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Zeitschriftenartikel zum Thema „Pluralism of information“

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Autor: Grafiati

Veröffentlicht am 25. Mai 2024

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1

Eisenberg, Avigail I. „Individual development and Anglo-American pluralism“. Social Science Information 35, Nr. 2 (Juni 1996): 363–87. http://dx.doi.org/10.1177/053901896035002011.

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Political pluralism is often portrayed as a theory about interest-group competition, which was developed primarily by post-war American political scientists. This conventional view is mistaken. This analysis examines the ways in which advocates of political pluralism have handled the theme of individual development. In the first part, a distinction is drawn between two dimensions of group power. In the second part, this distinction is used to examine how four different pluralists conceive the relation between self-development and pluralist politics. The first three theorists, John Dewey, Harold Laski and Mary Parker Follett, are scholars whose contributions to the pluralist tradition rarely figure accurately in contemporary accounts of the doctrine. The fourth pluralist, Robert Dahl, offers a more familiar rendition. Even Dahl's theory contains insights that help to establish a pluralist account of self-development. The concluding section considers briefly some lessons relevant to contemporary debates that might be drawn from pluralism's account of self-development.

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Ullah, Ahsan, und Kanwal Ameen. „Examining the use of methodological pluralism in Library and Information Science empirical research produced by Pakistani authors“. Malaysian Journal of Library & Information Science 27, Nr. 2 (30.08.2022): 97–113. http://dx.doi.org/10.22452/mjlis.vol27no2.6.

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Methodological pluralism or plurality is considered as the employment of more than one method in an inquiry. Methodological pluralism can be categorised into mixed methods and multi-method. The current study explored the use of methodological pluralism in Library and Information Science (LIS) research produced by Pakistani authors. Qualitative content analysis was used to explore latent and manifest use of methodologies in research articles authored by Pakistani published between 2001 and 2016 in national and international journals. Multiple searching strategies were used to identify the articles published in international journals. Findings show that high majority of Pakistani authors did not use the terms mixed methods and multi-method in the description of methodology. Nearly one third (30%) research articles used more than one method. The share of multi-method research (16%) is slightly higher than mixed methods research (14%). In multi-methods articles, combining of quantitative methods was less prevalent as compared to qualitative methods. Multi-method quantitative was used in only six articles. In case of multi-method qualitative design, interviews, personal communication and discussion with experts, literature review and content analysis are the most popular methods. In mixed methods research, interview and questionnaire are the most used methods. Growth in methodological pluralism is half than growth of articles with single method. Knowing and elaboration of the differentiation in mixed methods and multi-method can help in the education and use of methodological pluralism among LIS researchers. Authors should use and explore methodological plurality by treating multi-method designs as separate from mixed method designs.

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Pradhani, Sartika Intaning. „Pendekatan Pluralisme Hukum dalam Studi Hukum Adat: Interaksi Hukum Adat dengan Hukum Nasional dan Internasional“. Undang: Jurnal Hukum 4, Nr. 1 (05.06.2021): 81–124. http://dx.doi.org/10.22437/ujh.4.1.81-124.

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Scientific study on adat law starts from empirical research, which finds that adat law does not stand alone but works together with other legal orders. This paper is written based on normative legal research by collecting secondary data to answer (1) how legal pluralism explains adat law and adat law community; and (2) how the application of legal pluralism approach in adat law study. The legal pluralism approach explains adat law not as an isolated/marginalized legal order but as a dynamic legal order which interacts with national and international law. From the perspective of legal pluralism, the adat law community is a semi-autonomous social field that produces rules from the interplay between the adat law community and other legal communities/institutions. Categorization of legal pluralism approach application are as follow: first, weak legal pluralism where state law recognizes adat law either by law and regulation or court decision; second, strong legal pluralism which describes through the semi-autonomous social field, shopping forum, and forum shopping concept; third, legal pluralism multi-sited which explain the relationship between legal phenomena in local, national, and international level; and elaborate the role of information, communication, and technology which bridges legal phenomenon from one to another. Abstrak Kajian ilmiah terhadap hukum adat berangkat dari penelitian lapangan yang menemukan bahwa hukum adat tidak pernah berdiri sendiri dan selalu berinteraksi dengan tertib hukum yang lain. Artikel ini ditulis berdasarkan penelitian hukum normatif dengan mengumpulkan data sekunder berupa laporan-laporan penelitian dan artikel jurnal untuk untuk menjawab (1) bagaimana pendekatan pluralisme hukum menjelaskan hukum adat dan masyarakat hukum adat; dan (2) bagaiamana pendekatan pluralisme hukum digunakan dalam studi hukum adat hari ini. Pendekatan pluralisme hukum memahami hukum adat tidak sebagai suatu ketertiban hukum yang terpisah atau termarginalisasi dari ketertiban hukum yang lain, tetapi secara dinamis terus berinteraksi dengan hukum nasional maupun internasional. Dari perspektif pluralisme hukum, masyarakat hukum adat merupakan suatu wilayah sosial semi otonom yang melahirkan hukum berdasarkan hubungan saling memengaruhi dengan masyarakat hukum lain. Penerapan pendekatan pluralisme hukum dalam studi hukum adat dapat dikelompokkan dalam tiga kategori. Pertama, pluralisme hukum lemah di mana negara mengakui hukum adat baik melalui peraturan perundang-undangan maupun putusan pengadilan. Kedua, pluralisme hukum kuat yang dideskripsikan melalui konsep wilayah sosial semi-otonom, forum shopping, dan shopping forum. Terakhir, pluralisme hukum multi-sited yang digunakan untuk menjelaskan hubungan berbagai fenomena hukum antara hukum adat (lokal), nasional, dan internasional serta peran teknologi informasi dan komunikasi dalam menjembatani hubungan tersebut.

