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1

Dancák, Pavol. „Educational context of Berdyaev's personalism“. E-Theologos. Theological revue of Greek Catholic Theological Faculty 3, Nr. 1 (01.04.2012): 17–27. http://dx.doi.org/10.2478/v10154-012-0002-0.

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Educational context of Berdyaev's personalism Berdyaev is with his considerations of man rated among multitude of personalists who view man in subtle philosophical - religious reflection. In his philosophical reflection, human personality materializes in transcendence which is an essential part of human being and which characterizes whole world of human experience. Personality is not only any general substantial designation but it is a manifestation of man's uniqueness. Maieutic change of man's thinking and acting is clearly teleologicaly oriented to the creation of Kingdom of God on this earth, in cooperation with the holy Personality. Berdyaev's personalism presents precious contribution to the discourse on philosophy of education about inner certainty of purpose.
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2

Gorban, Richard. „Personalistic Ecclesiology of Czeslaw Stanislaw Bartnik“. Ukrainian Religious Studies, Nr. 80 (13.12.2016): 108–15. http://dx.doi.org/10.32420/2016.80.729.

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In this article by Richard Gorban «Personalistic Ecclesiology of Czeslaw Stanislaw Bartnik» the author considers the concept of Personalistic Ecclesiology of Czeslaw Stanislaw Bartnik, a modern Catholic philosopher and theologian, the follower of theological Personalism of Karol Wojtyla. The author found out that, according to Bartnik’s Ecclesiology, the Church consists primarily of prosopoistic constituents: the Personality of Christ, Christ, Holy Spirit, community of persons, the world of the personality and consequently becomes the Personality itself. In conformity with the Polish thinker’s interpretation, the Church is a community of personalities, founded in a real way, by means of individual relations-bonds (relatio) with the Personality of Christ as the one that performs His mission and perceives a special dimension of the subject’s existence in the process and prospects of salvation. The philosopher-personalist treats nature and peculiarities of the Church based on the idea that it is a product of religious commitment, the phenomenon of personal character. The structures of the Church and religious commitment are distinguished by prosopoistic relations (relatio), that is why the personality should be seen as not only the factor, which creates bonds with the Church, but is its fundamental structure. Based on human nature and common Christian community, the Church manifests itself as a religious-social Personality. From the point of view of realistic Universal Personalism of Stanislaw Bartnik, it takes form of a communal character, following the principles of other kinds of a community person. As long as, the Church becomes the community whole, it must realize and really fulfils its Personality, becomes truly its self, furthermore it serves and realizes not only its own existence as a personality, but the existence of a single human being in its aspirations to its own fullness.
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Rozova, Ekaterina O., Olga S. Myagkova und Maria A. Kobrinets. „Emmanuel Mounier and Nikolai Berdyaev: Personalistic critique of civilization“. Philosophy of the History of Philosophy 2 (2021): 331–47. http://dx.doi.org/10.21638/spbu34.2021.121.

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The article examines the main lines of criticism of civilization within personalism. Basis of Berdyaev’s and Mounier’s criticism of society and their disagreements on this issue are identified through сomparison of their views. Such an analysis would have been impossible without reference to their texts of different periods: to the works of Mounier “Refaire la Renaissance” (1932), “Personalist and Community Revolution” (1935), “A Personalist Manifesto” (1936), “Personalism” (1949), as well as to Berdyaev’s texts “The Truth and Lie of Communism” (1931), “Christianity and the Class Struggle” (1931), “On Social Personalism” (1933), etc. Civilization as a subject of personalist thinking is necessarily explored at several levels. Firstly, the article analyzes the relationship between the concepts of personality and society and postulates the primacy of the personality as fundamental for European personalism. Secondly, the political dimension deserves separate consideration, which in the works of Munier and Berdyaev has an ambiguous status. Criticizing this or that social system, both authors approach to the search for some third way. Various characteristics of this way reveal themselves in the projects of the coming civilization, namely in the “New Middle Ages” by Berdyaev and “New Renaissance” by Mounier. However, they cannot be defined only as political, and a third level reveals itself in the personalistic criticism of civilization, associated with calls for a spiritual revolution and the moralistic nature of the requirements for the future society of “new humanism”.
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Avanesov, Sergey S. „Personality in personalism: definiteness and transgression“. Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya, sotsiologiya, politologiya, Nr. 43 (01.06.2018): 44–54. http://dx.doi.org/10.17223/1998863x/43/4.

