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Travis, Hannibal. „Missions, Minorities, and the Motherland: Xenophobic Narratives of an Ottoman Christian “Stab in the Back”“. International Journal of Middle East Studies 54, Nr. 3 (August 2022): 559–65. http://dx.doi.org/10.1017/s0020743822000721.
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This roundtable focuses on the marginalization of ethnicities or religious denominations within Middle East studies, and in the larger realm of history writing. Without a nation–state of their own to preserve their language and history, the Assyrian people and the Church of the East denomination of Christianity fell subject to repression in Turkey, only recently finding a voice. Marginalization in history books and educational curricula is one symptom of broken treaty commitments and lack of equal access to state institutions and funds. In our century, marginalization has given way to something perhaps even worse: vilification and expulsion even from countries outside of Turkey where the Assyrians reside, during a neo-Ottoman period in which parts of Iraq and Syria came to more closely resemble Turkey, a resemblance that included the presence of Turkish arms.
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Smith, Barbara Tyree, und Grace Goc Karp. „Adapting to Marginalization in a Middle School Physical Education Class“. Journal of Teaching in Physical Education 16, Nr. 1 (Oktober 1996): 30–47. http://dx.doi.org/10.1123/jtpe.16.1.30.
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This qualitative study explored how students adapt to marginalization in a seventh-grade middle school physical education class in the Pacific North-west. The study’s focus included how marginalized students were excluded within the class and how students, identified as marginalized, adapted to exclusion or temporary acceptance. Marginalized students were those who were unable to be accepted into or remain in a group for a period of time (approximately one week). Data were collected through 60 field observations, over a 14-week time period. Informal and formal interviews were conducted with teachers and students. Three boys and 2 girls were identified as marginalized within the physical education class. Formation of groups and strategies used to exclude marginalized students were found to greatly influence how students became initially marginalized. Once marginalized, students rarely changed their status, although a few were able to use strategies that reduced their status temporarily.
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Ramírez-Tirado, Laura Alejandra, Cesar Enrique Uribe-Ortíz, Oscar Arrieta und Laura L. Tirado-Gómez. „Lung cancer mortality and municipal marginalization in Mexico, 1998-2016“. Salud Pública de México 61, Nr. 3, may-jun (07.06.2019): 249. http://dx.doi.org/10.21149/10083.
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Objective. To analyze the mortality trend of lung cancer (LC) in Mexico, according to the municipality marginalization index (MMI) by age group and sex, during the period 1998-2016. Materials and methods. The information on mortality, population and MMI was obtained from the National Institute of Statistics and Geography (INEGI) and the National Council of Population (Conapo). The adjusted LC mortality rate trends were analyzed using the joinpoint regression analysis. A total of 126 132 deaths were included. Results. The adjusted LC mortality rate decreased from 7.83 to 4.97 100 000 inhabitants during the period from 1998-2016, but the decrease was found to be less in women and in areas with very high marginalization. Conclusions. Unequal reduction in LC mortality according to the degree of marginalization are related to early diagnosis, timely treatment and inequity in medical services. This inequity affects mainly the populations of women, highly marginalized groups and older populations.
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Priyanka, P., und T. Sekar. „Double Marginalization and Power Politics in Premchand’s Thakur’s Well“. Shanlax International Journal of English 11, Nr. 1 (01.12.2022): 78–81. http://dx.doi.org/10.34293/english.v11i1.5308.
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Munshi Premchand, the pen name of Dhanpat Rai Srivastav was an Indian writer famous for his writings in modern Hindustani Literature. He was known to be a founding father of social-based fiction in Hindi and Urdu. His writings were about socio-economic conflict that prevailed in Indian Subcontinent during his period. This paper focuses on double marginalization and power politics that exist in Premchand’s Thakur’s Well. Marginalization is a theory about an individual or a group of people who were pushed to the edge and ignored or relegated by dominated aristocratic individual or group. It also discussed how the female protogonist doubly marginalized based on Caste-based discrimination and gender bias that dwell in India. Power Politic is a term used to describe the people of higher classs and financially well-to-do people superintendence over vulnerable and proletariat people. The terms double marginalization and power politics has a unique and vital accommodation in this story Premchand’s Thakur’s Well.
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Kwahulé, Koffi, und Judith G. Miller. „Masquerade for the Wounded“. TDR/The Drama Review 60, Nr. 3 (September 2016): 10–38. http://dx.doi.org/10.1162/dram_a_00569.
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Koffi Kwahulé’s Masquerade for the Wounded performs the trauma and marginalization of women who have been raped during a period of civil war. A short commentary accompanies the play, which has been translated from the French.
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Rotenberg, Martin, Andrew Tuck, Kelly Anderson und Kwame McKenzie. „S131. NEIGHBOURHOOD-LEVEL SOCIAL CAPITAL, MARGINALIZATION, AND THE INCIDENCE OF PSYCHOTIC DISORDERS IN TORONTO, CANADA: A RETROSPECTIVE POPULATION-BASED COHORT STUDY“. Schizophrenia Bulletin 46, Supplement_1 (April 2020): S85. http://dx.doi.org/10.1093/schbul/sbaa031.197.
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Abstract Background Previous studies have shown mixed results regarding the relationship between social capital and the risk of developing a psychotic disorder, and this has yet to be studied in North America. This study aims to examine the relationship between neighbourhood-level social capital, marginalization, and the incidence of psychotic disorders in Toronto, Canada. Methods A retrospective cohort of people aged 14 to 40 years residing in Toronto, Canada in 1999 (followed to 2008) was constructed from population-based health administrative data. Incident cases of schizophrenia spectrum psychotic disorders were identified using a validated algorithm. Voter participation rates in a municipal election were used as a proxy neighbourhood-level indicator of social capital. Exposure to neighbourhood-level marginalization was obtained from the Ontario Marginalization Index. Poisson regression models adjusting for age and sex were used to calculate incidence rate ratios (IRR) for each social capital quintiles and marginalization quintile. Results In the study cohort (n = 640,000) over the 10-year follow-up period, we identified 4,841 incident cases of schizophrenia spectrum psychotic disorders. We observed elevated rates of psychotic disorders in areas with the highest levels (IRR = 1.13, 95% CI 1.00–1.27) and moderate levels (IRR = 1.23, 95% CI 1.12–1.36) of social capital, when compared to areas with the lowest levels of social capital, after adjusting for neighbourhood-level indicators of marginalization. The risk associated with social capital was not present when analyzed in only the females in the cohort. All neighbourhood marginalization indicators, other than ethnic concentration, were significantly associated with risk. Discussion The risk of developing a psychotic disorder in Toronto, Canada is associated with socioenvironmental exposures. Social capital is associated with risk, however, the impact of social capital on risk differs by sex and social capital quintile. Across the entire cohort, exposure to all neighbourhood-level marginalization indicators, except ethnic concentration, impacts risk. Future research should examine how known individual-level risk factors, including immigration, ethnicity, and family history of a mental disorder may interact with these findings.
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Charrad, Mounira M. „Central and Local Patrimonialism“. ANNALS of the American Academy of Political and Social Science 636, Nr. 1 (22.06.2011): 49–68. http://dx.doi.org/10.1177/0002716211401825.
