Auswahl der wissenschaftlichen Literatur zum Thema „Pardon – Aspect religieux – Maronites“
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Dissertationen zum Thema "Pardon – Aspect religieux – Maronites"
El, Tahech Izzat. „Le pardon du Samedi Saint et la pénitence dans l'Église maronite“. Université de Strasbourg, 2011. http://www.theses.fr/2011STRA1105.
Der volle Inhalt der QuelleGatto, Caroline. „Le pardon en droit pénal“. Nice, 2012. http://www.theses.fr/2012NICE0019.
Der volle Inhalt der QuelleLegal forgiveness was built on top of religious and moral foundations. Yet, legal forgiveness remains quaint and its appliance is controversial. No project or proposal for legal forgiveness has yet succeeded. However, it doesn’t means that the logic of forgiveness is absent from the legal world. Juristically speaking, the forgiveness in criminal law can be linked to other forgiveness institutions like the excuse or the obliviousness. It still remains an uncommon notion. The value of forgiveness varies given the moment when it occurs. Only forgiveness as an impunity, because it undermines the legal norm, must be marginalized. Forgiveness fades away as prevention is threatened and danger gets more precise. Although, marginalizing the forgiveness as an impunity must not lead in dropping the use of forgiveness for re-socialization. The exemption or the attenuation of sentences given to the convict in exchange for a confession illustrates the possible conciliation between forgiveness and repression. It does not means that a confession is a sufficient condition in order to benefit from legal forgiveness in any circumstance. The convict will have to provide a sufficient effort both towards society and the victim. This effort from the convict doesn’t exclude the one from society. However, the risk for recidivism is never totally excluded, the obliviousness of the act of infringement for the convict who have paid his debt toward society is hard to implement. Yet, the refusal to definitively eliminate the convict, characterized by the abolition of the death penalty and the prohibition of the real perpetuity, isn’t the proof of a social will to make forgiveness and its resulting liberty the ultimate steps of repression? Despite the fear of the risk, shouldn’t Criminal Justice, as being human, refuse to lay aside the human and his dignity behind the convict?
Moucarry, Georges Chawkat. „Pardon, repentir, conversion : étude de ces concepts en Islam et de leurs équivalents bibliques“. Paris, EPHE, 1994. http://www.theses.fr/1994EPHEA001.
Der volle Inhalt der QuelleLantenois-Reggio, Claire. „Eléments d'une histoire du pardon : au croisement des discours historique et théologique“. Paris, EPHE, 2011. http://www.theses.fr/2011EPHE5035.
Der volle Inhalt der QuelleMerging historical and theological discourses, the idea is to understand how at the end of the 20th century the Roman Catholic Church placed greater emphasis on the idea of shared responsibility for social ills and undertook, in celebrating the year 2000, to ask for forgiveness for all past and present faults, with a view to renewing evangelisation. From the interventions of John Paul II and the churches in their national circumstances, the ecclesial institution revisited the history of Salvation dogma in the light of a theology of forgiveness and grace and wrote a new history of the Roman Catholic Church which offers its readers the vision of humanity reconciled within and by the Church. In parallel to Roman Catholic repentance, other (civil) structures have taken the collective forgiveness track, i. E. Political and historical, and mounted a certain show of repentance. The proliferation throughout the world of these scenes of repentance and forgiveness at the end of the second millennium were indicative of the universal urgency of memory and a deep desire to rebuild the human community
Chiron, de La Casinière Annik. „Pardon au peuple du vent. Entre éthique et politique : la demande de pardon adressée aux Unangan (Aléoutes) de l'Alaska par le gouvernement fédéral américain pour leur déportation au cours de la deuxième guerre mondiale“. Doctoral thesis, Université Laval, 2009. http://hdl.handle.net/20.500.11794/21269.
Der volle Inhalt der QuelleMutuale, Augustin. „La question de l’autre dans la sphère religieuse avec Søren Kierkegaard : de la différence quantitative à la différence qualitative“. Paris 8, 2006. http://octaviana.fr/document/126281114#?c=0&m=0&s=0&cv=0.
Der volle Inhalt der QuelleThe perspective of this research is meant to be an assimilation of the question put in its title to a way derived from a quantitative difference to a qualitative difference. This assimilation itself is coupled with a thought about Sören Kierkegaard which would have the picture of an organ accompanying a prayer. At its turn, this splitting is part of the scope made up of the big issues of ethic as well as of those cut by Sören Kierkegaard inside morality. The issue of this research is the one of dialectics of love before God as a decisive committment within the concept of neighbour for another ethical approach of the meeting of the other. According to the hypothesis we put forward a true human brotherhood must let itself taught and educated by the kierkegaardian religious. We have refered the argument of our thesis to the current context of fundamentalist acts of violence. In this context, not very favourable to faith or the religious, we turn ourselves as a christian reader of Hegel and Kierkegaard to the latter instead of taking refuge in the peace of reason of the former and that to enter into a subjective understanding of existence developed in its existential topology which by rooting ethic in the religious sphere gives it the power to defeat evil. Against the”father time requirement”, Sören Kierkegaard recommends the christian destiny as a mean to fulfil the aim of the relational existant. In this way, the whole research is steeped in the atmosphere of this questioning “how does anyone become religious ?”