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5

Ja'far, Suhermanto. „STRUKTUR KEPRIBADIAN MANUSIA PERSPEKTIF PSIKOLOGI DAN FILSAFAT“. Psympathic : Jurnal Ilmiah Psikologi 2, Nr. 2 (05.02.2016): 209–21. http://dx.doi.org/10.15575/psy.v2i2.461.

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Personality term refer to a principal that unite biological and social aspects. Personality defined differently by each psychological perspective. Freud with his psychoanalysis defined personality by hierarchy that consists of id, ego, and super ego. Alfred Adler as individual psychology theorist considered personality as medium that arranged facts and transform it into a personal and unique personality formed by self creativity. Jung with his analytical psychology suggested that personality or psyche is a dynamic with continually movement. Each personalilty aspect is required to complete an optimal differentiation and development level to achieve a healthy and integrated personality. Behaviorism considered behavior as main factor in defining personality. The personality components that consistent is the behavior it self. Humanistic psychology views personality as a union between body and soul which construct a historical awareness on its existence that point on an authentic and individual behavioural pattern.
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Davydov, Dmitriy. „“ANOTHER” POST-CAPITALISM. THE REVOLUTION OF PERSONALITY AND THE NEW AN-TAGONISTIC SOCIOECONOMIC FORMATION“. Вестник Пермского университета. Политология 15, Nr. 2 (2021): 27–36. http://dx.doi.org/10.17072/2218-1067-2021-2-27-36.

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The article considers the transition to a post-capitalist society as a social revolution of personality. The author proves that such a revolution has been taking place for a relatively long time: as a process of the gradual rise of the personaliat – a stratum of popular creative persons (“people with personality”). Simultaneously, it is argued that in the emerging social relations, within which the personaliat dominates, there are all the signs of an antagonistic socioeconomic formation: social production is concentrated on the creation of competitive and excluded goods (personality production); limited resources are involved in the production of the most demanded goods (attention); access to a key limited resource provides significant advantages that contribute to the formation of a ruling class (the personaliat); the “higher” strata exploit the “lower” (“appropriation” and “theft” of personality); the interests of the ruling class are at odds with the interests of the exploited classes. Finally, it is shown that any antagonistic socioeconomic formation is characterized by a multitude of institutional incarnations, and therefore the domination of the personaliat can be challenged by representatives of the impersonaliat who question the normative value of the category of “personality”.
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7

Gorban, Richard. „Personalistic Anthropology of Czeslaw Stanislaw Bartnik“. Ukrainian Religious Studies, Nr. 79 (30.08.2016): 97–103. http://dx.doi.org/10.32420/2016.79.682.

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R. A. Gorban. Personalistic Anthropology of Czeslaw Stanislaw Bartnik. The article suggests the conception of Personalistic anthropology of Czeslaw Stanislaw Bartnik, a modern Catholic philosopher and theologian, one of the founders of the Polish Personalist School. The author reveals that the Polish thinker clarifies the anthropologic theological model based on the principles of Personalism, in which the Person of Christ is the main hypostasis being an individual personality and a communal person, that is the Church. Stanislaw Bartnik believed that anthropology must completely base on Christology, as humanization of a man has to fully actualize itself only in Christ. The theologian works out the definition of a communal personality, in which both an individual person and community gain the same considerable importance, as a human being finds the fullness of its personal dimensions only in a community, where it achieves its fullness. Accentuating mutual interdependence of personalities, he thinks society to be an anthropological environment that molds a personality, enabling it to realize its potential and reach the fullness of human existence, as it would be impossible without personal relations that are established within a community. In his works, written in different years, Stanislaw Bartnik generates the idea that a communal anthropology, which is complemented by a communal anthropology of salvation in the earthly dimension, is constituent of an individual anthropology. That is why it is important to build up a full-fledged anthropology based on Personalism and theology, as the theory and practice of Christian Perstonalist model help actualize the fullness of a man’s perfect personality in all its dimensions and manifestations. In conclusion, anthropology must become a universal science about a man as an individual and community.
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Widiger, Thomas A., und Paul T. Costa. „Personality and personality disorders.“ Journal of Abnormal Psychology 103, Nr. 1 (1994): 78–91. http://dx.doi.org/10.1037/0021-843x.103.1.78.

