Auswahl der wissenschaftlichen Literatur zum Thema „Perspicuity of Scripture“
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Zeitschriftenartikel zum Thema "Perspicuity of Scripture"
Maddox, T. D. F. „Scripture, Perspicuity, and Postmodernity“. Review & Expositor 100, Nr. 4 (Dezember 2003): 555–85. http://dx.doi.org/10.1177/003463730310000402.
Der volle Inhalt der QuelleBräutigam, Michael. „Adolf Schlatter on scripture as Gnadenmittel: remedy for a hypertensive debate?“ Scottish Journal of Theology 69, Nr. 1 (25.01.2016): 81–94. http://dx.doi.org/10.1017/s0036930615000794.
Der volle Inhalt der QuelleStanglin, Keith D. „The Rise and Fall of Biblical Perspicuity: Remonstrants and the Transition toward Modern Exegesis“. Church History 83, Nr. 1 (März 2014): 38–59. http://dx.doi.org/10.1017/s0009640713001674.
Der volle Inhalt der QuelleNemes, Steven. „Claritas Scripturae, Theological Epistemology, and the Phenomenology of Christian Faith“. Journal of Analytic Theology 7 (19.12.2019): 199–218. http://dx.doi.org/10.12978/jat.2019-7.181913130418.
Der volle Inhalt der QuelleGiffone, Benjamin D. „Can Theological Interpretation Soften the Protestant Problem of Old Testament Textual Plurality? : Jeremiah as a Test Case“. European Journal of Theology 29, Nr. 2 (01.09.2020): 153–78. http://dx.doi.org/10.5117/ejt2020.2.004.giff.
Der volle Inhalt der QuelleWolfe, Jessica. „Thomas Browne and the Silent Text“. Renaissance and Reformation 40, Nr. 2 (05.10.2017): 103–30. http://dx.doi.org/10.33137/rr.v40i2.28503.
Der volle Inhalt der QuelleLoewe, Andreas. „Richard M. Edwards, Scriptural Perspicuity in the Early English Reformation in Historical Theology, Series: Studies in Biblical Literature, 65 (Frankfurt am Main etc.: Peter Lang, 2009), xiv + 326 pp., €43.80/£35.00/US$56.95 (ISBN 9780820470573).“ Journal of Reformed Theology 6, Nr. 2 (2012): 169–70. http://dx.doi.org/10.1163/15697312-12341239.
Der volle Inhalt der QuelleStievermann, Jan. „Cotton Mather’s Biblical Enlightenment: Critical Interrogations of the Canon and Revisions of the Common Translation in the Biblia Americana (1693–1728)“. Journal of the Bible and its Reception, 27.03.2024. http://dx.doi.org/10.1515/jbr-2023-0023.
Der volle Inhalt der QuelleDissertationen zum Thema "Perspicuity of Scripture"
Edwards, Richard. „Scriptural perspicuity in the early English Reformation in historical theology“. Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683294.
Der volle Inhalt der QuelleHuiban, Arthur. „La claritas scripturae dans les espaces confessionnels de l'Europe moderne ( XVIe - XVIIe siècles)“. Electronic Thesis or Diss., Paris 1, 2020. http://www.theses.fr/2020PA01H209.
Der volle Inhalt der QuelleThe claritas Scripturae constitutes a fundamental dogma of Protestantism, common, at least in its essential principle, to both Lutheran and Reformed confessions, and very widely shared by most of the marginal or dissenting Protestant tendencies (arminian, socinian, baptist...) Attached to the general motive of the sola Scriptura, this Protestant proclamation of the clarity of the Bible has favored or accompanied, in modern times and in a context of religious controversies, the development of new theoretical arguments in fields of knowledge as diverse as theology, the arts of discourse, gnoseology or legal science. We endeavor here to retrace the history of the development and the evolutions of this dogma in the various confessional spaces of modern Europe, starting from the study of the intellectual and contextual conjunctures which motivated it. On this occasion, we try to pay particular attention to the figures and the motivations which led to this slow construction, as well as to the bursting of discursive genres within which it was able to find a privileged expression (controversies, apologetics, confessions of faith, theological systems, catechisms, philosophical treatises ...) Following the thread of this evolution, since the first Lutheran expressions of the principle of claritas scripturae in the 1520s until the twilight of Protestant ‘orthodoxies’ at the beginning of the 18th century, we then confront, from an original perspective, with some of the greatest debates – and perhaps the greatest myths – of Protestant historiography, from the point of view of of an history of ideas deployed both in its philosophical ramifications (the invention of hermeneutics and critical exegesis, the invention of modern subjectivity), whether in its theological (the doctrinal continuity of the First Reformation and orthodoxy, the emergence of rationalism and natural theology) or political aspects (the invention of freedom of conscience, the problem of confessionalization)
Bücher zum Thema "Perspicuity of Scripture"
Edwards, Richard M. Scriptural perspicuity in the early english reformation in historical theology. New York: Peter Lang, 2009.
Den vollen Inhalt der Quelle findenOssa-Richardson, Anthony. The Naked Truth of Scripture. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806837.003.0006.
Der volle Inhalt der QuellePak, G. Sujin. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190866921.003.0010.
Der volle Inhalt der QuelleEdwards, Richard M. Scriptural Perspicuity in the Early English Reformation in Historical Theology. Lang AG International Academic Publishers, Peter, 2009.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Perspicuity of Scripture"
„The Challenge of Nigerian Pentecostal Theology and the Perspicuity of Scripture“. In Study of Religion in Southern Africa, 115–27. BRILL, 2005. http://dx.doi.org/10.1163/9789047407492_009.
Der volle Inhalt der QuelleThysell, Carol. „Certainty, Ambiguity, and Evil“. In The Pleasure of Discernment, 39–62. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195138450.003.0003.
Der volle Inhalt der Quelle„7. From scripture to Christ: authority, perspicuity and the life of faith“. In The Light of Grace: John Owen on the Authority of Scripture and Christian Faith, 219–48. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550904.219.
Der volle Inhalt der Quelle„institutional church’s pretensions, both political and theological. Yet, as his later opposition to the fanatics demonstrates, he had no intention of putting the Bible into the hands of the laity simply for each believer to do with it as they would. His emphasis upon the fundamental perspicuity of scripture did not deny a role in the church for theological professionals nor did it insist that each person was as competent to discern the meaning of scripture as every-one else. Thus, the need for proper theological education was maintained by“. In The Rise of the Laity in Evangelical Protestantism, 38–39. Routledge, 2003. http://dx.doi.org/10.4324/9780203166505-20.
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