a 'Selected Poems' which necessarily includes much work not written during the course of my MA. However, I contend that the process of constructing a 'selected' collection is as creative as the editing process one knows through writing poetry, and that respect for one former creativity is a vital part of the artist's continuing productivity. The new manuscript, Whispering Gallery, is the text of my fifth book, published by Sunline Press in November 2001. Originally it was envisaged as a collection of contemporary haibun in a form predominantly created by John Tranter, but creating to a set form became a chore rather than a creative delight, so I returned to a fundamental lyric form for many of the later poems. Hopefully it now has a wide range of tones and moods yet is cohesive through form and content.
3
Cooley, Shevaun. „Homing : poetry ; &, An essay on the poetic leap in the late work of R.S. Thomas“. Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2013. https://ro.ecu.edu.au/theses/850.
Annotation:
Homing, as a collection, speaks to the capacity and yearning to navigate our way towards something we might call home. In animal behaviour, this seems like an instinct, hard-wired to the body. It is something I envy. By comparison, the instinct, in human behaviour, feels muffled and complicated.
These poems move between two places in which I feel ‘at home’, whatever that means: the south-west of Western Australia, where I was born and raised, and the north-west of Wales, where I lived for a time, and find myself returning to, drawn not by blood, but by longing, and a deep affinity for the landscape. Without any real intention, in the writing of the poems I found I had a lot to say about rivers. In particular, I found myself repeating images of drifting and gripping, as if these two, opposing, compulsions also said something about how we try to find our way home. The poet Mark Doty speaks of a “fierce internal debate between staying moored and drifting away, between holdings and letting go.”1 It is as if the river, too, knows something of how to arrive, and yet its movement is much like that of these poems, pulled by new hungers, at times distracted, or slowed, or apparently lost. Drift. Grip. Perhaps it is, after all, another kind of instinct.
In the critical essay that accompanies the poems, I look at the poetic leap in the work of the Welsh poet and priest R.S. Thomas. I was initially compelled by a strange parallel between an actual physical leap of escape, enacted by Thomas, who leapt a graveyard wall in order to avoid speaking to the mourners to whom he had just ministered a funeral service, and the leap found in Italo Calvino’s essay on lightness. This leap is also one of escape, in which the poet-philosopher Guido Calvcanti places a hand on a grave and leaps lightly over it, in order to elude the taunts of some local louts. Calvino calls this act, “an auspicious image for the new millennium.”2
In poetry we find the leap in the act of making metaphor, in enjambment, even in a kind of concentration. In Thomas’s work, the leap is focused in the form of the raptor; a presence repeated through his oeuvre, carrying with it many of his chief concerns, about God, love, and the inherent ferocity of the natural world. In a close reading of those poems, and with the aid of thinkers as disparate as Helene Cixous, Roland Barthes, Simone Weil and Edward Said, this essay is an attempt to trace the ways the leap works in Thomas’s poetry. It is also an attempt to analyse and understand the way poetry itself works to move the reader, in all senses of the word.
1Doty, M. (2001). Still life with oysters and lemon. Boston: Beacon Press, p.7
2Calvino, I. (2009). Six memos for the new millennium. (P. Creag, Trans.) London: Penguin Classics, p.12
4
Papanikolaou, Dimitris. „Singing poets : literature and popular music in France and Greece /“. London : Legenda, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016510046&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.
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Dowd, Ann Karen. „Elizabeth Bishop: her Nova Scotian origins and the portable culture of home“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31238427.
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Gleeson, Damian John School of History UNSW. „The professionalisation of Australian catholic social welfare, 1920-1985“. Awarded by:University of New South Wales. School of History, 2006. http://handle.unsw.edu.au/1959.4/26952.
