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Thematische Bibliographien / Pastoral theology / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Pastoral theology“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 9. Juni 2025

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1

Adam, Kulik. "TEOLOGIA PASTORALNA w WYŻSZYM SEMINARIUM DUCHOWNYM DIECEZJI SIEDLECKIEJ." Teologiczne Studia Siedleckie XV(2018) (February 19, 2019): 38–56. https://doi.org/10.5281/zenodo.2572742.

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Pastorał theology in Theological Seminary in Siedlce Pastorał theme was present since the very beginning of Church’s existence. The attention was paid mainly to practical preparation to ministry until the end of XVIIIth century. Year 1777 is considered to be the beginning of pastoral theology as a university dyscypline. There was a strong politial impact that influenced its development- a priest was supposed to be mostly a civil servant. Janowska Diocese was created in 1818, it had its own seminary. Pastoral theology was among subjects that were taught. Tsarist authorities closed the diocese in 1867 and as a result, seminary was closed as well. In 1918 Janowska Diocese was recreated, with its own seminary. Throught next years and in the postwar time &bdquo;Pastoral Theology Handbook” was helpful to lecturers of pastoral theology. Bishop Jan Mazur took care of practical dimension in pastoral education. The achievements of postwar pastoral theology, especially after Second Vatican Council were shown by proffesor Ryszard Kamiński and his successors. The handbook &bdquo;Pastoral Theology” as an actual help in pastoral theology classes.

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2

Elford, R. John. "Pastoral Theology." Contact 86, no. 1 (January 1985): 25–27. http://dx.doi.org/10.1080/13520806.1985.11759572.

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3

Fowler, Gene. "Pastoral Care of the Congregation." Journal of Pastoral Care 51, no. 4 (December 1997): 377–94. http://dx.doi.org/10.1177/002234099705100402.

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Focuses on the pastor's care of the congregation. Draws on group therapy and practical theology; and critiques two conflicting practical theology views of the pastor's personhood seen in relation to pastoral ministry. Presents a third alternative. Argues that the emotional dimension of the pastor's personhood is an important resource the pastor can use for congregational care.

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4

Jernih Ndruru, Minta, and Deniel Susanto. "Pastoral Theology Relevant for Contemporary Indonesia." Enrichment: Journal of Multidisciplinary Research and Development 3, no. 1 (April 30, 2025): 71–82. https://doi.org/10.55324/enrichment.v3i1.332.

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Pastoral theology plays a crucial role in responding to social and spiritual challenges in Indonesia, particularly in the context of the increasing divorce rate. This article examines the relevance of pastoral theology in addressing family and marriage issues in Indonesia. Although divorce is undesirable, it is a reality that must be pastorally addressed through a holistic and love-based approach. This study explores the various causes of divorce, the pastoral theological perspective on marriage, and relevant pastoral care methods to support families in crisis. The church is expected to actively provide spiritual guidance, counseling, and social support for congregants facing marital challenges. By integrating biblical teachings with a contextual pastoral approach, church ministry can be more effective in strengthening family resilience and fostering a more harmonious community.

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5

Raintung, Agnes Beatrix Jackline, and Chaysi Tiffany Raintung. "TEOLOGI PASTORAL DALAM KEUNIKAN KONTEKS INDONESIA." POIMEN Jurnal Pastoral Konseling 1, no. 1 (June 30, 2020): 27–39. http://dx.doi.org/10.51667/pjpk.v1i1.105.

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ABSTRACT  The notion that pastoral theology is less intellectual than biblical, systematic and historical theology is also considered only as applied theology makes theology often overlooked. Efforts to make pastoral theology a branch of theology parallel to each other, require a long struggle by European and American pastoral theologians. The long struggle that produced positive results also felt its impact in the development of pastoral theology in Indonesia. However, the concept of pastoral theology developed in the Western world and then brought to Indonesia influenced the concept of Indonesian pastoral theology. The style and color of Western pastoral theology is still very thick, because it needs to be contextualized according to the conditions of Indonesian society. Western pastoral theology is thick with its individualism, while the Indonesian context is very diverse. For Indonesia with the context of its plural society with all its unique contexts and problems, pastoral theology is a theological reflection on and in the context of pastoral care. The correlative theology method is seen as a theological method that is relevant to the Indonesian context.

