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Thematische Bibliographien / Philosophical analysis / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Philosophical analysis“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 30. Mai 2022

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1

Daddi, Andrea Ignazio. „Renewed Philosophical Practices and Philosophically-Oriented Biographical Analysis“. Synthesis philosophica 36, Nr. 1 (02.06.2021): 13–22. http://dx.doi.org/10.21464/sp36101.

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U radu se ocrtavaju glavne značajke biografijske filozofije i uz nju vezane obnovljene filozofijske prakse, talijanskog mislioca Romana Màdera. Slijedeći privlačnost rada Pierrea Hadota, Màdera pokušava pronaći mogući put prilagodbe drevnog viđenja filozofije kao načina života za suvremenost, čak se vraćajući doprinosu psihoanalize i dubinske psihologije. Dio rada posvećen je predstavljanju posebnosti prakse filozofijski orijentrane biografijske analize kakvu predlaže Màdera.

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2

Salamon, Janusz. „Faith and Philosophical Analysis“. Polish Journal of Philosophy 1, Nr. 1 (2007): 143–47. http://dx.doi.org/10.5840/pjphil20071125.

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3

Zhukov, Vyacheslav. „Legal consciousness: philosophical analysis“. Gosudarstvo i pravo, Nr. 11 (2019): 18. http://dx.doi.org/10.31857/s013207690007467-5.

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4

Purshouse, Luke. „Embarrassment: A Philosophical Analysis“. Philosophy 76, Nr. 4 (Oktober 2001): 515–40. http://dx.doi.org/10.1017/s0031819101000547.

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This paper considers the sorts of evaluations that underlie the emotion of embarrassment, by questioning what unifies the various kinds of situations in which this emotion typically arises. It examines the difference between embarrassment and shame, and then addresses problems with the accounts of embarrassment proposed by previous authors, in particular Solomon, Taylor and Goffman. It proposes a new model, on which the emotion involves viewing an interpersonal situation, in which you are involved, as containing an exposure to which you are averse. This may either be your own exposure to others, or others' exposure to yourself. The emotion thus reflects the value we attach to placing limits on the sorts of interactions and contact we have with other people.

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5

beaney, michael. „SOAMES ON PHILOSOPHICAL ANALYSIS“. Philosophical Books 47, Nr. 3 (Juli 2006): 255–71. http://dx.doi.org/10.1111/j.1468-0149.2006.00404.x.

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6

Hansson, Sven Ove. „Wedberg on Philosophical Analysis“. Theoria 76, Nr. 2 (Mai 2010): 97–99. http://dx.doi.org/10.1111/j.1755-2567.2010.01068.x.

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7

Whittaker, John H. „Sympathy: A Philosophical Analysis“. Journal of Value Inquiry 39, Nr. 1 (März 2005): 127–30. http://dx.doi.org/10.1007/s10790-005-5324-9.

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8

Silantieva, M. „Diego Velázquez's Kings, Buffoons and Philosophers in the Context of His Religious Paintings: the View from Russia (Philosophical-Anthropological Analysis)“. MGIMO Review of International Relations, Nr. 2(35) (28.04.2014): 271–84. http://dx.doi.org/10.24833/2071-8160-2014-2-35-271-284.

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The article is dedicated to the analysis of philosophic anthropology of the great Spanish artist of the 17th century Diego Velazquez. This anthropology is considered through the prism of the problems that set the life of contemporary Russia and its "reflections" in the present-day Russian artists' works. At that Velazquez's philosophical anthropology is reconstructed on the basis of his works. As a consequence, significant part of attention is paid to the method that allows performing such reconstruction. The author proceeds from the belief according to which not only written texts can be considered philosophically. The visual "texts" connected with certain world outlook component of art creative work undoubtedly possess definite semantics. Expressed by the language of art, such image lines contain intelligible sense component reconstruction of which can be subjected to strict scientific and philosophical analysis and corrected with its help. At that one should not think that the images are "translated" into "the text of words" - on the contrary, philosophical reconstruction implies not as "verbalization" of visual line as coherent to it logical mastering of the picture's sense (in this case) against the background of historical and historical-philosophical "scenery". The urgency of turning to this problem is brought about by the fact that a number of questions that found vivid and coherent (as philosophical-anthropological research shows) embodiment in Velazquez's creative work are extremely interesting for contemporary thinkers speaking the language of contemporary fine arts. "The topic of mirror" is among such questions and it deals with correlation of intellectual and rational in a person's consciousness, and, finally, there is the issue of the man as a bearer of moral principles. Comparison of attitudes shown by contemporary painting with Velazquez's ideas enables to trace the development of philosophical anthropology and in the area of its most significant categories - the man, society, consciousness, corporality, creative work, etc.