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How useful is the concept of patrimonialism to analyze state formation and political dynamics in postcolonial nation-states? Using Tunisia, Morocco, and Iraq during critical periods of state-building following the end of colonial rule, the author considers this question. The purpose of the article is to build on Max Weber by exploring how patrimonialism operates in kin-based social contexts where power on the basis of kinship ties is exerted not only by a central authority but also by leaders of local communities organized along lines of real or fictive kinship—as was the case in the three countries in the period under examination. Suggesting that Weber undertheorized the way in which central authority relates to local collectivities in his analysis of patrimonialism, the author identifies three patterns in the strategies used by central power toward local patrimonial networks: marginalization, integration, and shifts between marginalization and integration. The article argues that central patrimonialism can be accommodated with all three strategies directed toward local patrimonialism.
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van den Boogert, Maurits H. „Written Proof Between Capitulations and Ottoman Kadi Courts in the Early Modern Period“. Turkish Historical Review 12, Nr. 1 (28.06.2021): 1–18. http://dx.doi.org/10.1163/18775462-bja10018.
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Abstract The introduction of legal reforms in the sixteenth century that gave the Hanafi school its central place in the Ottoman legal system coincided with the arrival of new trade partners from the West, first France and later England and the Dutch Republic. The Ottoman authorities’ own emphasis on the primacy of written proof and the marginalization of oral testimony was also reflected in the privileges granted to these new arrivals from the West. Although many European ambassadors and consuls distrusted “Turkish justice”, the Ottoman legal system’s stability and predictability contributed considerably to creating favourable conditions of trade.
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Cervantes, Claudio Alberto Dávila, und Marcela Agudelo Botero. „Average years of life lost due to breast and cervical cancer and the association with the marginalization index in Mexico in 2000 and 2010“. Cadernos de Saúde Pública 30, Nr. 5 (Mai 2014): 1093–102. http://dx.doi.org/10.1590/0102-311x00113813.
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The objective of this study was to calculate average years of life lost due to breast and cervical cancer in Mexico in 2000 and 2010. Data on mortality in women aged between 20 and 84 years was obtained from the National Institute for Statistics and Geography. Age-specific mortality rates and average years of life lost, which is an estimate of the number of years that a person would have lived if he or she had not died prematurely, were estimated for both diseases. Data was disaggregated into five-year age groups and socioeconomic status based on the 2010 marginalization index obtained from the National Population Council. A decrease in average years of life lost due to cervical cancer (37.4%) and an increase in average years of life lost due breast cancer (8.9%) was observed during the period studied. Average years of life lost due to cervical cancer was greater among women living in areas with a high marginalization index, while average years of life lost due to breast cancer was greater in women from areas with a low marginalization index.
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Seigel, Micol. „Cocoliche's Romp: Fun with Nationalism at Argentina's Carnival“. TDR/The Drama Review 44, Nr. 2 (Juni 2000): 56–83. http://dx.doi.org/10.1162/10542040051058708.
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In the early 1900s, during a period of massive European immigration, amid a rising tide of restrictions against workers, unions, and anarchists, as well as the violent marginalization of indigenous and Afro-Argentines, Carnival was the arena for negotiating still-fluid national identity-boundaries.
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Leinweber, Ashley E. „The Quest for Survival, Cohesion and Voice for the Muslim Minority in Maniema, dr Congo“. Islamic Africa 13, Nr. 1 (06.06.2022): 27–46. http://dx.doi.org/10.1163/21540993-01202001.
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Abstract The history of the Congolese Muslim minority was one of marginalization. Islam arrived in the Maniema province of eastern Congo in the pre-colonial period with Swahili-Arab traders in search of ivory and slaves. Congolese Muslims experienced intense repression during Belgian colonial rule, resulting in detachment from politics and the state. In addition, deep internal divisions at local, provincial, and national levels riddled the community for decades. Surprisingly, in the post-war period the Muslim minority became increasingly active, as evidenced by a proliferation of Islamic associations. This article analyzes the Muslim minority in Maniema by focusing on their survival during historic marginalization from the state, their cohesion to overcome internal divisions, and their search for a voice to engage in social and political life. It argues that while the Congolese Muslim minority was successful at survival, the quest to form a cohesive community able to speak with one voice has remained mostly elusive.
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Magela Diniz, Elza, Maria Auxiliadora Monteiro de Oliveira und Amauri Carlos Ferreira. „History of brazilian education: professional education in contexto“. Concilium 23, Nr. 7 (15.05.2023): 327–37. http://dx.doi.org/10.53660/clm-1190-23e37.
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This study aims to approach a brief report of the historical periods experienced by the country and its direct relation with Vocational Education. The history of this type of education arises with the purpose of forming a workforce to serve the elites, using individuals in situations of social vulnerability, thus giving rise to our historical roots of school dualism. This analysis will be based on documents and authors found, separating data by historical periods as follows: Colonial Period, Imperial Period, Republican Period, Vargas Era, Military Period and Post-military or Post-dictatorship Period. Based on the data found, we can see in this work that vocational education is directly influenced by the thinking of each public manager: sometimes it assumes an assistentialist role, with policies aimed at reducing idleness and marginalization; at other times, it assumes the role of serving the economic system, dressed in the garb of developmentalism; and, at other times, it takes on the guise of comprehensive education, trying to overcome the maxim of intellectual work for the elites and manual work for the "underprivileged".
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Uddin, Md Abu Saleh Nizam. „Strengthening the Marginalized from Within: Derek Walcotts Poetic Mission“. IIUC Studies 12 (10.12.2016): 87–100. http://dx.doi.org/10.3329/iiucs.v12i0.30583.
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Caribbean poet Derek Walcott , in his commitment to the Caribbean and, of course, with artistic excellence, disappointingly finds his nation still confined to marginalization which is self-imposed, though it was colonially imposed during the colonial period. The issues contributing to this self-imposed marginalization, an otherwise colonial legacy, are the exigent factors Walcotts relentless poetic efforts address. This paper aims at exploring how Walcott s unalloyed poetic dedication of epistemological siginificance, with a view to strengthening the Antillean from within, concentrates on the marginalized nations unconscious, imprudent and self-centred thoughts and measures in the issues of Caribbean self, tourism, urbanization, governance, literary tradition and uniqueness of literature in a post-colonial context of agressive Euro-American economy and culture.IIUC Studies Vol.12 December 2015: 87-100
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Suleman, Adam, Sho Podolsky, Ning Liu, Kelvin KW Chan, Sumedha Arya, Lisa Hicks, Matthew C. Cheung und Anca Prica. „Assessing the Impact of Marginalization on Survival for Patients Undergoing Allogeneic Stem Cell Transplant in Ontario, Canada“. Blood 142, Supplement 1 (28.11.2023): 5175. http://dx.doi.org/10.1182/blood-2023-185351.