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6

Lipiec, Dariusz. "Leadership as a Research Problem in the Pastoral Theology." Rocznik Teologii Katolickiej 23 (2024): 111–25. https://doi.org/10.15290/rtk.2024.23.08.

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The issue of leadership is relatively rare in the pastoral theology. However, due to the cognitive and practical reasons, it is necessary to conduct further more frequent research on leadership. Such research can be conducted thanks to the cooperation between pastoral theology and the disciplines which are beyond theology, such as pedagogy, sociology, psychology and management science. These sciences are treated as auxiliary sciences for the pastoral theology. The cooperation between the pastoral theology and the auxiliary sciences from beyond theology involves research on such subjects as: the essence of leadership, the features of leaders, the leadership behaviours, the models of leadership, group communication, the formation of leaders etc. Apart from the cooperation between pastoral theology and the auxiliary sciences, it is also possible to practise the leadership theology. It can constitute an additional theological sub discipline which is called into existence similarly to the charity theology. The range of the leadership theology, similarly to the charity theology, is included into the pastoral function of the realization of the Church.

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7

Susanto, Daniel. "Menggumuli Teologi Pastoral Yang Relevan Bagi Indonesia." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 13, no. 1 (April 14, 2014): 77–107. http://dx.doi.org/10.36383/diskursus.v13i1.93.

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Abstract: Pastoral theology in Indonesia is inherited from the West. Because the Indonesian context is not the same as that of Western society, theologians in Indonesia need to develop pastoral theology that is relevant to the Indonesian context. This article is an effort to engage with pastoral theology in a way that is relevant to Indonesia. This effort departs from an understanding of the church in Indonesia, which is open and serving. In relation to the traditional understanding of theology and its branches, pastoral theology in Indonesia can be understood as a field of study on theory and practice of pastoral ministry. In addition, pastoral theology is a form of contextual theological reflection. Correlation is a pastoral theological method relevant to Indonesia, because in this method the process of theology starts from pastoral experience. Thus it is closer to the reality of Indonesian life, but this method does not forget Christian message. In order to gain a wider pastoral theological perspective, the understanding of pastoral ministry in Indonesia must be holistic, which includes individual, societal, and environmental perspectives.  Keywords: Church, pastoral theology, understanding of pastoral theology, deductive method, inductive method, method of correlation, holistic pastoral ministry.  Abstrak: Teologi pastoral di Indonesia diwarisi dari Barat. Para teolog pastoral di Indonesia perlu mengembangkan teologi pastoral yang relevan dengan konteks Indonesia, karena konteks masyarakat Indonesia tidak sama dengan konteks masyarakat Barat. Tulisan ini merupakan sebuah upaya untuk menggumuli teologi pastoral yang relevan bagi Indonesia. Upaya ini berangkat dari pemahaman tentang Gereja di Indonesia yang bersifat terbuka dan melayani. Dalam rangka pembagian teologi ke dalam cabang-cabangnya secara tradisional, teologi pastoral di Indonesia dapat dipandang sebagai salah satu bidang studi atau cabang teologi yang mempelajari teori dan praktik pelayanan pastoral. Di samping itu, teologi pastoral merupakan salah satu bentuk refleksi teologi yang bersifat kontekstual. Metode korelasi merupakan metode berteologi pastoral yang revelan bagi Indonesia, karena dalam metode ini proses berteologi pastoral dimulai dari pengalaman pastoral sehingga lebih dekat dengan realitas, tetapi metode ini tidak melupakan peranan berita Kristiani. Agar refleksi teologi pastoral mempunyai jangkauan yang luas, pemahaman tentang pelayanan pastoral di Indonesia harus bersifat holistik yang mencakup perspektif individu, masyarakat, dan lingkungan hidup.  Kata-kata kunci: Gereja, teologi pastoral, pengertian tentang teologi pastoral, metode deduktif, metode induktif, metode korelasi, pelayanan pastoral holistik.