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9

Ramatov, Jumaniyoz, Sharofat Rakhmanova und Nasiba Sh. Yunusova. „Philosophical Analysis of Socio-Economic Forecasting of the Future“. International Journal of Psychosocial Rehabilitation 24, Special Issue 1 (28.02.2020): 991–99. http://dx.doi.org/10.37200/ijpr/v24sp1/pr201244.

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10

Ustinov, Oleg A. „PHILOSOPHICAL-ANTHROPOLOGICAL PROJECT OF G.P. SHCHEDROVITSKY: HISTORICAL AND PHILOSOPHICAL ANALYSIS“. Вестник Пермского университета. Философия. Психология. Социология, Nr. 4 (2017): 507–19. http://dx.doi.org/10.17072/2078-7898/2017-4-507-519.

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11

Synytsia, A. S. „Analysis of Oleksandr Kulchytskyi’s Anthropological Research in the Context of European Philosophy“. Anthropological Measurements of Philosophical Research, Nr. 19 (30.06.2021): 138–49. http://dx.doi.org/10.15802/ampr.v0i19.236071.

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Purpose. The paper is aimed at studying the peculiarities of the Oleksandr Kulchytskyi’s doctrine of human, taking into account the context of European philosophy and especially in comparison with the paradigm of philosophizing in the Lviv-Warsaw school. The theoretical basis of the study is determined by Kulchytskyi’s scholarly works in the field of philosophy and philosophical anthropology, as well as the latest researches that reinterpret the influence of Twardowski’s theoretico-methodological ideas on the formation of the philosophical worldview of the Ukrainian thinker. Originality. Based on the appeal to primary sources, Kulchytskyi’s philosophical doctrine of human in the unity of its basic principles and theoretico-practical results is reconstructed. The ways of forming the key ideas of his philosophical anthropology are determined, their originality is substantiated, despite the cooperation with Twardowski’s school, as well as despite numerous discussions and researches of Western European philosophico-anthropological, existentio-ideological and socio-psychological issues. Conclusions. It is found out how the philosophical worldview of Oleksandr Kulchytskyi was formed and how he gradually came from the research of the human psyche within the framework of anthropological structural psychology to the realization of the need to study philosophical anthropology. The personalistic features of his philosophical doctrine of human are characterized; in particular, attention is paid to the distinction between the concepts of person and personality, determining the importance of the social factor for the formation of human worldview, didactic aims of anthropological studies. It is shown how in Kulchytskyi’s philosophical anthropology the analysis of the existentio-worldview dimension of human existence, manifested in different spiritual situations and socio-cultural conditions that influence the specifics of thinking and the nature of the personality mentality, acquires special importance. The originality of Kulchytskyi’s arguments about human in the context of both Ukrainian philosophy and in general European philosophical thought is stated.

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12

Rukhitdinovna, Isakova Zamirakhon, und Mirzakholov Nodirbek Tojiboyevich. „Forgiveness: Philosophical and epistemological analysis“. ACADEMICIA: An International Multidisciplinary Research Journal 10, Nr. 2 (2020): 118. http://dx.doi.org/10.5958/2249-7137.2020.00023.3.

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13

Turov, Rostislav Sergeevich. „PHILOSOPHICAL ANALYSIS OF RURAL TOURISM“. Manuscript, Nr. 5 (Juni 2018): 94–97. http://dx.doi.org/10.30853/manuscript.2018-5.21.

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14

Richards, David A. J., und Michael S. Moore. „Law, Psychiatry, and Philosophical Analysis“. California Law Review 73, Nr. 5 (Oktober 1985): 1659. http://dx.doi.org/10.2307/3480414.

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15

Eliseeva, Marina A. „Media Space: Socio-Philosophical Analysis“. Izvestiya of Saratov University. New Series. Series: Philosophy. Psychology. Pedagogy 19, Nr. 1 (2019): 4–7. http://dx.doi.org/10.18500/1819-7671-2019-19-1-4-7.

