Auswahl der wissenschaftlichen Literatur zum Thema „Paganisme – Rituel“
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Zeitschriftenartikel zum Thema "Paganisme – Rituel"
Balsys, Rimantas. „PAGANISM OF LITHUANIANS AND PRUSSIANS: RITUAL LAUGHTER“. Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, Nr. 29 (2021): 5–9. http://dx.doi.org/10.17721/1728-2659.2021.29.1.
Der volle Inhalt der QuelleRatia, Katri. „“Connected to the past”“. Ciencias Sociales y Religión/Ciências Sociais e Religião 23 (31.08.2021): e021013. http://dx.doi.org/10.20396/csr.v23i00.14914.
Der volle Inhalt der QuelleCarr, Mike. „Ecology, Witchcraft and the Enchanted World“. UnderCurrents: Journal of Critical Environmental Studies 1 (01.04.1989): 33–39. http://dx.doi.org/10.25071/2292-4736/37639.
Der volle Inhalt der QuelleIagafova, Ekaterina, und Valeriia Bondareva. „Chuvash ‘Paganism’ at the Turn of the 21st Century: Traditional Rituals in the Religious Practice of Volga–Urals Chuvash Groups“. Journal of Ethnology and Folkloristics 14, Nr. 1 (01.06.2020): 111–20. http://dx.doi.org/10.2478/jef-2020-0007.
Der volle Inhalt der Quellevan 't Spijker, Gerard. „The Role of Social Anthropology in the Debate on Funeral Rites in Africa“. Exchange 34, Nr. 3 (2005): 248–68. http://dx.doi.org/10.1163/157254305774258654.
Der volle Inhalt der QuelleCusack, Carole M. „Charmed Circle: Stonehenge, Contemporary Paganism, and Alternative Archaeology“. Numen 59, Nr. 2-3 (2012): 138–55. http://dx.doi.org/10.1163/156852712x630752.
Der volle Inhalt der QuelleBoissière, Nicolas, und Yael Dansac. „Creativity, Adaptation, and Innovation in Contemporary Paganism and New Age during the COVID-19 Pandemic“. Nova Religio: The Journal of Alternative and Emergent Religions 27, Nr. 2 (01.11.2023): 5–12. http://dx.doi.org/10.1525/nr.2023.27.2.5.
Der volle Inhalt der QuelleMarzin, Élisée. „La vie chrétienne en Syrie. V e - VII e siècle“. Proche-Orient Chrétien N° 73, Nr. 1 (11.09.2023): 18–40. http://dx.doi.org/10.3917/poc.731.0018.
Der volle Inhalt der QuelleRenser, Berit, und Katrin Tiidenberg. „Witches on Facebook: Mediatization of Neo-Paganism“. Social Media + Society 6, Nr. 3 (Juli 2020): 205630512092851. http://dx.doi.org/10.1177/2056305120928514.
Der volle Inhalt der QuelleDe la Torre, Renée, Cristina Gutiérrez Zúñiga und Yael Dansac. „The cultural effects of neo-paganism’s ritual creativity“. Ciencias Sociales y Religión/Ciências Sociais e Religião 23 (31.08.2021): e021007. http://dx.doi.org/10.20396/csr.v23i00.15883.
Der volle Inhalt der QuelleDissertationen zum Thema "Paganisme – Rituel"
Hoogen, Marilyn Meyer. „Igor Stravinsky, Nikolai Roerich, and the healing power of paganism : The rite of spring as ecstatic ritual of renewal for the twentieth century /“. Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/7157.
Der volle Inhalt der QuelleNyberget, Felicia. „Häxor på nätet : En kvalitativ innehållsanalys av occulture i Witchtubers beskrivningar av rituell praktik och uppvisande av objekt i anslutning till högtiden Samhain“. Thesis, Karlstads universitet, Fakulteten för humaniora och samhällsvetenskap (from 2013), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-82663.
Der volle Inhalt der QuelleGoudal, Aurélie. „Possessions et exorcismes dans l'hagiographie byzantine primitive (IVe-VIIe siècle)“. Thèse, Paris 4, 2007. http://hdl.handle.net/1866/6660.
Der volle Inhalt der QuelleMayhew-Smith, Nick. „Nature rituals of the early medieval church in Britain : Christian cosmology and the conversion of the British landscape from Germanus to Bede“. Thesis, University of Roehampton, 2018. https://pure.roehampton.ac.uk/portal/en/studentthesis/Nature-rituals-of-the-early-medieval-church-in-Britain(9d5b1796-8ec5-4272-be04-4a6fc7cf4e19).html.
Der volle Inhalt der QuelleChesneau, Alan Morvan. „Brec'hallean, 1140-1148, Eon, ur manac'h-marc'heg bet kefridiet anezhañ : kudennadur ar steredenn“. Rennes 2, 2009. http://www.theses.fr/2009REN20050.