Azhari, Valérie. „L'invention du système multiconfessionnel au Liban“. Paris, Institut d'études politiques, 2008. http://www.theses.fr/2008IEPP0020.
Der volle Inhalt der QuelleLebanon is located in the Middle East area, in the cross-roads of the civilizations, whereby on his littoral are located a chain of mountains (The Mount Lebanon and the Anti-Lebanon), forming a fertile passage between Europe and Africa. This forced passage whereby passed through merchant caravans, invasions, and exchanges between several countries, Lebanon was apt, and since the first formed civilizations, to compound with regional forces and at the same time, to serve as a shelter, in this sanctuary formed by the mountains of Mount Lebanon, for any oppressed social group, whether ethnic, cultural, or religious. Since the nineteen century, the Mount Lebanon implements a confessional administrative regime. In fact, Druze and Maronite that form the two communities of the mountain, shared the governance of the “princedom” under the so-called regime of “Moutassarifiah”. On 1920, the Big-Lebanon was born. Since that period, there were many communities that lived together in this young country. The Lebanese people remain under the French mandate until year 1943. During that year, the Lebanese people thought that the time came to be detached from the French tutelary. Hence, the men of independence will install in place a model of governance whereas several communities will share the command and the administration by mean of a social pact that bind together the multiconfessional system. But this system seemed to be a fragile one as time passed. The interest of each community will, a little by little, impede the cohabitation. The national pact will weaken and will crumble until it will explode on year 1975, the date that marked the beginning of war which ended on 1990
Yaga, Jean Prosper. „La dialectique de la justice et du pardon : approches des positions de la conférence des évêques du Cameroun depuis sa création jusqu'à nos jours“. Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAK013.
Der volle Inhalt der QuelleJustice and forgiveness are like two poles of a dialectic that unites them to the point of making them inseparable. Forgiveness is a free gift that comes from a personal approach while justice is a natural or legal right that every human being is entitled. Indeed, forgiveness is not incompatible with justice. It coexists with justice without interfering. The work of one is supplemented by the contribution of the other. In this regard, there cannot be closure with forgiveness without justice. Likewise, there can be no reconciliation with justice without forgiveness. Thus, forgiveness is the fruit of justice. In fact, forgiveness is an act of love beyond fault that breaks pain and hatred. Forgiveness grows whoever offers it and contributes to the happiness of others. The past is vanquished and transcended. Justice is a safeguard that removes discord and inequality. From this point of view, justice and forgiveness are two interacting virtues that bring moral and spiritual fulfillment to human being. They are at the service of charity
Bücher zum Thema "Pardon – Aspect religieux – Maronites"
Le pardon: Clef du Royaume. Nîmes: Éd. Vida, 1999.
Den vollen Inhalt der Quelle finden1957-, Doucet François, Hrsg. Le pardon: La clé du lâcher prise. Varennes, Québec: AdA, 2000.
Den vollen Inhalt der Quelle findenLe pardon: Ses dimensions humaines et spirituelles. Paris: Desclée de Brouwer, 2007.
Den vollen Inhalt der Quelle findenApprends à pardonner: La plus belle promesse de liberté. Paris: Ph. Rey, 2010.
Den vollen Inhalt der Quelle findenMarie-Lou. Le pardon: Guide pour la guérison de l'âme. Saint-Hubert, Québec: Éditions Un Monde différent, 2000.
Den vollen Inhalt der Quelle findenThe search for forgiveness: Pardon and punishment in Islam and Christianity. Leicester, England: Inter-Varsity Press, 2004.
Den vollen Inhalt der Quelle findenMilbank, John. Being reconciled: Ontology and pardon. London: Routledge, 2003.
Den vollen Inhalt der Quelle findenTutu, Mpho Andrea, (1963- ...). und Abrams Douglas Carlton, Hrsg. Le Livre du pardon: Quatre étapes pour transformer nos vies et le monde. Paris: G. Trédaniel, 2015.
Den vollen Inhalt der Quelle findenPierre, Guénette, und Office de catéchèse du Québec, Hrsg. Quand l'amour rassemble: Sacrements du pardon et de l'eucharistie. [Outremont]: Novalis, 1997.
Den vollen Inhalt der Quelle finden(Association), Évangélisation 2000, Hrsg. Le pardon: Un regard de tendresse du Père. Montréal: Évangélisation 2000, 1996.
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