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16

Obolkina, Svetlana V. „PHILOSOPHICAL ANALYSIS OF MARGINALITY PROBLEM“. Research Yearbook. Institute of Philosophy and Law. Ural Branch of the Russian Academy of Sciences 18, Nr. 2 (01.07.2018): 7–20. http://dx.doi.org/10.17506/ryipl.2016.18.2.720.

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17

Umeogu, Bonachristus. „Source Credibility: A Philosophical Analysis“. Open Journal of Philosophy 02, Nr. 02 (2012): 112–15. http://dx.doi.org/10.4236/ojpp.2012.22017.

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18

Burgess-Jackson, Keith. „Statutory Rape: A Philosophical Analysis“. Canadian Journal of Law & Jurisprudence 8, Nr. 1 (Januar 1995): 139–58. http://dx.doi.org/10.1017/s0841820900003118.

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The object of the statute is to protect the virtuous maidens and the undefiled virgins of the State and not the unchaste female.To deny exculpating effect to B’s fully voluntary hence valid consent to A’s conduct is not only unjust to A; it is also an objectionably paternalistic interference with the autonomy of B—even if B is a child. Insofar as children are (or would be) capable of consenting voluntarily [to sexual conduct, including intercourse], it is indefensible paternalism to prevent them from doing so.Power is a prerequisite of responsibility, and the primary justification for statutory rape laws is that women in our society do not have enough power to resist coercive male initiative in sex. To the extent that statutory rape laws enable women to resist aggression, they increase women's sense of personal responsibility. I believe that we should acknowledge the present reality of pervasive male sexual aggression in our society and devise ways to change it rather than deny it as an “outmoded stereotype.”

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19

Ackerman, Diana F. „Essential Properties and Philosophical Analysis“. Midwest Studies in Philosophy 11 (1986): 305–13. http://dx.doi.org/10.1111/j.1475-4975.1986.tb00500.x.

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20

Vehmas, Simo. „Special needs: a philosophical analysis“. International Journal of Inclusive Education 14, Nr. 1 (21.09.2009): 87–96. http://dx.doi.org/10.1080/13603110802504143.

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21

Haslanger, Sally, und Jennifer Saul. „PHILOSOPHICAL ANALYSIS AND SOCIAL KINDS“. Proceedings of the Aristotelian Society (Hardback) 106, Nr. 1 (Juni 2006): 89–118. http://dx.doi.org/10.1111/j.0066-7373.2006.00128.x.

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22

Haslanger, Sally, und Jennifer Saul. „PHILOSOPHICAL ANALYSIS AND SOCIAL KINDS“. Proceedings of the Aristotelian Society (Hardback) 106, Nr. 1 (Juni 2006): 119–43. http://dx.doi.org/10.1111/j.0066-7373.2006.00129.x.

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23

Damnjanovic, Nic. „Conceptual Analysis and Philosophical Naturalism“. Australasian Journal of Philosophy 89, Nr. 4 (Dezember 2011): 735–38. http://dx.doi.org/10.1080/00048402.2011.606278.

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24

Houng, Allen Y. „Levels of analysis: philosophical issues“. Wiley Interdisciplinary Reviews: Cognitive Science 3, Nr. 3 (28.03.2012): 315–25. http://dx.doi.org/10.1002/wcs.1179.

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25

Babic, Jovan. „Property - a philosophical analysis: Argument“. Filozofija i drustvo 27, Nr. 1 (2016): 203–24. http://dx.doi.org/10.2298/fid1601203b.

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After a short historical survey of philosophical views on property, the article contains an analysis of the argument which justifies property by referring to the universal respect due to anyone?s right to use any thing for any purpose. Usage of things for the realization of set ends (or goals) is among the conditions of action/ agency. The capacity of freedom as a specific causal power in real world is dependent on the possibility of using things as means. However, without a real prospect to finish the process of realization of set goals, this causal power would not be real. Property is a scheme within which this prospect becomes a real possibility. Property is thus a condition of effective successful purposeful agency. In property the normative position of all others, besides the owner, has been changed, as they do not have the right to use things possessed for their ends, although they have a right to use any non-possessed thing as a means for whichever end they might set. As a right, property entails, first, the obligation to respect the fact of any established possession, and, second, an obligation to accept and recognize the established possession as ownership, which does not depend on the fact of factual physical control of the property. Ownership is therefore a guarantee of future possession. For this to be established there is a need for an explicit recognition from all others; however this recognition is normatively necessary for everybody, as no-one has a right to withdraw the recognition of a legitimate right to property. This comes from the ontological and axiological difference between persons and things: persons have a right to use and possess unpossessed things as means for realization of ends they set.

