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1
Goodfellow, Paul. „Elliptical Forms: Abstract Algorithmic Objects“. Arts 12, Nr. 4 (10.08.2023): 172. http://dx.doi.org/10.3390/arts12040172.
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Contemporary systems painting directly engages with the material of contemporary culture, not necessarily the technological substrates of computation, social media, the Internet, and artificial intelligence, but the concept of the algorithm and the circulation and patterning of information at the limit of human apprehension. Systems painting emerged as part of the wider category of systems art in the 1960s—a heterogenous collection of artists who were focused on the exploration of social, ecological, and technological systems, and the processes that underpin them. These systemic fields increasingly define and shape our lifeworld in the 21st century, producing an excess of algorithmically generated information. It is, therefore, appropriate to consider the role system painting plays in addressing the conceptual, aesthetic, and affective aspects of information derived from computational, algorithmic, and rule-based processes. This paper discusses the practice of the contemporary systems painter James Hugonin and his series of paintings Fluctuations in Elliptical Form (2015–2021). Karl Popper’s theory of three worlds is introduced, and the concepts of ‘concrete’ and ‘abstract’ objects are described and applied to Hugonin’s painting as a way of understanding the role externalised rules and internal intuitive decisions play in the construction of these complex and visually mesmerising paintings.
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Novák, Josef. „Abstract Painting“. International Philosophical Quarterly 60, Nr. 3 (2020): 287–306. http://dx.doi.org/10.5840/ipq2020715152.
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Since the beginning of the twentieth century, abstract art has formed a central stream of modern art. To attain purely aesthetic goals, many avant-garde artists turned painting in particular into a pursuit of breaking off the relations with natural forms. Instead of copying them, they have merely relied on their inner visions. When externalizing these visions directly on the canvas or sheets of paper, the practitioners of abstract art have inadvertently used the phenomenological method and its epoché. In this essay I argue that the philosophies of Kupka and Husserl are largely compatible. This is not because the two use the same terminology, but because they virtually mean and do the same thing in their respective fields. Even where there are significant differences between them, these are not as great as it might at first seem. In the essay’s conclusion I sum up some of the most significant implications their compatible theories have for the philosophy of art and for various theories of art today.
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Sarkar, Asmita, und Aileen Blaney. „Material Metaphor and Reflexivity in Contemporary Painting: A Practice-based Investigation“. Journal of Aesthetic Education 57, Nr. 1 (01.04.2023): 98–119. http://dx.doi.org/10.5406/15437809.57.1.07.
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Abstract Contemporary painting is a complex practice, and artists regularly incorporate elements from different media such as photography, textile, and performance. Despite its status being diminished by different conceptual art movements, painting still has a critically important place in the artworld. This importance is largely due to painting's ability to stretch across media and make a direct appeal to the senses. In this article, an attempt is made to theorize the facility of painting to incorporate different media and its resulting reflexivity. Maurice Merleau-Ponty's theory of embodiment and phenomenological theory of metaphor provide the theoretical means to articulate reflexivity in painting. Curatorial writing about contemporary painting and case studies of young painters from India form a backdrop for the analysis of examples from the painting practice of one of the authors to demonstrate the material dynamism of painting. It is shown that this reflexivity is intimately related to the sensuous texture of materials used in the creation of the paintings under discussion. The first-person narrative of artistic process and production provides insight into the embodied process of making and manipulating media and evidence that painters can create new insights about the ontology of painting.
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Casey, Edward S. „Place in Painting“. Research in Phenomenology 54, Nr. 1 (27.03.2024): 1–12. http://dx.doi.org/10.1163/15691640-12341535.
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Abstract This essay examines the role of place in painting. This role is multiple – at once attracting our look but also locatory of whatever is displayed in the painting itself and attracting our attention to it as a place distinct from the place where we are painting it or viewing it. Examined here is also the role of the lived body in the apprehension of place in painting: a corporeal animating force that animates a genuinely lived place as it is set forth or intimated in paintings of seen, remembered, or imagined places. Such placially specific paintings are at once a commentary and a continuation on how we experience places in the context of the lived world. Included are analyses of three placially oriented paintings of my own as well as one by de Kooning – all in an effort to show the multivalence of place in painting.
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Bivens, Becky. „An Unlikely Match: Modernism and Feminism in Lynda Benglis’s Contraband“. Arts 13, Nr. 3 (08.06.2024): 106. http://dx.doi.org/10.3390/arts13030106.
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In 1969, Lynda Benglis withdrew her large latex floor painting, Contraband, from the exhibition Anti-Illusion: Procedures/Materials. Looking beyond the logistical problems that caused Benglis to pull the work, I suggest that it challenged the conceptual and formal parameters of the exhibition from its inception. Taking hints from feminism, modernist painting, camp aesthetics, psychedelic imagery, pop, and minimalism, Benglis’s latex pours unify an array of movements, styles, and political positions that have often been treated as antithetical. Although the refusal of traditional binaries was typical of the neo-avant-garde, Benglis’s work was “contraband” because it challenged the inflexible dictum that feminist art and modernist painting are mortal enemies. With Contraband, she drew on abstract expressionist techniques for communicating feeling by exploiting the dialectic of spontaneity and order in Pollock’s drip paintings. Simultaneously, she drew attention to gender through sexed-up colors and materials. Rather than suggesting that gender difference is repressed by abstract expressionist painting’s false universalizing, Benglis shows that modernist techniques for communicating feeling are crucial for the feminist project of understanding the public significance of seemingly private experience.
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Liu, Xu, und Taig Youn Cho. „Neuroaesthetic Study on Mondrian's Painting Style“. Korea Institute of Design Research Society 7, Nr. 3 (30.09.2022): 149–61. http://dx.doi.org/10.46248/kidrs.2022.3.149.
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Peter Mondrian (1872-1944) is a representative of abstract expressionism, whose paintings and thoughts still play an important role in art. Through the study of Mondrian's life and painting style changes, it can be seen that his visual language has changed from the realistic representation of visual objects to the use of pure colors and absolute lines, which can be distinguished by the level of visual nerve activity. According to the performance characteristics of Mondrian's painting, this study first divides the artistic change process into three stages: learning period, exploration period and mature period. Then, based on the research of cognitive neuroscience, the symmetrical neural structure of Mondrian's three-stage painting style is explored in the painter's neural activities. The learning period adopts the neural learning mechanism of imitating the expression of painting, and the exploration period uses the neural mechanism of creating painting style. While, the mature period carries out the neural mechanism of forming pictures through cognitive structure. Finally, this paper analyzes the different visual processing mechanisms and aesthetic preference structures used by viewers to appreciate Mondrian figurative paintings and abstract paintings based on the research in the field of neuroaesthetics.