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8

Ballard, Paul. "Locating Pastoral Theology." Contact 94, no. 1 (March 1987): 22–26. http://dx.doi.org/10.1080/13520806.1987.11759642.

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9

Pattison, Stephen. "Stuff Pastoral Theology." Contact 154, no. 1 (January 2007): 6–14. http://dx.doi.org/10.1080/13520806.2007.11759081.

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10

Hutasoit, Irvan, and Lasti Rani Sianipar. "Gembala Yang Baik Sebagai Kerangka Teologi Pastoral (Konstruksi Teologi Pastoral di GKPI Melalui Pendekatan Philos dan Ginosko dalam Yohanes 10:11,14 Sebagai Langkah Perawatan Komunitas Bergereja)." Jurnal Teologi Cultivation 8, no. 2 (December 30, 2024): 305–16. https://doi.org/10.46965/jtc.v8i2.2486.

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For too long, churches have understood Pastoral Care only as a mentoring activity for their members so that the frame of Pastoral Theology does not accompany the mentoring steps. This paper will propose a Pastoral Theology that frames all Pastoral assistance for congregation members. Moving on from the theme of the GKPI Strategic Plan (Renstra) in 2024, the authors will make the phrase Good Shepherd in John 10:11,14 as the basic idea for proposing Pastoral Theology by referring to two important words, namely philos and ginosko. This paper will use qualitative research to construct philos and ginosko so that both become Pastoral Theology that frames the church's ministry. In the end, the author proposes that Pastoral Theology is the care of the church community.

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11

Linhares, Bruno J. "Theopoetic and Pastoral Counseling. Using Magic Realism and Reframing: A Latin American Perspective." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 7, no. 9 (March 3, 2015): 9. http://dx.doi.org/10.20890/reflexus.v7i9.132.

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Baseado em um artigo de Rubem Alves, escrito em 1977, sobre os Cuidados Pastorais sob a perspectiva da Teologia da Libertação, e no uso do Realismo Mágico na literatura e religião, sugiro ser o Reenquadramento uma proposta genuinamente latino-americana para a poimênica, sobretudo o aconselhamento, seguindo uma prática já feita por Rubem Alves. Palavras-Chave: Rubem Alves, Teologia da Libertação, Realismo Mágico, literatura latino-americana, poimênica. Based on a 1977 article written by RubemAlves about Pastoral Care under the perspective of theology of liberation and on the use of Magic Realism in literature and religion, I suggest being reframing a truly Latin American proposal for Pastoral Care, particularly Pastoral Counseling, a practice already done by RubemAlves. Keywords: RubemAlves, Theology of Liberation, Magic Realism, Latin American Literature, Pastoral Care.

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12

Ballard, Paul H. "Pastoral Theology as Theology of Reconciliation." Theology 91, no. 743 (September 1988): 375–80. http://dx.doi.org/10.1177/0040571x8809100502.

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13

De Jong Van Arkel, Jan. "Recent Movements in Pastoral Theology." Religion and Theology 7, no. 2 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00027.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and womanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring theme of spirituality; the attention given to the communal and contextual aspects of pastoral work; the effort to recognise the importance of making provision for congregational pastoral counselling; and the new emphasis on narrative and outcomes-based models of pastoral counselling. A model is proposed for pastoral work which recognises four distinct forms of care: mutual care, pastoral care, pastoral counselling and pastoral therapy.