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9

Baumert, Anna, Manfred Schmitt, Marco Perugini, Wendy Johnson, Gabriela Blum, Peter Borkenau, Giulio Costantini et al. „Integrating Personality Structure, Personality Process, and Personality Development“. European Journal of Personality 31, Nr. 5 (September 2017): 503–28. http://dx.doi.org/10.1002/per.2115.

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In this target article, we argue that personality processes, personality structure, and personality development have to be understood and investigated in integrated ways in order to provide comprehensive responses to the key questions of personality psychology. The psychological processes and mechanisms that explain concrete behaviour in concrete situations should provide explanation for patterns of variation across situations and individuals, for development over time as well as for structures observed in intra–individual and inter–individual differences. Personality structures, defined as patterns of covariation in behaviour, including thoughts and feelings, are results of those processes in transaction with situational affordances and regularities. It cannot be presupposed that processes are organized in ways that directly correspond to the observed structure. Rather, it is an empirical question whether shared sets of processes are uniquely involved in shaping correlated behaviours, but not uncorrelated behaviours (what we term ‘correspondence’ throughout this paper), or whether more complex interactions of processes give rise to population–level patterns of covariation (termed ‘emergence’). The paper is organized in three parts, with part I providing the main arguments, part II reviewing some of the past approaches at (partial) integration, and part III outlining conclusions of how future personality psychology should progress towards complete integration. Working definitions for the central terms are provided in the appendix. Copyright © 2017 European Association of Personality Psychology
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Mustafa, Zainun, und Nooraida Yakob. „[The Religiosity of Muslim Who Participates in Tauhidic Science Education] Religiositi Bagi Murid Muslim Aliran Sains Yang Mengikuti Pendidikan Sains Secara Tauhidik“. Jurnal Islam dan Masyarakat Kontemporari 22, Nr. 1 (29.09.2021): 256–65. http://dx.doi.org/10.37231/jimk.2021.22.1.543.

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Abstract This article discusses the findings of a study that measures the level of religiosity of students who participated in a tauhidic science education program for six months. The study aims to gauge the worldview and personality of students after being exposed with science education interdisciplinary with Islamic religious education. This study employs the set of Muslim Religiosity Personality Index (MRPI). Based on the findings of this study, this group of students has a moderate level of Islamic Worldview, but high Religious Personality. The findings of this study provide information about the religious experience among students based on the program in which they have enrolled. Keywords: Religiosity, MRPI, worldview, personality, Islamic Science Abstrak Artikel ini membincangkan dapatan kajian yang mengukur tahap religiositi murid yang mengikuti program pendidikan Sains secara tauhidik selama enam bulan. Kajian ini bertujuan untuk memahami tahap pandangan hidup dan personaliti murid yang mengikuti pendidikan Sains secara inter disiplin dengan pendidikan agama Islam. Kajian ini menggunakan set Muslim Religiosity Personality Index (MRPI). Berdasarkan dapatan kajian, kumpulan murid ini mempunyai tahap Islamic Worldview yang sederhana, namun Religious Personality yang tinggi. Dapatan kajian ini memberikan maklumat tentang pengalaman beragama dalam kalangan murid dan berkenaan program yang telah dijalankan. Kata Kunci: Religiositi, MRPI, pandangan hidup, Personaliti, Sains Islam
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Baumert, Anna, Manfred Schmitt und Marco Perugini. „Towards an explanatory personality psychology: Integrating personality structure, personality process, and personality development“. Personality and Individual Differences 147 (September 2019): 18–27. http://dx.doi.org/10.1016/j.paid.2019.04.016.