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Allo, Patrick. „LOGICAL PLURALISM AND SEMANTIC INFORMATION“. Journal of Philosophical Logic 36, Nr. 6 (05.06.2007): 659–94. http://dx.doi.org/10.1007/s10992-007-9054-2.

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Molina-Rodríguez-Navas, Pedro, und Johamna Muñoz Lalinde. „Pluralism of News and Social Plurality in the Colombian Local Media“. Information 12, Nr. 3 (18.03.2021): 131. http://dx.doi.org/10.3390/info12030131.

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Information on the management of local administrations and the actions of the political leaders who govern them is essential for citizens to exercise their political rights. It is therefore necessary for these administrations to provide quality information that the media can use as sources for their news stories. At the same time, these media outlets have to compare and report while taking into account the plurality of their audiences. However, in local settings, collusion exists between political power and media owners that restricts the plurality of news, favoring the dominant political interests and hiding the demands, interests and protagonism of other social actors. We study this problem in the Caribbean Region of Colombia. We analyze the information that the town halls of the main cities in the region provide to the media and how the largest print newspapers and main regional television news broadcasters report on local politics. We compare these news stories to establish whether there is a plurality of news reports. In addition, we analyze the key elements of the news items disseminated by private media outlets to establish whether they report a limited vision of reality: the topics covered, the protagonists referred to in headlines and news stories, and the sources against which the news and images are compared. The results reveal shortcomings that result in similar information between public information and private media content, thus limiting the plurality of news reports and the social protagonism of other social agents. Ultimately, this hinders quality journalism that satisfies the interests of citizens.

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Holgado González, María. „Publicidad e información sobre elecciones en los medios de comunicación durante la campaña electoral“. Teoría y Realidad Constitucional, Nr. 40 (17.01.2018): 457. http://dx.doi.org/10.5944/trc.40.2017.20914.

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Las elecciones generales de 2015 y 2016 nos han mostrado un escenario, con nuevos partidos que amplían el pluralismo político y nuevas formas de comunicación e información, que invita a realizar un replanteamiento de la regulación de algunos aspectos de la campaña electoral por la LOREG: concretamente los referidos a la publicidad y a la información electoral. Un análisis que ha poner el acento en la garantía de la igualdad de oportunidades de todas las formaciones que concurren a las elecciones, tratando de asegurar la neutralidad y el respeto al pluralismo político en la información electoral, pero sin vaciar de contenido las libertades de expresión e información constitucionalmente garantizadas.General elections of 2015 and 2016 showed a context, with new parties that extend political pluralism and new ways of communication and information, that invites to rethink the regulation of some aspects of the electoral campaign by the LOREG: namelly those relating to advertising and electoral information. An analysis that has to put the emphasis on ensuring equal opportunities for all the parties that concurre to the elections, by respecting neutrality and political pluralism in the electoral information, but without emptying the freedoms of expression and information constitutionally guaranteed.

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Ma’mun, Sukron. „Pluralisme Agama dan Toleransi dalam Islam Perspektif Yusuf Al-Qaradhawi“. Humaniora 4, Nr. 2 (31.10.2013): 1220. http://dx.doi.org/10.21512/humaniora.v4i2.3565.

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Religious pluralism is a phenomenon that cannot be avoided. If religious pluralism is not rightly understood by religious believers, pluralism will lead to interreligious conflict. This paper would like to reveal the thoughts of Yusuf al-Qaradawi about religious pluralism and tolerance in Islam. The purposes of writing this paper are exploring the concept of religious pluralism and tolerance, describing the biography of Yusuf al-Qaradawi and his influences in Islamic studies, and describing the thoughts of Yusuf al-Qaradawi about religious pluralism and tolerance in Islam. In paper the author uses descriptive-analytical method. The procedures are data collection, classification of data, data analysis, and drawing conclusions. Source of the data was gained from information available in the literatures. The data analysis was done by using content analysis method (content analysis), which is an attempt to explore the symbolic meaning of the message or the contents of a book or other writings products. Result showed that pluralism in Islam is based on the fact that God has created man in the diversity and plurality. For that to avoid disaster or human conflict, it is necessary tolerance values. Qur'an, Sunnah, and behavior as scholars have become reasons to appreciate the difference.

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Ess, Charles. „Ethical pluralism and global information ethics“. Ethics and Information Technology 8, Nr. 4 (02.11.2006): 215–26. http://dx.doi.org/10.1007/s10676-006-9113-3.

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9

Budirahayu, Tuti, Marhaeni M. Wijayanti und Katon Baskoro. „Understanding the multiculturalism values through social media among Indonesian youths“. Masyarakat, Kebudayaan dan Politik 31, Nr. 4 (28.12.2018): 427. http://dx.doi.org/10.20473/mkp.v31i42018.427-439.