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14

De Jongh Van Arkel, Jan. "Recent Movements in Pastoral Theology." Religion and Theology 7, no. 4 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00351.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and zuomanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring theme of spirituality; the attention given to the communal and contextual aspects of pastoral work; the effort to recognise the importance of making provision for congregational pastoral counselling; and the new emphasis on narrative and outcomes-based models of pastoral counselling. A model is proposed for pastoral work zuhich recognises four distinct forms of care: mutual care, pastoral care, pastoral counselling and pastoral therapy.

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15

Vigueras, Alex. "QUE CABE À IGREJA FAZER HOJE? A CONCEPÇÃO DE TEOLOGIA PRÁTICA EM KARL RAHNER." Perspectiva Teológica 36, no. 98 (June 2, 2010): 99. http://dx.doi.org/10.20911/21768757v36n98p99/2004.

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O presente artigo procura aprofundar a concepção de teologia prática (assim ele chama a teologia pastoral) de Karl Rahner. Na primeira parte, fazemos um percurso histórico, assinalando os problemas mais importantes que se apresentaram a respeito da teologia pastoral na reflexão anterior a Rahner: o caráter científico da teologia pastoral, o sujeito da ação pastoral, o caráter escatológico da teologia pastoral, sua fundamentação teológica e seu método. Na segunda parte, analisamos a concepção de teologia prática em Karl Rahner: seu objeto material e formal, seu método centrado na análise científico-teológica da situação presente e suas relações com as outras ciências. Finalmente, fazemos uma análise crítica, assinalando aquilo que nos parece ser a contribuição mais relevante e as fragilidades de sua concepção de teologia prática.ABSTRACT: This article seeks to delve into Karl Rahner’s conception of practical theology (pastoral theology). The first part is an historical trajectory of pastoral theology, depicting the major problems prior to Rahner: the scientific character of pastoral theology, the personnel of pastoral ministry, the eschatological character of pastoral theology, and its theological foundation and its method. The second part analyses the conception of Rahner’s practical theology: his material and formal object, his method centered on scientific-theological analyses on the present situation and its relation to other sciences. Finally, a critical analysis portraying that which is perceived as the most relevant contribution and the weaknesses of his conception of practical theology.

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16

MCCARTHY, MARIE. "SPIRITUALITY, PASTORAL THEOLOGY, AND THE PASTORAL THEOLOGIAN." Journal of Pastoral Theology 12, no. 1 (January 2002): 1–18. http://dx.doi.org/10.1179/jpt.2002.12.1.002.

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17

Stoddart, Eric. "Current Thinking in Pastoral Theology." Expository Times 123, no. 7 (March 15, 2012): 323–33. http://dx.doi.org/10.1177/0014524612439839.

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The recipients and providers of pastoral care live in complex contexts in which they are shaped by not only Christian faith but multiple social, economic, political and cultural factors. This article traces current thinking in pastoral theology by eschewing the limiting of pastoral to ecclesial contexts and, instead, considers the more encompassing interests of pastoral-practical theology. Using the analogy of networks, three nodes of interest are identified in current literature: the parameters, coherence and dynamics of pastoral-practical theology. The scope of the discipline is discussed. Pressing challenges of normalcy and loyalty to traditions and experiences are explored. Questions of how people connect with God and with one another are considered. It is concluded that pastoral-practical theology is discomfiting because it complexifies experience, practice and doctrinal traditions. It is presented here as a discipline that looks not for one correct interpretation but inquires into how and why interpreters arrive at different understandings of similar practices.

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18

Moore, Zoë. "Pastoral Theology as Hermeneutics." British Journal of Theological Education 12, no. 1 (August 2001): 7–18. http://dx.doi.org/10.1558/jate.v12i1.7.

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19

Sullivan, John. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 64, no. 1 (March 1999): 102–4. http://dx.doi.org/10.1177/002114009906400121.

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20

Cunningham, Joe. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 64, no. 2 (June 1999): 213–14. http://dx.doi.org/10.1177/002114009906400217.

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21

Sullivan, John. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 64, no. 4 (December 1999): 421–23. http://dx.doi.org/10.1177/002114009906400421.

