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Auswahl der wissenschaftlichen Literatur zum Thema „Pitambor“
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Zeitschriftenartikel zum Thema "Pitambor"
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GUPTA, AK, R. MISHRA, D. SAIKIA, K. SHANKER, AS NEGI, S. TANDON, A. KALRA et al. „Registration of a High Rhizome and High Curcuminoid Yielding Variety of Turmeric (Curcuma longa L) CIM-Pitamber“. Journal of Medicinal and Aromatic Plant Sciences 39, Nr. 1 (01.07.2017): 49–54. http://dx.doi.org/10.62029/jmaps.v40i1.gupta2.
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Curcuma longa L. (Zingiberaceae), commonly known as turmeric, is not only one of the most popular spices for Indian cuisines, is also one of the most valuable medicinal plants of traditional systems of Indian medicine due to its numerous preventive and curative effects. The pharmaceutical importance of turmeric is due to the presence of linear diarylheptanoidal phenolic molecules that are collectively called as curcuminoids like curcumin, demethoxycurcumin and bisdemethoxycurcumin. These compounds are credited with anti-inflammatory, hypocholesterolemic, anti-oxidant, anti-parasitic, anti-spasmodic, antimicrobial, anti-rheumatic, anti-aging and anti-cancer properties. Extensive R&D efforts made during last eight years at CSIR-CIMAP have resulted in the identification of superior clones that can yield more than 50 tons of rhizomes/ha containing more than 10% content of curcuminoids. One such clone rechristened as CIM-Pitambar has been identified, that can produce 60-65 tons rhizomes/ha containing 12.5% curcuminoids in a relatively short span of 180-190 days. This variety has been developed using the method of cloline breeding approach. Among 130 germplasm accessions/clones collected from different parts of India, single plants/clone selection was performed. This variety is also tolerant to leaf blotch disease of turmeric. This variety provides more than 54% higher rhizomes with 92% more curcuminoids, yielding around 165% more curcuminoids/ha than the cultivar IISR Pratibha, Which is the most commonly cultivated variety in North Indian plains. The introduction of CIM-Pitamber in cultivation will enable farmers to double their yield and profits per unit area, and thus will significantly improve the livelihood of poor farmers.
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Kedarini, Sambeta, und Singisala Nageswara Rao. „Water stress influence of Rajendrasonia and Pitamber turmeric varieties“. Environment Conservation Journal 24, Nr. 3 (10.04.2023): 116–25. http://dx.doi.org/10.36953/ecj.15482486.
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Turmeric varieties viz., Rajendrasonia and Pitamber were subjected to water stress by irrigating at different intervals. Impact of water stress on morphological, physiological and yield parameters of both the varieties were investigated. In this study irrigation treatments divided into three groups. Group A, control receives water weekly once. For every two weeks once group B was irrigated and for every three weeks once group C was irrigated. Plants which are under heavy water stress showed gradual reduction in morphological, physiological and yield parameters, i.e. plant height, number of leaves, leaf area, leaf area index, Net Assimilation rate, Relative Growth rate , fresh and dry weight of rhizome. Pitamber and Rajendrasonia growth parameters, physiological and yield parameters were slightly affected in moderate stress compared to control. In heavy stress condition the two varieties severely affected compared to control and moderate stress. Among the two selected varieties Pitamber was less affected in all parameters except in leaves number, tuberous roots length and in dry weight in moderate and heavy stress.
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Kumar, Roopendra, Ravindra Kumar, Samik Sengupta, Suman Kumari, Ankur Kumar Rai und Sanjeev Kumar Gupta. „Identification of suitable coloured mango (Mangifera indica L.) cultivars for Bihar conditions“. Emergent Life Sciences Research 09, Nr. 01 (2023): 54–60. http://dx.doi.org/10.31783/elsr.2023.915460.