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26

Lovetsky, G. I., und E. Yu Shirobokova. „Society 5.0: social-philosophical analysis“. Alma mater. Vestnik Vysshey Shkoly, Nr. 10 (Oktober 2020): 86–91. http://dx.doi.org/10.20339/am.10-20.086.

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Presented is a description of fundamental transformations in industrial and cultural foundations of modern society, reflected in changes in dynamic models. Traditional concepts of technological structures and industrial revolutions are giving way to synthetic structures described by the concept of “Society 5.0”. The article considers industrial revolutions and their social consequences in a particular case of a transition from “consumer society” to “smart society” in Japan that was initiated by joint efforts of business community and the state. Additional focus is made on the concept of so-called “smart life”. The authors would like to emphasize the connection between the Japanese experience and Russian attempts to create a development strategy to overcome the current backlog and ensure a decent life for its citizens.

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27

Verkerk, Maarten J., und Arthur Zijlstra. „PHILOSOPHICAL ANALYSIS OF INDUSTRIAL ORGANISATIONS“. Philosophia Reformata 68, Nr. 2 (02.12.2003): 101–22. http://dx.doi.org/10.1163/22116117-90000286.

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Around the turn of the century the American engineer Frederick Taylor (1856-1917) introduced scientific methods in manufacturing to improve the efficiency. The objective was to control labour by means of rational methods, technological means, and management techniques. Taylor has been at the centre of bitter controversies. On the one hand, his principles were warmly welcomed by industries and universities. On the other hand, they were strongly opposed by unions and politics. Despite the strong opposition, the ideas of Taylor spread quickly.

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28

Buzaglo, Meir. „On Quine on Philosophical Analysis“. Metaphilosophy 33, Nr. 5 (Oktober 2002): 587–96. http://dx.doi.org/10.1111/1467-9973.00250.

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29

Chistyakova, Anastasiya. „The philosophical analysis of science“. Журнал философских исследований 2, Nr. 1 (25.03.2016): 4. http://dx.doi.org/10.12737/18952.

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30

Goldman, Alvin I. „XIII—Psychology and Philosophical Analysis“. Proceedings of the Aristotelian Society 89, Nr. 1 (01.06.1989): 195–210. http://dx.doi.org/10.1093/aristotelian/89.1.195.

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31

HUGHES, GERARD J. „IGNATIAN DISCERNMENT: A PHILOSOPHICAL ANALYSIS“. Heythrop Journal 31, Nr. 4 (Oktober 1990): 419–38. http://dx.doi.org/10.1111/j.1468-2265.1990.tb00146.x.

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32

HANSSON, SVEN OVE. „PHILOSOPHICAL PROBLEMS IN COST–BENEFIT ANALYSIS“. Economics and Philosophy 23, Nr. 2 (Juli 2007): 163–83. http://dx.doi.org/10.1017/s0266267107001356.

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Cost–benefit analysis (CBA) is much more philosophically interesting than has in general been recognized. Since it is the only well-developed form of applied consequentialism, it is a testing-ground for consequentialism and for the counterfactual analysis that it requires. Ten classes of philosophical problems that affect the practical performance of cost–benefit analysis are investigated: topic selection, dependence on the decision perspective, dangers of super synopticism and undue centralization, prediction problems, the indeterminateness of our control over future decisions, the need to exclude certain consequences for moral reasons, bias in the delimitation of consequences, incommensurability of consequences, difficulties in defending the essential requirement of transferability across contexts, and the normatively questionable but equally essential assumption of interpersonal compensability.

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33

ORDOÑA, TRUCE T. „Psychological Concepts and Biological Psychiatry: A Philosophical Analysis: Advances in Philosophical Analysis, vol. 28“. American Journal of Psychiatry 159, Nr. 1 (Januar 2002): 159–60. http://dx.doi.org/10.1176/appi.ajp.159.1.159.

