Auswahl der wissenschaftlichen Literatur zum Thema „Paris. Saint-Victor“
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Zeitschriftenartikel zum Thema "Paris. Saint-Victor"
Longère, Jean. „L'abbaye Saint-Victor de Paris“. Revue d'Histoire de l'Eglise de France 91, Nr. 1 (Januar 2005): 113–20. http://dx.doi.org/10.1484/j.rhef.2.304941.
Der volle Inhalt der QuelleAlbiero, Laura. „Reconstructing a Ninth-Century Sacramentary-Lectionary from Saint-Victor“. Fragmentology, Nr. 3 (Dezember 2020): 1–49. http://dx.doi.org/10.24446/sdj1.
Der volle Inhalt der QuelleWillesme, Jean-Pierre. „La bibliothèque de l’abbaye de Saint-Victor de Paris“. Cahiers de recherches médiévales et humanistes, Nr. 17 (15.06.2009): 241–55. http://dx.doi.org/10.4000/crm.11525.
Der volle Inhalt der QuelleOliveira, Terezinha, und Ana Paula Dos Santos Viana. „Um estudo sobre intelecto, livre arbítrio e virtudes no campo da História da Educação Medieval“. História & Ensino 25, Nr. 1 (29.07.2019): 391. http://dx.doi.org/10.5433/2238-3018.2019v25n1p391.
Der volle Inhalt der QuelleGoetz, Hans-Werner. „Matthias M. Tischler, Die Bibel in Saint-Victor zu Paris“. Mitteilungen des Instituts für Österreichische Geschichtsforschung 123, Nr. 2 (November 2015): 491–92. http://dx.doi.org/10.7767/miog-2015-0235.
Der volle Inhalt der QuelleFischer, Jan. „Indexieren, parodieren, potenzieren.: Der Bibliothekskatalog von Saint-Victor bei Claude de Grandrue, François Rabelais und Johann Fischart“. Zeitschrift für Germanistik 32, Nr. 1 (01.01.2022): 41–60. http://dx.doi.org/10.3726/92171_41.
Der volle Inhalt der QuelleBouchet, Thomas. „Le cloître Saint-Merry (5-6 juin 1832). Histoire d'un cheminement vers l'oubli, 1832-1862“. Revue d’histoire moderne & contemporaine 47-1, Nr. 1 (01.02.2000): 113–30. http://dx.doi.org/10.3917/rhmc.g2000.47n1.0113.
Der volle Inhalt der QuelleWilk, Ks Piotr. „Przymioty świętego. „Sermones VI–VIII” Ryszarda ze św. Wiktora – wstęp, przekład, komentarz“. Łódzkie Studia Teologiczne 31, Nr. 4 (30.12.2022): 133–44. http://dx.doi.org/10.52097/lst.2022.4.133-144.
Der volle Inhalt der QuelleGibbons, Katy. „Saints in Exile: The Cult of Saint Thomas of Canterbury and Elizabethan Catholics in France“. Recusant History 29, Nr. 3 (Mai 2009): 315–40. http://dx.doi.org/10.1017/s0034193200012176.
Der volle Inhalt der QuelleOlson, Linda. „Reading Augustine's Confessiones in Fourteenth-Century England: John de Grandisson's Fashioning of Text and Self“. Traditio 52 (1997): 201–57. http://dx.doi.org/10.1017/s0362152900011995.
Der volle Inhalt der QuelleDissertationen zum Thema "Paris. Saint-Victor"
Guyot-Bachy, Isabelle. „Le "Memoriale historiarum" de Jean de Saint-Victor : un historien et sa communauté au début du XIVe siècle /“. Turnhout : Brepols, 2000. http://catalogue.bnf.fr/ark:/12148/cb38842946z.
Der volle Inhalt der QuelleGuyot-Bachy, Isabelle. „Jean de Saint-Victor : un historien au XIVe siècle“. Paris 1, 1996. http://www.theses.fr/1996PA010591.