From the perspective of natural science, this study explains the style changes of Mondrian's paintings, establishing a neuroaesthetic interpretation method, so as to deeply understand the charm of his works, further understand the beauty. Therefore, it can provide reference materials for the later art education of his works.
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Albertazzi, Liliana, Luisa Canal, Rocco Micciolo und Massimo Vescovi. „Calligraphy and Klee’s Abstract Painting: A Study on Categorical Ambiguity“. Art & Perception 3, Nr. 3 (2015): 239–63. http://dx.doi.org/10.1163/22134913-00002036.
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This study analyses the categorical ambiguity between visual appearances that belong in different categories, such as Oriental Calligraphy and certain Abstract Paintings selected from the works of Klee. In particular, the aim of our research was to identify whether there exist abstract features at the basis of purely visual configurations that determine the way in which they are categorized. Specifically, the intention was to determine whether, and to what extent, two artistic forms that display documented shared graphic and conceptual characteristics differ, or do not differ, visually, and whether certain features exist that identify them as a specific type of graphic work. The assumption that both categories had shared characteristics that made them graphically and conceptually similar and that resulted in categorical ambiguity, was confirmed. Moreover, the presence of some constituent features specific to one or the other was also confirmed. The results show that a Calligraphic Image and an Abstract Painting by Klee can be ‘exchanged’, but the tendency to confuse Calligraphy with an Abstract Painting is greater than that of confusing an Abstract Painting with Calligraphy.
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Johnson-Laird, P. N., und Keith Oatley. „Emotions, Simulation, and Abstract Art“. Art & Perception 9, Nr. 3 (25.10.2021): 260–92. http://dx.doi.org/10.1163/22134913-bja10029.
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Abstract Some people feel emotions when they look at abstract art. This article presents a ‘simulation’ theory that predicts which emotions they will experience, including those based on their aesthetic reactions. It also explains the mental processes underlying these emotions. This new theory embodies two precursors: an account of how mental models represent perceptions, descriptions, and self-reflections, and an account of the communicative nature of emotions, which distinguishes between basic emotions that can be experienced without knowledge of their objects or causes, and complex emotions that are founded on basic ones, but that include propositional contents. The resulting simulation theory predicts that abstract paintings can evoke the basic emotions of happiness, sadness, anger, and anxiety, and that they do so in several ways. In mimesis, models simulate the actions and gestures of people in emotional states, elicited from cues in the surface of paintings, and that in turn evoke basic emotions. Other basic emotions depend on synaesthesia, and both association and projection can yield complex emotions. Underlying viewers’ awareness of looking at a painting is a mental model of themselves in that relation with the painting. This self-reflective model has access to knowledge, enabling people to evaluate the work, and to experience an aesthetic emotion, such as awe or revulsion. The comments of artists and critics, and experimental results support the theory.
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Actis-Grosso, Rossana, Carlotta Lega, Alessandro Zani, Olga Daneyko, Zaira Cattaneo und Daniele Zavagno. „Can music be figurative? Exploring the possibility of crossmodal similarities between music and visual arts“. Psihologija 50, Nr. 3 (2017): 285–306. http://dx.doi.org/10.2298/psi1703285a.
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According to both experimental research and common sense, classical music is a better fit for figurative art than jazz. We hypothesize that similar fits may reflect underlying crossmodal structural similarities between music and painting genres. We present two preliminary studies aimed at addressing our hypothesis. Experiment 1 tested the goodness of the fit between two music genres (classical and jazz) and two painting genres (figurative and abstract). Participants were presented with twenty sets of six paintings (three figurative, three abstract) viewed in combination with three sound conditions: 1) silence, 2) classical music, or 3) jazz. While figurative paintings scored higher aesthetic appreciation than abstract ones, a gender effect was also found: the aesthetic appreciation of paintings in male participants was modulated by music genre, whilst music genre did not affect the aesthetic appreciation in female participants. Our results support only in part the notion that classical music enhances the aesthetic appreciation of figurative art. Experiment 2 aimed at testing whether the conceptual categories ?figurative? and ?abstract? can be extended also to music. In session 1, participants were first asked to classify 30 paintings (10 abstract, 10 figurative, 10 ambiguous that could fit either category) as abstract or figurative and then to rate them for pleasantness; in session 2 participants were asked to classify 40 excerpts of music (20 classical, 20 jazz) as abstract or figurative and to rate them for pleasantness. Paintings which were clearly abstract or figurative were all classified accordingly, while the majority of ambiguous paintings were classified as abstract. Results also show a gender effect for painting?s pleasantness: female participants rated higher ambiguous and abstract paintings. More interestingly, results show an effect of music genre on classification, showing that it is possible to classify music as figurative or abstract, thus supporting the hypothesis of cross-modal similarities between the two sensory-different artistic expressions.
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Franzini, Elio. „Painting and Difference (abstract)“. Chiasmi International 1 (1999): 198. http://dx.doi.org/10.5840/chiasmi1999145.
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Key, Joan. „Future Use: Abstract Painting“. Third Text 23, Nr. 5 (September 2009): 557–63. http://dx.doi.org/10.1080/09528820903184666.
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Tian, Weifei. „Emotional information transmission of color in image oil painting“. Journal of Intelligent Systems 31, Nr. 1 (01.01.2022): 428–39. http://dx.doi.org/10.1515/jisys-2022-0026.
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Abstract To enhance the emotional communication of image oil painting art and better analyze the image oil painting art, this article puts forward the research on color emotional information communication in image oil painting art. First, starting from the artistic characteristics of color and its embodiment in various oil painting art forms, this article expounds the relationship and the significance between color language and emotional expression. Then, it summarizes the development of color in image oil painting from a macro perspective and analyzes the emotional expression of color in oil painting. Finally, it discusses the color law of the oil painting art and analyzes the emotional expression of the oil painting art from two aspects: image and artistic conception. The research shows that the design method can better convey emotion and make it easier for people to understand the connotation of image oil paintings.
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Wei, Hua. „Aesthetic Consciousness of Literati Painting and its Application in Urban Planning“. Open House International 44, Nr. 3 (01.09.2019): 92–95. http://dx.doi.org/10.1108/ohi-03-2019-b0024.
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In order to find a way to combine traditional culture with modern living needs, taking “Chinese painting” as the breakthrough point, through the study of the development process and artistic characteristics of Chinese painting, four aspects of classical philosophy, natural landscape image, brush and ink composition artistic conception, and abstract aesthetic conception contained in Chinese painting are summed up. The results of the study provide enlightenment for contemporary residential landscape design, and summarize the methods of creating Chinese paintings in residential landscape design. Thus, a residential landscape model with the characteristics of “Chinese painting” is found out.