Annotation:
This thesis explores the neglected history of Australian Catholic social welfare, focusing on the period, 1920-85. Central to this study is a comparative analysis of diocesan welfare bureaux (Centacare), especially the Sydney, Melbourne and Adelaide agencies. Starting with the origins of professional welfare at local levels, this thesis shows the growth in Catholic welfare services across Australia. The significant transition from voluntary to professional Catholic welfare in Australia is a key theme. Lay trained women inspired the transformation in the church???s welfare services. Prepared predominantly by their American training, these women devoted their lives to fostering social work in the Church and within the broader community. The women demonstrated vision and tenacity in introducing new policies and practices across the disparate and unco-ordinated Australian Catholic welfare sector. Their determination challenged the status quo, especially the church???s preference for institutionalisation of children, though they packaged their reforms with compassion and pragmatism. Trained social workers offered specialised guidance though such efforts were often not appreciated before the 1960s. New approaches to welfare and the co-ordination of services attracted varying degrees of resistance and opposition from traditional Catholic charity providers: religious orders and the voluntary-based St Vincent de Paul Society (SVdP). For much of the period under review diocesan bureaux experienced close scrutiny from their ordinaries (bishops), regular financial difficulties, and competition from other church-based charities for status and funding. Following the lead of lay women, clerics such as Bishop Algy Thomas, Monsignor Frank McCosker and Fr Peter Phibbs (Sydney); Bishop Eric Perkins (Melbourne), Frs Terry Holland and Luke Roberts (Adelaide), consolidated Catholic social welfare. For four decades an unprecedented Sydney-Melbourne partnership between McCosker and Perkins had a major impact on Catholic social policy, through peak bodies such as the National Catholic Welfare Committee and its successor the Australian Catholic Social Welfare Commission. The intersection between church and state is examined in terms of welfare policies and state aid for service delivery. Peak bodies secured state aid for the church???s welfare agencies, which, given insufficient church funding proved crucial by the mid 1980s.
7
Park, Christopher 1966. „La modernité poétique des femmes chinoises : écriture et institution“. Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56656.
Annotation:
Women's poetic writing in modern China, its context and position in literary history as well as its ideological and social constitution are at the root of this thesis' subject. Having stated my intellectual and personal limitations regarding its writing as an introduction, examples of contemporary women's poetic text will serve to broaden its conclusion. My analysis begins with a reflection on its own terminology in philosophical debate, followed by a study of the modernist background that from 1977 leads to what is termed as neo-modernity in literature. A paradox in the women's avant-garde of antipatriarchal antagonism against the literary institution will be illustrated by examples of critical text on women's poetic production. My point is to address this paradox with the identification of false values placed from the very beginnings of poetic modernity on women's poetry within the avant-garde.
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Slaymaker-Jones, Lois. „Dylanwad gwaith Waldo Williams a'r ymateb iddo er 1971“. Thesis, Swansea University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.678532.
9
Riley, Peter. „Moonlighting in Manhattan : American poets at work 1855-1930“. Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610494.
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Gibson, Donald. „Twentieth-century poetry and science : science in the poetry of Hugh MacDiarmid, Judith Wright, Edwin Morgan, and Miroslav Holub“. Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/8059.