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34

Mukhtorovna, Isaxova Shaxlo. „Philosophical And Cultural Analysis Of The Basic Concepts Of Modern Bioethics“. American Journal of Social Science and Education Innovations 02, Nr. 07 (30.07.2020): 224–31. http://dx.doi.org/10.37547/tajssei/volume02issue07-29.

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35

Ustinov, Oleg A. „Formation of philosophical anthropology in the USSR: a historical and philosophical analysis“. Вестник Пермского университета. Философия. Психология. Социология, Nr. 4 (2019): 492–503. http://dx.doi.org/10.17072/2078-7898/2019-4-492-503.

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36

Shevchenko, Mykola Mykolaiovych. „SOCIAL-PHILOSOPHICAL ANALYSIS OF MILITARY TRADITIONS“. SOCIAL WORK ISSUES: PHILOSOPHY, PSYCHOLOGY, SOCIOLOGY, Nr. 1(9) (2017): 97–104. http://dx.doi.org/10.25140/2412-1185-2017-1(9)-97-104.

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37

Hazlett, Allan. „Philosophical Analysis in the Twentieth Century“. International Philosophical Quarterly 50, Nr. 1 (2010): 131–36. http://dx.doi.org/10.5840/ipq20105019.

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38

Borisenkova, Anna. „Introduction: Philosophical Anthropology and Social Analysis“. Études Ricoeuriennes / Ricoeur Studies 3, Nr. 1 (25.06.2012): 1–5. http://dx.doi.org/10.5195/errs.2012.138.

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39

Booth, Stephen. „A philosophical analysis of informed consent“. Nursing Standard 16, Nr. 39 (12.06.2002): 43–46. http://dx.doi.org/10.7748/ns2002.06.16.39.43.c3211.

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40

Kerwick, Jack. „Conservatism vs. Neoconservatism: A Philosophical Analysis“. E-LOGOS 22, Nr. 1 (01.06.2015): 15–27. http://dx.doi.org/10.18267/j.e-logos.410.

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41

Tomberlin, James E., und David F. Austin. „Philosophical Analysis: A Defense By Example.“ Noûs 27, Nr. 2 (Juni 1993): 249. http://dx.doi.org/10.2307/2215761.

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42

Booth, Stephen. „A philosophical analysis of informed consent“. Nursing Standard 16, Nr. 39 (12.06.2002): 43–46. http://dx.doi.org/10.7748/ns.16.39.43.s3.

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43

Bae, Sik Han. „Significance and Limitations of Philosophical Analysis“. Korean Journal of Philosophy 130 (28.02.2017): 155–80. http://dx.doi.org/10.18694/kjp.2017.02.130.155.

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44

Zimina, N. S. „Socio-philosophical Analysis of Ethnocultural Diversity“. Humanitarian Vector 14, Nr. 2 (2019): 13–19. http://dx.doi.org/10.21209/1996-7853-2019-14-2-13-19.

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45

Kurashov, Vladimir I. „Supramolecular and nanochemistry: philosophical-methodological analysis“. Philosophy of Science and Technology 23, Nr. 1 (2018): 79–87. http://dx.doi.org/10.21146/2413-9084-2018-23-1-79-87.

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46

Efimov, V. S., und A. V. Lapteva. „University 4.0: Philosophical And Methodological Analysis“. University Management: Practice and Analysis 21, Nr. 1 (2017): 16–29. http://dx.doi.org/10.15826/umpa.2017.01.002.

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47

Dunn, Karen S., und Sheria G. Robinson-Lane. „A Philosophical Analysis of Spiritual Coping“. Advances in Nursing Science 43, Nr. 3 (Juli 2020): 239–50. http://dx.doi.org/10.1097/ans.0000000000000323.

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48

Tobia, Kevin Patrick. „Does religious belief infect philosophical analysis?“ Religion, Brain & Behavior 6, Nr. 1 (05.02.2015): 56–66. http://dx.doi.org/10.1080/2153599x.2014.1000952.

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49

Horvath, Joachim. „Philosophical Analysis: The Concept Grounding View“. Philosophy and Phenomenological Research 97, Nr. 3 (07.04.2017): 724–50. http://dx.doi.org/10.1111/phpr.12378.

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50

Aminrazavi, Mehdi. „Rūmī on Tolerance: A Philosophical Analysis“. Mawlana Rumi Review 2, Nr. 1 (25.01.2011): 47–60. http://dx.doi.org/10.1163/25898566-00201007.

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