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Ning, Xiaomeng. „Landscape Painting in the Tang Dynasty: On “Changes” and the Historical Constitution of the Concept“. Culture and Dialogue 10, Nr. 2 (29.11.2022): 158–79. http://dx.doi.org/10.1163/24683949-12340123.
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Abstract Focusing on the “bian” (changes) of Chinese landscape painting in the Tang Dynasty, this essay seeks to expound a breakthrough in the study of painting in the dynasty. Such a study was once difficult to carry out in the form of pictorial and stylistic analyses due to the lack of physical works. By showing that the prevailing landscape paintings of two representative painters Wu Daozi and Li Sixun were at the time most likely to be dominated by the sutra paintings and pictures of the immortal land, the essay attempts to demonstrate that the meaning of “changes” in landscape painting lies more in the change of style in representing landscape and the attitude of critics towards landscape paintings than in the change of subject matter. Meanwhile, it is worth noting that historical narratives also played a key role in constituting the concept of “landscape painting.” The focus on and analysis of the historical constitution itself provide people with another possible and feasible research approach in addition to the one based on the analysis of works and images.
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Maclagan, David. „Archetypal psychology and non-figurative painting“. International Journal of Jungian Studies 7, Nr. 1 (02.01.2015): 33–40. http://dx.doi.org/10.1080/19409052.2014.921227.
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Given that the idiom of archetypal psychology is emphatically figurative, how do we deal with non-figurative painting from this perspective? This paper focuses on the kind of abstract painting in which spontaneous, gestural marks create a ground where specific forms cannot be clearly distinguished (Jackson Pollock's ‘drip’ paintings being a well-known example). Such ‘chaotic’ paintings call into question the whole notion of what we mean by ‘image’. I relate these to Anton Ehrenzweig's concept of ‘inarticulate form’, as well as to some of James Hillman's ideas about aesthetic apprehension, and also draw on my own experience as an artist in creating a series called ‘The ground of All Being’.
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Sa’adah, Haniatus. „Melukis sebagai Terapi Diri Mental Illness“. TEXTURE : Art and Culture Journal 5, Nr. 1 (31.07.2022): 25–39. http://dx.doi.org/10.33153/texture.v5i1.4329.
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Art therapy is one type of the therapy which done through a creative process on the creation of a work of art as an effort to relieve the inner conflicts or repressed emotions in someone who suffers from health problem such as mental illness. The aim of this study project under the title “Painting as Self- Therapy for Mental Illness” is to create an abstract paintings based on inner experience as self-therapy for mental illness. In addition, the act of counseling routinely with a psychiatrist and drug therapy is being undertaken by the author. In this study project, the author creates a painting in an abstract-expressionistic style that is direct and spontaneous, with or without special considerations regarding the application of the visual concept of painting in his work, providing the author’s subjectivity in his work can be fulfilled absolutely. The abstract painting itself really emphasizes the expression of emotions through free strokes, line and colors which that is appropriate or suitable for art therapy medium; by using ink and acrylic paint on various types of paper such as; linen paper, recycled paper, and watercolor paper. The author also uses the direct method on painting the creative works or the paintings done by the act of spontaneously, quickly, and full of intuition with either wet or dry techniques. From the process of making this study project, the author was able to produce hundreds of works which later those selected, sorted, and arranged into a panel or an independent painting which concluded into total of 14 works with spontaneous, firm, textural, and magical line expressions. Through art therapy by working on abstract-expressionism style of painting, the author feels the psychological impact which leads into an atmosphere of happy inner-self, a relief, becomes more passionate, and a calmness which drives to organize life more optimistically, and also it is able to relieve the worries and pain that the author feels.
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Haniatussa’adah, Haniatussa’adah. „MELUKIS SEBAGAI TERAPI DIRI MENTAL ILLNESS“. TEXTURE : Art and Culture Journal 5, Nr. 2 (27.12.2022): 149–63. http://dx.doi.org/10.33153/texture.v5i2.4631.
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Art therapy is one type of the therapy which done through a creative process on the creation of a work of art as an effort to relieve the inner conflicts or repressed emotions in someone who suffers from health problem such as mental illness. The aim of this study project under the title “Painting as Self-Therapy for Mental Illness” is to create an abstract paintings based on inner experience as self-therapy for mental illness. In addition, the act of counseling routinely with a psychiatrist and drug therapy is being undertaken by the author. In this study project, the author creates a painting in an abstract-expressionistic style that is direct and spontaneous, with or without special considerations regarding the application of the visual concept of painting in his work, providing the author's subjectivity in his work can be fulfilled absolutely. The abstract painting itself really emphasizes the expression of emotions through free strokes, line and colors which that is appropriate or suitable for art therapy medium; by using ink and acrylic paint on various types of paper such as; linen paper, recycled paper, and watercolor paper. The author also uses the direct method on painting the creative works or the paintings done by the act of spontaneously, quickly, and full of intuition with either wet or dry techniques. From the process of making this study project, the author was able to produce hundreds of works which later those selected, sorted, and arranged into a panel or an independent painting which concluded into total of 14 works with spontaneous, firm, textural, and magical line expressions. Through art therapy by working on abstract-expressionism style of painting, the author feels the psychological impact which leads into an atmosphere of happy inner-self, a relief, becomes more passionate, and a calmness which drives to organize life more optimistically, and also it is able to relieve the worries and pain that the author feels.
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BR.PURBA, RIPASE NOSTANTA. „Contemporary Painting: Anjani Mystery Room“. Ekspresi Seni : Jurnal Ilmu Pengetahuan dan Karya Seni 23, Nr. 1 (01.06.2021): 1. http://dx.doi.org/10.26887/ekspresi.v22i2.996.
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Abstract painting is a genre of art whose forms of delivery are not direct. Anjani is one of the young artists who work with abstract paintings by displaying her wild imagination. Through a mix of media mix and sweep, spill, melt scratch techniques together and connect together into an unexpected configuration of results. The artist himself has dyslexia, which is not trivial for someone, especially artists because dyslexia is a 'language disorder' which causes individual deferences. However, lack is not an obstacle to Anjani, Anjani makes her shortcomings into an artistic 'personal charm' and this is a great capital and impetus for creating the best work of art. The theory used is Paul Ricoeur's interpretation theory. Interpretation is the interpretation, meaning, meaning, impression, opinion, and theoretical view of an object, the object this time meant is Anjani's painting, which the author limits to three paintings, namely Regeneration, Shifting, Mandala. Lukisan Abstrak, Paul Recoeur, Hermeneutik, Disleksia.
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Limbert, Wendy M., und Donald J. Polzella. „Effects of Music on the Perception of Paintings“. Empirical Studies of the Arts 16, Nr. 1 (Januar 1998): 33–39. http://dx.doi.org/10.2190/v8bl-gbjk-tlfp-r321.