Der volle Inhalt der QuelleThe basis for this study of the memoriale historiarum is the codicological examination of the manuscripts. It underscores the existence of two versions, successively established between 1302 and the end of the 1320s. The scope of the enterprise shows that the author has benefited from the assistance of a team and the constant support of the community of saint victor that has made this historiographical project its own. The author presents a genuine analysis of history that becomes all the stronger and the clearer in the second version. He highlights the significance of the descriptio orbis terrarum, the framework of men's actions and of the history of salvation. Thus the universal vocation of the church is emphasised. But history is also animated by the principle of the divisio regnorum, more specifically developed by the canon of Saint Victor in the tractatus, which introduces the chronicle that covers the period from Caesar to 1322 (the text is included in an annex of the thesis). John of Saint Victor, whose precise identity remains unknown but whose university education is certain, nurtured his thought at the sources of the intellectual debate of the years 1280-1320
Delorme, Philippe. „La figure du paria dans la la littérature française de Bernardin de Saint Pierre à Tristan Corbière (1791-1873)“. Thesis, Pau, 2022. http://www.theses.fr/2022PAUU1104.
Der volle Inhalt der QuelleThe literary figure of the pariah deserves more than general indifference. It appeared at the end of the 18th century and is perhaps the most important figure in Romantic literature, marked by Orientalism and openness to otherness. The word 'pariah' is mentioned in a French text as early as 1673, the same year the French trading post in Pondicherry was opened. But the representation of the pariah is recreated by the Romantic West : it shows a person whose destiny condemns him to extreme marginality and suffering because of exceptional virtues that he does not renounce, which gives him a paradoxical grandeur. The pariah is thus attributed the greatest moral qualities, i.e. Christian in the context of the time. Romanticism rehabilitates and privileges the margins: winter, the night, the ruins, and likewise the pariah. And it is the 'romantic lie' (Girard) that characterises the authors who have the most recourse to the figure of the outcast. In the 19th century, the pariah figure embodied the struggle against the powers of money. With the advent of capitalism, people found themselves brutally marginalised. Writers then resorted to a new word to express new evils. The literary figure of the pariah also suggests a periodization of Romanticism, between the first identification of the writer with the pariah, in Bernardin de Saint-Pierre's La Chaumière indienne, and Corbière's poem "PARIA", which acts out the passage to a desperate solitude. At the end of the nineteenth century, the author becomes an outcast again in the original sense of the term : he loses his greatness. And the literary figure of the pariah reflects the psyche of its authors, often marked by a poorly resolved Œdipus complex and an intellectual precocity that is a source of suffering and exclusion. The pariah cannot therefore be reduced to a simple character. Rather, he is conceived as a powerful literary figure : the intensity of the forces that interact within him takes precedence over the importance of his role in the narrative. This figure deploys the highest form of lyricism because the outcast embodies the cruellest manifestation of human suffering. As the ultimate point of possible "vaporisation" (Baudelaire) of the subject, it resonates with all the markers of lyricism : the meeting of love and death, the feeling of the sacred, the shrinking of space. In terms of form, the use of exclamation to amplify the perceived reality, or the overflow of description by suggestion, are modern markers of lyricism. On the moral level, the figure of the pariah is often the exemplary victim of an outdated, deontological or, on the contrary, teleological ethic. It denounces these two paradigms and invites the reader to moral improvisation, to a more interior ethics, inspired by the suffering felt. The pariah regenerates the morality of the average, classical man from the outside. Moreover, the Pariah with a capital letter marks an identity that assumes itself. In a historical context marked by the disappearance of radical otherness, the literary figure of the Pariah asserts the moral necessity of its survival. Finally, on a metaphysical level, this figure invites us to go beyond the notion of disenchantment (Bénichou) as the main marker of Romanticism, to its reversal. The capital P in the word "Pariah", common in the 19th century, confers an unexpected grandeur on the most minuscule being, despised by men and abandoned by God. It speaks of greatness in decay, just as Les Fleurs du mal speak of beauty in chaos. In the final analysis, the Romantic poet remains a revealer of Beauty, conceived as the ultimate possible link between God and man. The poet-pariah assumes his own sacrifice as a necessary condition for the achievement of the ideal Beauty for which he suffers and excludes himself. Romanticism, against a background of general disenchantment, is rather the school of re-enchantment through Beauty
Bücher zum Thema "Paris. Saint-Victor"
Poirel, Dominique, Hrsg. L’école de Saint-Victor de Paris. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bv-eb.6.09070802050003050305060203.