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The diversity of Indonesian people can be a problem when they do not have a sense of brotherhood based on the diversity of religion, culture, language and ethnic groups. Understanding diversity is known by young people through various media outlets. This study aims to understand the level of the knowledge of youths concerning the values of pluralism and multiculturalism. This study also intends to find out whether social media influence the knowledge and their understanding of pluralism and multiculturalism. However, the demographic bonus could be a burden for the countries involved, particularly when the generation lacks competitiveness. This can even cause the disintegration of this nation. This study was a quantitative research study conducted using the survey method. The respondents consisted of 400 young people in high school or the equivalent. The study was conducted in three cities in East Java, namely Surabaya, Pasuruan, and Kediri. The samples were taken using the multi-stage cluster random sampling method. The data was obtained through structured questionnaires and processed using SPPS for Windows 16. The results can be explained as follows; even though more than fifty percent of the youths in this study claimed to have never heard or known of the term “pluralism” and “multiculturalism”, their level of comprehension of pluralism and multiculturalism values was good enough. This was influenced by the information that they got through social media. The values that are understood more by the youths through social media in this study tend to be more orientated to pluralism values than multiculturalism. The most understood pluralism values are plurality and diversity. This is in line with their assessment of the role and quality of the information available on social media, which tends to contain pluralism values rather than multiculturalism values.

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Azmi, Muhyidin. „INTERPRETASI NURCHOLISH MADJID ATAS AYAT-AYAT AL-QUR’AN TENTANG PLURALISME AGAMA“. Tanzil: Jurnal Studi Al-Quran 5, Nr. 2 (08.04.2023): 101–12. http://dx.doi.org/10.20871/tjsq.v5i2.232.

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This research aims to reveal the concept of religious pluralism expressed by Nurcholish Madjid in his renewal ideas and Nurcholish Madjid's interpretation of the verses of the Qur’an about religious pluralism is like. This research is library research is research that makes books that discuss the themes studied as a source of data in research. The object to be studied in this research is Nurcholish Madjid. The results of this study indicate that religious pluralism in the idea of Nurcholish Madjid is a plurality of paths leading to one truth, namely the truth of God. This is based on his belief that the One Truth is only God, so only God cannot be more than one, while the path to God as the One Truth certainly varies, according to human ability to obtain and reason information from the procedures to God. Nurcholish Madjid, interprets religious pluralism from two contexts, namely, First, the Indonesian context and modernity. Second, the context of the meaning of the word al-Islām "an attitude of surrender to God" as a meeting point of semitic religions.

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Asripa, Asripa, Devy Habibi Muhammad und Ari Susandi. „Pluralisme dalam Perspektif Pemikiran Gus Dur dan Nurcholish Majid“. FALASIFA : Jurnal Studi Keislaman 12, Nr. 02 (28.09.2021): 75–90. http://dx.doi.org/10.36835/falasifa.v12i02.555.

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The purpose of this research is to understand the thoughts of Gus Dur and Nurcholish Majid about pluralism. In Indonesian society, which is pluralistic, friction between understandings in various structures of community groups is unavoidable. For this reason, it is important to understand how Gus Dur and Nurcholish Majid think in terms of pluralism. And what are the similarities and differences in their thinking. This study uses a qualitative descriptive approach and the type of research is library research. Data collection comes from several books and scientific works in the form of journals that are relevant to the themes in the research. The data processing in this study was analyzed in accordance with a count approach (statistics) but through the presentation of thoughts, opinions of experts, or information related to the problem. Gus Dur's idea of pluralism has the main goal of creating harmonization of a pluralistic Indonesian society. And according to Nurcholish majid pluralism is a positive value and grace from God to mankind to enrich the growth of diverse cultures. Tujuan dari penelitian ini adalah untuk memhami pemikiran Gus dur dan Nurcholish Majid tentang pluralisme. Dalam masyarakat indonesia yang mejemuk pergesekan antar paham diberbagai struktur kelompok masyarakat tidak dapat dihindari. Untuk itu penting memahami bagaimana pemikiran Gus Dur dan Nurcholish Majid dalam hal pluralisme. Serta apa saja persamaan dan perbedaan dalam pemikiran keduanya. Penelitian ini menggunakan metode pendekatan deskriptif kualitatif dan jenis penelitiannya adalah penelitian kepustakaan (library reseach). Pengumpulan data bersumber dari beberapa buku dan karya ilmiah berupa jurnal yang relevan dengan tema yang ada dalam penelitian. Adapun Pengolahan data dalam penelitian ini dianalisis sesuai dengan pendekatan hitungan (statistik) tetapi memalui penyajian pemikiran,pendapat para ahli, atau informasi yang berhubungan dengan permasalahan. Gasasan pluralisme Gus Dur memiliki tujuan utama yaitu menciptakan harmonisasi masyarakat Indonesia yang majemuk. Dan menurut Nurcholish majid pluralisme merupakan nilai positif dan rahmat dari Tuhan kepada umat manusia untuk memperkaya pertumbuhan budaya yang beraneka ragam.

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Roberts, Alasdair. „Structural Pluralism and the Right to Information“. University of Toronto Law Journal 51, Nr. 3 (2001): 243. http://dx.doi.org/10.2307/825940.

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Holm, Søren. „Genetic information, discrimination, philosophical pluralism and politics“. Journal of Medical Ethics 47, Nr. 7 (07.06.2021): 480–81. http://dx.doi.org/10.1136/medethics-2021-107539.

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Planer, Ronald J. „Gene-concept pluralism, causal specificity, and information“. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 53 (Oktober 2015): 129–33. http://dx.doi.org/10.1016/j.shpsc.2015.04.005.