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This study tested the influence of musical style on observers' perceptions of representational and abstract paintings. Participants were thirty-six male and thirty-six female undergraduates who viewed eight paintings under one of three listening conditions: matching, non-matching, or no music. Participants rated each painting on four semantic-differential scales. Mean ratings were compared using MANOVAs. An interaction of painting style and listening condition (Wilks' lambda = .780, p < .05) showed participants' aesthetic experience of viewing the paintings was intensified when the paintings were accompanied by matching music. A main effect for music style (Wilks' lambda = .718, p < .01) showed participants thought all paintings were less active and more beautiful when accompanied by the impressionist music. There were no significant effects for gender.
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Uz, Ayfer. „Resimde Duygu ve Gerilimin Çekiciliği Francis Bacon (1909-1992)“. Journal of Social Research and Behavioral Sciences 7, Nr. 13 (29.11.2021): 703–18. http://dx.doi.org/10.52096/jsrbs.6.1.7.13.36.
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Abstract Francis Bacon was born in Dublin in 1909 to an English family. The artist rejected the literary field and perceived his painting directly as an act of expressionism. The period he lived in and the effect he had on it was reflected in his paintings as horrifying images emerged in them. The figures in his paintings were distorted, trapped in a strong motion, caught in a vortex or storm. The audience subjected to the emotional tension of the figures were subjected to intense emotions. The aim of this study, which was conducted by qualitative research method, is on Francis Bacon who, even though did not receive academic art education, managed to have a strong emotional effect on the audience with his expressionist art. Keywords: Francis Bacon, Figurative Painting, Expression in Painting, Motion and Art.
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Vasiliu, O., D. Vasile, F. Androne, M. Patrascu und E. Morariu. „Between creativity and death: Abstract expressionists and alcohol use disorders“. European Psychiatry 41, S1 (April 2017): S519—S520. http://dx.doi.org/10.1016/j.eurpsy.2017.01.687.
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American Expressionists were a group of American artists who valued free expression of unconscious elements, combining emotional intense expressions with anti-figurative abstract style. Their main place of creative debates was Cedar Tavern in New York City, considered by art critics an important incubator of the Abstract Expressionism. Jackson Pollock, one of the most prominent figures of this movement, suspected of having bipolar disorder, abused alcohol during long periods of his life, for which he even underwent psychotherapy. Unfortunately, he died in a car accident while driving under influence, after decades of innovative work, during which he created a new painting method and produced compositions which are nowadays between the most expensive works of art. Mark Rothko also had periods of heavy drinking, and finally he died by cutting his arms with a razor. He is considered a genius, who created a completely new perspective over painting, and his works are also between the most expensive paintings in the world. Willem de Kooning was affected by alcoholism since his early years, and developed dementia, at least partially induced by abusive drinking. Although affected by neurocognitive disorder, he continued to produce amazingly creative paintings until his final years and in 2016 one of his works obtained the record for the most expensive painting ever sold. Using alcohol as a tool for increasing creativity risks to expose the creator to severe disorders or even death, the subject walking on a narrow line between sublimation of unconscious impulses and tragic resignation before them.Disclosure of interestThe presenting author was speaker for Bristol Myers Squibb and Servier, and participated in clinical research funded by Janssen Cilag, Astra Zeneca, Eli Lilly, Sanofi Aventis, Schering Plough, Organon, Bioline Rx, Forenap, Wyeth, Otsuka Pharmaceuticals, Dainippon Sumitomo.
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Wang, Cheng-hua. „One Painting, Two Emperors, and Their Cultural Agendas“. Archives of Asian Art 70, Nr. 1 (01.04.2020): 85–117. http://dx.doi.org/10.1215/00666637-8124988.
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Abstract This research focuses on one of the most famous paintings made at the court of the Qing dynasty (1644–1911)—Qingming shanghe (Up the River during Qingming). Commissioned by the Yongzheng emperor (r. 1723–1735) and completed in the second year of the Qianlong emperor's reign (1736–1795), the painting is a rare example of Qing court art that reveals how Qianlong furthered his father's artistic vision while formulating his own in the first fifteen years of his long tenure as ruler. This vision involved how to reinterpret and reinvent the Chinese painting tradition through time-honored themes. The article is divided into four sections. In the first, it brings attention to the salient and crucial but long neglected stylistic features of the painting—those that emphasize theatricality and spectatorship. These interconnected features link and characterize the paintings commissioned by Yongzheng. The second section shifts to discuss the emerging cultural agenda of Yongzheng as seen through the manner in which court art references the Chinese painting tradition. The most remarkable act regards the reinterpretation of old painting themes that include Qingming shanghe and Baijun tu (One Hundred Horses). The third section analyzes how the paratextual elements of Qingming shanghe, especially Qianlong's poem and inscription, inform us of the emperor's views about the production mechanism of court painting and the political meaning of this work. The last section, based on Qianlong's understanding of the painting, highlights the emperor's cultural agenda associated with the idea of yuanben, which pointed to new versions of old themes made by his painting academy.
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Maskarinec, Malika. „Allegory and Analogy in Menzel’s The Iron Rolling Mill“. Zeitschrift für Kunstgeschichte 84, Nr. 1 (01.03.2021): 58–77. http://dx.doi.org/10.1515/zkg-2021-1003.
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Abstract Adolph Menzel’s Das Eisenwalzwerk, or Moderne Cyklopen (The Iron Rolling Mill, or Modern Cyclopes) from 1875 depicts an analogy central to nineteenth- century thought, namely, that between the human motor and the combustion engine. The painting visualizes the differing rhythms of these two “machines” and the entropy produced as a result of that difference. The painting’s reflection on labor also elaborates an allegory of the activity of painting. Such an allegorical reading, motivated by particular attention to the objects placed in the painting’s foreground, entails a reevaluation of Menzel’s self-understanding and of the changing nature of allegory in nineteenth- century painting. In this instance, allegory operates not through identification but by means of analogy.
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Murillo Ligorred, Víctor. „La pintura como huella: fotografía y pintura en la obra de Gerhard Richter.“ Laocoonte. Revista de Estética y Teoría de las Artes, Nr. 5 (13.12.2018): 264. http://dx.doi.org/10.7203/laocoonte.0.5.12430.
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El presente texto aborda la cuestión del concepto de índex en la obra pictórica de Gerhard Richter. Esta cualidad de lo fotográfico revierte en la pintura abstracta de los años ochenta en tanto que huella. Para ello, primero se analiza el índex desde la mecanicidad, la tecnicidad y el antiestilo, con el que Richter trabaja sus obras. Para después, analizar cómo el índex, desde su categoría de huella, muestra el rastro de los aparatos por los que fue creado el cuadro. Richter traslada al mundo de la pintura la técnica fotográfica, entrando en un debate de lo fotográfico por la vía de la suplantación de lo pictórico. Un análisis que justifica sus modos de hacer y explica la naturaleza mecánica de sus pinturas.