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22

Elford, R. John. "Book Review: Pastoral Theology." Theology 91, no. 744 (November 1988): 552–53. http://dx.doi.org/10.1177/0040571x8809100637.

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23

Purcell, Michael. "Pastoral Ministry as Theology." Contact 116, no. 1 (January 1995): 16–22. http://dx.doi.org/10.1080/13520806.1995.11760658.

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24

Leach, Jane. "Pastoral Theology as Attention." Contact 153, no. 1 (January 2007): 19–32. http://dx.doi.org/10.1080/13520806.2007.11759074.

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25

LAPSLEY, JAMES N. "ON DEFINING PASTORAL THEOLOGY." Journal of Pastoral Theology 1, no. 1 (July 1991): 116–24. http://dx.doi.org/10.1179/jpt.1991.1.1.009.

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26

ANDERSON, HERBERT. "PASTORAL THEOLOGY AFTER CHRISTENDOM." Journal of Pastoral Theology 8, no. 1 (June 1998): 29–41. http://dx.doi.org/10.1179/jpt.1998.8.1.004.

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27

Faul, Denis. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 65, no. 1 (March 2000): 85–86. http://dx.doi.org/10.1177/002114000006500113.

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28

Gormaile, Padraig O. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 65, no. 2 (June 2000): 207–8. http://dx.doi.org/10.1177/002114000006500219.

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29

Mcverry, Peter. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 67, no. 4 (December 2002): 409–10. http://dx.doi.org/10.1177/002114000206700420.

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30

Murray, Raymond. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 68, no. 1 (March 2003): 81–82. http://dx.doi.org/10.1177/002114000306800114.

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31

Murray, Raymond. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 69, no. 4 (December 2004): 423–24. http://dx.doi.org/10.1177/002114000406900414.

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32

Rearden, Myles. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 70, no. 2 (June 2005): 189–91. http://dx.doi.org/10.1177/002114000507000220.

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33

Lynch, Fiona. "Book Reviews: Pastoral Theology." Irish Theological Quarterly 70, no. 3 (September 2005): 294–96. http://dx.doi.org/10.1177/002114000507000314.

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34

Showman, Linda. "Book Review: Pastoral Theology." Irish Theological Quarterly 75, no. 2 (April 8, 2010): 245–46. http://dx.doi.org/10.1177/00211400100750020810.

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35

Whitehurst, Fred H. "Art and pastoral theology." Pastoral Psychology 44, no. 5 (May 1996): 321–32. http://dx.doi.org/10.1007/bf02262823.

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36

Marisi, Candra Gunawan, Didimus Sutanto, and Ardianto Lahagu. "Teologi Pastoral dalam Menghadapi Tantangan Kepemimpinan Kristen di Era Post-Modern: Tinjauan Yesaya 40:11." DIEGESIS: Jurnal Teologi Kharismatika 3, no. 2 (December 31, 2020): 120–32. http://dx.doi.org/10.53547/diegesis.v3i2.80.