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Background Allogeneic hematopoietic stem cell transplants (allo-SCT) are potentially life-saving interventions used to treat hematologic disorders. Recent studies have shown that living in rural areas may predict worse outcomes after allo-SCT. Marginalization, a term that encompasses social and health-related factors affecting individuals, is predictive of adverse health outcomes. The Ontario Marginalization Index (ON-Marg), an administrative index using variables obtained from census data, was used to identify marginalization status (quintile 1-least marginalized; quintile 5-most marginalized) encompassing four domains: residential instability (area-level concentrations of people who experience high rates of family or housing instability), material deprivation (area-level concentrations of inability for individuals and communities to access and attain basic material needs), dependency (area-level concentrations of people who do not have income from employment), and ethnic concentration (area-level concentrations of people who are recent immigrants and/or a visible minority). In a publicly-funded healthcare context, it is important to know how marginalization impacts survival for patients undergoing allo-SCT. Methods We performed a retrospective population-based study using administrative healthcare databases from Ontario, Canada. Patients were included if they were 18 years or older at the time of allo-SCT, and had undergone allo-SCT for acute myeloid leukemia (AML), myelodysplastic syndrome (MDS) or acute lymphoblastic leukemia (ALL) between 2010 and 2022. Patients were excluded if they were a non-Ontario resident at the time of allo-SCT and as a result lacked ON-Marg data. Patients who received allo-SCT for a different indication were excluded. The primary outcome of this study was 2-year overall survival (OS) from time of transplant to death or end of the study period, based on ON-Marg quintiles. Multivariable Cox regression analysis was used to identify baseline characteristics associated with OS, with ON-Marg as the main exposure. Results A total of 1961 patients underwent allo-SCT for AML/MDS/ALL. The median age of patients undergoing allo-SCT was 55 years (IQR 43-63), and 55% of patients were male. 40% of patients had high aggregated diagnosis group (ADG) comorbidity burden, and a majority of patients (64%) lived within 50 kilometers (km) from the transplant center, with a mean distance of 33 km in the entire study population. The distribution of patients across each quintile of marginalization was not always uniform. For ethnic concentration, 24% of patients were in quintile 5, with 17% of patients in quintile 1. For dependency, 19% of patients were in quintile 5, and 25% of patients were in quintile 1. During the follow-up period, 43% of patients (n = 842) died. 2-year OS was not significantly different across all quintiles of the ethnic concentration domain of marginalization ( Figure 1A). 2-year OS was worse (HR 1.27, 95% CI 1.02-1.57) for patients in quintile 4 compared to quintile 1 of the dependency domain of marginalization ( Figure 1B). This effect persisted in multivariable logistic regression analyses accounting for other demographic variables ( Table 1). Increased age and a higher comorbidity index were significantly associated with worse survival across all domains. Patients with ALL had worse outcomes compared to patients with AML/MDS across all domains of marginalization. There was also a trend toward patients living >200 km from the transplant center having an increased risk of death compared to patients living less than 50 km from the center (HR 1.24, 95% CI 1.00-1.54). Conclusion This study shows that 2-year OS after allo-SCT for AML/MDS/ALL was not affected by marginalization quintile of ethnic concentration. This is in keeping with other published data suggesting that outcomes after allo-SCT are not impacted by socioeconomic factors such as race. Patients in quintile 4 of dependency had worse outcomes than patients in quintile 1, suggesting that employment and income support are crucial to successful patient outcomes. A majority of patients who underwent allo-SCT lived in close proximity to the transplant center. Transplant outcomes in general do not appear to vary based on marginalization status, and it is therefore crucial that all patients who may benefit receive allo-SCT regardless of demographics or distance to treatment centers.
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Temirgaliev, K. A., G. Zh Jamaliyeva, O. F. Atesh und I. A. Akhmetova. „Marginality as a socio-cultural phenomenon“. Bulletin of the Karaganda university History.Philosophy series 111, Nr. 3 (30.09.2023): 261–68. http://dx.doi.org/10.31489/2023hph3/261-268.
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The article is devoted to the consideration of marginality as a sociocultural phenomenon. Due to the fact that, at the present time, in the period of the formation of new social forces and relations, many societies, including Kazakhstan, to one degree or another, experience a value-normative vacuum, it is during this period that the process of marginalization sharply intensifies and expands into its scale. Marginal individuals in the conditions of the formation of new guidelines are deprived of stable social orientations, it is very difficult for them to identify themselves with sufficient certainty and clarity. The marginal state is characterized by the fact that a person, having left one culture, leaving it on the outer plane of his being, does not fit into a new culture for him, does not come to it, although he lives in the presence of countless manifestations of it. The individual is at the stage of mastering new cultural features, but still cannot master them. Such is the paradoxical nature of marginality as a transitional, borderline socio-cultural state. As a rule, it is during transitional epochs that the process of marginalization sharply intensifies and expands in its scope. People feel insecure and social instability. In this regard, the purpose of this article was the need for a deeper study of the problem of marginality. Based on the study of the problem of marginality, we can conclude that the individual and the diverse, the whole and the particular, the universal and the singular converge in the individual. In this regard, the problem of marginalization should be addressed through personal selfdetermination. In writing this article, the works of philosophers, sociologists and educators who studied the problems of marginality were considered. The article proposes a number of recommendations for solving the problem of marginality in the new realities
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Yu, Lili, und Juzhi Zhang. „A two-period pricing model with hunger marketing strategy“. Journal of Modelling in Management 13, Nr. 1 (12.02.2018): 81–100. http://dx.doi.org/10.1108/jm2-02-2016-0012.
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Purpose This paper aims to investigate the effect of hunger marketing strategy on supply chain pricing and coordinate the supply chain through a two-period pricing model. Design/methodology/approach According to a two-period pricing model with hunger marketing strategy, the authors investigate two different scenarios: the centralized system and the decentralized system. The optimal or equilibrium solutions are calculated and compared in two different scenarios. Findings First, the hunger marketing strategy can improve the total profit of the supply chain by increasing the retail price and the total sales volume. Second, the hunger marketing strategy aggravates the double marginalization effect. Third, the authors introduce the revenue-sharing contract and characterize the conditions under which the revenue-sharing contract can coordinate the supply chain and be accepted by both the members. Research limitations/implications First, the authors suppose the same retail price in two periods for mathematic simplicity; second, they do not consider the discount factor for the revenue during the two periods. Practical implications This paper provides a guide to policymakers in terms of product pricing and supply rate. Originality/value First, the authors suppose the same retail price in two periods for mathematic simplicity; second, they do not consider the discount factor for the revenue during the two periods.
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Yasmin, Musarat, Farhat Naseem und Malik Hassan Raza. „CREATIVE MARGINALIZATION OF GENDER: A DISCOURSE ANALYSIS OF ADVERTISEMENTS IN PAKISTANI NEWSPAPERS“. Creativity Studies 11, Nr. 1 (26.09.2018): 152–61. http://dx.doi.org/10.3846/cs.2018.5509.
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Creative industries have been considered crucial to the economic well-being of any country. Besides the economy, the advertising industry has been investigated in West for its influence on the minds of its consumers. Pakistan has a diversity of culture and impact of creative industries on common people is not studied yet. The present study analyses the advertising discourse to explore gender construction through language and visuals in Pakistani print media. The sample includes four national English newspapers collected over a period of one month. An asymmetrical and stereotypical portrayal of women emerges from discourse analysis. Along with gender-specific language, images are constructed to render women marginalised as compared to men in Pakistani society. Results imply that creative industries have a potential to exert an ever-lasting impact on mass-mind but have become a tool in the hands of influential people.
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Grujic, Jelena. „Serbian press about refugees: 1990–2005“. Temida 8, Nr. 4 (2005): 15–22. http://dx.doi.org/10.2298/tem0504015g.
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In this paper Serbian press? approach toward refugees as a topic, for period of last fifteen years is analyzed. The analyses is built up on huge database of all articles about refugees published in progovernment and independent daily and weekly Serbian press, in mentioned period. Results of this research are crushing: differences of approaches in pro-government and independent press are minor; both press profiles, despite of what was expected, were shown equal lack of understanding toward the topic, contributing to social marginalization of refugees. Professional ethical codex have been remarkably violated all the time. These findings are part of a forthcoming book "Political framing of refugees: 1990. ? 2005.".
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Jochan, Grace Maria, Rituparna Chakraborty und Aditi Arur. „Xenophobic attitudes and representations in Social Media during Covid-19 pandemic in India“. Revista Conhecimento Online 2 (22.08.2022): 180–95. http://dx.doi.org/10.25112/rco.v2.2869.