Palabras clave
Índex, fotografía, pintura, Gerhard Richter, anti estilo
Abstract
The present text approaches the work of Gerhard Richter in terms of footprint or index, concept by which better understand the ways of painting of the German artist from 1962. For do this, we analyze how the concept of index works both in the photo-paintings of the 1960s and in the abstract work of the eighties and nineties. It is studied how their ways of doing have to do with a machine art and not with the traditional procedure of painters to create paintings. Afterwards, the debate focuses on the technicality, the mechanicity and the anti-style characteristic of the photo-paintings and the abstract paintings understood as a footprint, far from conventional painting and without any type of artifice. A current reading on the iconic that explores the new languages of the artistic from the mechanicity of the technique in the slide that arises from the photographic to the pictorial.
Keywords
Índex, photografy, painting, Gerhard Richter, anti-style
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Conger, William. „Abstract painting and integrationist linguistics“. Language Sciences 33, Nr. 4 (Juli 2011): 654–61. http://dx.doi.org/10.1016/j.langsci.2011.04.011.
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Mat Isa, Mohd Jamil, und Zaim DuruIaman. „An Overview of Selected Yusof Ghani Abstract Expressionist Painting“. Environment-Behaviour Proceedings Journal 8, SI16 (25.11.2023): 91–98. http://dx.doi.org/10.21834/e-bpj.v8isi16.5235.
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This review analyzes Yusof Ghani’s painting, which is recognized with the abstract expressionist character. The selected painting was chosen from the private's collection, then captured into a digital mode which will assist in the analysis of the content and context of the painting. This artwork appears to be very successful in its presentation. This study clearly shows the appropriate features of abstract expressionist style applied by the artist in his painting. The selected painting, through the analysis, depicts the exploration of movement that was attached to the technique, which is associated with the style and contexts.
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Wertz, S. K. „Visual Art and Pragmatic Truth: Georgia O’Keeffe at the Helm“. Journal of Aesthetic Education 55, Nr. 4 (01.12.2021): 51–59. http://dx.doi.org/10.5406/jaesteduc.55.4.0051.
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Abstract This essay examines an oil painting by Georgia O’Keeffe, Ritz Tower (1928), applying the terms of William James’s pragmatic conception of truth and the ideas that play a part in it, for example, pluralism and spiritualism, along with assistance from Martin Heidegger’s notion of Wohnung (dwelling). This is not only a fruitful way to look at her painting but paintings in the same or similar genre. Aesthetic judgments made about Ritz Tower are true if they work (in the pragmatic sense) for those who make said judgments if they find them successful in fitting in with other ideas and beliefs in their aesthetic experience of the painting or other artworks.
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Hulea, Lavinia. „Pre-Raphaelites Painting Shakespeare’s Women“. Gender Studies 11, Nr. 1 (01.12.2012): 126–34. http://dx.doi.org/10.2478/v10320-012-0033-6.
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Abstract Iconic signs such as paintings, engravings or book illustrations come into existence as a result of visual attempts at redefining the literary text to which they refer. Although they belong to a different medium, they are always conditioned and influenced by the original literary work. English painting displays a series of famous images which explicitly have their roots in literary texts. While the works of Shakespeare, Keats and Tennyson seem to determine a special connection with painting, Shakespeare’s plays are the source of one of the most inspiring subjects of the Pre-Raphaelite painters: women.
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Feller, C., E. R. Landa, A. Toland und G. Wessolek. „Case studies of soil in art“. SOIL 1, Nr. 2 (13.08.2015): 543–59. http://dx.doi.org/10.5194/soil-1-543-2015.
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Abstract. The material and symbolic appropriations of soil in artworks are numerous and diverse, spanning many centuries and artistic traditions, from prehistoric painting and ceramics to early Renaissance works in Western literature, poetry, paintings, and sculpture, to recent developments in film, architecture, and contemporary art. Case studies focused on painting, installation, and film are presented with the view of encouraging further exploration of art about, in, and with soil as a contribution to raising soil awareness.
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Virgoe, April. „Nexus, veil: Robert Ryman and the equivocal spaces of abstraction“. Journal of Contemporary Painting 7, Nr. 1 (01.10.2021): 39–59. http://dx.doi.org/10.1386/jcp_00031_1.
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It is now understood that the two great defining points in the history of western painting ‐ the emergence of illusory space in the Quattrocento and its disavowal in the mid-twentieth century ‐ represent significant shifts in a perpetual tide in which pictorial space is re-invented. Outside of modernist teleology, the ‘abstract’ in painting is a malleable term, denoting a tendency, or a move away from, rather than a polemic against depiction. How productively, then, can notions of pictorial space be mapped between ‘abstraction’ and ‘figuration’? In this article, I focus on the work of the American painter Robert Ryman (1930‐2019). Ryman defined his work as ‘realist’ and deployed a materialism that foregrounded the processes of painting. His paintings are both disarmingly simple and spatially complex, and, despite his disavowal of illusion, this complexity is, paradoxically, concerned with the production of pictorial space. I bring together two texts, Hubert Damisch’s A Theory of /Cloud/ and Hanneke Grootenboer’s The Rhetoric of Perspective, to address the complex and contradictory spaces in Ryman’s paintings and to suggest that they enter into a negotiation with a perspective that is something very different to a rebuttal. To look at Ryman again in this way is to offer a rethinking of the paradoxical spaces of abstract painting, its past and its present.
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Alya, Shopia Himatul. „Lukisan Pemandangan: Teknik Spon Dalam Karya Seni Lukis Jelekong“. Aksara: Jurnal Ilmu Pendidikan Nonformal 7, Nr. 1 (02.01.2021): 103. http://dx.doi.org/10.37905/aksara.7.1.103-110.2021.
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<p>Nature is a theme that is always present in the development of art in the world, both Western and Asian arts, such as China and Indonesia. The visualization can be a literal or abstract representation. Nature can be an additional element to a painting to convey depth, or perspective. However, the depiction of nature in a painting can also be the main focus of a work of art. In Indonesia itself, there is an Art Village, precisely Jelekong Art Village, where hundreds of people work as painters and some have made nature the main focus of their work. The uniqueness of the Jelekong painter's work lies in the method used and the materials used. So that the authors are interested in further researching the uniqueness of this Jelekong technique. The purpose of this research is to examine the comparison of natural visualization techniques and aspects of Jelekong painting which represent nature in terms of methods and materials. The samples in this study were paintings by Jelekong artists and Western artists. The qualitative descriptive method is considered the most appropriate for analyzing Jelekong painting. The result of this research is that the superiority of the art technique of Ugong painting is the sponge technique created by one of its residents. This technique can create shadow, middle tone, and highlight in a painting. Jelekong's paintings can become the identity of the community in cultivating the local potential of the region</p>
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Kawabata, Hideaki, und Semir Zeki. „Neural Correlates of Beauty“. Journal of Neurophysiology 91, Nr. 4 (April 2004): 1699–705. http://dx.doi.org/10.1152/jn.00696.2003.