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An experiment was conducted on 15 coloured mango cultivars at Bihar Agricultural University, Sabour, Bihar during the year 2020-2021 to identify suitable coloured mango cultivars for Bihar conditions. Arunika and Kingphon were found early in panicle emergence and anthesis while much delayed panicle emergence and anthesis were observed in Sabri. The maximum length of the panicle was measured in Kingphon (43.22 cm) whereas; the minimum was in Sabri (17.76 cm). The minimum flowering duration was recorded in Kent (9.20 days) with statistically at par value in Sensation, Osteen and Sabri. While the longest flowering duration was observed in Arunika (22 days). Maya was topped (86.50 %) in the list for the flowering intensity which was found statistically at par with Kensington (72.50 %). Maximum number of fruit set per panicle was counted in Tommy Atkins (21.10) which was statistically at par with Sensation (20.60). Early fruit maturity and the highest number of fruits per plant at the maturity stage were found in Pusa Pratibha. The highest fruit weight, volume, pulp percentages and pulp/stone ratio were observed in Osteen (505.71g, 500.05 ml, 73.40% and 6.98 respectively) followed by Lily. Pusa Pitambar yielded the highest number of fruits per m3 canopy volume (2.34) with statistically at par results in Kent (1.77). The maximum TSS/Acid blend was assessed in Sensation (99.25). The total sugar content (16.48%) was found in Pusa Pratibha which was statistically at par with Pusa Surya (15.90%) and Sabri (15.47%). The total carotenoid content was estimated at maximum in Pusa Pitambar (7.19 mg 100-1 g FW). In Ambika, the highest ascorbic acid was estimated (55.00 mg 100-1 g pulp). The cultivars like Pusa Shrestha, Pusa Pratibha, Pusa Surya, Lily, Ambika and Arunika had shown delightful colour with higher yields, especially in Pusa Pitambar.
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Gupta, Arvind. „Unravelling the Mosaic: Spatial Aspects of Ethnicity in Nepal by Pitamber Sharma“. Strategic Analysis 33, Nr. 5 (30.07.2009): 782–84. http://dx.doi.org/10.1080/09700160903119242.
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Benaković, Ivan. „New Jerusalem in the Book of Revelation – Utopia or Reality?“ Bogoslovska smotra 93, Nr. 2 (2023): 269–82. http://dx.doi.org/10.53745/bs.93.2.1.
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Posljednja dva poglavlja Knjige Otkrivenja donose nam čuveni prikaz novog grada Jeruzalema. Dok se s jedne strane divimo ljepoti toga prikaza, istodobno smo uistinu i zbunjeni te se pitamo koji bi bio smisao takvog prikaza (usp. Otk 21–22). Naravno, uzimajući u obzir književnu vrstu Knjige Otkrivenja te njezin simboličan govor dolazimo na neki način do mogućeg odgovora o smislu i značenju prikaza novog Jeruzalema u Knjizi Otkrivenja. Međutim, opis novog grada Jeruzalema ipak nas dovodi i pred temeljno pitanje o tome je li prikaz novog grada Jeruzalema u Knjizi Otkrivenja utopija ili realnost? Stoga autor u ovom radu, uzevši u obzir novija istraživanja ove apokaliptičke knjige, nastoji na sveobuhvatan način pristupiti iznalaženju odgovora na pitanje o realitetu prikaza novog grada Jeruzalema u Knjizi Otkrivenja.
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Lajul, Wilfred. „Reconstructing African Fractured Epistemologies for African Development“. Synthesis philosophica 33, Nr. 1 (06.11.2018): 51–76. http://dx.doi.org/10.21464/sp33104.
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Afrika je kontinent s pregršt prirodnih izvora, ali je ekonomski siromašan. Da bi se prirodni izvori preveli u profitabilno obilje kakvo pospješuje kvalitetu života i dobrobit ljudi, potrebno je znanje. Iako se ne može poreći da je Afrika, mnogo prije kontakta sa Zapadom, imala svoje sustave domorodačkog znanja, svejedno se pitamo što je pošlo po zlu. Čini se da srž problema leži u raskidu s nasljedstvom domorodačkog znanja. Razlog je to što se Afrika, dok današnji svijet prelazi s razvoja zasnovanog na resursima na razvoj temeljen na znanju, sa svojim razlomljenim epistemologijama, oslanja na bogate prirodne izvore kojima se, nažalost, loše upravlja zbog slabe obrazovne osnove. Da bi se pomak dogodio, Afrika mora obnoviti svoje razlomljene sustave znanja. Rad postavlja hipotezu da je navedeno moguće jedino kroz istraživanje prirode afričkih razlomljenih epistemologija da bi se razumjelo što je pošlo krivo i kako stvari ispravno postaviti da bi se obnovio afrički razvoj.
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Mishra, Ashutosh, Harsh Gupta, U. S. Mishra, Pawan Sirothia und Payal Darwai. „Interaction Effect of Sulphur and NPK on Growth Parameters and Yield of Mustard“. International Journal of Plant & Soil Science 35, Nr. 15 (10.06.2023): 138–44. http://dx.doi.org/10.9734/ijpss/2023/v35i153089.