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Social media activity was reported to have significantly increased during the pandemic period as most of the daily routines transformed into the digital space. On the verge of this new normality of the post-pandemic, exploring virtual space would contribute in analysing and shaping the future digital media discourse. This paper attempted to explore the politics of representation in digital space using Foucauldian theories of power and discipline. A qualitative exploration of the xenophobic attitudes and representation was conducted on 123 young adults to understand how health concerns associated with the pandemic influenced social representations and marginalization of certain social sections and how participants recognized and understood their contribution to this group polarization. Thematic analysis of participant opinions indicated a significant change in polarization and attitude towards out-groups following the pandemic outbreak. The existing hierarchical homogenization and polarization of the marginalized moderated by polarized political affinities were found to be translated into digital space intensifying xenophobic attitudes.
Keywords: Xenophobia, covid-19 pandemic, marginalization, social media representation.
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Mustikawati, Aquari. „PEREMPUAN INDONESIA TAHUN 1970-an DAN 1980-an DALAM CERPEN KARYA DJUMRI OBENG“. Jurnal Pendidikan Bahasa dan Sastra 18, Nr. 2 (15.02.2019): 270–82. http://dx.doi.org/10.17509/bs_jpbsp.v18i2.15515.
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This study aims to illustrate the image of Indonesian women in the 1970s and 1980s in three short stories by Djumri Obeng, "Bidadari di Tengah Hutan”, “Anah", and “Peni". The three short stories represent the picture of the circumstances of women in those days. The problem focused on this research is how the image of Indonesian women in the 1970s and 1980s and the authors' views on the marginalization of women in those days. Descriptive qualitative method is used to solve the problems, by using positivism and phenomenological paradigm to understand human behavior and their frame of mind. By using the theory of focalization, this paper analyzes the views of society at that time which is depicted in focalizator figures in the three short stories. The results showed that women in the 1970s and 1980s experienced marginalization through three spaces, namely social, economic, and stereotyped. It can be concluded that women with low educational and economic levels during that period were targeted for insolvency because they lacked fighting power.
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BOC, Ovidiu-Valentin, und Vasile TODORAN. „Evoluţia resurselor umane în comunităţile marginalizate din Alba Iulia“. Analele Universității „Dunărea de Jos” din Galați. Fascicula XX, Sociologie / The Annals of ”Dunarea de Jos” University of Galati. Fascicle XX, Sociology, Nr. 17 (23.11.2022): 41–78. http://dx.doi.org/10.35219/socio/2022.04.
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The research aims at the evolution of the human resource and the integrated measures to support this resource towards a positive evolution and social reinsertion. The three mixed communities constitute the areas of marginalization, and the investments of the last period aimed precisely at the human resource. That is why the research aims to identify the main changes in the life of these communities from the perspective of human resources and the main metamorphoses that occurred following the implementation of projects.
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Arsenijević, Jasmina, und Marija Nikolić. „Education and culture in the daily press: Between affirmation and marginalization“. CM: Communication and Media 18, Nr. 53 (2023): 33–55. http://dx.doi.org/10.5937/cm18-42243.
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Starting from the attitude that education and culture play a key role in the progress of every society, this paper deals with the affirmation of these activities through media. Media play an important role in the creation of public awareness and can contribute to the development of public interest and support towards education and culture, but also to their marginalization. The subject of this paper is therefore the presence of education and culture in the front pages of the daily press in Serbia. The goal of the paper is to investigate how much education and culture are present in the discourse of Serbian print media, based on the recording and classification of front page news. The research was conducted from November the 1st 2021 till October the 31st 2022, on daily basis. The analysis covered 10 daily newspapers: Politika, Danas and Dnevnik as quality newspaper, Večernje novosti, Blic and Nova as semi-tabloids and Informer, Kurir, Srpski telegraf and Alo! as tabloids. The results were presented in relation to time, newspapers and title tonality. A combination of qualitative (content analysis) and quantitative methods (descriptive statistical analysis of news frequency) was used. During the observed period, 405 titles were published - 274 about education and 131 about culture. The results of the dynamics and structure of reporting indicate insufficient affirmation of education and culture through print media, as well as the imbalance between neutral and polarized news and reduced level of regular reporting due to acute socio-political events. In order to remove the problem of marginalization of education and culture in social consciousness, systematic efforts in popularization of these topics and a more responsible media policy are needed, in which the professionalism, social responsibility and the enlightening role of the media would be set as priorities.
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Ndirangu, Gakunga, Wokabi Mwangi und Hadijah Murenga. „Effects of Negative Societal Reaction to Alcoholism on Alcoholics’ Participation in Development Project in Nyahururu Sub County, Laikipia County, Kenya“. European Journal of Humanities and Social Sciences 1, Nr. 3 (21.06.2021): 34–40. http://dx.doi.org/10.24018/ejsocial.2021.1.3.43.
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Many societies across the globe have been using alcohol for religious, social, cultural, and recreational purposes for ages. Over the period, societies have come to recognize the negative outcomes of alcohol misuse to individual users, their families, and the society in general. Different societies therefore adopted various ways of controlling alcohol misuse, mainly guided by a society’s cultural and social norms. Norms related to alcohol use and misuse therefore plays an important role in determining how a specific society reacts to alcohol use and abuse. Negative societal reaction to alcoholism and alcoholics influences levels of alcoholics’ interaction with other members of the society as well as their access to information on development projects in their localities. Alcoholics’ reaction on societal sanctions related to alcoholism and alcoholics determines as well determines their level of marginalization. Level of alcoholics’ social interaction and access to information, influences their participation in development project. This article explores effects of negative societal reaction to alcoholism on alcoholics’ participation in development projects in Nyahururu Sub County, Kenya. It outlines the findings, conclusions and recommendations of the study with a view of creating awareness on identified effects and recommends ways of minimizing alcoholics’ marginalization in development projects.
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Piña-Watson, Brandy, Jasmín D. Llamas, Aundrea Garcia und Abigail Cruz. „A Multidimensional Developmental Approach to Understanding Intragroup Marginalization and Mental Health Among Adolescents and Emerging Adults of Mexican Descent“. Hispanic Journal of Behavioral Sciences 41, Nr. 1 (12.12.2018): 42–62. http://dx.doi.org/10.1177/0739986318816392.
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The present study investigates whether different forms of intragroup marginalization (IM) are associated with depressive symptoms, suicide risk, life satisfaction, and self-esteem for Mexican descent adolescents and emerging adults.Furthermore, we will investigate whether these associations vary by developmental period. The sample included 722 Mexican descent adolescents and emerging adults (age range = 14-25 years, M = 19.69 years, SD = 1.75 years; 65.9% women). Higher IM-Family was related to higher depressive symptoms, suicide risk, and lower life satisfaction and self-esteem. Higher IM-Friends was related to higher depressive symptoms and suicide risk, and lower life satisfaction and self-esteem. Developmental period moderated the relationship between IM-Friends on depressive symptoms, suicide risk, and self-esteem. In addition, it moderated the relationship between IM-Ethnic Group on suicide risk.The results of this study demonstrate that the various IM dimensions are differentially associated with mental health outcomes for Latinx adolescents and emerging adults. Furthermore, these associations sometimes vary depending on the developmental period membership.
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Vukadinović, Igor. „Titoizam protiv nauke: primer „kritičkog osvrta“ Zorana Janjetovića“. Tokovi istorije 31, Nr. 2 (31.08.2023): 359–67. http://dx.doi.org/10.31212/tokovi.2023.2.vuk.359-367.
