Zeitschriftenartikel: „Pastoral theology“

1

Elford, R. John. „Pastoral Theology“. Contact 86, Nr. 1 (Januar 1985): 25–27. http://dx.doi.org/10.1080/13520806.1985.11759572.

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2

Fowler, Gene. „Pastoral Care of the Congregation“. Journal of Pastoral Care 51, Nr. 4 (Dezember 1997): 377–94. http://dx.doi.org/10.1177/002234099705100402.

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Focuses on the pastor's care of the congregation. Draws on group therapy and practical theology; and critiques two conflicting practical theology views of the pastor's personhood seen in relation to pastoral ministry. Presents a third alternative. Argues that the emotional dimension of the pastor's personhood is an important resource the pastor can use for congregational care.

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3

Raintung, Agnes Beatrix Jackline, und Chaysi Tiffany Raintung. „TEOLOGI PASTORAL DALAM KEUNIKAN KONTEKS INDONESIA“. POIMEN Jurnal Pastoral Konseling 1, Nr. 1 (30.06.2020): 27–39. http://dx.doi.org/10.51667/pjpk.v1i1.105.

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ABSTRACT The notion that pastoral theology is less intellectual than biblical, systematic and historical theology is also considered only as applied theology makes theology often overlooked. Efforts to make pastoral theology a branch of theology parallel to each other, require a long struggle by European and American pastoral theologians. The long struggle that produced positive results also felt its impact in the development of pastoral theology in Indonesia. However, the concept of pastoral theology developed in the Western world and then brought to Indonesia influenced the concept of Indonesian pastoral theology. The style and color of Western pastoral theology is still very thick, because it needs to be contextualized according to the conditions of Indonesian society. Western pastoral theology is thick with its individualism, while the Indonesian context is very diverse. For Indonesia with the context of its plural society with all its unique contexts and problems, pastoral theology is a theological reflection on and in the context of pastoral care. The correlative theology method is seen as a theological method that is relevant to the Indonesian context.

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4

Ballard, Paul. „Locating Pastoral Theology“. Contact 94, Nr. 1 (März 1987): 22–26. http://dx.doi.org/10.1080/13520806.1987.11759642.

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5

Pattison, Stephen. „Stuff Pastoral Theology“. Contact 154, Nr. 1 (Januar 2007): 6–14. http://dx.doi.org/10.1080/13520806.2007.11759081.

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6

Susanto, Daniel. „Menggumuli Teologi Pastoral Yang Relevan Bagi Indonesia“. DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 13, Nr. 1 (14.04.2014): 77–107. http://dx.doi.org/10.36383/diskursus.v13i1.93.

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Abstract: Pastoral theology in Indonesia is inherited from the West. Because the Indonesian context is not the same as that of Western society, theologians in Indonesia need to develop pastoral theology that is relevant to the Indonesian context. This article is an effort to engage with pastoral theology in a way that is relevant to Indonesia. This effort departs from an understanding of the church in Indonesia, which is open and serving. In relation to the traditional understanding of theology and its branches, pastoral theology in Indonesia can be understood as a field of study on theory and practice of pastoral ministry. In addition, pastoral theology is a form of contextual theological reflection. Correlation is a pastoral theological method relevant to Indonesia, because in this method the process of theology starts from pastoral experience. Thus it is closer to the reality of Indonesian life, but this method does not forget Christian message. In order to gain a wider pastoral theological perspective, the understanding of pastoral ministry in Indonesia must be holistic, which includes individual, societal, and environmental perspectives. Keywords: Church, pastoral theology, understanding of pastoral theology, deductive method, inductive method, method of correlation, holistic pastoral ministry. Abstrak: Teologi pastoral di Indonesia diwarisi dari Barat. Para teolog pastoral di Indonesia perlu mengembangkan teologi pastoral yang relevan dengan konteks Indonesia, karena konteks masyarakat Indonesia tidak sama dengan konteks masyarakat Barat. Tulisan ini merupakan sebuah upaya untuk menggumuli teologi pastoral yang relevan bagi Indonesia. Upaya ini berangkat dari pemahaman tentang Gereja di Indonesia yang bersifat terbuka dan melayani. Dalam rangka pembagian teologi ke dalam cabang-cabangnya secara tradisional, teologi pastoral di Indonesia dapat dipandang sebagai salah satu bidang studi atau cabang teologi yang mempelajari teori dan praktik pelayanan pastoral. Di samping itu, teologi pastoral merupakan salah satu bentuk refleksi teologi yang bersifat kontekstual. Metode korelasi merupakan metode berteologi pastoral yang revelan bagi Indonesia, karena dalam metode ini proses berteologi pastoral dimulai dari pengalaman pastoral sehingga lebih dekat dengan realitas, tetapi metode ini tidak melupakan peranan berita Kristiani. Agar refleksi teologi pastoral mempunyai jangkauan yang luas, pemahaman tentang pelayanan pastoral di Indonesia harus bersifat holistik yang mencakup perspektif individu, masyarakat, dan lingkungan hidup. Kata-kata kunci: Gereja, teologi pastoral, pengertian tentang teologi pastoral, metode deduktif, metode induktif, metode korelasi, pelayanan pastoral holistik.