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Pastoral Theology has its own challenges facing this postmodern era. Postmodern phenomena that prioritize rationality, pragmatism, and relativism make truths subjective in nature based on context. The reluctance to place the absolute truth of the Bible even more so makes pastoral theology at a point that continues to erode. Where its role continues to be sued and replaced by other disciplines. Now the pastoral theology is questioned for its relevance to be able to provide answers to current pastoral problems. This study aims to answer the relevance of pastoral theology to the challenges of Christian leadership in this postmodern era. The method used is descriptive qualitative method with a literature study approach. Analyze journal data, books, and also do a theological review by exegeting Isaiah 40:11 to get data on information about pastoral theology to answer the challenges of Christian leadership today. This research has produced a formulation of pastoral theology that is still relevant to address the challenges of the times including this postmodern era. Pastoral theology must be based on the absolute truth of the Bible, where study through textual exegesis of Isaiah 40:11 produces a shepherd triplet which is a unit that must be worked on together. The shepherding triplets are Shepherd, Leader, Managerial.AbstrakTeologi Penggembalaan memiliki tantangan tersendiri menghadapi era postmodern ini. Gejala postmodern yang mengedepankan rasionalitas, pragmatisme dan relativisme menjadikan kebe-naran bersifat subyektif yang didasarkan pada konteks semata. Keengganan menempatkan kebenaran absolut Alkitab, justru semakin membuat teologi pastoral berada pada titik yang terus terkikis habis. Di mana perannya terus digugat dan digantikan oleh disiplin ilmu yang lain. Kini teologi pastoral dipertanyakan relevansinya untuk dapat memberi jawab akan permasalahan-permasalahan penggembalaan masa kini. Penelitian ini bertujuan untuk menjawab relevansi teologi pastoral terhadap tantangan kepemimpinan kristen di era postmodern ini. Metode yang digunakan adalah metode kualitatif deskriptif dengan pendekatan studi kepustakaan. Mengana-lisis data jurnal, buku-buku dan juga melakukan tinjauan teologis dengan mengeksegesis Yesaya 40:11 untuk mendapatkan suatu data mengenai informasi-informasi tentang teologi pas-toral guna menjawab tantangan kepemimpinan Kristen masa kini. Penelitian ini telah meng-hasilkan suatu rumusan mengenai teologi pastoral yang masih relevan menjawab tantangan zaman termasuk era postmodern ini. Teologi pastoral harus di dasarkan pada kebenaran absolut Alkitab, di mana telaah melalui eksegesis tekstual Yesaya 40:11 menghasilkan triperan peng-gembalaan yang merupakan satu kesatuan yang harus dikerjakan bersama-sama; Gembala, Pemimpin, dan Manejerial.

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Robertson, Blair. "Storytelling in pastoral counseling: A narrative pastoral theology." Pastoral Psychology 39, no. 1 (September 1990): 33–45. http://dx.doi.org/10.1007/bf01037182.

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38

Emerson, James G. "Seward Hiltner: He Changed my Life." Journal of Pastoral Care 40, no. 2 (June 1986): 105–12. http://dx.doi.org/10.1177/002234098604000203.

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Offers personal reflections on the significance of Seward Hiltner in the author's life and in the field of pastoral theology. Sees these benefits in terms of Hiltner's prophetic sensitivities, his capactity to teach others to think theologically, his creative adversarial tendencies, and his contributions to the theological field generally. Offers as a future agenda for pastoral theology concerns centering on the nature of ministry, the nature and practice of spiritual direction, liberation theology, and pastoral care in non-western countries.

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McCarroll, Pamela R. "Embodying Theology: Trauma Theory, Climate Change, Pastoral and Practical Theology." Religions 13, no. 4 (March 29, 2022): 294. http://dx.doi.org/10.3390/rel13040294.

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Since 2009, the amount of literature focused on the psychological and social dimensions of the climate crisis has increased exponentially. This growing interest in the topic is signaled especially in the American Psychological Association (APA)’s multiple reports on the mental health impacts of climate change. More recently, across different disciplines, links have also been made between trauma theory and the climate crisis. These rich discussions include overlapping concerns, areas of potential fruitfulness and theological implications for all the practical theological disciplines, especially for pastoral theology and practices of care. Given the implicitly existential, theological and spiritual dimensions embedded in the realities of both trauma and the climate crisis, there is an important opportunity for pastoral theology in particular, and practical theology more generally, to engage, learn from and contribute to the interdisciplinary conversation. In this paper, I first offer a brief overview of the literature in pastoral theology related to the climate crisis. Second, I present literature specifically on trauma theory and the climate crisis, outlining several of the key themes emerging across the interdisciplinary discussion. Third, I reflect theologically on the presented content, discussing and drawing forward areas of theological, epistemological and practical fruitfulness for practical and pastoral theology.

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Thesnaar, Christo. "Trapped in Economic Vulnerability? Pastoral Theological Reflections on Poverty." Religions 15, no. 12 (December 10, 2024): 1505. https://doi.org/10.3390/rel15121505.