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We have used the technique of functional MRI to address the question of whether there are brain areas that are specifically engaged when subjects view paintings that they consider to be beautiful, regardless of the category of painting (that is whether it is a portrait, a landscape, a still life, or an abstract composition). Prior to scanning, each subject viewed a large number of paintings and classified them into beautiful, neutral, or ugly. They then viewed the same paintings in the scanner. The results show that the perception of different categories of paintings are associated with distinct and specialized visual areas of the brain, that the orbito-frontal cortex is differentially engaged during the perception of beautiful and ugly stimuli, regardless of the category of painting, and that the perception of stimuli as beautiful or ugly mobilizes the motor cortex differentially.
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Geyskens, Tomas. „Painting as Hysteria: Deleuze on Bacon“. Deleuze Studies 2, Nr. 2 (Dezember 2008): 140–54. http://dx.doi.org/10.3366/e1750224108000251.
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Deleuze's work on Francis Bacon is an aesthetic clinic of hysteria and an implicit critique of the psychoanalytic conception of hysteria. Bacon's paintings reveal what is at stake in hysteria: not the symbolic expression of unconscious representations, but the pure presence of the body, the experience of the body under the organism. Inspired by the work of the phenomenologist Henri Maldiney, Deleuze argues that Bacon's paintings become non-figurative without being abstract. In this way, painting shows the hysterical struggle of the body to escape from itself in the rhythm of its movement.
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Augustin, Birgitta. „Qian Xuan Pounding the Balustrade“. Archives of Asian Art 74, Nr. 1 (01.04.2024): 1–36. http://dx.doi.org/10.1215/00666637-11169063.
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Abstract In the late thirteenth century, the poet-painter Qian Xuan 錢選 (style [zi (字)] Shunju 舜举, sobriquets [hao 號] Zhaxi weng 霅溪翁, Yutan 玉潭; ca. 1235–ca. 1307) created a horizontal, multi-colored landscape painting known today as Wang Xizhi Watching Geese and owned by the Metropolitan Museum of Art in New York; a copy of the painting exists in the collection of the National Palace Museum in Taipei. The work depicts a waterside pavilion in which a figure stands with his right hand seemingly resting on the balustrade. This article offers a new interpretation of the painting's scene, and it will argue that the figure's hand on the balustrade is the key to an additional perspective of the painting's artistic statement. It begins by analyzing the painting composition, which includes the artist's inscription, before proceeding to a discussion of balustrade in Song ci-poetry and its significance in Qian Xuan's painting. A closer look at the architecture of the pavilion further reveals that the subject and theme of this painting is that of a dejected Song scholar-poet who laments his country's fate.
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Gautam, Manju. „COORDINATION OF COLOR AND RAGA: IN THE CONTEXT OF KANGRA PAINTINGS“. International Journal of Research -GRANTHAALAYAH 2, Nr. 3SE (31.12.2014): 1–2. http://dx.doi.org/10.29121/granthaalayah.v2.i3se.2014.3587.
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The amazing coordination of music and painting in Kangra painting is a unique achievement in arts across the world, which is why Kangra painting is considered by art scholars to be synonymous with all hill painting. The color scheme of the paintings produced in the Kangra painting style is unique, it seems that all the beauty of the Kangra aesthetic artist filled the paintings through color and lines. The diversity of subjects is a quality of this genre. The artist here also gave the form of abstract and phonetic content of music along with literature and poetry, by color and lines, which is rare in any other art of the world.
काँगड़ा चित्रकला में संगीत व चित्रकला का अद्भूत समन्वय संसार भर की कलाआंे मंे एक अद्वितीय उपलब्धि है यही कारण है कि काँगड़ा चित्रकला को कला विद्वानों ने समस्त पहाड़ी चित्रकला का पर्याय भी माना है। काँगड़ा चित्रशैली में निर्मित चित्रो की रंग योजना अनूठी है ऐसा प्रतीत होता है कि काँगड़ा का समस्त प्रकृति सौन्दर्य कलाकार ने रंग व रेखाओं के माध्यम से चित्रों में भर दिया। विषयों की विविधता इस शैली का गुण है। यहाँ के कलाकार ने साहित्य एवं काव्य के साथ संगीत की अमूर्त, तथा ध्वन्यात्मक विषय वस्तु को भी रंग एवं रेखाओं द्वारा साकार रूप प्रदान किया जो कि विश्व की किसी अन्य कला में दुर्लभ है।
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Feller, C., E. R. Landa, A. Toland und G. Wessolek. „From soil in art towards Soil Art“. SOIL Discussions 2, Nr. 1 (09.02.2015): 85–132. http://dx.doi.org/10.5194/soild-2-85-2015.
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Abstract. The range of art forms and genres dealing with soil is wide and diverse, spanning many centuries and artistic traditions, from prehistoric painting and ceramics to early Renaissance works in Western literature, poetry, paintings, and sculpture, to recent developments in cinema, architecture and contemporary art. Case studies focused on painting, installation, and cinema are presented with the view of encouraging further exploration of art about, in, with, or featuring soil or soil conservation issues, created by artists, and occasionally scientists, educators or collaborative efforts thereof.
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Ying, Fang Tian, Yan Shi und Li Ning Yao. „DrawLight: Learning Colors by Creating Physically Interactive and Immersive Lighting“. Applied Mechanics and Materials 121-126 (Oktober 2011): 1443–45. http://dx.doi.org/10.4028/www.scientific.net/amm.121-126.1443.
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In this paper, we present DrawLight, a physically interactive and immersive lighting system aimed at young children, ages two to six, to help them learn colors and immerse themselves into their imaginary colorful environment by creating correspondent ambient lighting through their former paintings and colorful objects combination. As the same time as children are drawing colorful pictures, playing with colorful objects, or hanging painting somewhere inside the space, specially designed ambient lights will change to the correspond color mode. DrawLight invites children to explore the transformation from concrete colorful painting and physical objects into abstract ambient lighting, which gives children an immersive impression about the color effect. General terms: Children, painting, colorful physical objects, color learning, creating interactive and immersive lighting
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Linrothe, Rob. „Hidden in Plain Sight“. Archives of Asian Art 70, Nr. 2 (01.10.2020): 225–44. http://dx.doi.org/10.1215/00666637-8620384.
