Dissertationen: „Parishes“

1

Hymel, Francis. „Faith development in the parishes“. Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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2

Chester, Thomas P. „Select canonical issues in diocesan plans for parish restructuring“. Theological Research Exchange Network (TREN) Access this title online, 1997. http://www.tren.com/search.cfm?p029-0407.

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3

Jones, Gareth Adrian A. „A missed opportunity the non-inclusion of the parish pastoral council in The sign we give /“. Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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4

Mahoney, Mark A. „Parishioners by choice and the proper parish the rights of the faithful and the obligations of pastors /“. Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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5

Hayes, Robert Emmet. „Theological-canonical considerations on the modification of parishes“. Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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6

Raftery, Susan Rose. „The adaptation of Roman Catholic parishes to the reforms of the Second Vatican Council /“. The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487325740719555.

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7

Romersa, Federica Rosy. „Il rinnovamento della parrocchia nella chiesa italiana dal concilio ad oggi esperienze, valutazioni, prospettive /“. Roma : Pontificia università lateranense : MURSIA, 1999. http://books.google.com/books?id=eirZAAAAMAAJ.

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8

Newton, Sheila Coralie Severn. „Landscape change : the case of two Pennine parishes“. Thesis, University of Newcastle upon Tyne, 2014. http://hdl.handle.net/10443/2625.

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The parishes of Edmundbyers and Muggleswick in the valley of the River Derwent on the borders of Northumberland and Durham have been relatively neglected archaeologically until recently. Historically they are linked because they formed a mediaeval estate which belonged to Durham Cathedral Priory before the Dissolution of the Monasteries. This thesis investigates certain of the changes that have taken place in the landscape of the parishes and the factors that have contributed to them, making comparisons with other parts of Britain to set the conclusions in context. Landscape archaeology theory is outlined, as well as topographical details and an account of the local history. The latter includes an examination of local place names which support the evidence of the development of the parishes. Three important influences on the landscape are discussed and assessed. Firstly climate and climate change, with the influences of famine and disease, are investigated. The effects of these factors on the landscape and, especially, the possible desertion of farms are also examined. Enclosure and improvement, particularly local but with comparisons to the country as a whole, are discussed. Fields and agricultural systems are particularly studies and provide evidence of landscape changes in the study parishes. The discovery of older boundaries within some of the fields is of especial interest. Communication systems, such as roads, can be the route by which the necessary knowledge for improvement is spread. The analysis of the development of communications in the study area demonstrates this. Some significant ancient routes and alterations to routes have been discovered. This research has contributed a great deal of information to the understanding of the development of the landscape in the Upper Derwent Valley. It has also shown that even a limited area such as this has potential for further investigation.

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9

Woodcock, Anne C. „Methodist allegiance in South Nottinghamshire parishes 1770-1875“. Thesis, University of Nottingham, 2015. http://eprints.nottingham.ac.uk/29278/.

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This study considers the nature of Methodist allegiance in four south Nottinghamshire parishes from the arrival of the denomination in the late eighteenth or early nineteenth century until about 1875. In this area, Methodism became strongly established against an inadequate Anglican church but nevertheless most individuals did not exhibit an exclusive commitment. Using records from the Newark, subsequently Bingham, Wesleyan Methodist circuit, relating to the Societies in three medium-sized villages and one small market town, and looking particularly at Methodist membership and decisions regarding choice of baptismal rite, the research shows the existence of both exogenous growth and continuing fluidity of allegiance from the early period until well beyond the mid-century point of the religious census. It demonstrates a previously unidentified, significant turnover in Methodist membership throughout the period, which occurred irrespective of apparent growth, stability or decline. This lends support to the growing body of evidence about both varying and dual denominational allegiance, in particular between the Wesleyan chapel and the parish church. The research further confirms this phenomenon in relation to baptismal decisions, where some committed Methodist families continued to use the Anglican rite and many varied their choice for different children. In investigating these facets of religious life, the study also establishes the existence of emerging religious competition during the nineteenth century, evidenced additionally in competitive church building, service patterns and the provision of education. Only by the last quarter of the century were denominational boundaries clearly hardening, particularly in the town of Bingham, but this thesis demonstrates that until then allegiance was neither exclusive nor consistent.