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Poverty is a reality worldwide, impacting individuals, communities, and systems. However, poverty is by no means a simplistic concept and its complexity therefore needs to be highlighted as it varies from continent to continent. The Church and pastoral theology can contribute to constructively addressing poverty and the need to develop a theological understanding of poverty. In endeavoring to engage with this reality, this contribution attempts to argue that constructive dialogue creates opportunities for pastoral theology and the Church to change the conditions of the poor. It will also indicate how the Dialogical Intergenerational Pastoral Process (DIPP) as a pastoral approach to poverty, vulnerability, and vulnerance can be relevant to addressing poverty. The aim is further that this contribution will create opportunities for the poor to change pastoral theology and the Church.

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Cardoso, Maria Teresa de Freitas, and André Luiz Bordignon Meira. "Pastoral kenótica:." Fronteiras - Revista de Teologia da Unicap 6, no. 2 (December 29, 2023): 297–313. http://dx.doi.org/10.25247/2595-3788.2023.v6n2.p297-313.

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The article studies a proposal of pastoral action in which is highlighted the kenotic character, that is, turning oneself towards meeting and service of persons. The objective of the article is to highlight that kenotic action is part of Pope Francis’ proposal in the Apostolic Exhortation Evangelii Gaudium, and that this can be illustrated by the theology of Urs von Balthasar. The methodology relates the authors studied, starting by verifying the theme of kenosis in the theology of Urs von Balthasar and the presence of kenosis in the life of Jesus, especially highlighted in the Last Supper. The study of the theology of Urs von Balthasar refers to the trinitarian kenosis drawn out in the kenosis of Christ and in the ecclesial kenosis, among diverse traits in the realization of Church. The model of Jesus Is considered, in a life of service, and at the Supper with the washing of the feet. The article selects instructions from Pope Francis for the Church in our times, highlighting the neologism of making the Church “take the first step” and positioning itself as “a Church which goes forth”. It is implied that the mission is better developed in communities open to dialogue and to service in the world, in the line of synodality. It concludes that the kenotic character must stand out in the Church’s pastoral dimensio, valued by Urs Von Balthasar and translated in the pastoral orientations of Pope Francis.

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Gogolik, Mirosław. "CATECHETICAL PASTORAL MINISTRY" - DISPUTE OVER THE CONCEPT." Catholic Pedagogy 34, no. 1 (February 7, 2024): 126–33. http://dx.doi.org/10.62266/pk.1898-3685.2024.34.10.

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Aim: The aim of this study was to present the dispute over the concept of "catechetical pastoral ministry" which emerged in theological reflection, especially in the fields of pastoral theology and catechesis. Methods: To comprehensively illustrate the meaning of the discussed term, the method of analyzing contemporary literature on the subject was used. Additionally, through the method of synthesis, a clarification of the meaning and application of this concept in the field of scientific reflection within practical theology was achieved. Results: The analysis revealed that the emergence and use of terms such as "liturgical pastoral ministry" or "catechetical pastoral ministry" in common church language are the result of a certain shorthand, describing the pastoral mission of the Church in the areas of liturgy or catechesis. Therefore, it is justified to use the term "catechetical pastoral ministry" in the context of a broader pastoral perspective on catechetical activities. Analyzing the ongoing "dispute over the concept" in publications, arguments were drawn, including those of Adam Przybecki, who advocates the need to clarify the discussed approach, considering it "illogical" and a form of misuse, especially when this term became widely used in the Catechetical Directory of the Catholic Church in Poland in 2001. Conclusion: In conclusion, based on the conducted analysis defining the meaning of the term "catechetical pastoral ministry," the suggestion is made to focus on practical actions and the positive evangelical outcomes that will permanently contribute to the functioning of parish communities and the conducted pastoral ministry, considering a broader pastoral perspective. Originality: Undoubtedly, in the field of practical theology, the undertaken analysis and attempt to clarify the concept constitute an important and original approach, confirming the need for discussion and even debate regarding the meaning of used terms and concepts. Keywords: parish catechesis, "catechetical pastoral ministry," sacramental catechesis, selected pastoral aspects of catechesis, liturgy, parish, practical theology.