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12

Kim, Young Ran, und Young-ho Lee. „The Dimensional Conceptualization of Personality Disorders: Personality Organization, Personality Functioning, and Personality Disorders“. Journal of Personality Disorders 38, Nr. 2 (April 2024): 105–25. http://dx.doi.org/10.1521/pedi.2024.38.2.105.

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Over the past several decades, significant criticism of the categorical classification system for personality disorders has highlighted the need to transition to a dimensional classification system. This study reviewed key issues involved in the potential conversion of the diagnostic system of personality disorders from a categorical to a dimensional model. The result suggests that Kernberg's concept of personality organization can be used to indicate the overall severity of personality pathology.
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13

Burgos, Juan M. „Anglo-American and European Personalism“. American Catholic Philosophical Quarterly 93, Nr. 3 (2019): 483–95. http://dx.doi.org/10.5840/acpq2019521181.

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The aim of this paper is to explore the differences between the Idealist personalism present in Britain and America, and the Realist personalism, proper to all the different branches of European or Continental Personalism: dialogic, communitarian, phenomenological, classical ontological, and modern ontological. After making clear that not all the British personalists are idealists, but mainly those linked to personal idealism, we will discuss whether we can speak of personalism in a similar sense as idealistic and realistic personalism. Secondly, we will analyze four points in order to compare the peculiar traits of personalism in these philosophies: the phenomenality of matter; the problem of experience; metaphysics and person; and corporeality, personality, and person. Special attention is paid to A. S. Pringle-Pattison and Borden Parker Bowne, as the leaders of idealistic personalism in Britain and the United States.
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Gosling, Samuel D., und Zezelia Olson. „Animal Personality“. Japanese Journal of Personality 17, Nr. 1 (2008): 111–19. http://dx.doi.org/10.2132/personality.17.111.

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15

Agronin, Marc E. „Personality Is As Personality Does“. American Journal of Geriatric Psychiatry 15, Nr. 9 (September 2007): 729–33. http://dx.doi.org/10.1097/jgp.0b013e318145b5fe.

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16

Vinciarelli, Alessandro, und Gelareh Mohammadi. „More Personality in Personality Computing“. IEEE Transactions on Affective Computing 5, Nr. 3 (01.07.2014): 297–300. http://dx.doi.org/10.1109/taffc.2014.2341252.

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17

Garcia, D., P. Rosenberg und S. Sikström. „Personality Descriptions and Personality Measures“. Personality and Individual Differences 101 (Oktober 2016): 479–80. http://dx.doi.org/10.1016/j.paid.2016.05.143.

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18

Deary, Ian J., Alistair Peter, Elizabeth Austin und Gavin Gibson. „Personality traits and personality disorders“. British Journal of Psychology 89, Nr. 4 (November 1998): 647–61. http://dx.doi.org/10.1111/j.2044-8295.1998.tb02708.x.

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19

Rutter, M. „Temperament, Personality and Personality Disorder“. British Journal of Psychiatry 150, Nr. 4 (April 1987): 443–58. http://dx.doi.org/10.1192/bjp.150.4.443.

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Graham, P. J., und J. E. Stevenson. „Temperament, Personality and Personality Disorder“. British Journal of Psychiatry 150, Nr. 6 (Juni 1987): 872–73. http://dx.doi.org/10.1192/s0007125000214931.

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21

Nur Amim. „Personality According to Personality Psychology“. Formosa Journal of Social Sciences (FJSS) 1, Nr. 4 (27.12.2022): 437–44. http://dx.doi.org/10.55927/fjss.v1i4.2191.