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The paper addresses the phenomenon of relativization, denial, and marginalization of significant historical facts from the period of socialist Yugoslavia in order to defend the stereotypical image of that era that exists today. Using Zoran Janjetović’s text from the first issue of the journal Tokovi istorije in 2023 as an example, the paper examines the mechanisms used in domestic historiography to ensure that historical facts do not threaten the traditional narrative about the history of federal Yugoslavia, which was formed during the League of Communists’ one-party dictatorship.
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Ependi, Suryadi, und Suroso Suroso. „The Study of Postcolonial Feminism: When Humans Are Displaced in the Novel Bumi Manusia Dan Anak Semua Bangsa by Promedya Ananta Toer“. International Journal of Social Science Research and Review 6, Nr. 6 (25.06.2023): 554–60. http://dx.doi.org/10.47814/ijssrr.v6i6.1351.
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Research shows that women were victimized during the colonial period. This type of research is library research using qualitative descriptive methods with postcolonial feminism studies. The data from this research are in the form of words and sentences related to the displacement of women in the realm of colonialism. The results of the research show that women in the novel Bumi Manusia dan Anak Semua Bangsa by Promedya Ananta Toer, the study of Postcolonial Faminism, experienced oppression and resistance by women against Dutch colonialism, including marginalization, freedom and sexual harassment.
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Baran, Emily B. „From Sectarians to Extremists: The Language of Marginalization in Soviet and Post-Soviet Society“. Soviet and Post-Soviet Review 46, Nr. 2 (23.04.2019): 105–27. http://dx.doi.org/10.1163/18763324-04602002.
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This article examines the history of marginalizing rhetoric in Russia as applied to evangelizing faiths, particularly the Jehovah’s Witnesses, from the postwar period to the present day. Such churches have been portrayed as presenting a distinct threat to Russian society, even as the cited reasons for this perceived danger have shifted over time. While obviously connected to legal definitions of toleration, the language of religious (in)tolerance existed apart from state policy. Moreover, public rhetoric frequently adopted a hostile tone toward evangelizing churches regardless of their legal status. Seen from this perspective, the recent “extremism” label is part of a broader history of sustained marginalization of evangelizing faiths in modern Russia. The article argues that Russian media has not fully embraced the rhetoric of “extremism” as applied to evangelizing communities, but has also done little to challenge the underlying state policy it represents.
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Omoera, Ph.D., Osakue Stevenson, Casmir E. Onyemuchara und Charles Okwuowulu. „Nigerian Rural Communities and Media Marginalization on COVID-19: Perspectives on Participatory Video“. Journal of Society and Media 4, Nr. 2 (30.10.2020): 385. http://dx.doi.org/10.26740/jsm.v4n2.p385-405.
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This article examined the impact of participatory video (PV) technique in (re)educating rural dwellers on Corona virus (COVID-19) at Iva-Valley Forestry Hill Camp 1, Southeast Nigeria, with a view to generating data that could be tested or extrapolated elsewhere. It used historical-analytic, key informant interview (KII) and direct observation methods to argue that the COVID-19 pandemic/period has exposed weaknesses immanent in human institutions globally. One of such exposed interstitial gaps is the seeming weak media-link in the rural areas. This situation results from lack of electricity, non-access to reliable locally-generated news by resident community members and the lack of know-how to use mobile phones to generate media contents. Rural dwellers constitute 49.66 percent of the total Nigerian population (National Population Commission [NPC], 2018), yet media focus in Nigeria is mostly urban-driven. Having interacted and co-created a video script in Igbo with the community members through PV to determine the level of (mis)information that has permeated the community and (re)educated the rural dwellers on Corona virus and strategies to prevent its spread, the study canvassed the use of indigenous languages, diversification of media and PV techniques in the dissemination of credible information on COVID-19 in Nigeria, particularly at the grassroots
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Ephrat, Daphna. „Purifying Sufism: Observations on the Marginalization and Exclusion of Undesirable and Rejected Elements in the Earlier Middle Period (late fourth/tenth to mid-seventh/thirteenth centuries)“. Al-Qanṭara 35, Nr. 1 (30.06.2014): 255–76. http://dx.doi.org/10.3989/alqantara.2014.011.
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Suleman, Adam, Sho Podolsky, Ning Liu, Kelvin KW Chan, Sumedha Arya, Lisa Hicks, Matthew C. Cheung und Anca Prica. „Assessing the Impact of Marginalization on Survival for Patients Undergoing Autologous Stem Cell Transplant in Ontario, Canada“. Blood 142, Supplement 1 (28.11.2023): 2389. http://dx.doi.org/10.1182/blood-2023-173609.
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Background Autologous hematopoietic stem cell transplants (ASCT) are potentially life-saving interventions used to treat hematologic disorders. However, it is unclear if socioeconomic disparities impact the patient benefit from ASCT. Recent evidence suggests lower rates of ASCT for patients living in rural settings and for ethnic minority groups. Few population-based studies have assessed comprehensive indices of marginalization as predictors of outcomes after ASCT. In a publicly funded healthcare setting, it is crucial to understand if various aspects of marginalization interact to ultimately impact survival for patients undergoing ASCT. Methods We performed a retrospective population-based study using administrative healthcare databases from Ontario, Canada. Patients were included if they had undergone auto-SCT for lymphoma or myeloma between 2010 and 2022. The Ontario Marginalization Index (ON-Marg), created using Canadian census data, explores four key aspects of marginalization: residential instability (referring to housing instability), material deprivation (referring to individual and community abilities to access basic material needs), dependency (referring to lack of income from employment), and ethnic concentration (referring to individuals who are recent immigrants or belonging to a visible minority group). The primary outcome was 2-year overall survival (OS) from time of transplant to death or end of the study period stratified by ON-Marg quintiles. Multivariable Cox regression analyses were used to identify baseline characteristics associated with OS. Results A total of 1886 patients underwent ASCT for lymphoma and 2842 patients underwent ASCT for myeloma. The median age of patients undergoing ASCT for lymphoma was 56 years (IQR 44-63) and 64% of patients were male. 22% of patients had high aggregated diagnosis group (ADG) comorbidity scores and 15% had a prior history of cancer. 2-year OS for patients in the fifth quintile of marginalization of the ethnic concentration index was 80.4% (95% CI 75.9-84.1%), compared to 72.3% (95% CI 67.5-76.5%) in the first quintile ( Figure 1A). This survival advantage (HR 0.71, 95% CI 0.52-0.99) persisted after adjusting for age, comorbidity burden, and distance to hospital ( Table 1). Patients who lived 150-200 km from the transplant center had a lower risk of death compared to patients who lived within 50km of the hospital (HR 0.53, 95% CI 0.30-0.94). 2-year OS was not significantly different for patients in quintile 5 of marginalization of the dependency index compared to quintile 1 (HR 1.25, 95% CI 0.93-1.67), with similarly no significant difference across residential instability or material deprivation. The median age of patients undergoing ASCT for myeloma was 61 years (IQ 55-66), and 25% of patients had high ADG comorbidity scores. OS was not significantly different across all domains of marginalization, with a 2-year OS of 88.8% (95% CI 85.8-91.2%) in quintile 1 of ethnic deprivation and 87.5% (95% CI 84.7-89.8%) in quintile 5 ( Figure 1B). Higher comorbidity scores were associated with an increased risk of death compared to lower comorbidity scores (HR 2.17, 95% CI 1.58-2.98), as shown in Table 1. Living 150-200 km from the transplant center was associated with worse OS (HR 1.74, 95% CI 1.24-2.45). Conclusion This is one of the first studies to examine the effect of marginalization on outcomes after ASCT in a publicly-funded healthcare system. For patients undergoing ASCT for lymphoma, patients in quintile 5 of ethnic concentration had improved 2-year OS compared to patients in quintile 1. One possible explanation is the healthy immigrant effect, whereby immigrant patients are healthier than their Canadian-born counterparts. Cultural factors may also have a protective role. Patients undergoing ASCT for lymphoma who lived farther from the transplant center had a lower risk of death; these patients may be more highly selected based on fitness and disease biology to be referred for transplant compared to patients who live within close proximity. For patients undergoing ASCT for myeloma, 2-year OS was not affected by ethnic concentration quintile. The decision for referral for ASCT for myeloma is not as subjective, with ASCT commonly used in the first-line setting for eligible patients regardless of distance, which likely accounts for this difference. Further work is needed to ensure that all eligible patients receive ASCT.