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7

Ballard, Paul H. „Pastoral Theology as Theology of Reconciliation“. Theology 91, Nr. 743 (September 1988): 375–80. http://dx.doi.org/10.1177/0040571x8809100502.

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8

Linhares, Bruno J. „Theopoetic and Pastoral Counseling. Using Magic Realism and Reframing: A Latin American Perspective“. REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 7, Nr. 9 (03.03.2015): 9. http://dx.doi.org/10.20890/reflexus.v7i9.132.

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Baseado em um artigo de Rubem Alves, escrito em 1977, sobre os Cuidados Pastorais sob a perspectiva da Teologia da Libertação, e no uso do Realismo Mágico na literatura e religião, sugiro ser o Reenquadramento uma proposta genuinamente latino-americana para a poimênica, sobretudo o aconselhamento, seguindo uma prática já feita por Rubem Alves. Palavras-Chave: Rubem Alves, Teologia da Libertação, Realismo Mágico, literatura latino-americana, poimênica. Based on a 1977 article written by RubemAlves about Pastoral Care under the perspective of theology of liberation and on the use of Magic Realism in literature and religion, I suggest being reframing a truly Latin American proposal for Pastoral Care, particularly Pastoral Counseling, a practice already done by RubemAlves. Keywords: RubemAlves, Theology of Liberation, Magic Realism, Latin American Literature, Pastoral Care.

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9

De Jong Van Arkel, Jan. „Recent Movements in Pastoral Theology“. Religion and Theology 7, Nr. 2 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00027.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and womanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring theme of spirituality; the attention given to the communal and contextual aspects of pastoral work; the effort to recognise the importance of making provision for congregational pastoral counselling; and the new emphasis on narrative and outcomes-based models of pastoral counselling. A model is proposed for pastoral work which recognises four distinct forms of care: mutual care, pastoral care, pastoral counselling and pastoral therapy.

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10

De Jongh Van Arkel, Jan. „Recent Movements in Pastoral Theology“. Religion and Theology 7, Nr. 4 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00351.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and zuomanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring theme of spirituality; the attention given to the communal and contextual aspects of pastoral work; the effort to recognise the importance of making provision for congregational pastoral counselling; and the new emphasis on narrative and outcomes-based models of pastoral counselling. A model is proposed for pastoral work zuhich recognises four distinct forms of care: mutual care, pastoral care, pastoral counselling and pastoral therapy.

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11

Vigueras, Alex. „QUE CABE À IGREJA FAZER HOJE? A CONCEPÇÃO DE TEOLOGIA PRÁTICA EM KARL RAHNER“. Perspectiva Teológica 36, Nr. 98 (02.06.2010): 99. http://dx.doi.org/10.20911/21768757v36n98p99/2004.