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Personality psychology is a scientific study that aims to understand individual personalities as individual beings who have unique traits with other people. The uniqueness can be seen from the behavior, thoughts, feelings, and motivations that exist within each person. Nevertheless, these differences can also show certain patterns which then have similarities with other people. Modern psychology separates God from human subjective experience. Subjective-religious experience is still seen as unscientific. In a scientific perspective, it must meet logical-rational-empirical standards. As the heir to modernism, psychology is also under the scientific method as other sciences. Therefore, the development of modern psychology is supported by three main pillars. First, psychology is universal, second, based on empirical methods, third, research as a locomotive of progress. The method in this paper is literature review. Literature review is an activity of collecting scientific data, especially in the form of theories, methods, or research that has been done before, both in the form of books, document manuscripts, journals, and others that are already in the library. We found that there are similarities in meaning between character and personality according to modern psychology
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S V, Vijay, Pradeep S und Sathish N. „Personality Prediction System“. International Journal of Research Publication and Reviews 4, Nr. 10 (02.10.2023): 1707–17. http://dx.doi.org/10.55248/gengpi.4.1023.102653.

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23

Davydov, D. A. „Revolution of Personality, or the Rise of Personaliat“. Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 4, Nr. 99 (12.12.2020): 68–89. http://dx.doi.org/10.30570/2078-5089-2020-99-4-68-89.

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The idea of the post-capitalist society has long been associated with the “grassroots” struggle of the exploited classes for the society that is free from all forms of domination and exploitation. D.Davydov does not consider this approach scientific and proposes one should change the lens of research and focus on what is happening at the level of the elites, where the new world is slowly maturing and new relationships are often intertwined with the old ones. The article is devoted to the justification of the argument, according to which the development of the post-capitalist social relations has been going on for a relatively long time — as the rise of people who “possess a personality” (personaliat). The author demonstrates that the unfol ding processes can be explained by the deep economic changes — the transformation of creativity into the predominant source of consumer values. The author elabo rates the idea that the essence of the knowledge economy is not capitalist or even is anti-capitalist, but at the same time he suggests that it is the nature of social relations around creative activity that should be consi dered rather than creative activity per se. From his point of view, despite the fact that the consequences of such activities complicate the functioning of the capitalist economy, the demise of the old economy does not mean that somewhere beyond the horizon we will have a cloudless non-antagonistic future. It is much more relevant to view post-capitalist transformation as the gradual rise to dominance of those who possess power over public attention. The author starts the article with a brief “history of personality” and after that demonstrates how the depersonalized world was gradually “colo nized” by creative public figures. According to his conclusion, today we witness a large-scale transformation of the Political, which is associated with the trend that representatives of personaliat assumed roles of key actors in the political process. Power is transferred from those with money to those with persona lity. However, this shift in itself hardly guarantees the establishment of an egalitarian social order that has overcome all forms of alienation and inequality. Moreover, at the moment such prospect looks doubtful.
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Alfani, Fabrizio. „Disturbo di personalitŕ e deficit metacognitivo. Alcune riflessioni“. PSICOBIETTIVO, Nr. 3 (Oktober 2009): 104–8. http://dx.doi.org/10.3280/psob2008-003009.

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- The author underlines the importance that psychodynamic diagnosis is inspired to a dimensional approach rather than a categorial one. In personality disorders, referring strictly to DSM diagnostic categories can reduce the complexity of the single clinical situation. The metacognitive deficit, which is present in various degree in personality disorders, has predominantly a defensive role against the pain and the anxiety caused by the recognition of mental contents presented by refusing and aggressive parental figures.Key Words: Psychodynamic diagnosis; Personality disorders; Metacognition; Therapeutic relationship; Defences of the Self.Parole chiave: diagnosi psicodinamica; disturbi di personalitŕ; metacognizione; relazione terapeutica; difese del sé.
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Tajima, Tsukasa. „Personality Characteristics of Dog-Lovers and Cat-Lovers: Multiplicity of Personality and Similarity to Personality of Pet“. Japanese Journal of Personality 26, Nr. 2 (2017): 109–20. http://dx.doi.org/10.2132/personality.26.2.5.