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Durante, Massimo. „The Value of Information as Ontological Pluralism“. Knowledge, Technology & Policy 23, Nr. 1-2 (Juni 2010): 149–61. http://dx.doi.org/10.1007/s12130-010-9105-9.

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CHEETHAM, DAVID. „Pluralism and ineffability“. Religious Studies 56, Nr. 1 (14.11.2019): 95–110. http://dx.doi.org/10.1017/s0034412519000556.

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In a tribute to the work of Alvin Plantinga, Nicholas Wolterstorff characterizes a form of the analytic tradition in philosophy of religion, which neither he nor Plantinga endorses, as a brand of Kant-rationality. What such rationality aims to achieve is, above all, a universality of rational agreement, or rather ‘a foundation that is acceptable to all rational reflective human-beings’, something that could be acknowledged by ‘all cognitively competent adult human beings’ who had access to the same relevant information or facts.

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Dute, Hasruddin. „Islam dan Pluralisme Pendidikan Agama“. Al-Riwayah : Jurnal Kependidikan 13, Nr. 2 (17.10.2021): 301–16. http://dx.doi.org/10.47945/al-riwayah.v13i2.423.

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This study aims to explain Pluralism and Islam as inseparable entities. Can be distinguished conceptually but cannot be separated in real reality. The method used. The method used in this research is library research, or can be used in library materials as a source of information to answer problems about educators in education. Islam and Religious Education Pluralism make religion a concept to create a sense of unity in the realm of ukhuwah basyariyah in advancing and improving the quality of education; Therefore, it is the education system that makes religion a moral value and not a formal institution that is formed. Penelitian bertujuan untuk menjelaskan Pluralisme dan Islam sebagai entitas yang tidak bisa dipisahkan. Dapat dibedakan secara konseptual namun tidak bisa dipisahkan dalam realitas nyata. Metode yang dipakai. Metode yang dipakai di dalam penelitian ini adalah penelitian kepustakaan, atau dapat digunakan dalam bahan pustaka sebagai sumber informasi untuk menjawab permasalahan tentang pendidik dalam pendidikan. Islam dan Pluralisme Pendidikan Agama menjadikan agama sebagai konsep untuk menimbulkan rasa persatuan dalam ranah ukhuwah basyariyah dalam memajukan dan meningkatkan mutu pendidikan; Oleh karena itu, sistem pendidikanlah yang menjadikan agama sebagai nilai moral dan bukan lembaga formal yang terbentuk.

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Patokorpi, Erkki. „Information Pluralism and Some Informative Modes of Ignorance“. Information 2, Nr. 1 (17.01.2011): 41–60. http://dx.doi.org/10.3390/info2010041.

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Loos, Peter, Tobias Mettler, Robert Winter, Matthias Goeken, Ulrich Frank und Alfred Winter. „Methodological Pluralism in Business and Information Systems Engineering?“ Business & Information Systems Engineering 5, Nr. 6 (29.10.2013): 453–60. http://dx.doi.org/10.1007/s12599-013-0299-8.

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Dillard, Jesse, und Kristi Yuthas. „Critical dialogics, agonistic pluralism, and accounting information systems“. International Journal of Accounting Information Systems 14, Nr. 2 (Juni 2013): 113–19. http://dx.doi.org/10.1016/j.accinf.2011.07.002.

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Hiruta, Kei. „What pluralism, why pluralism, and how? A response to Charles Ess“. Ethics and Information Technology 8, Nr. 4 (25.10.2006): 227–36. http://dx.doi.org/10.1007/s10676-006-9114-2.

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Greene, Myrna L. „What Should be the Effect of Value Pluralism in Evaluation?“ Canadian Journal of Program Evaluation 3, Nr. 1 (März 1988): 33–38. http://dx.doi.org/10.3138/cjpe.03.004.

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Abstract: It has become a commonplace belief that our society is value pluralistic. This paper explores the effects of value pluralism on the growing discipline of evaluation. One of these effects appears to be an uncritical acceptance of value pluralism as the way things ought to be. Another is the burgeoning set of qualitative methodologies in which there are multiple realities or patterns of “truth”. The implications of these effects for practising evaluators are explored and the argument is made that the effect of value pluralism should not be an uncritical acceptance of all values, but a deeper search for worth-whileness in values.

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Srijaya, I. Wayan, und Kadek Dedy Prawirajaya R. „PLURALISME PADA MASA BALI KUNO ABAD IX-XIV BERDASARKAN REKAMAN ARKEOLOGI“. Forum Arkeologi 34, Nr. 2 (31.10.2021): 83. http://dx.doi.org/10.24832/fa.v34i2.695.