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O presente artigo procura aprofundar a concepção de teologia prática (assim ele chama a teologia pastoral) de Karl Rahner. Na primeira parte, fazemos um percurso histórico, assinalando os problemas mais importantes que se apresentaram a respeito da teologia pastoral na reflexão anterior a Rahner: o caráter científico da teologia pastoral, o sujeito da ação pastoral, o caráter escatológico da teologia pastoral, sua fundamentação teológica e seu método. Na segunda parte, analisamos a concepção de teologia prática em Karl Rahner: seu objeto material e formal, seu método centrado na análise científico-teológica da situação presente e suas relações com as outras ciências. Finalmente, fazemos uma análise crítica, assinalando aquilo que nos parece ser a contribuição mais relevante e as fragilidades de sua concepção de teologia prática.ABSTRACT: This article seeks to delve into Karl Rahner’s conception of practical theology (pastoral theology). The first part is an historical trajectory of pastoral theology, depicting the major problems prior to Rahner: the scientific character of pastoral theology, the personnel of pastoral ministry, the eschatological character of pastoral theology, and its theological foundation and its method. The second part analyses the conception of Rahner’s practical theology: his material and formal object, his method centered on scientific-theological analyses on the present situation and its relation to other sciences. Finally, a critical analysis portraying that which is perceived as the most relevant contribution and the weaknesses of his conception of practical theology.

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12

MCCARTHY, MARIE. „SPIRITUALITY, PASTORAL THEOLOGY, AND THE PASTORAL THEOLOGIAN“. Journal of Pastoral Theology 12, Nr. 1 (Januar 2002): 1–18. http://dx.doi.org/10.1179/jpt.2002.12.1.002.

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13

Moore, Zoë. „Pastoral Theology as Hermeneutics“. British Journal of Theological Education 12, Nr. 1 (August 2001): 7–18. http://dx.doi.org/10.1558/jate.v12i1.7.

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14

Sullivan, John. „Book Reviews: Pastoral Theology“. Irish Theological Quarterly 64, Nr. 1 (März 1999): 102–4. http://dx.doi.org/10.1177/002114009906400121.

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15

Cunningham, Joe. „Book Reviews: Pastoral Theology“. Irish Theological Quarterly 64, Nr. 2 (Juni 1999): 213–14. http://dx.doi.org/10.1177/002114009906400217.

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16

Sullivan, John. „Book Reviews: Pastoral Theology“. Irish Theological Quarterly 64, Nr. 4 (Dezember 1999): 421–23. http://dx.doi.org/10.1177/002114009906400421.

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17

Elford, R. John. „Book Review: Pastoral Theology“. Theology 91, Nr. 744 (November 1988): 552–53. http://dx.doi.org/10.1177/0040571x8809100637.

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18

Purcell, Michael. „Pastoral Ministry as Theology“. Contact 116, Nr. 1 (Januar 1995): 16–22. http://dx.doi.org/10.1080/13520806.1995.11760658.

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19

Leach, Jane. „Pastoral Theology as Attention“. Contact 153, Nr. 1 (Januar 2007): 19–32. http://dx.doi.org/10.1080/13520806.2007.11759074.

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20

LAPSLEY, JAMES N. „ON DEFINING PASTORAL THEOLOGY“. Journal of Pastoral Theology 1, Nr. 1 (Juli 1991): 116–24. http://dx.doi.org/10.1179/jpt.1991.1.1.009.

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21

ANDERSON, HERBERT. „PASTORAL THEOLOGY AFTER CHRISTENDOM“. Journal of Pastoral Theology 8, Nr. 1 (Juni 1998): 29–41. http://dx.doi.org/10.1179/jpt.1998.8.1.004.

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22

Faul, Denis. „Book Reviews: Pastoral Theology“. Irish Theological Quarterly 65, Nr. 1 (März 2000): 85–86. http://dx.doi.org/10.1177/002114000006500113.

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23

Gormaile, Padraig O. „Book Reviews: Pastoral Theology“. Irish Theological Quarterly 65, Nr. 2 (Juni 2000): 207–8. http://dx.doi.org/10.1177/002114000006500219.

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24

Mcverry, Peter. „Book Reviews: Pastoral Theology“. Irish Theological Quarterly 67, Nr. 4 (Dezember 2002): 409–10. http://dx.doi.org/10.1177/002114000206700420.