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Kyrchanoff, Maksym W. „Femine Body in the Mass Culture of Iran: between Nudity and Marginalization“. Corpus Mundi 2, Nr. 3 (09.11.2021): 70–124. http://dx.doi.org/10.46539/cmj.v2i3.42.
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The author analyses the problems of visualisation and marginalisation of female corporeality in developments of Iranian political and cultural identity from the early modernisation project of the 19th century and the radical modernisation of the 1920s – 1970s to the Islamic Revolution of 1979, which changed significantly the vectors and trajectories of the visualisation of the female body in public spaces and the discourse of Iranian culture. The author believes that Iran / Persia in the 19th century belonged to the number of Muslim countries that were under stable European influences. Russia and Great Britain became the main sources of cultural changes. Cultural exchange with these countries stimulated changes in Persian identity. The author analyses the features of corporeality in the visual art of Iran from the Qajars to the Islamic revolution and its mutations during the process of radical Islamisation of the social life inspired by it. The author believes that the early modern project of the Qajars was the first attempt to visualise female corporeality and map in the centre of cultural coordinates which in fact simulated European discourse. The identity project of the Pahlavi period became an attempt to transform and adopt Western concepts to the Iranian national canon. The Islamic Revolution of 1979 marginalised the visual and visible forms of female corporeality, presented earlier in public and cultural spaces. The project of Islamisation inspired subordination of the female body, marginalising attempts to visualise in ways Western intellectuals did it. Modern feminine corporeality in Iranian culture develops as a dichotomy of official religious identity and its secular alternative, represented by the “high” cultural segments of the consumer society. The author analyses how and why Western strategies of visualisation of female corporeality coexist with its religious rejection. It is assumed that the Iranian mass culture assimilated Western practices of visualising femininity, although the official cultural discourse continues to reproduce the canon of the body imagined as predominantly religious construct.
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Holst, Wayne A. „A Study of Missionary Marginalization: The Oblates and the Dene Nation of Western and Northern Canada since 1847“. Missiology: An International Review 26, Nr. 1 (Januar 1998): 37–53. http://dx.doi.org/10.1177/009182969802600104.
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Marginalized people tend to be self-assertive, spiritually strong, and endowed with the potential for new visions and creative energies. This Canadian case study of dual marginalization traces the Oblate missionary first evangelization of the Dene Nation of western and northern Canada from 1847 to the present and provides a three-stage model for a re-envisioned second evangelization. This paper traces the stages from triumphalist missionary operation through a contemporary period of chastened mutual accompaniment to a shared future mission opportunity, proposing that the missiological gift from those on the margins can be a universal, transformational message of liberation, healing, and reconciliation.
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Markuszewska, Iwona. „Rural area marginalisation: searching for tendencies. Case study: the Western fringes of Poland“. Bulletin of Geography. Socio-economic Series 29, Nr. 29 (01.09.2015): 75–91. http://dx.doi.org/10.1515/bog-2015-0026.
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Abstract The aim of this paper was to evaluate the intensity of rural area marginalisation. As a study region, Western periphery of Poland has been chosen. The spatial scope of the research covers three border voivodeships: Dolnośląskie, Lubuskie and Zachodniopomorskie, however, the study was conducted at the local level, including 310 rural and rural-urban gminas (administrative region of the 3rd order in Poland). The statistical data were derived from the Central Statistical Office from the period of last two decades. Results revealed the differences in the level of rural area marginalization and were analysed in terms of agricultural and socio-economic aspects.
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Çorlu, Rukiye, und Hakan Gülerce. „Yükseköğretimdeki Suriyeli Sığınmacı Öğrenciler: Uyum ve Çatışma Alanları“. Üsküdar Üniversitesi Sosyal Bilimler Dergisi 7, Nr. 12 (2021): 71–106. http://dx.doi.org/10.32739/uskudarsbd.7.12.85.
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The number of Syrian students in higher education in Turkey is increasing every year. In the 2019-2020 academic year, this number has reached 37,236. During this period, Harran University ranks first among 209 universities with 2,677 Syrian students, with the highest number of Syrian students studying in the university. One of the most fundamental facts inherent in migration is the human encounter experienced by the migrants and host communities. Both communities are affected by this encounter in various ways. In this study, social inclusion problems faced by Syrian asylum seeker higher education students throughout their education and daily life have been highlighted, and an evaluation has been made on the social experiences and problems faced by Syrian students studying at Harran University. For this purpose, two focus group meetings were held, each with six participants. The data obtained from focus group interviews were analyzed within the framework of various basic problems such as acceptance, social interaction, uncertainty, foreignness, stigmatization, and marginalization. The main problem of this study is that Syrian students have a high desire to participate in society and live together, but they continue to experience problems such as marginalization, exclusion, and deprivation of psycho-social support in different ways.
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Avila-Burgos, Leticia, Julio César Montañez-Hernández, Lucero Cahuana-Hurtado, Aremis Villalobos, Patricia Hernández-Peña und Ileana Heredia-Pi. „Government Expenditure on Maternal Health and Family Planning Services for Adolescents in Mexico, 2003–2015“. International Journal of Environmental Research and Public Health 17, Nr. 9 (29.04.2020): 3097. http://dx.doi.org/10.3390/ijerph17093097.
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The purpose of this study was to assess whether government policies to expand the coverage of maternal health and family planning (MHFP) services were benefiting the adolescents in need. To this end, we estimated government MHFP expenditure for 10- to 19-year-old adolescents without social security (SS) coverage between 2003 and 2015. We evaluated its evolution and distribution nationally and sub-nationally by level of marginalization, as well as its relationship with demand indicators. Using Jointpoint regressions, we estimated the average annual percent change (AAPC) nationally and among states. Expenditure for adolescents without SS coverage registered 15% for AAPC for the period 2003–2011 and was stable for the remaining years, with 88% of spending allocated to maternal health. Growth in MHFP expenditure reduced the ratio of spending by 13% among groups of states with greater/lesser marginalization; nonetheless, the poorest states continued to show the lowest levels of expenditure. Although adolescents without SS coverage benefited from greater MHFP expenditure as a consequence of health policies directed at achieving universal health coverage, gaps persisted in its distribution among states, since those with similar demand indicators exhibited different levels of expenditure. Further actions are required to improve resource allocation to disadvantaged states and to reinforce the use of FP services by adolescents.
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Johri, Dr Manjari. „Francis Lee’s Period Film Ammonite: An Exploration of Gender, Class, and Sexuality“. International Journal of English Literature and Social Sciences 9, Nr. 1 (2024): 089–97. http://dx.doi.org/10.22161/ijels.91.11.