Der volle Inhalt der QuelleLime, Jacques. Villeparisis et l'Abbaye Saint Victor de Paris. [Villeparisis?]: J. Lime, 1991.
Den vollen Inhalt der Quelle findenFred, Büttner, und Aringer Klaus, Hrsg. Die Klauseln der Handschrift Saint-Victor (Paris, BN, lat. 15139). Tutzing: H. Schneider, 1999.
Den vollen Inhalt der Quelle findenCalvot, D. L' œuvre de Gerson à Saint-Victor de Paris: Catalogue des manuscrits. Paris: Editions du Centre national de la recherche scientifique, 1990.
Den vollen Inhalt der Quelle findenColloque d'humanisme médiéval de Paris (13th 1986-1988). L' abbaye parisienne de Saint-Victor au Moyen Age: Communications. Paris: Brepols, 1991.
Den vollen Inhalt der Quelle findenTischler, Matthias M. Die Bibel in Saint-Victor zu Paris: Das Buch der Bücher als Gradmesser für wissenschaftliche, soziale und ordensgeschichtliche Umbrüche im europäischen Hoch- und Spätmittelalter. Münster: Aschendorff Verlag, 2014.
Den vollen Inhalt der Quelle findenBerndt, Rainer. Bibel und Exegese in der Abtei Saint-Victor zu Paris: Form und Funktion eines Grundtextes im europäischen Rahmen. Münster: Aschendorff Verlag, 2009.
Den vollen Inhalt der Quelle findenThoulouse, Jean de. Le ' Mémorial' de Jean de Thoulouse, prieur-vicaire de Saint-Victor de Paris. Turnhout, Belgium: Brepols, 2001.
Den vollen Inhalt der Quelle findenLöffler, Anette, und Björn Gebert. Legitur in necrologio victorino: Studien zum Nekrolog der Abtei Saint-Victor zu Paris. Münster: Aschendorff Verlag, 2015.
Den vollen Inhalt der Quelle findenSchoebel, Martin. Archiv und Besitz der Abtei St. Viktor in Paris. Bonn: Bouvier, 1991.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Paris. Saint-Victor"
Verger, Jacques. „Saint-Victor et l’université“. In L’école de Saint-Victor de Paris, 139–52. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bv-eb.3.4410.
Der volle Inhalt der QuelleFrunzeanu, Eduard, und Monique Paulmier-Foucart. „Saint-Victor et les premiers dominicains“. In L’école de Saint-Victor de Paris, 493–519. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bv-eb.3.4424.
Der volle Inhalt der QuelleGuggenheim, Antoine. „Histoire, théologie, théologie de l’accomplissement. Hugues de Saint-Victor et saint Thomas d’Aquin“. In L’école de Saint-Victor de Paris, 245–84. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bv-eb.3.4415.
Der volle Inhalt der QuellePoirel, Dominique. „Aux sources d’une influence: les raisons du rayonnement victorin“. In L’école de Saint-Victor de Paris, 5–25. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bv-eb.3.4403.
Der volle Inhalt der QuelleSicard, Patrice. „Propos introductifs“. In L’école de Saint-Victor de Paris, 35–39. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bv-eb.3.4404.
Der volle Inhalt der QuelleBourgain, Pascale. „Existe-t-il en littérature un style victorin?“ In L’école de Saint-Victor de Paris, 41–55. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bv-eb.3.4405.
Der volle Inhalt der QuelleFührer, Julian. „L’abbaye de Saint-Victor dans la réforme canoniale“. In L’école de Saint-Victor de Paris, 57–77. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bv-eb.3.4406.
Der volle Inhalt der QuelleGrosse, Rolf. „Entre cour et cloître: Saint-Victor et les Capétiens au xiie siècle“. In L’école de Saint-Victor de Paris, 79–100. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bv-eb.3.4407.
Der volle Inhalt der QuelleGiraud, Cédric. „L’école de Saint-Victor dans la première moitié du xiie siècle, entre école monastique et école cathédrale“. In L’école de Saint-Victor de Paris, 101–19. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bv-eb.3.4408.
Der volle Inhalt der QuelleMews, Constant J. „Between the schools of Abelard and Saint-Victor in the mid twelfth century: the witness of Robert of Melun“. In L’école de Saint-Victor de Paris, 121–38. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bv-eb.3.4409.
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