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Saraswati, Putu Bernika, und Made Yenni Latrini. „Big Five Personality Traits dan Skeptisisme Profesional Auditor“. E-Jurnal Akuntansi 33, Nr. 6 (30.06.2023): 1628. http://dx.doi.org/10.24843/eja.2023.v33.i06.p016.

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Professional skepticism is an attitude that consistently questions and critically evaluates audit evidence. A high attitude of professional skepticism will produce a quality audit report in which the personality factor is one of the factors. Personality indicators that are declared valid are the big five personality. The aim of this study is to empirically prove the effect of the big five personality traits on the professional skepticism of auditors in the Public Accounting Firm of the Province of Bali. The research was conducted at the Bali Province Public Accountant Office by distributing questionnaires. The research sample is 55 auditors, determined by purposive sampling method. Data were analyzed using multiple linear analysis techniques. The results of the study prove that the traits of openness to experience, conscientiousness, extraversion, and agreeableness have a significant positive effect, while neuroticism has a significant negative effect on the auditor's professional skepticism. Keywords: Professional Skepticism; Big Five Personalit; Auditor’s Personality Traits; Public Accounting Firm
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McGiverin, Rolland. „Personality“. Behavioral & Social Sciences Librarian 8, Nr. 3-4 (16.04.1990): 49–60. http://dx.doi.org/10.1300/j103v08n03_09.

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28

Kinnear, Stuart Ross. „Personality“. Australian Surveyor 40, Nr. 4 (Dezember 1995): 4. http://dx.doi.org/10.1080/00050326.1995.10440301.

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Kinnear, Stuart. „Personality“. Australian Surveyor 40, Nr. 4 (Dezember 1995): 4. http://dx.doi.org/10.1080/00050334.1995.10558556.

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Carson, R. C. „Personality“. Annual Review of Psychology 40, Nr. 1 (Januar 1989): 227–48. http://dx.doi.org/10.1146/annurev.ps.40.020189.001303.

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Funder, David C. „Personality“. Annual Review of Psychology 52, Nr. 1 (Februar 2001): 197–221. http://dx.doi.org/10.1146/annurev.psych.52.1.197.

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32

Schumpeter, Joseph A. „Personality“. American Journal of Economics and Sociology 52, Nr. 1 (Januar 1993): 30. http://dx.doi.org/10.1111/j.1536-7150.1993.tb02737.x.

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Durand, Robert B., Rick Newby, Leila Peggs und Michelle Siekierka. „Personality“. Journal of Behavioral Finance 14, Nr. 2 (April 2013): 116–33. http://dx.doi.org/10.1080/15427560.2013.791294.

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Eysenck, H. J. „Personality“. Personality and Individual Differences 16, Nr. 4 (April 1994): 661–62. http://dx.doi.org/10.1016/0191-8869(94)90202-x.

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Tahirovic, Senija. „Personality Traits and Borderline Personality Disorder“. Journal of International Scientific Researches 1, Nr. 2 (01.01.2016): 124. http://dx.doi.org/10.21733/ibad.53.

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Sass, H., und K. Jünemann. „Affective disorders, personality and personality disorders“. Acta Psychiatrica Scandinavica 108 (04.09.2003): 34–40. http://dx.doi.org/10.1034/j.1600-0447.108.s418.8.x.

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37

Houghton, Anita. „Understanding personality type: Introducing personality type“. BMJ 329, Nr. 7473 (30.10.2004): s177.2—s178. http://dx.doi.org/10.1136/bmj.329.7473.s177-a.

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38

Stuart, Scott. „Personality Characteristics of the Personality Disordered“. Psychiatric Services 49, Nr. 4 (April 1998): 547. http://dx.doi.org/10.1176/ps.49.4.547.

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Cramer, Phebe. „Personality, Personality Disorders, and Defense Mechanisms“. Journal of Personality 67, Nr. 3 (Juni 1999): 535–54. http://dx.doi.org/10.1111/1467-6494.00064.

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Balaratnasingam, Sivasankaran, und Aleksandar Janca. „Normal personality, personality disorder and psychosis“. Current Opinion in Psychiatry 28, Nr. 1 (Januar 2015): 30–34. http://dx.doi.org/10.1097/yco.0000000000000124.