Annotation:
The aim of this thesis is to arrive at a characterisation of twentieth century poetry and science by means of a detailed study of the work of four poets who engaged extensively with science and whose writing lives spanned the greater part of the period. The study of science in the work of the four chosen poets, Hugh MacDiarmid (1892 – 1978), Judith Wright (1915 – 2000), Edwin Morgan (1920 – 2010), and Miroslav Holub (1923 – 1998), is preceded by a literature survey and an initial theoretical chapter. This initial part of the thesis outlines the interdisciplinary history of the academic subject of poetry and science, addressing, amongst other things, the challenges presented by the episodes known as the ‘two cultures' and the ‘science wars'. Seeking to offer a perspective on poetry and science more aligned to scientific materialism than is typical in the interdiscipline, a systemic challenge to Thomas Kuhn's The Structure of Scientific Revolutions (1962) is put forward in the first chapter. Additionally, the founding work of poetry and science, I. A. Richards's Science and Poetry (1926), is assessed both in the context in which it was written, and from a contemporary viewpoint; and, as one way to understand science in poetry, a theory of the creative misreading of science is developed, loosely based on Harold Bloom's The Anxiety of Influence (1973). The detailed study of science in poetry commences in Chapter II with Hugh MacDiarmid's late work in English, dating from his period on the Shetland Island of Whalsay (1933 – 1941). The thesis in this chapter is that this work can be seen as a radical integration of poetry and science; this concept is considered in a variety of ways including through a computational model, originally suggested by Robert Crawford. The Australian poet Judith Wright, the subject of Chapter III, is less well known to poetry and science, but a detailed engagement with physics can be identified, including her use of four-dimensional imagery, which has considerable support from background evidence. Biology in her poetry is also studied in the light of recent work by John Holmes. In Chapter IV, science in the poetry of Edwin Morgan is discussed in terms of its origin and development, from the perspective of the mythologised science in his science fiction poetry, and from the ‘hard' technological perspective of his computer poems. Morgan's work is cast in relief by readings which are against the grain of some but not all of his published comments. The thesis rounds on its theme of materialism with the fifth and final chapter which studies the work of Miroslav Holub, a poet and practising scientist in communist-era Prague. Holub's work, it is argued, represents a rare and important literary expression of scientific materialism. The focus on materialism in the thesis is not mechanistic, nor exclusive of the domain of the imagination; instead it frames the contrast between the original science and the transformed poetic version. The thesis is drawn together in a short conclusion.
Bücher zum Thema "Poets, Australian 20th century":
1
Elizabeth, Gurr, und De Piro Celia, Hrsg. 19th & 20th century women poets. Oxford: Oxford University Press, 1997.
2
McCallum, John. Belonging: Australian playwriting in the 20th century. Sydney: Currency Press, 2009.
3
Schofield, Anne. Australian jewellery: 19th and early 20th century. Woodbridge: Antique Collectors' Club, 1990.
4
McCallum, John. Belonging: Australian playwriting in the 20th century. Sydney: Currency Press, 2009.
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McCallum, John. Belonging: Australian playwriting in the 20th century. Sydney: Currency Press, 2009.
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Schofield, Anne. Australian jewellery: 19th and early 20th century. Woodbridge, Suffolk: Antique Collectors Club, 1991.
7
Ranganath, S. 20th century Sanskrit poets and their contribution. Herausgegeben von Suryanarayana Korada, Satapathy Harekrishna 1956- und Rāṣṭrīyasaṃskr̥tavidyāpīṭhaṃ Tirupati. Tirupati: Rashtriya Sanskrit Vidyapeetha, 2010.
8
Ellen, Snodgrass Mary. CliffsNotes American Poets of the 20th Century. New York: John Wiley & Sons, Ltd., 2000.
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Richard, McKane, Hrsg. Ten Russian poets: Surviving the 20th century. London: Anvil Press Poetry, 2003.
10
Harold, Bloom. Twentieth-century British poets. New York: Bloom's Literary Criticism, 2011.
Buchteile zum Thema "Poets, Australian 20th century":
1
Belasky, Paul. „“Pochveniks”—“The Poets of The Soil”: The Geological School of 20th Century Poetry in Leningrad, USSR (St. Petersburg, Russia)“. In Soil and Culture, 173–204. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2960-7_12.
2
Toner, Kieron. „The cart before the horse? Australian exchange rate policy and economic reform in the 1980s“. In Exchange Rates and Economic Policy in the 20th Century, 172–200. Routledge, 2017. http://dx.doi.org/10.4324/9781315255729-6.
3
O'Donoghue, Bernard. „5. Poets and readers“. In Poetry: A Very Short Introduction, 112–24. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780199229116.003.0005.
Annotation:
‘Poets and readers’ is concerned with the respective roles of poets and readers in the creation of meaning as well as the function of critics and readers: a function that has attained increasing prominence in the 20th century and since, with the emergence of theories of reader response and the reception of poetry. Is the term poet reserved for a kind of elect or is it a name anyone can aspire to? The whole question of authorship and authority is also considered: whether the poem generally—or ever—speaks in the voice of the poet, and how that voice may relate to its audience.