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The field experiment conducted at Rajaula Agriculture Farm of Mahatma Gandhi Chitrakoot Gramodaya Vishwavidyalaya Chitrakoot, Satna (M.P.) during the Rabi season of 2021-22 aimed to study the effect of sulphur (S) and NPK (nitrogen, phosphorus, and potassium) on the growth parameters, yield components, and yield of chickpea. The experiment consisted of 12 treatment combinations arranged in a randomized block design with three replications. The mustard variety Pitambari was grown using recommended agronomic practices. Based on the results obtained from the investigation, it was observed that the application of S at a rate of 40 kg ha-1 in combination with 125% of the recommended dose of fertilizers (RDF) had a significant impact on various growth parameters. The treatment with S at 40 kg ha-1 + 125% RDF resulted in the highest values for plant height (198.4 cm), number of leaves (36.9), and number of branches (13.2) at 90 days. Furthermore, this treatment also showed the highest values for yield attributing characters, including the number of siliqua per plant (327.7), number of seeds per siliqua (12.1), and seed index (6.9 gm). The maximum seed yield of 11.53 quintals per hectare (q ha-1) was also obtained with the application of S at 40 kg ha-1 + 125% RDF.
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Anđić, Dunja, und Karmen Vidas. „Istraživački pristup kao suvremena nastava ili tek odmak od tradicionalne nastave? Mišljenja učitelja o istraživačkom pristupu u nastavi prirode i društva“. Školski vjesnik 70, Nr. 1 (2021): 147–75. http://dx.doi.org/10.38003/sv.70.1.6.
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Istraživački pristup u nastavi Prirode i društva smatra se novim pristupom u učenju i poučavanju u osnovnoj školi. Međutim, pitamo se je li to doista tako. Zato je provedeno istraživanje s ciljem ispitivanja odgojno-obrazovne prakse učitelja razredne nastave u realizaciji istraživačkog pristupa u nastavi Prirode i društva. Istraživanje je provedeno kvalitativnom metodologijom na uzorku 24 učitelja razredne nastave u osnovnim školama. Za potrebe istraživanja konstruiran je polustrukturiran intervju. Rezultati istraživanja uputili su na upoznatost učitelja s istraživačkim pristupom i njihovu motiviranost za njegovo provođenje u nastavi Prirode i društva. Dobiveni su rezultati također uputili na to da učitelji u velikoj mjeri smatraju da posjeduju određene kompetencije za njegovu implementaciju, a prilikom realizacije primjenjuju nastavne metode i nastavne oblike rada koji omogućuju veću aktivnost učenika. Zaključuje se da je potrebno dodatno educirati učitelje jer, iako je riječ o suvremenom pristupu, njegova realizacija još uvijek nije na očekivano zadovoljavajućoj razini i stoga on predstavlja tek prvi korak ka suvremenijoj nastavi u školama
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Dr. Pratap Kumar Dash und Dr. Susanta Kumar Panda. „The Rippling of Dalit Consciousness in Contemporary Odiā Poetry“. Creative Launcher 8, Nr. 4 (31.08.2023): 26–40. http://dx.doi.org/10.53032/tcl.2023.8.4.04.
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Dalit literature has been influential in the rising awareness for protest or creating literature of social consciousness. The broad domain of Dalit writings includes the depravation and trauma of certain category of people for some socio-cultural, traditional biases. Maybe one of the tenets of it could be the so-called social stratification or formation of social class. Thus, like writings in many languages in India, in Odia, lots of writing account for the evidences and experiences associated with Dalit consciousness. It also envisages feminine perspectives giving the account of the autobiographies and plights and traumatic evidences of Dalit authors underlining the issues of caste, class, and gender in the backdrop of social exclusion. Dalit Literature in Odia has a rich history that can be traced back to the fifteenth century. In Odia literary creations such as Bouddhagāna, and Dohā, Charyāgeetikā, the anecdotes of social discrimination and casteism are noticed. There is potentiality in contemporary Odia poetry in reflecting on various themes of Dalit consciousness. As it is evident, it starts with saint poet Bhimbhoi who is said to be the first Dalit poet of Odishā in the mid-19th century. Along with glorification of humanitarian attributes, he has outlined the plights of the depraved community. The motifs of Ekalavya, Sanatan, Kalia, Ghinua, Jara Shabara; musical instruments such as baja; the untouchables; Sriya Chandaluni in Laxmi Purana; fingertip print are common in reflecting Dalit issues variously. In this context, this paper focuses on the critical dimensions of Dalit poetry in Odia by including some of the well-known authors such as Gopinath Bag, P.K. Mishra, Nilamani Parida, Ashutosh Parida, Jayadrath Suna, Basudev Sunani, Pitambar Tarai, Akhil Nayak, and Hrushikesh Mallik. Such poets have applied the skills varieties of versification to focus comprehensively on the sensitivity of the traumatic issues of oppression; racial discrimination; socio-cultural taboos; loss of indigenous culture; evil effects of urbanization and politics; existential crisis; victimization of the poor and innocents; loss of ecological harmony; nostalgia and effects of displacement.