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Livesley, John. „Book Review: Personality: Psychobiology of Personality“. Canadian Journal of Psychiatry 51, Nr. 8 (Juli 2006): 549–50. http://dx.doi.org/10.1177/070674370605100814.

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Hansenne, M., W. Pitchot und M. Ansseau. „Serotonin, personality and borderline personality disorder“. Acta Neuropsychiatrica 14, Nr. 2 (April 2002): 66–70. http://dx.doi.org/10.1034/j.1601-5215.2002.140203.x.

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Serotonin is one of the neurotransmitters implicated in normal personality. Many psychobiological models of personality include some dimensions related to serotonin. For instance, the harm avoidance dimension of the biosocial model developed by Cloninger is related to serotonergic activity. Higher scores on the harm avoidance dimension should theoretically reflect increased serotonergic activity. However, correlation studies related serotonin activity to harm avoidance dimension have not yielded consistent findings. These controversial results are probably related to the complexity of the neurotransmitter systems, and the different assessment techniques used in these studies. Finally, recent genetic studies have examined the association between personality dimensions and serotonergic receptor polymorphisms with mixed results. Serotonin is not only related to some dimensions of normal personality. Several psychopathological disorders are associated with serotonergic dysfunction. More particularly, borderline personality disorder (BPD) can be defined by many of the symptoms associated with serotonergic dysregulation, including affective lability, suicidal behaviours, impulsivity and loss of impulse control. Indeed, several reports have demonstrated the efficacy of selective serotonin re-uptake drugs in treating the depressive and impulsive symptoms of patients with BPD. Moreover, some challenge studies have reported a lower serotonergic activity in BPD. Because these challenges are not specific, we have assessed the serotonergic activity in BPD with the flesinoxan challenge. Preliminary results showed that the prolactine responses to flesinoxan were significantly lower in BPD patients compared to those observed in controls.
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Pinter-Wollman, Noa. „Personality in social insects: How does worker personality determine colony personality?“ Current Zoology 58, Nr. 4 (01.08.2012): 580–88. http://dx.doi.org/10.1093/czoolo/58.4.580.

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Abstract Social insect colonies and the workers comprising them, each exhibit consistent individual differences in behavior, also known as ‘personalities’. Because the behavior of social insect colonies emerges from the actions of their workers, individual variation among workers’ personality may be important in determining the variation we observe among colonies. The reproductive unit of social insects, on which natural selection acts, is the colony, not individual workers. Therefore, it is important to understand what mechanisms govern the observed variation among colonies. Here I propose three hypotheses that address how consistent individual differences in the behavior of workers may lead to consistent individual differences in the behavior of colonies: 1. Colonies differ consistently in their average of worker personality; 2. The distribution but not the average of worker personalities varies consistently among colonies; and 3. Colony personality does not emerge from its worker personality composition but from consistent external constraints. I review evidence supporting each of these hypotheses and suggest methods to further investigate them. The study of how colony personality emerges from the personalities of the workers comprising them may shed light on the mechanisms underlying consistent individual differences in the behavior of other animals.
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Sharp, Carla, und Aidan Wright. „Editorial overview: Personality disorders: Personality pathology is what personality pathologists do“. Current Opinion in Psychology 21 (Juni 2018): iv—vii. http://dx.doi.org/10.1016/j.copsyc.2018.05.008.

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Linde, Andrei Nikolaevich. „F.M. Dostoevsky, L.N. Tolstoy on the relationship of personality, individual and society“. Философская мысль, Nr. 7 (Juli 2022): 47–54. http://dx.doi.org/10.25136/2409-8728.2022.7.38506.