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10

Applegate, Gary P. „Selected canonical issues in the closing of parishes /“. Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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11

Goodwin, James S. „The canonical procedure for suppressing parishes and the experience of the diocese of Fargo, ND“. Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0721.

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12

Reimer, Donald A. „Multiple staff ministry in multiple point parishes of Manitoba“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0019/NQ46683.pdf.

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13

Waugh, D. J. „The place-names of six parishes in Caithness Scotland“. Thesis, University of Edinburgh, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.353033.

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14

Budrew, John. „Independent Catholic parishes and community involvement: focus on Holy Cross Parish and the community of Biscayne Gardens, Miami“. Theological Research Exchange Network (TREN), access this title online, 1999. http://www.tren.com/search.cfm?p108-0011.

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15

Quant, Roberto Antonio. „Non-territorial parishes in the 1983 Code of canon law an examination of canon 518 /“. Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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16

Waldron, Peter. „Parish rationalisation : A case study of the effects the clustering of three Catholic parishes has had on the Religious Education Curricula of the parish primary schools“. Master's thesis, Australian Catholic University, 2001. https://acuresearchbank.acu.edu.au/download/0200c0441c3c0d02dccae4008fc826361beccf016974927d37837dc8f7f0bf9e/4240363/Waldron_2001_Parish_rationalisation_a_case_study_of.pdf.

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The study sets out to examine the impact of the clustering on the relationship between the individual school and the Parish Priest, on the relationship between the individual schools, and on the relationship between the schools and their parish communities. It seeks to propose findings and recommendations to assist similar initiatives in Australia and beyond.

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17

Steed, Robert, of Western Sydney Hawkesbury University, of Health Humanities and Social Ecology Faculty und School of Social Ecology. „A consulting approach to assisting Seventh-day Adventist Church Parishes“. THESIS_FHHSE_SEL_Steed_R.xml, 1997. http://handle.uws.edu.au:8081/1959.7/73.

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This thesis is an inquiry into how a 'consulting approach' can be used by a church helping organisation in the Seventh-day Adventist Church system to assist local church congregations. This inquiry will focus specially on the service providers known as Conference Departments and how a consulting approach can improve the service they provide. The exploration of the methodology and relationship between department personnel and churches will inform this inquiry. Consultancy within the Australian Seventh-day Adventist church is in its infancy. For the majority of churches the concept of using an external consultant to assist them on an ongoing basis would be a radical thought. The Seventh-day Adventist church system has traditionally provided resources and training to church parishes via their Conference departments youths, Bible school, outreach, health, welfare etc. However, few of these departments have offered a true constructive service where diagnostic assessment and long term problem-solving occurs. This thesis aims to develop a methodology by which consultants can gain entrance into churches and offer ongoing assistance to them. The study attempts to establish a model and identifies the issues that relate to using such an approach.
Master of Science (Hon) (Social Ecology)

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18

Steed, Robert. „A consulting approach to assisting Seventh-day Adventist Church Parishes“. Thesis, View thesis View thesis, 1997. http://handle.uws.edu.au:8081/1959.7/73.

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This thesis is an inquiry into how a 'consulting approach' can be used by a church helping organisation in the Seventh-day Adventist Church system to assist local church congregations. This inquiry will focus specially on the service providers known as Conference Departments and how a consulting approach can improve the service they provide. The exploration of the methodology and relationship between department personnel and churches will inform this inquiry. Consultancy within the Australian Seventh-day Adventist church is in its infancy. For the majority of churches the concept of using an external consultant to assist them on an ongoing basis would be a radical thought. The Seventh-day Adventist church system has traditionally provided resources and training to church parishes via their Conference departments youths, Bible school, outreach, health, welfare etc. However, few of these departments have offered a true constructive service where diagnostic assessment and long term problem-solving occurs. This thesis aims to develop a methodology by which consultants can gain entrance into churches and offer ongoing assistance to them. The study attempts to establish a model and identifies the issues that relate to using such an approach.

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19

Steed, Robert. „A consulting approach to assisting Seventh-day Adventist Church Parishes /“. View thesis View thesis, 1997. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030603.151459/index.html.