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Pluralism is a diction that is used to express diversity, a reality that exists in this archipelago. It is an idea or view of life that recognizes and accepts the existence of pluralism or diversity in a community group. This plurality is represented by differences in terms of religions/beliefs, ethnicities, races, customs, languages, and cultures. Archaeological remains dating from the Hindu Buddhist era in Bali provide information on this diversity. Therefore, the aim of this study is to explain the diversity that is reflected in the archaeological records. The method used is observation, literature study, and qualitative analysis. Archaeological records dating from the IX to XIV century AD in Bali, both in the artifactual and textual indicate that Balinese people can live in harmony amidst differences. Different beliefs do not cause social tensions in society. Based on the existing archaeological records, Balinese people have shown diversity since the IX century AD. This diversity was maintained and nurtured by the rulers at that time so that tolerance was built between people of different religions/beliefs. Pluralisme merupakan diksi yang digunakan untuk menyatakan keberagaman, sebuah realita yang ada di bumi Nusantara ini. Pluralisme adalah suatu paham atau pandangan hidup yang mengakui dan menerima adanya kemajemukan atau keanekaragaman dalam suatu kelompok masyarakat. Kemajemukan tersebut direpresentasikan oleh adanya perbedaan dari sisi agama/ kepercayaan, suku, ras, adat istiadat, bahasa, dan budaya. Tinggalan arkeologi yang berasal dari masa Hindu Buddha di Bali memberikan informasi keberagaman tersebut. Oleh karena itu, tujuan penelitian ini adalah untuk menjelaskan kemajemukan yang yang tercermin pada rekaman tinggalan arkeologi tersebut. Metode yang digunakan adalah observasi, studi pustaka, serta analisis kualitatif. Rekaman arkeologi yang berasal dari abad IX-XIV di Bali, baik yang berupa artefaktual dan tekstual mengindikasikan bahwa masyarakat Bali dapat hidup secara harmonis di tengah-tengah perbedaan. Perbedaan keyakinan yang dianut tidak menimbulkan ketegangan sosial di masyarakat. Berdasarkan rekaman arkeologi yang ada, masyarakat Bali telah menunjukkan kemajemukan sejak abad IX. Keberagaman ini terus dipelihara dan dipupuk oleh para penguasa ketika itu sehingga terbangun toleransi di antara masyarakat yang berlainan agama/kepercayaannya.

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Parcu, Pier Luigi. „New digital threats to media pluralism in the information age“. Competition and Regulation in Network Industries 21, Nr. 2 (10.11.2019): 91–109. http://dx.doi.org/10.1177/1783591719886101.

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The proliferation of news and information has reached unprecedented levels. Notwithstanding this apparent richness, increasing doubts about the quality and diversity of online news have grown for many years. The article arguments that the threats to quality information and media pluralism essentially come from two sources: the increasing concentration of economic resources into just a few gigantic online platforms/media and the spreading of the disinformation that is favored by the available technological instruments. After having analyzed these threats also in terms of their consequences for the public and democratic debate, the article focuses on the available responses, exploring the necessity of explicit and multidimensional public policies to preserve quality news and media pluralism as public goods that are indispensable to democracy.

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Ess, Charles. „Cybernetic Pluralism in an Emerging Global Information and Computing“. International Review of Information Ethics 7 (01.09.2007): 94–123. http://dx.doi.org/10.29173/irie11.

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STEPHENS, PHILIP A., STEVEN W. BUSKIRK, GREGORY D. HAYWARD und CARLOS MARTINEZ DEL RIO. „Information theory and hypothesis testing: a call for pluralism“. Journal of Applied Ecology 42, Nr. 1 (Februar 2005): 4–12. http://dx.doi.org/10.1111/j.1365-2664.2005.01002.x.

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Balbontín, Cristóbal, Sergio Contreras und Rodrigo Browne. „Using Sentiment Analysis in Understanding the Information and Political Pluralism under the Chilean New Constitution Discussion“. Social Sciences 12, Nr. 3 (28.02.2023): 140. http://dx.doi.org/10.3390/socsci12030140.

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There is evidence of constitutional rank in Chile, not only a sectoral rank, to estimate that the regulation of digital media is in an initial phase and thus insufficient to properly protect information pluralism such as political pluralism. This study aims to investigate forms of concentration, such as the communicational flow of digital media, to determine the opportunities and information defects of these media due to regulatory deficiencies in this sector. Data collection was carried out through a qualitative and quantitative methodology. The prospect of the imminent constituent process in Chile provides the opportunity to evaluate possibilities and propose changes not only at the legislative level but also at the constitutional level, which are likely to provide benefits such as freedom of expression, with greater guarantees toward the pluralism of digital media. The latter also means assessing the relevance of enshrining the right to communication in the future.

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Paolanti, Matteo. „Nulla salus extra bollam: il principio del pluralismo informativo nell’epoca delle echo chambers“. La Nuova Giuridica 3, Nr. 1 (11.09.2023): 121–30. http://dx.doi.org/10.36253/lng-2313.

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Nella nuova società digitale si ha l’impressione che il principio del pluralismo informativo venga sempre meno rispetto alle caratteristiche tracciate dalla dottrina e dalla giurisprudenza negli ultimi decenni. Le c.d. Echo Chambers o “Bolle filtro” non fanno che ridurre progressivamente l’orizzonte dell’informazione che dovrebbe far capo ad ogni individuo, facendo sì che quest’ultimo sia sempre maggiormente condotto verso pochi canali di approvvigionamento di notizie, i quali non fanno che impoverire la conoscenza rispetto alla realtà circostante e, di conseguenza, il dibattito pubblico che ne dovrebbe nascere. In questo elaborato si proverà ad analizzare come sia sorto il concetto di pluralismo informativo, come esso si sia evoluto con il passare del tempo e se esso sia ancora adatto a regolare la realtà che viviamo. In our digital society the principle of pluralism is fading compared to the characteristics outlined by doctrine and jurisprudence in the last decades. The so-called Echo Chambers or "Filter bubbles" progressively reduce the information horizon that should belong to each individual, which do impoverish knowledge of the surrounding reality and, consequently, the public debate that should arise from it. In this essay we will try to analyze how the concept of pluralism was created, how it has evolved over time and whether it is still suitable for regulating the reality we live in.