4
Kuo, Mei-fen. „Reading Gender in Early Chinese Australian Newspapers“. In Locating Chinese Women, 27–44. Hong Kong University Press, 2021. http://dx.doi.org/10.5790/hongkong/9789888528615.003.0002.
Annotation:
Although women were largely absent from male-dominated Chinese community discussions on democratic values, brotherhood, diaspora unity, and Han-identity nationalism, they were not absent from Chinese Australians’ modern social life from the end of the 19th century to the beginning of the 20th century. By examining public comments and views in Chinese Australian newspapers regarding gender as a new social relationship, this chapter argues that the newspapers provide a window through male narratives that now enables us to espy how the Chinese population deliberated women’s social role and the way it was changing. The chapter aims to uncover through an investigation of the historic records, in the social life of Chinese Australians, the male-dominated view of gender role reconciled on the one hand the desire to segregate women from public discussions and participation, and on the other the need to involve women’s presence to demonstrate respectability and social standing to meet Australian social expectations. These public narratives and social networks provide a new approach to apprehending the nature and importance of Chinese Australian social life.
5
Smith, Adam, Minna Korhonen, Haidee Kotze und Bertus van Rooy. „Modal and Semi-modal Verbs of Obligation in the Australian, New Zealand and British Hansards, 1901–2015“. In Exploring the Ecology of World Englishes in the Twenty-first Century, 301–23. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474462853.003.0015.
Annotation:
Research by Adam Smith, Minna Korhonen, Haidee Kotze and Bertus van Rooy is reported in this longitudinal study of changes in the language of parliamentary discourse, focusing on the modals and semi-modals of obligation: must, should, need to, have to. The researchers used a large diachronic corpus of material from the three regional Hansards (Australian, New Zealand and British), to compare the profiles of modal usage at five key points from the early 20th to 21st century. They found overall declining frequencies for must, should and have to in all three Hansards, but also remarkably high levels and peaks in Australian and New Zealand usage when the subject of the verb was we or the Government. Some of these co-occur with key points in national history, suggesting waves of collective sentiment in parliamentary rhetoric and setting national priorities. Other contextual factors – such as changing editorial conventions, and newer parliamentary practices in presenting speeches and broadcasting debates – may also have modulated the expression of obligation in individual Hansards over time.
6
Yu, Timothy. „The Multicultural Cringe“. In Diasporic Poetics, 70–113. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198867654.003.0004.
Annotation:
The category of the “Asian Australian” has emerged only in recent years, as the exclusionary “White Australia” policy gave way in the late-twentieth century to substantial waves of Asian immigration. Journals and anthologies from the mid-2000s onward have employed the idea of “Asian” identification with an eye on North American examples and shared history, but also with a discomfort with US-style “identity politics.” Ouyang Yu, among the first and best-known Asian Australian poets, is harshly critical of Australian multiculturalism, seeing it as a means of continuing to exclude non-white writers from Australian writing; remaining suspicious of any notion of belonging, his work instead presents itself as a kind of “invasion literature” that seeks to disrupt the English language.
7
Conners, Carrie. „Introduction“. In Laugh Lines, 3–18. University Press of Mississippi, 2022. http://dx.doi.org/10.14325/mississippi/9781496839534.003.0001.
Annotation:
The introduction shows that humor became a powerful political tool during the last half of the 20th century for poets who fought, or at least scoffed at, the establishment and dominant cultural narratives. Poets, like many stand-up comics working contemporaneously, voiced controversial issues, spoke for marginalized people, and encouraged others to explore difficult subjects through their humor. For grounding, it surveys different types of poetry widely recognized as political and offers a brief synopsis of how theories of humor facilitate analysis of political critiques. The introduction posits that the interplay between humor and poetic genre creates special opportunities for political critique as poetic genres invoke the social constructs that the poets deride. It concludes that integral to the humor in the poetry analyzed in the book is the hope that if we laugh at what is wrong with our world and ourselves, we might be inspired to try and make things right.