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Thesis (MSc. Soc. Ecol. (Honours)--University of Western Sydney, Hawkesbury, 1997.
Thesis submitted for Masters of Science (Hon) Social Ecology. Thesis is an inquiry into how a consulting approach can be used by a church helping organisation in the Seventh-day Adventist Church to assist congregations.

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20

Reynolds, Susan Bigelow. „Becoming Borderland Communities: Ritual Practice and Solidarity in Shared Parishes“. Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:107964.

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Thesis advisor: Hosffman Ospino
Roughly one-third of U.S. Catholic parishes serve parishioners of multiple cultural, ethnic, and/or linguistic groups. In these “shared parishes,” the possibility and meaning of community across boundaries is an urgent question. This dissertation examines the role of ritual in the formation of community in diverse parishes. Critiquing prevailing ecclesiological models of unity in diversity that inadequately address structural sins of racism and xenophobia, I argue for an understanding of communion as a task of the local Church, embodied ritually in solidaristic practice. Then, establishing a conversation among ritual studies and U.S. Latinx discourses of border identity, I propose an understanding of the shared parish as a kind of borderland – as a place where a subjunctive communal identity can be negotiated ritually through embodied engagement. Methodologically, the dissertation is grounded in an ethnographic study conducted over five years at St. Mary of the Angels, a small, diverse parish in Boston, MA. Weaving together historical and archival data from parish, neighborhood, and archdiocese; participant-observation of bilingual Holy Week liturgies; and Spanish- and English-language interviews, the case study foregrounds the dissertation's theoretical work by analyzing how parishioners constructed rituals that facilitated the crossing of cultural, racial, and linguistic boundaries
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Religious Education and Pastoral Ministry

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21

Macy, Christine. „How community is expressed in place : spatial manifestations of two parishes“. Thesis, Massachusetts Institute of Technology, 1985. http://hdl.handle.net/1721.1/75956.

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Thesis (M. Arch.)--Massachusetts Institute of Technology, Dept. of Architecture, 1985.
MICROFICHE COPY AVAILABLE IN ARCHIVES AND ROTCH.
Supervised by William L. Porter.
Includes bibliographical references (leaves 157-158).
I believe that we become human only through contact with one another, and I am interested in our architectural expression and accommodation of our life in communities specifically communities larger than the family and smaller than the city. I have chosen to look at two Catholic parishes as they are examples of community with a long history and a will to exist as a community for its own sake. This thesis investigates two drastically different Californian parishes, using interviews of the pastors, priests and nuns (the "leadership"), and analyzes , historically and architecturally, each parish. This investigation attempts to unveil the architectural language for community spaces implicit in these communities' created space and their perceptions and use of it. One parish realizes their conscious desire to intensify the sense of community not by being exclusive, but by accelerating activity within the parish and providing manifold opportunity for the members of the community to reach out to inhabitants of the greater neighborhood and city. By contrast, the other parish, after a turnover of ethnic groups in its constituency, has closed in on itself and reinforces a communal identity established with the tools of ecclesiastical dogma and purified ethnic identity. The contrast between the two parishes gives me the basis from which I can investigate an architectural language which appears to be essential in a conscious support of community life in our cities . The fundamentals of this language are described in the sections on "communal space " and "founded space". The formation of these two archetypes of community space is usually achieved through a dialectical process, where founded space is the built memory and again the seed for the flourishing of communal space; and a space. in which an active community thrives is always a response to and a re-formation of a space already founded.
Christine Macy.
M.Arch.

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22

Weymont, Martin Eric. „The teaching of religious education to adults in selected Anglican parishes“. Thesis, University College London (University of London), 1988. http://discovery.ucl.ac.uk/10019678/.

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23

Aldworth, Thomas P. „Parish soul assisting a parish community in appropriating the symbol of soul to understand its corporate/communal life /“. Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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24

Kilgore, William. „Training pastors in a multi-church district to develop lay leaders to do Bible-based preaching“. Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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25

Chamblee, Anna Marie McKendry. „Public juridic persons and statutes the application of Canon 117 to parishes /“. Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0652.

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26

Walker, Peter. „Decline and change in some west Devon market town parishes 1841-1891“. Thesis, University of Exeter, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367958.