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The main subject of this article is the relationship of a human as a personality or as an individual and society in the artistic and philosophical creativity of F.M. Dostoevsky and L.N. Tolstoy. The main goal of this work is, in comparison with the structuralist approach, to analyze the main provisions of the approaches of F.M. Dostoevsky and L.N. Tolstoy, which touched upon the problem of the relationship of a human as a personality or as an individual and society. The main objectives of this article: to analyze how the concepts of the personality and the individual differ, and what is the correlation of the personality and the individual with society as a whole. Then it is determined what is the understanding of the individual and his purely functional role in the society of the structuralist approach. Finally, the understanding of a person as a unique personality, created in the image and likeness of God in the works of F.M. Dostoevsky and L.N. Tolstoy. It is determined what is the advantage of such an existential-personalist approach of two Russian thinkers over the structuralist direction and its approach to the individual as just a "cog" of a systemically-functionally regulated society. So, as shown in the article, structuralism presupposes the domination of the general, the whole over the individual, the particular and grades a human as a personality, turning him into only an atomic social individual. In contradiction to structuralism, F.M. Dostoevsky and L.N. Tolstoy develop an approach to man as a person and offer an original model of society as an interconnected community of personalities. As the study proves, thinkers also influenced the personalist philosophy of the 20th century, and their approach as a whole allows a human to realize himself as a genuine, independent personality, and not as an individual governed by a social system, enslaved by the society.
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Reddon, John R., und Douglas N. Jackson. „Readability of Three Adult Personality Tests: Basic Personality Inventory, Jackson Personality Inventory, and Personality Research Form-E“. Journal of Personality Assessment 53, Nr. 1 (März 1989): 180–83. http://dx.doi.org/10.1207/s15327752jpa5301_19.

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Sakai, Keiko, Miwa Nishioka, Yasuyo Mukoyama und Koji Komatsu. „Personality Ratings of Celebrities using the Gitaigo Personality Scale Personality Studies using the Gitaigo Personality Scale (2)“. Proceedings of the Annual Convention of the Japanese Psychological Association 87 (2023): 1C—008—PB—1C—008—PB. http://dx.doi.org/10.4992/pacjpa.87.0_1c-008-pb.

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R. Sutin, Angelina, und Antonio Terracciano. „Personality and Body Weight“. Japanese Journal of Personality 26, Nr. 1 (2017): 1–11. http://dx.doi.org/10.2132/personality.26.1.1.

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Berghuis, Han, Jan H. Kamphuis und Roel Verheul. „Core Features of Personality Disorder: Differentiating General Personality Dysfunctioning from Personality Traits“. Journal of Personality Disorders 26, Nr. 5 (Oktober 2012): 704–16. http://dx.doi.org/10.1521/pedi.2012.26.5.704.

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R, Sharma. „Personality Development through Ayurveda“. Journal of Natural & Ayurvedic Medicine 6, Nr. 3 (05.07.2022): 1–6. http://dx.doi.org/10.23880/jonam-16000351.

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Personality is the trait which defines a person. According to Dunham, “Personality distinguishes us from other people and defines our general nature. Our overall personality is composed of a collection of psychological characteristics or traits that determines our personal preferences and individual style of behavior.” This writing suggests that different people exhibit different personalities and that a person’s personality comprises of a set of Physio-psychological characteristics which are determinant of a person’s preferences and his/her individual behavior. In the Indian medical system of Ayurveda, Health is the result of balanced interplay between three functional principles of body which are termed as Sharirika Dosha -Vata, Pitta, and Kapha - that regulate physical functions & Mansika Dosha- Satva, Raja and Tama – that regulate one’s psychological behavior. The relative proportion of these Sharirika & Mansika Doshas in an individual determines the person’s psychophysical constitution which is termed as Prakriti in Ayurveda. Another term, Aachara Rasayana; is a unique concept in Ayurveda that implies moral, ethical, and benevolent conduct which plays an important role in development of personality. An equilibrium state of body, mind, social and spiritual well-being is defined as Health by Ayurveda. To attain this, there has been mentioned certain codes of conduct in Ayurveda which are all together known as Sadvritta (Code of conduct). All these together helps in achieving a better framework of personality according to Ayurveda. Thus, this article aims in finding various prospects that help in development of an individual’s Personality.
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