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Fischer, Thomas, und René Riedl. „Technostress Research: A Nurturing Ground for Measurement Pluralism?“ Communications of the Association for Information Systems 40 (2017): 375–401. http://dx.doi.org/10.17705/1cais.04017.

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Margolis, Deborah J. „A US academic library promotes pluralism with technology“. Library Hi Tech News 28, Nr. 6 (09.08.2011): 25–27. http://dx.doi.org/10.1108/07419051111173900.

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Moffatt, Barton. „Scientific authorship, pluralism, and practice“. Accountability in Research 25, Nr. 4 (21.02.2018): 199–211. http://dx.doi.org/10.1080/08989621.2018.1437347.

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Buttlar, Lois, und Lubomyr R. Wynar. „Cultural Pluralism and Ethnic Diversity“. Collection Management 16, Nr. 3 (12.01.1993): 13–33. http://dx.doi.org/10.1300/j105v16n03_02.

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Kolodnyi, Anatolii. „Nature and manifestations of Ukrainian religious plurality“. Ukrainian Religious Studies, Nr. 92 (03.01.2021): 89–116. http://dx.doi.org/10.32420/2020.92.2174.

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The article reveals the nature and manifestations of Ukrainian religious pluralism. Despite the constant interest in the topic - the plurality of religious life in Ukraine, science has not yet clarified the causes and roots of this phenomenon. The author analyzes the historical, psychological, socio-political factors that caused the religious diversity of Ukraine. The presence of many religious traditions within one ethnic and state territory promotes tolerant relations between bearers of different religious beliefs. Ukraine's religious plurality distinguishes Ukrainians from other nations. This gives grounds to consider Ukraine a unique religious phenomenon of the European level (Casanova). Religious plurality is a condition for the establishment of the principles of freedom of religion, freedom of choice. The author derives worldview plurality and polydenominationalism in Ukraine from the history of the Ukrainian people, looking for their origins in the pre-Christian and later early Christian era. The presence of heresy in Ukraine as a generalized form of coexistence of different worldviews explains the current richness of religious traditions, their syncretization. The article makes an intermediate conclusion that the history itself, living conditions, national character of the people formed Ukraine denominationally plural. Based on such a historical foundation, since gaining state independence in 1991, Ukraine has been self-determined in its priorities regarding the country's spiritual / religious development. The Law “On Freedom of Conscience and Religious Organizations” adopted by the Verkhovna Rada of Ukraine created a legal basis for the equal existence and development of different religions in Ukraine. The plurality of Ukrainian society is enshrined in law. The basic principles of the plurality of religious life are confirmed by specific digital data that illustrate the richness of religious traditions in Ukraine quantitatively and qualitatively. The author provides statistics on all religions and denominations that exist in Ukraine, giving the number of communities, monasteries, schools, priests, publications and more. Detailed information seeks to form a holistic picture of the religious life of Ukraine. The analyzed data give grounds to single out the factors that determine the religious plurality of Ukraine. According to the author, at the beginning of the XXI century the denominational network of Ukraine has largely already formed. The mass emergence of new religious movements is unlikely. Nevertheless, Ukraine has not yet exhausted all the possibilities of religious pluralism. It can grow not only due to the emergence of some exotic, technological, syncretic religions, but also because of intra-confessional division or unity of communities. In Ukraine, there are structures (public, scientific, state, educational, and interreligious) that cultivate interreligious tolerance, which will ensure a high level of religious freedom. However, religious pluralism in Ukraine is periodically threatened by various circumstances - internal and external, general and local, collective and personal. In conclusion, religious pluralism is determined as a guarantor of religious freedom, the right of everyone to profess his chosen system of spiritual values.

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Guenther, Lars, Georg Ruhrmann, Jenny Bischoff, Tessa Penzel und Antonia Weber. „Strategic Framing and Social Media Engagement: Analyzing Memes Posted by the German Identitarian Movement on Facebook“. Social Media + Society 6, Nr. 1 (Januar 2020): 205630511989877. http://dx.doi.org/10.1177/2056305119898777.

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While officially classified as a right-wing movement, the German Identitarian Movement (GIM) claims to be neither left nor right wing but rather identitarian. The social movement stands for what they call “ethno-pluralism,” communicated online without intermediate gatekeepers, in supposedly socially acceptable messages. Without a clear classification to a political wing, some Internet users encountering information created by the GIM could have difficulties assessing what this movement really stands for and what identitarian means. That is why this study examined strategic frames in a full sample of memes ( N = 511) posted by the movement on their Facebook page, because memes (here: image macros) have been the GIM’s main form of communication on Facebook. This study identified six strategic frames that represent a plurality of different social issues; some of them call for immediate action. Hence, the movement’s strategic framing goes far beyond emphasizing “ethno-pluralism.” The findings elucidate the overall communication strategies of the movement and show that the frames represent characteristics and semantics of the New Right. These frames also triggered different levels of social media engagement.

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Karavaev, N. L. „On the pluralism of interpretations of the concept of information“. Scientific and Technical Information Processing 41, Nr. 2 (April 2014): 81–84. http://dx.doi.org/10.3103/s014768821402004x.

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Djupe, Paul A. „Political Pluralism and the Information Search: Determinants of Group Opinionation“. Political Research Quarterly 64, Nr. 1 (29.09.2009): 68–81. http://dx.doi.org/10.1177/1065912909346742.