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27

Dudek, Stephen Stanley. „Drawn into the circle of God's love a congregational study of unity and diversity /“. Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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28

Taylor, Paul Newton. „Residential persistence in rural Victorian England : a comparative study of seven Kent parishes“. Thesis, University of Essex, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.494343.

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29

Basten, Stuart Arthur. „Registration practices in Anglican parishes and dissenting groups in northern England, 1770-1840“. Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.612349.

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30

Radzina, Ausma. „Understanding depression for lay pastoral care of depressed persons in Latvian Catholic parishes“. Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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31

Dixon, C. Scott. „The Reformation and rural society : the parishes of Brandenburg-Ansbach-Kulmbach, 1528-1603 /“. Cambridge (GB) : Cambridge university press, 1996. http://catalogue.bnf.fr/ark:/12148/cb374861441.

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32

Mulligan, John Anthony Francis. „Parish ministry : servant of mission : what is the understanding of 'ministry' in today's church with particular focus on 5 parishes in South London?“ Thesis, King's College London (University of London), 2014. https://kclpure.kcl.ac.uk/portal/en/theses/parish-ministry-servant-of-mission(11301c28-2404-40e5-afc5-650fe5cbbb67).html.

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This thesis is a study of ministry in the multi-ethnic world of South London. In this setting, language, tradition, custom and culture have become both obstacle and key to ecclesiological understanding and community engagement. At the outset, a theological framework for the study is established. This encompasses church, parish, charism and ministry, all serving the primary task of mission. From an empirical study involving some of the key people who give their time and talent to their local communities in five South London parishes, ministry is seen not as an isolated activity but as something that is a dynamic and significant component within the greater pastoral context. This study highlights the importance of mapping a local theology by listening attentively to the local culture, and engaging with community members as they reflect on life in their context. The research also brings to light the tensions and conflicts that surface internally when the exercise of power by the institutional Church is experienced at parish level. A gulf can be observed between the institution and the people of God in the local faith community. At the heart of this study there emerges an acute awareness of the near-absence of critical theological reflection on parish practice. The empirical evidence also suggests that there is a matrix of issues which are in need of immediate and sustained attention. These include communication, dialogue and formation. It is clear that strategic pastoral planning is required so that the needs of the people can be continually identified, the Sunday Liturgy be meaningfully sustained, catechists be regularly recruited and adequately trained and the young Church be appropriately welcomed and nourished. A review of ministerial formation for both lay and ordained people emerges as fundamentally important in the long-term interests of communion, co-responsibility and accountability for mission.

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33

Watkins, Simon A. C. „The relationship between the Catholic school and the parish in the diocese of Rockhampton: A case study“. Thesis, Australian Catholic University, 1997. https://acuresearchbank.acu.edu.au/download/ec368f25daa63cfca8e391aaf3e196b5ad3da94a502128fcff04a9657586d31f/3523481/Watkins_1997_The_Relationship_between_the_Catholic_School.pdf.

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The research project sought to gain initial information about the perceived purpose of Catholic schools from the perspectives of the administration teams in the diocese of Rockhampton. Catholic schools were first established ever one hundred years ago; society, Catholicism and parental expectations have changed over time. This study aims to inform future planning by the major stakeholders in Catholic education in the diocese of Rockhampton, to attempt to provide the most suitable educational structures to meet the demands of contemporary society. “It seems reasonable to suggest that the resolutions to some of these third millennium challenges confronting those with the responsibility of leading Catholic schools is unlikely to be found within a nineteenth century paradigm” (Leavey, 1993, p. 9). As the study is concerned with the perceptions of Catholic school administration teams, case study was selected. The research focussed on three areas: - The perceived purposes of the Catholic school. - The changing role of the Catholic school today and it’s relationship to the parish. - The changing roles of the parish and school. The study concluded that families are not as closely associated with parish structures as they were in the past, and that many families are becoming more involved in school activities and rejecting those offered by parishes. Staffs of schools are increasingly being expected to perform in roles for which they are not trained – counselling is the most predominant activity. The only experience of church for a large percentage of school families is the school.