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Abstract This is a review article of Janet Gyatso's 2015 award-winning book, Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet. The art-historical aspects of the book—mainly confined to the first chapter, “Reading Paintings, Painting the Medical, Medicalizing the State” and based on a perceptive art-historical reading of a set of medical paintings and its copies—had yet to be reviewed by an academically-trained art historian. This review underscores the fine art-historical insights deserving the attention of art historians working in parallel contexts of the often tense relationship between religious and empirical epistemologies. At the same time, the evaluation of certain readings of the visual record lead to suggested revisions in the support they provide to Gyatso's primary argument. In addition, other precedents of depictions “from life” in Tibetan art history are offered to help contextualize claims of originality or uniqueness. Finally, an analysis is presented of less formal, freehand painting versus more formalized, iconometric execution, calibrated with vernacular subject matter versus iconographically predetermined themes. Both of the painting modes and subject types are combined in the painting set analyzed by Gyatso supporting her assessment of the innovation of the artists selected by the patron, Desi Sangyé Gyatso (1653–1705).
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Ovadia, M., und A. Brook. „ADAPTION OF INDUSTRIAL NDT PROTOCOLS BASED ON ACTIVE INFRARED THERMOGRAPHY TO THE ART CONSERVATION WORLD: THE CASE OF THE WALL PAINTING AT HERODIUM“. ISPRS Annals of the Photogrammetry, Remote Sensing and Spatial Information Sciences X-M-1-2023 (23.06.2023): 223–28. http://dx.doi.org/10.5194/isprs-annals-x-m-1-2023-223-2023.
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Abstract. Salt weathering is one of the most detrimental agents in the deterioration of historic wall paintings. Unfortunately, it is most noticeable once it reaches the surface, and the damage has already been done. Its elusive nature and its integration into the historic structures make it difficult to accurately detect soluble salts at the sub surfaces of wall painting non-destructively. Detailed detection in a delicate artifact such as wall paintings requires custom methodology. The study's case study is the wall painting in Herodium. The wall paintings were severely damaged by salt weathering. Although great efforts were invested in restoring and protecting the paintings their state is still unstable. This study offers a new perspective on the matter utilizing the adaption of industrial protocols based on active Infrared thermography (IRT) with data processing via thermographic signal reconstruction (TSR). The study's primary goal was to optimize the inspection methodology and assist the conservation process with knowledge of soluble salt hazards hidden at the subsurface.
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Haidu, Rachel. „Shapes, Wholes, History: For Benjamin“. October, Nr. 185 (2023): 99–117. http://dx.doi.org/10.1162/octo_a_00495.
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Abstract How can we understand the phrase “Painting After the Subject of History,” which forms the subtitle of Benjamin Buchloh's opus on Gerhard Richter? This essay proposes that that post-subject might be addressed by shapes, rather than figures, closely examining paintings from Philip Guston's celebrated “return to figuration” in the 1970s, when, it is argued, figuration's referentiality is exceeded by the force of Guston's painted shapes. Indeed that force registers as the public dimension of the artist's paintings, addressing an American hellscape, or its unconscious register, populated by images from Kent State, Civil Rights massacres, Vietnam, and more. As Gestalt theorists (Max Wertheimer) and philosophers (Ludwig Wittgenstein) have determined, shapes are respectively “imprinted as wholes” and participate in sign systems––becoming, thereby, not-whole. It is with this ambivalent relation to the sign that Guston's painting explores how shapes can make unconscious forces public. Rather than understanding shapes along a continuum between figuration and abstraction, however, this essay argues that it is Guston's collaborations with poets such as Frank O'Hara that serve as the origin point of his “shape painting.”
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Bai, Ruyi, und Xiaoying Guo. „Automatic orientation detection of abstract painting“. Knowledge-Based Systems 227 (September 2021): 107240. http://dx.doi.org/10.1016/j.knosys.2021.107240.
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Bhardwaj, Kumkum, und Monika Yadav. „"COLOR COMBINATION IN ABSTRACT PAINTING STYLE"“. International Journal of Research -GRANTHAALAYAH 2, Nr. 3SE (31.12.2014): 1–2. http://dx.doi.org/10.29121/granthaalayah.v2.i3se.2014.3627.
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Varna means color is the life of any artwork which depends on vision and light, there is some color in every object, so any object is identified by colors.Color is the property of light. Color does not exist independently, but the effect that the brain has on the axon is color. Two objects of the same form are identified by different colors. Color is the property of the object that we experience by the eyes. We can see an object only in the presence of light, so light gives us a sense of colors.
वर्ण अर्थात रंग किसी भी कलाकृति का प्राण है जो दृष्टि एवं प्रकाश पर निर्भर करता है प्रत्येक वस्तु में कोई न कोई रंग विद्यमान होता है अतः किसी भी वस्तु की पहचान रंगों के कारण होती है।रंग प्रकाश का गुण है रंग का स्वतंत्र अस्तित्व नहीं होता है अपितु अक्षपटल द्वारा मस्तिष्क पर पड़ने वाला प्रभाव रंग है एक ही रूप की दो वस्तुओं को पृथक-पृथक रंगों द्वारा पहचाना जाता है रंग वस्तु का वह गुण है जिसका अनुभव हम नेत्रों द्वारा करते है प्रकाष की उपस्थिति में ही हम किसी वस्तु को देख सकते है अतः प्रकाश हमें रंगों का बोध कराता है।
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Cazeaux, C. „SYNAESTHESIA AND EPISTEMOLOGY IN ABSTRACT PAINTING“. British Journal of Aesthetics 39, Nr. 3 (01.03.1999): 241–51. http://dx.doi.org/10.1093/bjaesthetics/39.3.241.
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Kaneda, Shirley. „The feminine in abstract painting reconsidered“. Women & Performance: a journal of feminist theory 27, Nr. 3 (02.09.2017): 339–45. http://dx.doi.org/10.1080/0740770x.2017.1364938.
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Zhang, Kang. „From Abstract Painting to Information Visualization“. IEEE Computer Graphics and Applications 27, Nr. 3 (Mai 2007): 12–16. http://dx.doi.org/10.1109/mcg.2007.58.
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Yan, Ming, Yuanyuan Pu, Pengzheng Zhao, Dan Xu, Hao Wu, Qiuxia Yang und Ruxin Wang. „Abstract Painting Synthesis via Decremental optimization“. Computer Graphics Forum 41, Nr. 7 (Oktober 2022): 419–30. http://dx.doi.org/10.1111/cgf.14688.
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Abed, Murtadha Atewa. „THE INFLUENCE OF THEOSOPHY ON MODERN PAINTING“. American Journal Of Social Sciences And Humanity Research 4, Nr. 4 (01.04.2024): 42–48. http://dx.doi.org/10.37547/ajsshr/volume04issue04-07.