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25

Murray, Raymond. „Book Reviews: Pastoral Theology“. Irish Theological Quarterly 68, Nr. 1 (März 2003): 81–82. http://dx.doi.org/10.1177/002114000306800114.

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26

Murray, Raymond. „Book Reviews: Pastoral Theology“. Irish Theological Quarterly 69, Nr. 4 (Dezember 2004): 423–24. http://dx.doi.org/10.1177/002114000406900414.

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27

Rearden, Myles. „Book Reviews: Pastoral Theology“. Irish Theological Quarterly 70, Nr. 2 (Juni 2005): 189–91. http://dx.doi.org/10.1177/002114000507000220.

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28

Lynch, Fiona. „Book Reviews: Pastoral Theology“. Irish Theological Quarterly 70, Nr. 3 (September 2005): 294–96. http://dx.doi.org/10.1177/002114000507000314.

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29

Showman, Linda. „Book Review: Pastoral Theology“. Irish Theological Quarterly 75, Nr. 2 (08.04.2010): 245–46. http://dx.doi.org/10.1177/00211400100750020810.

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30

Whitehurst, Fred H. „Art and pastoral theology“. Pastoral Psychology 44, Nr. 5 (Mai 1996): 321–32. http://dx.doi.org/10.1007/bf02262823.

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31

Stoddart, Eric. „Current Thinking in Pastoral Theology“. Expository Times 123, Nr. 7 (15.03.2012): 323–33. http://dx.doi.org/10.1177/0014524612439839.

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The recipients and providers of pastoral care live in complex contexts in which they are shaped by not only Christian faith but multiple social, economic, political and cultural factors. This article traces current thinking in pastoral theology by eschewing the limiting of pastoral to ecclesial contexts and, instead, considers the more encompassing interests of pastoral-practical theology. Using the analogy of networks, three nodes of interest are identified in current literature: the parameters, coherence and dynamics of pastoral-practical theology. The scope of the discipline is discussed. Pressing challenges of normalcy and loyalty to traditions and experiences are explored. Questions of how people connect with God and with one another are considered. It is concluded that pastoral-practical theology is discomfiting because it complexifies experience, practice and doctrinal traditions. It is presented here as a discipline that looks not for one correct interpretation but inquires into how and why interpreters arrive at different understandings of similar practices.

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32

Robertson, Blair. „Storytelling in pastoral counseling: A narrative pastoral theology“. Pastoral Psychology 39, Nr. 1 (September 1990): 33–45. http://dx.doi.org/10.1007/bf01037182.

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33

Marisi, Candra Gunawan, Didimus Sutanto und Ardianto Lahagu. „Teologi Pastoral dalam Menghadapi Tantangan Kepemimpinan Kristen di Era Post-Modern: Tinjauan Yesaya 40:11“. DIEGESIS: Jurnal Teologi Kharismatika 3, Nr. 2 (31.12.2020): 120–32. http://dx.doi.org/10.53547/diegesis.v3i2.80.