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34

Van, Andel Louise. „Collaborative leadership in a parish“. Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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35

Morgan, Laura Bonnie Colleen. „Class and congregation : social relations in two St. John's, Newfoundland, Anglican parishes, 1877-1909 /“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23163.pdf.

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36

Taylor, Stephen W. „Aspects of the socio-demographic history of seven Berkshire parishes in the eighteenth century“. Thesis, University of Reading, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.362977.

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37

Hull, Andrew Peter. „Changing patterns of accessibility and mobility in sixteen parishes in east Kent, 1973-1982“. Thesis, Open University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.236871.

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38

Meyer, Robert S. „The director of religious education in parishes in the U.S.A. rights, responsibilities, and relationships /“. Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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39

Weber, Randall D. „The suppression or notable alteration of a parish in the diocese of Salina in Kansas“. Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0690.

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40

Van, Deventer Gerhardus Johannes. „Leierskap in makrogemeentes : perspektiewe op kontemporêre ontwikkelings /“. Link to the online version, 2006. http://hdl.handle.net/10019.1/1106.

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41

Davidson, Carol Foote. „Written in stone : architecture, liturgy, and the laity in English parish churches, c. 1125 - c. 1250“. Thesis, Boston Spa, U.K. : British Library Document Supply Centre, 1998. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.302112.

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42

Drummond, Peter John. „An analysis of toponyms and toponymic patterns in eight parishes of the upper Kelvin basin“. Thesis, University of Glasgow, 2014. http://theses.gla.ac.uk/5270/.

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This thesis examines a small but unfashionable area of Scotland, invisible to tourist guidebooks, heavily urbanised, and whose towns have won environmental ‘Carbuncle awards’ from the Scottish media. Yet it is deep in Gaelic and Scots place-names which reveal a landscape that past inhabitants perceived to be a green and relatively pleasant land, if perhaps not flowing with milk and honey. Part Three belies its numeration, in that it is the core of the study, examining in detail the place-names of eight (modern) parishes, listing old forms and attempting a sound etymology for each. Part One, based on the data gathered for Part Three, attempts to seek patterns among these names, both between and within the languages concerned. Inter alia, it seeks to explore the degree to which the choice of elements for a particular name, from any language’s toponymicon, is conditioned by cultural, political and social influences ranging from feudal and parochial authorities, through the influence of Scots-speaking merchants, to onomastic local farming customs. The lessons derived from Part One were then used to shed light on some etymologies in Part Three: and hopefully will be of value to researchers in other areas of the country.

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43

Hunt, Ian D. J. „Rural production in transition : three parishes around Coleorton Moor, north-west Leicestershire, c. 1650-1850“. Thesis, University of Leicester, 2005. http://hdl.handle.net/2381/31064.

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This thesis is concerned with the progressive commercialisation of rural production between 1650 and 1850. Its context is mainly, but not exclusively, three parishes in north-west Leicestershire. Together they surround Coleorton Moor. One of them, Whitwick, also bordered Charnwood Forest. The parishes nurtured a mixed economy based initially on exploitation of the resources of their common wastes, and more formal agriculture in other areas of their countryside. The thesis examines early modern examples of unspecialised production in the area, as well as the development of more specialised activities in the fields of agriculture, manufacturing and various extractive industries.;The thesis notes the different structures of landownership in the various townships around the moor and discusses their influence on their development. It also examines the organisation of rural production, and the influence of new technologies on the area's production cultures. However, the major influence on trends in rural production, as it becomes more commercial, was a changing relationship between town and country. Low cost rural production for commercial purposes, underpinned by cheap rural living, grew in order to supply the consumption needs of the urban labour force. If a landlocked town like Leicester was to grow it needed to be provisioned with items such as grain and coal carried on lower cost transport. It could then compete more effectively in the mass market to supply its own and more distant workers with cheap goods. The mines around Coleorton Moor equally needed a more economical transport infrastructure to distribute their coal. The achievement of provisioning the landlocked urban centres more cheaply, than adversely affected the competitiveness and living standards of the countryside in several areas.

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44

Crook, Alice Louise. „Personal naming practices in early modern Scotland : a comparative study of eleven parishes, 1680-1839“. Thesis, University of Glasgow, 2016. http://theses.gla.ac.uk/8223/.