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Parlov, Mladen. „500th Anniversary of Marko Marulić’s Death“. Služba Božja 63, Nr. 4 (2023): 383–405. http://dx.doi.org/10.34075/sb.63.4.3.
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Duhova baština u najširem smislu riječi sve je ono što je ostalo iza jednog čovjeka, naraštaja ili naroda, bez obzira na vrijednosni sud o toj baštini. Duhovnom baštinom u tom smislu možemo nazvati i materijalna ostvarenja jer su plod ljudskog uma, odnosno ljudskog duha. U užem smislu riječi duhovnom baštinom jednog čovjeka nazivamo ostavštinu koja je nadahnuta kulturom u kojoj je osoba živjela i koja je utjecala na kulturu budućih naraštaja. U ovom užem smislu i sam primjer života predstavlja se kao baština jer netko može primjerom svoga života biti izazov te izvor nadahnuća za nove naraštaje. Životi istaknutih osoba koje, primjerice, kršćani nazivaju svetcima primjer su takve vrste baštine. Na Marka Marulića (1450. – 1524.) možemo primijeniti sva tri navedena vida duhovne baštine. Naime, iza sebe je ostavio brojna djela, od kojih neka ne bismo mogli ubrojiti u duhovnu baštinu, barem kršćanskog tipa, u užem smislu riječi (primjerice, dio tzv. Glasgowskih stihova). Istodobno Marulić je iza sebe ostavio djela koja su već njegovim suvremenicima služila kao izvor nadahnuća za bolji život. Tu posebno mislimo na ‘Evanđelistar’ i ‘Instituciju’, ali i na druga djela kršćanskog nadahnuća koja su objavljivana i prevođena na više europskih jezika. Njegova su djela čitali i na njima se nadahnjivali kraljevi i biskupi, svetci i grješnici, učeni i manje učeni. Kroz gotovo dva stoljeća Marul je svojim djelima nadahnjivao, izazivao i poticao cijele naraštaje vjernika laika, redovnika i svećenika. Na kraju Marulić je, kako nam prenose svjedoci njegovi suvremenici, živio uistinu svetačkim životom tako da je ne samo umro na glasu svetosti, ‘in fama sanctitatis’, nego je svojim suvremenicima i sljedećim naraštajima postao izazov i nadahnuće za humaniji i bolji život. Marulićeva duhovna baština osobita je odjeka imala u narodu kojem je pripadao i kojim se ponosio. U devetnaestom je stoljeću prozvan ‘ocem hrvatske književnosti’ (Ivan Kukuljević Sakcinski), a u dvadesetom, pod tuđinskom čizmom, Marul je polako tonuo u zaborav. Bilo je nadati se kako će uspostavom hrvatske države Marulić za Hrvate postati ono što je Dante za Talijane ili Goethe za Nijemce. No, mi kao da ne znamo što bismo s Marulićem pa se pitamo: Treba li ga izbaciti iz školske lektire ili ga ostaviti? Pitamo se: Što od Marulića ponuditi novim naraštajima?, ne shvaćajući da Hrvati u svojoj povijesti, s vrijednosne točke gledišta, nikada nisu imali tako plodna i dobra autora koji je svojim djelima odgajao naraštaje Europljana te koji i danas ima što ponuditi novim naraštajima, ako ne Europljana, ono barem svojih Hrvata.
Bücher zum Thema "Pitambor"
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Bhuvaneshwari, S., 1976- editor, translator, Hrsg. A treatise on Advaita Vedānta: English translation of Vicāracandrodaya of Pandit Pitambar. New Delhi: D.K. Printworld, 2013.
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2
Chauhan, Yatharth Singh. Pitambar. Independently Published, 2020.
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3
Pardeshi, Kamalpreet Singh. Vichārchandarordāyā Part 02 by Pandit Pitambar. Lulu Press, Inc., 2018.
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4
Pardeshi, Kamalpreet Singh. Vichārchandarordāyā Part 01 by Pandit Pitambar. Lulu Press, Inc., 2018.
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1
„pitamber“. In The Fairchild Books Dictionary of Textiles. Fairchild Books, 2021. http://dx.doi.org/10.5040/9781501365072.12296.
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