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Pastoral Theology has its own challenges facing this postmodern era. Postmodern phenomena that prioritize rationality, pragmatism, and relativism make truths subjective in nature based on context. The reluctance to place the absolute truth of the Bible even more so makes pastoral theology at a point that continues to erode. Where its role continues to be sued and replaced by other disciplines. Now the pastoral theology is questioned for its relevance to be able to provide answers to current pastoral problems. This study aims to answer the relevance of pastoral theology to the challenges of Christian leadership in this postmodern era. The method used is descriptive qualitative method with a literature study approach. Analyze journal data, books, and also do a theological review by exegeting Isaiah 40:11 to get data on information about pastoral theology to answer the challenges of Christian leadership today. This research has produced a formulation of pastoral theology that is still relevant to address the challenges of the times including this postmodern era. Pastoral theology must be based on the absolute truth of the Bible, where study through textual exegesis of Isaiah 40:11 produces a shepherd triplet which is a unit that must be worked on together. The shepherding triplets are Shepherd, Leader, Managerial.AbstrakTeologi Penggembalaan memiliki tantangan tersendiri menghadapi era postmodern ini. Gejala postmodern yang mengedepankan rasionalitas, pragmatisme dan relativisme menjadikan kebe-naran bersifat subyektif yang didasarkan pada konteks semata. Keengganan menempatkan kebenaran absolut Alkitab, justru semakin membuat teologi pastoral berada pada titik yang terus terkikis habis. Di mana perannya terus digugat dan digantikan oleh disiplin ilmu yang lain. Kini teologi pastoral dipertanyakan relevansinya untuk dapat memberi jawab akan permasalahan-permasalahan penggembalaan masa kini. Penelitian ini bertujuan untuk menjawab relevansi teologi pastoral terhadap tantangan kepemimpinan kristen di era postmodern ini. Metode yang digunakan adalah metode kualitatif deskriptif dengan pendekatan studi kepustakaan. Mengana-lisis data jurnal, buku-buku dan juga melakukan tinjauan teologis dengan mengeksegesis Yesaya 40:11 untuk mendapatkan suatu data mengenai informasi-informasi tentang teologi pas-toral guna menjawab tantangan kepemimpinan Kristen masa kini. Penelitian ini telah meng-hasilkan suatu rumusan mengenai teologi pastoral yang masih relevan menjawab tantangan zaman termasuk era postmodern ini. Teologi pastoral harus di dasarkan pada kebenaran absolut Alkitab, di mana telaah melalui eksegesis tekstual Yesaya 40:11 menghasilkan triperan peng-gembalaan yang merupakan satu kesatuan yang harus dikerjakan bersama-sama; Gembala, Pemimpin, dan Manejerial.

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McCarroll, Pamela R. „Embodying Theology: Trauma Theory, Climate Change, Pastoral and Practical Theology“. Religions 13, Nr. 4 (29.03.2022): 294. http://dx.doi.org/10.3390/rel13040294.

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Since 2009, the amount of literature focused on the psychological and social dimensions of the climate crisis has increased exponentially. This growing interest in the topic is signaled especially in the American Psychological Association (APA)’s multiple reports on the mental health impacts of climate change. More recently, across different disciplines, links have also been made between trauma theory and the climate crisis. These rich discussions include overlapping concerns, areas of potential fruitfulness and theological implications for all the practical theological disciplines, especially for pastoral theology and practices of care. Given the implicitly existential, theological and spiritual dimensions embedded in the realities of both trauma and the climate crisis, there is an important opportunity for pastoral theology in particular, and practical theology more generally, to engage, learn from and contribute to the interdisciplinary conversation. In this paper, I first offer a brief overview of the literature in pastoral theology related to the climate crisis. Second, I present literature specifically on trauma theory and the climate crisis, outlining several of the key themes emerging across the interdisciplinary discussion. Third, I reflect theologically on the presented content, discussing and drawing forward areas of theological, epistemological and practical fruitfulness for practical and pastoral theology.

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Emerson, James G. „Seward Hiltner: He Changed my Life“. Journal of Pastoral Care 40, Nr. 2 (Juni 1986): 105–12. http://dx.doi.org/10.1177/002234098604000203.

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Offers personal reflections on the significance of Seward Hiltner in the author's life and in the field of pastoral theology. Sees these benefits in terms of Hiltner's prophetic sensitivities, his capactity to teach others to think theologically, his creative adversarial tendencies, and his contributions to the theological field generally. Offers as a future agenda for pastoral theology concerns centering on the nature of ministry, the nature and practice of spiritual direction, liberation theology, and pastoral care in non-western countries.

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Cardoso, Maria Teresa de Freitas, und André Luiz Bordignon Meira. „Pastoral kenótica:“. Fronteiras - Revista de Teologia da Unicap 6, Nr. 2 (29.12.2023): 297–313. http://dx.doi.org/10.25247/2595-3788.2023.v6n2.p297-313.