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Shin, Thomas (Tae Sung). "God, the Good Life, and Pastoral Practice." Theology Today 77, no. 4 (January 2021): 440–59. http://dx.doi.org/10.1177/0040573620956649.

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In this study, I emphasize that pastoral practice revitalizes the significance of spiritual life as an alternative way to negotiate the science of well-being. This article is written from the perspective of practical theology, which is framed as a way of “living well” in which it is doubtful for both the individual and community to fulfill the good life without spirituality. Such an approach entails a degree of a transformative and transcendent life created by new senses, attentions, knowledge, ontological understanding, and disciplines out of the experience of the triune God. This study responds to the vocation of practical theology according to Ruard Ganzevoort and Johan Roeland, who assert that, “In its focus on praxis, practical theology has evolved out of three historical different styles of theology with differing concepts of and methodological approaches toward praxis: pastoral theology, empirical theology, and public theology.” They suggest that pastoral practice should be something that contributes to the culture of well-being and that the roles of spiritual life in the formation and reformation of the good life should be clarified.

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Ruhulessin, Johny Christian, and Ricardo Freedom Nanuru. "Multifaceted Plurality of Nusantara: Base of Social Pastoral Theology Practice in The Context of Maluku Sea-Islands." International Journal of Religion 5, no. 11 (September 4, 2024): 8444–59. http://dx.doi.org/10.61707/fpac5042.

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This study aims to understand the correlation between the Multifaceted plurality of Nusantara as a Base of Social Pastoral Theology Practice in the context of Sea-Islands Maluku Province. Research used qualitative approaches with descriptive-phenomenological methods. Data Collection used techniques: indepth-interview, Focus Group Discussion (FGD), documentary studies, and observation. The results of the study proved that: First, the Multifaceted plurality of Nusantara is very closely correlated, with the Social Pastoral Theology Practice of the Church. Second, it is proven that, Multifaceted plurality of Nusantara Nusantara is essentially the inclusive, holistic-integral, and sustainable basis to the Pastoral-Social Infrastructure Building. Reflection of Philosophy-Theology on Multifaceted plurality of Nusantara affirms how important the Identification, Mapping and Formulation of the Base of Social Pastoral Theology Practice as the main reference of The Work of Theological and Berteology in the context of Sea-Island Maluku Province, inclusively, holistically integral, and continuously in the House of Pancasila Merdeka.

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Morozov, E. M. "Pastoral Discourse in Christian Theology." Yazyk i kul'tura, no. 40 (December 1, 2017): 44–54. http://dx.doi.org/10.17223/19996195/40/4.

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Gano Lindner, Cynthia. "A theology of pastoral multiplicity." Dialog 59, no. 3 (June 22, 2020): 218–24. http://dx.doi.org/10.1111/dial.12565.

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Loades, Ann. "Feminist Perspectives on Pastoral Theology." Expository Times 116, no. 12 (September 2005): 411. http://dx.doi.org/10.1177/001452460511601206.

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Whelan, Gerard. "Robert Doran and Pastoral Theology." Lonergan Workshop 20 (2008): 357–90. http://dx.doi.org/10.5840/lw20082018.

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Graham, Larry Kent. "Pastoral Theology and Catastrophic Disaster." Journal of Pastoral Theology 16, no. 2 (September 2006): 1–17. http://dx.doi.org/10.1080/10649867.2006.11745282.

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Samuel Lee, K., and Danjuma Gibson. "Changing Face of Pastoral Theology." Journal of Pastoral Theology 30, no. 2 (May 3, 2020): 83–85. http://dx.doi.org/10.1080/10649867.2020.1783804.

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