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An interesting subject that delves into the junction of spirituality, philosophy, and creative expression is the effect of Theosophy on contemporary painting. In the late 19th century, Helena Petrovna Blavatsky established the spiritual movement known as Theosophy. Theosophy is a belief system that seeks to discover the truth about the oneness of all faiths and delve further into the secrets of life, positing the existence of concealed realities beyond the material world. During the late 19th and early 20th centuries, Theosophy wielded a transformative influence on the field of contemporary art. Its principles were not just influential, but potent enough to reshape the work of even the most prominent painters. Russian artist Wassily Kandinsky is a testament to this; his journey was not just instrumental, but transformative in the ascent of abstract expressionism.Theosophical teachings resonated deeply with Kandinsky, echoing not just his profound spirituality, but his personal quest to uncover art's hidden significance. Theosophy posited the existence of concealed realities beyond the material world, placing not just a premium, but a profound importance on the spiritual facets of life. For Kandinsky, art was not just a portal, but a profound conduit for these higher realms, a conduit for the cosmic spirit to manifest. This profoundly impacted Kandinsky as he veered away from realistic imagery and delved into the realm of abstract painting. He aimed to articulate spiritual experiences and emotions through the medium of color and shape. For instance, in his painting 'Composition VII, 'Kandinsky used vibrant colors and dynamic shapes to convey a sense of spiritual energy and movement. Driven by the belief that art could convey profound, transcendent truths, his work progressively shed its symbolic nature. Famous for his geometric abstract paintings, Piet Mondrian was another artist impacted by Theosophy. Theosophy's principles of spiritual progress and cosmic oneness resonated with Mondrian's search for inner peace and a sense of cosmic order, which were crucial to his creative process. For instance, in his painting 'Composition with Red, Yellow, and Blue, 'Mondrian used primary colors and straight lines to represent the harmony and balance he believed existed in the universe, a concept aligned with philosophical ideas. Beyond specific artists, the influence of Theosophy on contemporary art might be seen in more systemic currents like Abstract Expressionism and Symbolism. Some artists, like the symbolists, drew inspiration from the theosophical tradition's emphasis on introspection and mystical themes. Theosophy had not just a significant but a lasting impact on contemporary painting. It inspired painters to seek not just new ways but innovative ways of expressing themselves that went beyond traditional depictions. Modern painting's enduring legacy is not just profoundly rooted but intricately intertwined with theosophical ideas of spirituality, oneness, and inner change, which fostered not just the emergence but the flourishing of abstract and emotionally charged art forms, such as Wassily Kandinsky's abstract expressionism and Piet Mondrian's geometric abstraction, which aimed not just to convey, but to evoke spiritual and emotional experiences through non-representational forms.
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de Bolla, Peter. „Pierre Bonnard: Bringing Painting to Life“. boundary 2 49, Nr. 2 (01.05.2022): 243–70. http://dx.doi.org/10.1215/01903659-9644583.
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Abstract The French artist Pierre Bonnard created more than two thousand paintings, many of them now dispersed around museums across the world. He painted in a slightly eccentric manner—on unstretched canvas—and often worked on these paintings over decades. They typically depict closed spaces, interiors, that open out to vistas beyond the room. He also produced a number of self-portraits and a very large number of paintings depicting his muse, Marthe, often going about her toilette. Almost of all these paintings have very strange effects—for the most part overlooked by viewers from his own time to today. These effects, which Peter de Bolla calls “ghosts,” are often depictions hiding in plain sight. In this essay, de Bolla patiently explores how such effects can be seen in one painting, La salle à manger sur le jardin (1930–31), leading the viewer into the strange world Bonnard depicted.
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Danalov, Ilker. „Esoteric Painting by Hilma af Klint“. Visual Studies 6, Nr. 3 (13.12.2022): 285–97. http://dx.doi.org/10.54664/aimf4981.
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A number of modernist art movements of the late 19th and early 20th centuries gradually reduced the mimetic approach, leading to the logical emergence of pure abstraction. There were several contenders for the ‘first abstractionist’, and the Russian artist Wassily Kandinsky (1866–1944) is most often identified as such by art historians. His watercolour (Untitled; Study for Composition VII), which dates back to 1911, is considered the first abstract work. In 1912, Kandinsky published a kind of personal manifesto called “Concerning the Spiritual in Art”, in which he theorized abstract art. Other key pioneers of this art form from the early 1910s were Piet Mondrian (1872–1944) and Kazimir Malevich (1879–1935). They also come up with their own theories about ‘non objective’ art. Although different in their vision, what those artists had in common was that all three of them worked in the idiom of abstraction and were more or less guided by the ideas of the spiritual. The latter is important because the main contender for ‘first abstractionist’ whom we consider here also eliminated the representation of objects from the visible world and followed various spiritual teachings that underlie her work. After 1986, in various sources, the Swedish artist Hilma af Klint (1862–1944) was indicated as a pioneer of abstract art who began to paint the series “Paintings for the Temple” in 1906 (five years before Kandinsky). They are large-format, non-figurative paintings that bear visual and formalistic similarities to abstract painting. From this perspective, the debate about who was the first abstractionist is inevitable. The reason why Hilma af Klint began to be talked about so late is that she painted in isolation and kept her non-figurative paintings a secret. In her will, she stipulated that the paintings not be shown for 20 years after her death. They were discovered in the 1960s and exhibited for the first time in public at the exhibition “The Spiritual in Art: Abstract Painting 1890– 1985” in 1986. By examining the life and work of Hilma af Klint and briefly reviewing the main ideas of abstract art, the current paper aims to answer the question of whether the works by Hilma af Klint were created in the context of abstractionism of modernism, or whether they fall into another category, such as spiritualist or esoteric art.
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Hihab, Ramdani Quraiss. „Sebuah Perancangan Sistem Informasi Pemasaran dan Penjualan Lukisan pada Polesan Art Galeri“. Ultima InfoSys : Jurnal Ilmu Sistem Informasi 10, Nr. 1 (30.08.2019): 36–42. http://dx.doi.org/10.31937/si.v10i1.1115.
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Abstract— This research was conducted to design a web-based painting sales information system design in an art gallery. The research method used in this study uses descriptive methods, namely by explaining the phenomena that occur from data collected through observation and interviews. And using a structured approach method and for system development using the waterfall method. The results of this study are website-based painting sales application designs in art galleries. Currently the painting marketing process is still limited to certain areas, which makes it difficult to increase the sales volume of paintings when tourists visit a little, and consumers are required to come directly to the gallery to make transactions so consumers who don't have time to buy paintings in art galleries. Thus to improve the marketing process and make it easier for consumers to buy paintings anytime and anywhere, then design web-based marketing and sales information systems. The design of this marketing and sales information system aims to improve marketing by disseminating information about products to be sold and providing services to consumers to make purchases that can be done anywhere and ultimately will provide maximum service which will ultimately increase revenue from art galleries. polished.