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Ammonite (2020) is loosely based on the life of Mary Anning (1799–1847), a palaeontologist in England. The film captures her struggles as she drudges by the seaside to collect fossils that were appropriated by the male scientists who claimed her relics as their own. Her stormy relationship with Charlotte Murchison, an upper-class woman, posits the chief ideas that the film explores- class, gender, and sexuality. Lee’s story resurrects the unacknowledged achievements of Mary Anning in a patriarchal society and adds an LGBTQ dimension through their passionate erotic relationship. It is a reimagination based on the lives of two women who were ignored by the male-centric scientific community of the nineteenth century. The study critiques discrimination against women, class differentiation and the institution of marriage. It underscores the role of cinema as a cultural text to reveal how such practices have existed through centuries of exploitation and marginalization by those in positions of power. As a storytelling medium, cinema can transport audiences into a different historical time frame and give an alternate perspective to challenge the status quo. The paper examines how Ammonite addresses pressing issues of class and gender and offers a cultural critique through the aesthetic use of images, sound, and narrative. The film has been evaluated through Feminist Theory, Media Studies, and Queer Theory to establish how Lee’s film presents alternative paradigms favouring inclusivity and representation of the less privileged.
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Johri, Dr Manjari. „Francis Lee’s Period Film Ammonite: An Exploration of Gender, Class, and Sexuality“. International Journal of English Literature and Social Sciences 9, Nr. 1 (2024): 089–97. http://dx.doi.org/10.22161/ijeab.91.11.
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Ammonite (2020) is loosely based on the life of Mary Anning (1799–1847), a palaeontologist in England. The film captures her struggles as she drudges by the seaside to collect fossils that were appropriated by the male scientists who claimed her relics as their own. Her stormy relationship with Charlotte Murchison, an upper-class woman, posits the chief ideas that the film explores- class, gender, and sexuality. Lee’s story resurrects the unacknowledged achievements of Mary Anning in a patriarchal society and adds an LGBTQ dimension through their passionate erotic relationship. It is a reimagination based on the lives of two women who were ignored by the male-centric scientific community of the nineteenth century. The study critiques discrimination against women, class differentiation and the institution of marriage. It underscores the role of cinema as a cultural text to reveal how such practices have existed through centuries of exploitation and marginalization by those in positions of power. As a storytelling medium, cinema can transport audiences into a different historical time frame and give an alternate perspective to challenge the status quo. The paper examines how Ammonite addresses pressing issues of class and gender and offers a cultural critique through the aesthetic use of images, sound, and narrative. The film has been evaluated through Feminist Theory, Media Studies, and Queer Theory to establish how Lee’s film presents alternative paradigms favouring inclusivity and representation of the less privileged.
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Mielnik, Daniel. „Mutationes in doctrina iuris and attempt marginalization subjects historical-legal (including deromanization law studies) in Poland in the period 1918–1939“. Zeszyty Naukowe Instytutu Administracji Akademii im. Jana Długosza w Częstochowie. Gubernaculum et Administratio 1(17) (2018): 111–33. http://dx.doi.org/10.16926/gea.2018.01.08.
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Swindell, Anthony. „Three 1930s Novels about Satan“. Journal of the Bible and its Reception 1, Nr. 2 (01.10.2014): 237–51. http://dx.doi.org/10.1515/jbr-2014-0016.
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Abstract This essay surveys the treatment of Satan in three significant though largely neglected novels of the 1930s, Klaus Mann’s Mephisto (1936), Howell Davies’ Congratulate the Devil (1939), and Anton Tamsaare’s The Misadventures of the New Satan (1939). Despite the marginalization of discourse about Satan in European Christianity of the period, each of these novels adopts its own idiosyncratic stance towards the realistic representation of a diabolical entity, drawing on a combination of biblical and folkloric models. Whilst Mann’s novel reiterates and extends the Faustian tradition of the individual succumbing to damnation, the other two novels inventively uphold the folkloric reception of the biblical Satan as a social force.
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REID, RICHARD. „PAST AND PRESENTISM: THE ‘PRECOLONIAL’ AND THE FORESHORTENING OF AFRICAN HISTORY“. Journal of African History 52, Nr. 2 (Juli 2011): 135–55. http://dx.doi.org/10.1017/s0021853711000223.
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ABSTRACTThis article considers the marginalization of precolonial history from mainstream Africanist scholarship in recent decades, and argues that this can be understood in the context of a scholarly culture that attributes an exaggerated significance to the history of the twentieth century. The article highlights some of the work that continues to be done on Africa's deeper past, with a view to demonstrating the enormous value of such research in elucidating present-day issues. It also argues, however, that work on the modern period is preponderant, and that there is a clear tendency toward historical foreshortening, evidenced in recent scholarship on such topics as conflict and ethnicity.
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Tucaković, Ekrem. „Four Stages of Islamic Education in Bosnia and Herzegovina“. Context: Journal of Interdisciplinary Studies 9, Nr. 2 (27.12.2022): 89–118. http://dx.doi.org/10.55425/23036966.2022.9.2.89.
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Since its formation, an important task of the Islamic Community in Bosnia and Herzegovina has been to establish and manage its own education system. Ever since the late 19th century, education of the Islamic community is torn between Muslims’ actual needs and realistic possibilities, between vocational education for the needs of the Islamic community and education that encompasses as many pupils and students as possible. Debates about education abound with conservative and reforming approaches, interference by state administrations, tardiness and indecisiveness of the structures of the Islamic Community. The paper identifies the following four stages of Islamic education: the period of educational isolation, educational inclusion, educational marginalization and educational relevance.
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Gavril, Gabriela. „Biografie și ficțiune. Contradicțiile lui Panait Istrati – capcane pentru exegeți“. Numéro spécial 23, Nr. 2 (15.12.2023): 175–81. http://dx.doi.org/10.4467/20843917rc.23.018.18512.
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Biography and Fiction. The Contradictions of Panait Istrati – Traps for Exegetes The proposed text is an excerpt from a larger study devoted to the writings of Panait Istrati. It aims to highlight the importance of literary history for a more accurate understanding of the reception of Panait Istrati in Romania, especially in the interwar period, taking a critical distance from the thesis of the author’s “marginalization” in Romanian and French literature. By researching Istrati’s articles from several decades and his correspondence with Romain Rolland, the study describes the contradictions of the author, the process of fictionalization of his biography, the invention of “roles” and the construction of a “personal myth”.
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Fasih ur Rehman, Rubab Khalid und Gohar Munir Mukhi. „A Socio-Spatial Critique of Pre-Historic and Pre-Contact Spatial Marginalization of Native American Woman“. Global Language Review VI, Nr. I (30.03.2021): 156–65. http://dx.doi.org/10.31703/glr.2021(vi-i).17.
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This paper offers a socio-spatial analysis of Native American normative geographies and Native American woman's spatial positionality within these normative landscapes. The discussion in this study premises on the notion that these normative geographies are ambivalent since they accord a marginalized spatial position to the Native American woman. The study argues that the nomadic tribes brought the Asiatic socio-cultural patterns that paved the way for Native Americans' compromised spatiality. The discussion offers a critique of the ambivalence of the normative geographic structures in the pre-contact era. Hence, the study maintains that by the pre-contact time, Native American nations have developed and expanded into different civilizations with established socio-cultural structures and socio-spatial boundaries. During this period, Native American woman's spatial predicament continued and her spatial suppression has become institutionalized.
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Polyakova, Olga, Natalia Basina und Sufyan Adnan Hamid Al-Shahdani. „Sustainable development of the impact of cultural marginality in information technology on student youth as a way of social adaptation“. E3S Web of Conferences 371 (2023): 06020. http://dx.doi.org/10.1051/e3sconf/202337106020.