8
Saunders, Peter. „The development, value and application of budget standards: reflecting on the Australian experience“. In Minimum Income Standards and Reference Budgets, 139–54. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447352952.003.0010.
Annotation:
This chapter draws attention to Australia's very rich tradition of family budget research, which was associated with the Social Policy Research Centre. It explains that the idea of a basic living standard enshrined in wage laws became a reality in Australia at the start of the 20th century. It also charts the history of budget standards research in Australia, focusing on the four major studies that were coordinated during the 1990s, 2000s and 2010s. The chapter looks at the latest work that relates to the budget for healthy living and combines public health knowledge and focus group deliberations. It concludes that budget standards only provide a rough-and-ready adequacy benchmark, which should be used with care and in conjunction with other measurement approaches to living standards whenever possible.
9
Andreiushkina, Tatiana N. „Russian Poetry in Museum der modernen Poesie (1960/2002) by Hans Magnus Enzensberger: Translation as “a Dialect of the Universal Language of Poetry”“. In Russia – Germany: Literary Encounters (after 1945), 749–66. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2022. http://dx.doi.org/10.22455/978-5-9208-0683-3-749-766.
Annotation:
The article deals with a part of the anthology of Hans M. Enzensberger, which is dedicated to Russian poets Velimir Khlebnikov, Vladimir Mayakovski, Sergey Yesenin, Leonid Pasternak, Osip Mandelstam. We also analyze the Afterword to Museum, where the author sets out his views on world poetry of the first half of the 20th century, in particular on the avant-garde poetry. The second part of the article is dedicated to the analysis of Enzensberger`s novel Tumult (2014, transl. 2018) and his attitude to Russian poetry.
10
Giraud, Paul-Henri. „El otro, nosotros y yo“. In Diaspore. Venice: Edizioni Ca' Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-396-0/019.
Annotation:
Mexico saw a dramatic rise in violence during the first two decades of the 20th century. While mass media news (tabloid papers, television, internet) fed its audience what Octavio Paz called “the same dish of blood” day after day, these outbreaks of violence found a more internalised and subjective echo in works of poetry. Yet, how can one speak in the first person in the face of horror? What does it mean for poetry to say ‘I’ or indeed ‘we’ in these circumstances, at the risk of veering into civic and patriotic reflections? This article examines the challenges raised by these questions through the works of four contemporary Mexican poets.
Konferenzberichte zum Thema "Poets, Australian 20th century":
1
Carter, Nanette. „The Sleepout“. In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a3999pm4i5.
Annotation:
Going to bed each night in a sleepout—a converted verandah, balcony or small free-standing structure was, for most of the 20th century, an everyday Australian experience, since homes across the nation whether urban, suburban, or rural, commonly included a space of this kind. The sleepout was a liminal space that was rarely a formal part of a home’s interior, although it was often used as a semi-permanent sleeping quarter. Initially a response to the discomfort experienced during hot weather in 19th century bedrooms and encouraged by the early 20th century enthusiasm for the perceived benefits of sleeping in fresh air, the sleepout became a convenient cover for the inadequate supply of housing in Australian cities and towns and provided a face-saving measure for struggling rural families. Acceptance of this solution to over-crowding was so deep and so widespread that the Commonwealth Government built freestanding sleepouts in the gardens of suburban homes across Australia during the crisis of World War II to house essential war workers. Rather than disappearing at the war’s end, these were sold to homeowners and occupied throughout the acute post-war housing shortage of the 1940s and 1950s, then used into the 1970s as a space for children to play and teenagers to gain some privacy. This paper explores this common feature of Australian 20th century homes, a regional tradition which has not, until recently, been the subject of academic study. Exploring the attitudes, values and policies that led to the sleepout’s introduction, proliferation and disappearance, it explains that despite its ubiquity in the first three-quarters of the 20th century, the sleepout slipped from Australia’s national consciousness during a relatively brief period of housing surplus beginning in the 1970s. As the supply of affordable housing has declined in the 21st century, the free-standing sleepout or studio has re-emerged, housing teenagers of low-income families.