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The article studies a proposal of pastoral action in which is highlighted the kenotic character, that is, turning oneself towards meeting and service of persons. The objective of the article is to highlight that kenotic action is part of Pope Francis’ proposal in the Apostolic Exhortation Evangelii Gaudium, and that this can be illustrated by the theology of Urs von Balthasar. The methodology relates the authors studied, starting by verifying the theme of kenosis in the theology of Urs von Balthasar and the presence of kenosis in the life of Jesus, especially highlighted in the Last Supper. The study of the theology of Urs von Balthasar refers to the trinitarian kenosis drawn out in the kenosis of Christ and in the ecclesial kenosis, among diverse traits in the realization of Church. The model of Jesus Is considered, in a life of service, and at the Supper with the washing of the feet. The article selects instructions from Pope Francis for the Church in our times, highlighting the neologism of making the Church “take the first step” and positioning itself as “a Church which goes forth”. It is implied that the mission is better developed in communities open to dialogue and to service in the world, in the line of synodality. It concludes that the kenotic character must stand out in the Church’s pastoral dimensio, valued by Urs Von Balthasar and translated in the pastoral orientations of Pope Francis.

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Morozov, E. M. „Pastoral Discourse in Christian Theology“. Yazyk i kul'tura, Nr. 40 (01.12.2017): 44–54. http://dx.doi.org/10.17223/19996195/40/4.

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38

Gano Lindner, Cynthia. „A theology of pastoral multiplicity“. Dialog 59, Nr. 3 (22.06.2020): 218–24. http://dx.doi.org/10.1111/dial.12565.

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39

Loades, Ann. „Feminist Perspectives on Pastoral Theology“. Expository Times 116, Nr. 12 (September 2005): 411. http://dx.doi.org/10.1177/001452460511601206.

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40

Whelan, Gerard. „Robert Doran and Pastoral Theology“. Lonergan Workshop 20 (2008): 357–90. http://dx.doi.org/10.5840/lw20082018.

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41

Graham, Larry Kent. „Pastoral Theology and Catastrophic Disaster“. Journal of Pastoral Theology 16, Nr. 2 (September 2006): 1–17. http://dx.doi.org/10.1080/10649867.2006.11745282.

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42

Samuel Lee, K., und Danjuma Gibson. „Changing Face of Pastoral Theology“. Journal of Pastoral Theology 30, Nr. 2 (03.05.2020): 83–85. http://dx.doi.org/10.1080/10649867.2020.1783804.

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43

Oler, David. „Pastoral Supervision and Operational Theology“. American Journal of Pastoral Counseling 2, Nr. 1 (April 1999): 3–13. http://dx.doi.org/10.1300/j062v02n01_02.

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44

Schaefer, Mary M. „A Theology of Pastoral Office“. Liturgy 8, Nr. 3 (Januar 1990): 78–83. http://dx.doi.org/10.1080/04580639009408953.

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45

Charry, Ellen T. „Academic Theology in Pastoral Perspective“. Theology Today 50, Nr. 1 (April 1993): 90–104. http://dx.doi.org/10.1177/004057369305000111.

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“In our secular age, guidance from any source but self is disdained, the notion of centering one's life in anything—perhaps especially God—appears a bit eccentric, and public discourse is dominated by anger and adversariness. In this atmosphere, Christianity constitutes a refreshing and needed alternative because it does not simply celebrate human life but seeks to transform human persons through the grace of God in Jesus Christ by the Holy Spirit.”

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46

Foster, Paul. „Theology and the Pastoral Epistles“. Expository Times 131, Nr. 3 (21.10.2019): 128–29. http://dx.doi.org/10.1177/0014524619877362.

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47

Jernigan, Homer L. „Prolegomena to A Pastoral Theology“. Journal of Pastoral Care 45, Nr. 3 (September 1991): 221–30. http://dx.doi.org/10.1177/002234099104500303.

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48

Pattison, Stephen, und James Woodward. „A Vision of Pastoral Theology“. Contact 115, sup4 (Januar 1994): 1–34. http://dx.doi.org/10.1080/13520806.1994.11770696.

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49

Willows, David. „Doing pastoral theology in Oxford“. Contact 119, Nr. 1 (Januar 1996): 15–20. http://dx.doi.org/10.1080/13520806.1996.11758764.

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Biggar, Nigel. „Should Pastoral Theology become Postmodernist?“ Contact 126, Nr. 1 (Januar 1998): 22–27. http://dx.doi.org/10.1080/13520806.1998.11758837.

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