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Karlsson, Fredrik, Martin Karlsson und Joachim Åström. „Measuring employees’ compliance – the importance of value pluralism“. Information & Computer Security 25, Nr. 3 (10.07.2017): 279–99. http://dx.doi.org/10.1108/ics-11-2016-0084.

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Purpose This paper aims to investigate two different types of compliance measures: the first measure is a value-monistic compliance measure, whereas the second is a value-pluralistic measure, which introduces the idea of competing organisational imperatives. Design/methodology/approach A survey was developed using two sets of items to measure compliance. The survey was sent to 600 white-collar workers and analysed through ordinary least squares. Findings The results suggest that when using the value-monistic measure, employees’ compliance was a function of employees’ intentions to comply, their self-efficacy and awareness of information security policies. In addition, compliance was not related to the occurrence of conflicts between information security and other organisational imperatives. However, when the dependent variable was changed to a value-pluralistic measure, the results suggest that employees’ compliance was, to a great extent, a function of the occurrence of conflicts between information security and other organisational imperatives, indirect conflicts with other organisational values. Research limitations/implications The results are based on small survey; yet, the findings are interesting and justify further investigation. The results suggest that relevant organisational imperatives and value systems, along with information security values, should be included in measures for employees’ compliance with information security policies. Practical implications Practitioners and researchers should be aware that there is a difference in measuring employees’ compliance using value monistic and value pluralism measurements. Originality/value Few studies exist that critically compare the two different compliance measures for the same population.

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Midgley, Gerald. „CRITICAL SYSTEMS AND THE PROBLEM OF PLURALISM“. Cybernetics and Systems 20, Nr. 3 (Januar 1989): 219–31. http://dx.doi.org/10.1080/01969728908902205.

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Landry, Maurice, und Claude Banville. „A disciplined methodological pluralism for mis research“. Accounting, Management and Information Technologies 2, Nr. 2 (1992): 77–97. http://dx.doi.org/10.1016/0959-8022(92)90002-a.

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Shanon, Benny. „Metaphorical pluralism – not on the substantive level!“ Behavioral and Brain Sciences 21, Nr. 1 (Februar 1998): 164–65. http://dx.doi.org/10.1017/s0140525x98220978.

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Koriat & Goldsmith (1996t) present two different programs for memory research. Different though they are on the methodological level, on the substantive level the two programs are based on the same view, according to which memory consists of represented information that is permanently stored in the mind (or brain). This view is, I think, wrong. One can support the methodological pluralism Koriat & Goldsmith advocate, but on the substantive level pluralism is not admissible.

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Shrout, Patrick E., Mao Mogami, Qi Xu, Yasaman Ghodse-Elahi, Elizabeth Mutter, Matthew T. Riccio, Timothy J. Valshtein, V. Baadan und Shahrzad Goudarzi. „Measuring openness to political pluralism“. Journal of Social and Political Psychology 10, Nr. 2 (21.10.2022): 624–42. http://dx.doi.org/10.5964/jspp.7867.

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In an era of increased political polarization, it is important to measure how receptive US American citizens are to diverse political views. Being more open to diverse political viewpoints—openness to political pluralism—may involve holding emotional and intellectual tolerance, non-rigidity, and proactive motivation to seek out different political perspectives. In three preregistered studies of US residents, we present a new self-report measure of openness to political pluralism (OPP) consisting of 25 items. In Study 1 (MTurk n = 400), we verified a preregistered bifactor model with four facets, conducted initial validity analyses, and created a short five-item version (OPPS). Both OPP and OPPS have high internal consistency and test-retest reliability. In Studies 2 and 3, MTurk participants (n = 258) and Qualtrics panel participants (n = 296) completed OPP and measures of related constructs to validate our scale. OPP was modestly correlated with actively open-minded thinking (AOT) and highly correlated with open-minded cognition-political (OMC-P). Greater OPP was associated with an inverted U-shape relation to left-right political orientation. It was also correlated with more politically diverse social networks and varied information seeking. We discuss how our measure of openness to political pluralism can be used in future research.

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METIL, Anastasiia, und Iryna PEREVERZA. „Genesis and evolution of establishment of a law-based state: the anthropological approach“. Economics. Finances. Law, Nr. 9/1 (30.09.2021): 12–14. http://dx.doi.org/10.37634/efp.2021.9(1).3.

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Introduction. At the end of the twentieth century, globalization of the economy took place: mass migration, introduction of innovations in transport and communication technologies, growth of international finance, etc. This led to critical tension in a variety of spheres: social, economic, political. The purpose of the paper is to study the features of the theories of the right state. The theoretical and methodological basis of the study are modern theories, concepts, hypotheses. Comparative and anthropological analysis is used. The methodological and information basis of the work are scientific works, materials of periodicals, information resources. Results. It is proved that it was the globalization of the world economy significantly influenced the change of theoretical approaches to the definition of a rule of law. The development of legal pluralism in the system of Anglo-American law school is analyzed. The world trends in the complexity of realization of legal pluralism are determined: re-nationalization of the noosphere, changing domains of the right registration of migration and global trade. The peculiarities of the introduction of legal documents-donors and recipient states are considered. Globalization processes require a creative search of asymmetric bonds, which lead to the creation of a social phenomenon – the law. The policy of global legal pluralism shows the deep involvement of neo-liberal legal projects of all actors. Conclusion. The epistemological understanding of the analytical concept of legal pluralism is that any form of legal configuration affects or confuses statehood, regardless of whether this manifestation of cooperation, neglect, merger. The perception of global legal pluralism restored the meaning of the state in the present fragmented and dependent form in complex multiple social systems.