2
Moulis, Antony. „Architecture in Translation: Le Corbusier’s influence in Australia“. In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.752.
Annotation:
Abstract: While there is an abundance of commentary and criticism on Le Corbusier’s effect upon architecture and planning globally – in Europe, Northern Africa, the Americas and the Indian sub-continent – there is very little dealing with other contexts such as Australia. The paper will offer a first appraisal of Le Corbusier’s relationship with Australia, providing example of the significant international reach of his ideas to places he was never to set foot. It draws attention to Le Corbusier's contacts with architects who practiced in Australia and little known instances of his connections - his drawing of the City of Adelaide plan (1950) and his commission for art at Jorn Utzon's Sydney Opera House (1958). The paper also considers the ways that Le Corbusier’s work underwent translation into Australian architecture and urbanism in the mid to late 20th century through the influence his work exerted on others, identifying further possibilities for research on the topic. Keywords: Le Corbusier; post-war architecture; international modernism; Australian architecture, 20th century architecture. DOI: http://dx.doi.org/10.4995/LC2015.2015.752
3
Valero, Alicia, Antonio Valero und Inmaculada Arauzo. „Exergy as an Indicator for Resources Scarcity: The Exergy Loss of Australian Mineral Capital — A Case Study“. In ASME 2006 International Mechanical Engineering Congress and Exposition. ASMEDC, 2006. http://dx.doi.org/10.1115/imece2006-13654.
Annotation:
Over the span of the 20th century, the global demand for metals and minerals has increased dramatically. This is associated with a general trend of declining ore grades from most commodities, meaning higher quantities of ore needed to be processed and thus more energy. Hence, quantifying the loss of mineral capital in terms of mass is not enough since it does not take into account the quality of the minerals in the mine. Exergy is a better indicator than mass because it measures at the same time the three features that describe any natural resource: quantity, composition and a particular concentration. For the sake of better understanding the exergy results, they are expressed in tons of Metal equivalent, tMe, which are analogously defined to tons of oil equivalent, toe. The aim of this paper is 1) to show the methodology for obtaining the exergy loss of mineral resources throughout a certain period of time and 2) to apply it to the Australian case. From the available data of production and ore grade trends of Australian mining history, the tons of Metal equivalent lost, the cumulative exergy consumption, the exergy decrease of the economic demonstrated reserves and the estimated years until depletion of the main base-precious metals are provided, namely: for gold, copper nickel, silver lead and zinc.
Berichte der Organisationen zum Thema "Poets, Australian 20th century":
1
Kholoshyn, I., T. Nazarenko, O. Bondarenko, O. Hanchuk und I. Varfolomyeyeva. The application of geographic information systems in schools around the world: a retrospective analysis. IOP Publishing, März 2021. http://dx.doi.org/10.31812/123456789/4560.
Annotation:
The article is devoted to the problem of incorporation geographic information systems (GIS) in world school practice. The authors single out the stages of GIS application in school geographical education based on the retrospective analysis of the scientific literature. The first stage (late 70 s – early 90s of the 20th century) is the beginning of the first educational GIS programs and partnership agreements between schools and universities. The second stage (mid-90s of the 20th century – the beginning of the 21st century) comprises the distribution of GIS-educational programs in European and Australian schools with the involvement of leading developers of GIS-packages (ESRI, Intergraph, MapInfo Corp., etc.). The third stage (2005–2012) marks the spread of the GIS school education in Eastern Europe, Asia, Africa and Latin America; on the fourth stage (from 2012 to the present) geographic information systems emerge in school curricula in most countries. The characteristics of the GIS-technologies development stages are given considering the GIS didactic possibilities for the study of school geography, as well as highlighting their advantages and disadvantages.