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The article defines the main characteristics, functions of the media, the Internet environment presented by various authors, the team of authors and research schools. It is justified that the Internet environment has the greatest influence and sustainable development on the cultural marginality of student youth in the context of information technologies of communication as a way of social adaptation. Various processes and models affecting the marginalization of young people in modern Russia analyzed. This article also examined in the author's sociological study the sources of influence of cultural marginality in the media. The influence of the media on the marginalization of young people in the modern period of the development of Russian society is considered. The article concludes that the Internet as a means of social mass communication is a relevant and very popular media, which dictated by the conditions of the information society and the requirements of professional and socio-cultural activities of specialists in various fields and ordinary users for personal purposes; attracts with its interactivity. The results of the author's sociological study summarized. It established that the social process as sustainable development of cultural marginality through communication information technologies caused by the fact that through individual television programs it is possible to analyze the socially disapproving behavior of young people in modern Russia, to develop the necessary recommendations to reduce the scale of this phenomenon.
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Ain, Syeda Qurat Ul, Khalil Ur Rahman und Muhammad Islam. „A Systematic Reflection on the Constitutional Rights and Socio-Political Marginalization of Religious Minority in Pakistan“. Global Legal Studies Review VII, Nr. II (30.06.2022): 94–103. http://dx.doi.org/10.31703/glsr.2022(vii-ii).12.
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This study examines the political participation of minorities with special reference to constitutional and to highlights problems and barriers from a respondent-centred perspective. Owing to the nature of the study, primary and secondary sources were used to explore the constitutional rights of minorities and to know about the representation of minorities in provincial and federal assemblies of Pakistan. The data reveal that although the numbers of seats for minorities in the national and provincial assemblies have been reserved no increase is made for a long period. Furthermore, minorities have shown very little success in the general election because of the faith-based voting behaviour in Pakistan. It is concluded from the study that few of minorities have shown great success in the political arena but they still need more political representation in local, provincial and national politics in Pakistan.
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Sayed, Linda. „Education and Reconfiguring Lebanese Shiʿi Muslims into the Nation-State during the French Mandate, 1920-43“. Die Welt des Islams 59, Nr. 3-4 (11.09.2019): 282–312. http://dx.doi.org/10.1163/15700607-05934p02.
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AbstractThis article explores how educational reform became a primary concern for Shiʿi scholars and religious leaders as a means of integrating the Shiʿa of Lebanon into the broader national project during the French Mandate (1920-43). According to these Shiʿi writers, the lack of education contributed to their political and social marginalization as a community. This was the impetus for the development of the ʿĀmiliyya school in Beirut and the Jaʿfariyya school in Tyre. Based on archives from the ʿĀmiliyya and the Jaʿfariyya schools, this paper reflects on the pedagogical approaches taken by both schools to educate and “modernize” Shiʿi children during the French Mandate and early independence periods. Although each school had differing, and at times contrasting, objectives, their calls for educational advancement demonstrate Shiʿi efforts of inclusion into the new “modern” Lebanese nation-state. The establishment of the ʿĀmiliyya and the Jaʿfariyya schools demonstrates the growing sectarian and national underpinnings of the period.
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McDonald, Jeffrey S. „Advancing the Evangelical Mind: Melvin Grove Kyle, J. Gresham Machen, and the League of Evangelical Students“. Religions 12, Nr. 7 (04.07.2021): 498. http://dx.doi.org/10.3390/rel12070498.
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This article seeks to analyze Melvin Grove Kyle and the growth of the League of Evangelical Students (LES) founded by J. Gresham Machen and Princeton Seminary students in 1925. Both Kyle and Machen were scholarly leaders in the LES and served on the organization’s board together. This paper will establish the importance of Melvin Grove Kyle as a leading evangelical scholar and biblical archaeologist. It will also explain the origins and growth of the LES and how various Presbyterians influenced the organization and sought to advance a broader evangelical Protestant intellectual life in the difficult period of the 1920s and 1930s. Machen’s role will be highlighted, and the thinking of various evangelical scholars associated with the LES will be analyzed. This study is important because it helps us grasp how evangelical Protestantism rehabilitated and advanced itself intellectually in a period when the movement faced educational marginalization in the wider culture.
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Fernández Maestre, Marina. „An Analysis of Journalism Specialized in Art and Architecture in the Print Cultural Supplements of the Spanish Newspapers (1993–2018)“. Journalism and Media 4, Nr. 1 (30.01.2023): 197–215. http://dx.doi.org/10.3390/journalmedia4010014.
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The present article examines journalism specialized in art and architecture in the print editions of the cultural supplements of three Spanish newspapers with the highest circulation in the country: Babelia (El País), ABC Cultural (ABC), and El Cultural (previously El Mundo, and currently, El Español) covering a twenty-five-year period. All three supplements consolidate visual arts and architecture into a unified section called Art. The main objective of this research is to analyze the Art sections, using the year 2018 as a case study and the twenty-five-year period (1993 to 2018) to investigate the evolution of cultural supplements. To undertake this study, I used the content analysis method. The results show a noticeable reduction in the length of the cultural supplements during the study period. This decline also entails a significant decrease in art content, with architecture severely affected. The conclusions of this study highlight the current precarious state of cultural supplements, the fundamental role of criticism, and the marginalization of architecture in these publications.
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Dragicevic, Slavoljub, und Milomir Stepic. „Changes of the intensity of Ljig river basin erosion: Influence of anthropogenic factor“. Glasnik Srpskog geografskog drustva 86, Nr. 2 (2006): 37–44. http://dx.doi.org/10.2298/gsgd0602037d.
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According to new field investigations as well as mapping of erosion in Ljig river basin we have found out that its intensity has changed in regard to period of 40 years ago. The most expressive changes were noticed in Ljig river basin. As we have not noticed changes in physical-geographical factors the cause of the intensity decrease might be only influenced by indirect anthropogenic factor. Processes of growing old and decrease of rural population, migration village-town, marginalization of agriculture and decrease of cattle reserves caused the changes of land utilization. Agriculture areas were becoming overgrown with growing wild vegetation which restrained gradually considerable expressed processes of erosion in the past.
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Angelova, Maya. „Bulgarian poetry in the seventies of the twentieth century reflected in three propaganda and one marginal anthology“. Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 46, Nr. 1 (03.04.2020): 11–26. http://dx.doi.org/10.36770/bp.416.
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This article investigates the scope of ideology that infected poetry in the nineteen seventies; the processes of marginalization of uncomfortable poetic voices, and respectively, the mechanisms imposing propaganda and anthologizing the poetically wrapped agitation; the stabilizations and tensions along the centre-periphery axis; the role of anthologies by authors not from the capital in the process of making sense of the country (province) as one free from the political poetic category. In a synchronous plan, some anthological specimens were issued over a short period of time, e.g. Poetic Anthology about the Silent Feat (1974), The High Wave (1974), Sprays (1975) and Poppies (1977).
The first anthology is dedicated to the law enforcement agencies and to the state security. The second is an oriented and ambitious paragon of socialist realism poetry. The third anthology has been conceived of as a forum for the authors who were selected exclusively from among the members of the Union of Bulgarian writers. The fourth volume is a seemingly unpretentious collection that defines itself as an anthology. The compilation process, however, took pains far greater than expected – it was a three-year long odyssey from the moment the anthology of national/home poetry was included in the publishing plan for 1975 to the admission of an unnamed title in the publishing plan for 1977, as well as the resulting marginalization of the Poppies anthology after its publication.