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This thesis investigates name giving in early modern Scotland through the collection and analysis of a corpus of 63,460 baptismal records from the Old Parish Registers of eleven parishes between 1680 and 1839. Some use is also made of marital and burial records. Parishes were chosen to represent a range of geographical, linguistic, and social variables, and comprise Auchtermuchty, Dundonald, Durness, Govan, Holm, Kilmallie, Kilrenny, Longside, Saltoun, Tiree, and Tongland. While large collections of first names from both mediaeval and modern Scotland have recently been made available, a dataset of early modern names has not previously been produced. The lack of such data and subsequent lack of analysis are particularly important to redress due to both the political and social upheaval in Scotland during this time, and the development of naming systems in contemporary Europe. This thesis therefore contributes both a dataset of early modern names and preliminary analysis of these names, allowing Scotland to be situated within the wider European context. The principal methodology is quantitative. By this means, the study establishes and compares the name-stock in the different parishes. It also investigates sources of names, such as first names derived from surnames, and female names derived from male names, and highlights regional and other patterns. Naming motivations are investigated through close analysis of name-sharing. Records for 16,426 families are used to establish the incidence of name-sharing with parents, maternal and paternal grandparents, deceased elder siblings, other relatives, and non-relatives such as godparents, landowners, and ministers. Birth order and unusual names are used to investigate the likelihood of name-sharing being deliberate. Rates of name-sharing are also used to demonstrate the varying incidence of conformity to the so-called Scottish ‘traditional’ naming pattern (naming after relatives in fixed sequence). For all naming practices, regional differences between these geographically disparate communities are examined, with particular focus on the Highland/Lowland divide. Although the thesis focuses primarily on first names, middle names are also examined, in terms of the name-stock, the influences behind naming, and the upward trend of this emerging practice throughout the period studied. The research establishes the primacy of mothers’ maiden names in this position, and also investigates the incidence of other types of commemorative middle names. In addition to quantitative analysis, complementary qualitative analysis of 12 case studies is presented. Each case study comprises one extended familial group, making it possible to explore in greater detail how various naming practices were used within individual families.

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45

Hunsicker, Scott T. „Implementation of Canon 517 [section] 2 the exercise of the power of governance in parishes without a pastor /“. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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46

Sluka, Mary Rogers. „Planning, implementing and evaluating a multi-parish, multi-cultural liturgical conference for liturgical ministers“. Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Cygan, Virginia S. „Toward religious literacy in the parish“. Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Pearn, Alison Mary. „Origin and development of urban churches and parishes : a comparative study of Hereford, Shrewsbury and Chester“. Thesis, University of Cambridge, 1988. https://www.repository.cam.ac.uk/handle/1810/250934.

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A discussion of the principal sources for the study of medieval urban churches, and the uses and limitations of those sources, is followed by a survey of a number of English towns which have been selected to provide a context for the detailed studies of the churches of Hereford, Shrewsbury and Chester which are the core of this dissertation. The survey summarises the present state of knowledge of the ecclesiastical history of each town, with particular attention to recent advances, and is also intended to introduce the problems and the avenues of inquiry subsequently pursued. For each of the towns of Hereford, Shrewsbury and Chester, accounts of the evidence for the history of individual ecclesiastical institutions are followed by detailed inquiry into their exercise of parochial rights and discussion of the development of the parish boundaries. The early political and economic history, and the topography, of each town are also considered in some depth to enable the fullest possible discussion of the history of the churches and parishes. Finally, aspects of the ecclesiastical history of the three towns are compared.

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Smith, Edward Arthur Warwick. „The dialectics of faith, laity, clergy, and church life in three Hamilton Anglican parishes, 1880-1914“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ47411.pdf.

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Sheppard, David. „Techniques for reconstructing landscapes : a study of Allesley, Coundon and Stoneleigh parishes in the Warwickshire Arden“. Thesis, University of Leicester, 2006. http://hdl.handle.net/2381/7976.

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Some figures have been removed from the electronic copy due to 3rd party copyright restrictions. Please consult the print copy held in the David Wilson Library, University of Leicester, for the full thesis.

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