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Zavgorodnya, Yuliia Volodymyrivna. „Pluralism of differential political views in the information space: conflictological aspect“. Politicus, Nr. 1 (2022): 49–54. http://dx.doi.org/10.24195/2414-9616.2022-1.8.

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Christensen, Miyase. „Contentious terrain in EU information society policies: Media pluralism and freedom of expression“. MedieKultur: Journal of media and communication research 24, Nr. 45 (02.12.2008): 13. http://dx.doi.org/10.7146/mediekultur.v24i45.450.

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In an EU context, the benefits attributed to new communication technologies are many: the creation of employment and economic growth; the enrichment of cultural/political dialogue and civic engagement; and, the permeation of a sense of European identity across the region. However, in the face of an increased emphasis on economic competitiveness both globally and at the EU policy level, there exists an unmistakable convergent approach to audiovisual/communications, cultural and competition policies. Parallel to this is an upsurge of concern—voiced by, for example, the European Parliament—over media pluralism and freedom of expression. Although the virtues of safeguarding “media pluralism” and “freedom of speech” in a healthy democracy are axiomatic, in the face of current dynamics, their meaning is widely contested. The purpose of this article is to offer an analysis of recent EU Information Society (IS) policies in relation to media pluralism and freedom of speech. Mediepluralisme og ytringsfrihed: Et omstridt felt inden for EU-informationssamfundspolitikker I en EU-kontekst er der mange fordele, som tilskrives nye kommunikationsteknologier: Skabelsen af beskæftigelse og økonomisk vækst; berigelsen af kulturel/politisk dialog og borgerengagement; og udbredelsen af en fornemmelse af europæisk identitet på tværs af regionerne. Men i lyset af en øget vægtning af økonomisk konkurrence, såvel globalt som i relation til EU's politikker, eksisterer der en umiskendelig sammensat tilgang til politikker for audiovisuel kommunikation, kultur og konkurrence. Parallelt med dette findes en pludselig stigning i interessen omkring mediepluralisme og ytringsfrihed. Skønt værdien af at beskytte ”mediepluralisme” og ”ytringsfrihed” i lyset af aktuelle dynamikker er aksiomatisk i et sundt demokrati, udfordres betydningen af dette i udstrakt grad. Formålet med denne artikel er at give en analyse af nyere EU-informationssamfundspolitikker (IS policies) i relation til mediepluralisme og ytringsfrihed.

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Rodríguez-Hidalgo, Claudia, Diana Rivera-Rogel und Luis M. Romero-Rodríguez. „Information Quality in Latin American Digital Native Media: Analysis Based on Structured Dimensions and Indicators“. Media and Communication 8, Nr. 2 (16.04.2020): 135–45. http://dx.doi.org/10.17645/mac.v8i2.2657.

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The current communicative ecosystem has profoundly transformed journalistic work and the media, generating with great eagerness the emergence of digital native media that do not follow the logic of their conventional peers. Although the advent of these media is not entirely negative, as they create multiple voices that contribute to pluralism, their quality has undoubtedly been questioned on several academic fronts. This work analyzes the most important Latin American digital native media by number of accesses (traffic), using a taxonomy of evaluation of dimensions of the informative quality, in which aspects such as informative sources, uses of international news agencies, correction of contents and factuality levels, ideological plurality in their opinion contents, among others, are taken into consideration. Of the emerging results, the ‘use of statistical indicators’ was the least rated (32.5%), mainly due to a lack of data journalism in the media studied. It is also worth noting that the indicator ‘comments and monitoring’ obtained the second-lowest rating, indicating an absence of conversation between the media and its audience through the comments section of each content.

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Buss, Carla Wilson. „Book Review: American Political Culture: An Encyclopedia“. Reference & User Services Quarterly 55, Nr. 2 (16.12.2015): 174. http://dx.doi.org/10.5860/rusq.55n2.174.

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Anyone seeking reliable information on American political life since the 1970s will be pleased with Michael Shally-Jensen’s work, American Political Culture. This three-volume set covers topics from abortion to Israel Zangwill, the nineteenth-century author who coined the phrase “melting pot” and who appears in the entry for “Cultural Pluralism.”

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Germonprez, Matt. „Pluralism is not about me, it is about Us“. Journal of Information Technology 26, Nr. 4 (Dezember 2011): 304–5. http://dx.doi.org/10.1057/jit.2011.23.

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Woodman, Gordon R. „Legal Pluralism and the Search for Justice“. Journal of African Law 40, Nr. 2 (1996): 152–67. http://dx.doi.org/10.1017/s0021855300007737.

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Twenty-four years ago Henry Morris and Jim Read, in Indirect Rule and the Search for Justice, provided a wealth of illuminating information about the history of the legal systems of the East African colonial states. But an even greater merit of their book than its detailed data is its coherence and depth of analysis. These result from their adherence to a constant reference point, the “search for justice”. This concept may still be useful in the study of law in Africa today.

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Macklin, Ruth. „International research: Ethical imperialism or ethical pluralism?“ Accountability in Research 7, Nr. 1 (Oktober 1999): 59–83. http://dx.doi.org/10.1080/08989629908573942.

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Imbeau, Louis M. „Conclusion: Plea for a real epistemic pluralism“. Social Science Information 51, Nr. 2 (24.05.2012): 301–7. http://dx.doi.org/10.1177/0539018412437115.

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