Der volle Inhalt der QuelleThe Twelfth Century was obsessed by the Story of One Larger-Than-life Notorious Figure who had frightened both the Bretons and the French. Brought to Trial in 1148 at the Council of Reims [ Or Epernay, according to other Chroniclers of the Time ], he appeared in Court with « A Walking Stick Forked with Two Points, and Engraved with Mysterious Signs ». Previously, having recruited many Followers in Brittany and elsewhere, he had attacked Churches, Nobles and « The Upper Classes », before redistributing the Booty to the Needy and his Followers. At his Trial, the Legendary Eon de l’Etoile, supposedly « A Breton Gentleman », defended himself by referring to a Doctrine that He Himself had initiated and propounded, declaring to the Pope : « That It Was He Who Had Come To Judge The Living and The Dead and The World ( The Age ) By Fire ». « Found to Be Insane », he was sentenced to Prison where, it is said, he Died. His Followers were pursued and « Burned » for having refused to renounce Eon and his Doctrine. While some thought Eon To Be A Druid, or, « A Political Figure », The Official Religion treated Him « As Certifiably Crazy », and accused him of « Having Practiced Magical Rites in Broceliande ». This present Study will re-examine the Events surrounding « The Eon de l’Etoile Affair », and attempt to resolve the Questions surrounding His Impact and His Fate as well as the Relevance of these Events for Our Own Era
XIIvet Kantved. Hag « un Dudenn » ha Magañ ar Brud. Adalek 1145, ha betek 1148, e raio-Eñ e Reuz e Breizh, e Bro-C’hall hag e Lec’hioù all. Kement ha ken bihan ma vo barnet e 1148, dindan Veli Sened-Iliz Reims, [ Pe Epernay, diwar Darvoudennourien all ar Maread-Amzer-se. ] o tont dirak e Varnerien gant « Ur Vazh-Koad e Doare Forc’h Daouvizek Anezhi, Arouezioù Kevrinus Enni ». Tutaet en doa a-ziagent kalz Dalc’hidi e Breizh hag e Broioù all, hag argadiñ Ilizoù, Brientinien, Pinvidien, ha derc’hel ar Preizhennoù d’an Ezhommeien, d’e Aduerien, ha Daveiñ d’ur Gelennadurezh bet savet ha skignet Gantañ en ampoent. Graet e vije bet eus « Eon ar Steredenn », E Anv-Eñ, « ur Breizhad A Ouenn Uhel », genidik eus Brec’hallean, pe tro-dro. Bet degaset dirak Izili ar Sened-Iliz, e lavaras d’ar Pab, e veze graet Anezhañ : « An Hini bet Deut da Varn Ar Re Vev hag Ar Re Varv, hag ar Bed [ ar C’hantved ], Dre An Tan ». Bet barnet « Da Hini Diboell », e voe droukvarnet d’an Toull-Bac’h, ‘lec’h ma Tremenas, war a lavarer. Evit e Heulierien, e voent hemolc’het ha « Losket E Bev », diwar nac’hañ dianzav Eon hag ar Gelennadurezh a Wiske-Eñ ! Diwar an eil re, e veze Stag Ouzh an Drouizelezh, pe « Tuet da Zibaboù Leviadurel », ha reoù all [ ar Gravez Kefridiel peurgetket ] hag ober « Unan Droch ha Dizesk » Gantañ, pe, ha tamall dezhañ « Seveniñ Lidadurioù-Hud e Brec’hallean ». Adsevel a raio an Dod-mañ an Darvoudoù e dalc’h gant « Abadenn Eon ar Steredenn », en amboaz da c’henel « Elfennoù a Gudennadur », e-tro da « Ziveuziñ » eus an Tamm a Grennamzer-mañ, bet Brudet-Kenañ war ar Mare
Zangre, Justin. „Les rites funéraires dans l'Afrique du Nord chrétienne du 3e au 5e siècle : à la lumière des œuvres de Tertullien, Cyprien, Lactance et Augustin“. Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAK013/document.
Der volle Inhalt der QuelleAll people and culture celebrate the death for peace of the dead persons and the living one. We are interested in the question of the funeral rites in the first centuries of christian Church of the North Africa. That is why we entitled our subject :" The funeral rites of Early Christian North Africa of the 3rd in the 5th century. In the light of Tertullian, Cyprian, Lactantius and Augustine's works". We try to understand the contents of the funeral rites which presided over the Christian celebrations in honor of the dead in the christian environment of the North Africa. How did the Christians celebrated the death in the first centuries? What are the points of view of the first christian writers in the Africa Church on the pagan funeral that the Christians went on celebrating, and what is their contribution about the cult of dead in the Christian area? About the North Africa at the beginning of our era and during Roman Empire, the funeral celebrations first concerned the families. Thanks to Augustine, at the end of the 4th century and at the beginning of the 5th one, we can notice an important evolution of celebrations in honor of the dead that Tertullian, Cyprian and Lactantius had already initiated.They also acquire at this moment an ecclesial dimension, especially with the cult of the martyrs and their relics. To throw light on the funeral subject in the north Africa, it is necessary to understand the history of the pagan cult of the 3rd to 5th century
Rimasson-Fertin, Natacha. „L'autre monde et ses figures dans les "Contes de l'enfance et du foyer" des frères Grimm et les "Contes populaires russes" d'A. N. Afanassiev“. Phd thesis, Grenoble 3, 2008. http://tel.archives-ouvertes.fr/tel-00370179.
Der volle Inhalt der QuelleCe thème constitue la base des principales conceptions de l'univers des peuples indo-européens et exprime le sentiment des hommes d'être entourés de puissances inexplicables. Il sera analysé dans les Contes de l'enfance et du foyer des frères Grimm (1812-1815 pour la 1ère édition), et les Contes populaires russes d'A. N. Afanassiev (1855-63). Les deux recueils, qui seront étudiés dans leur langue d'origine, partagent un même objectif : le collectage des productions de la poésie populaire, Afanassiev ayant lui-même placé son travail dans la lignée de celui des Grimm. D'autres textes viendront enrichir l'analyse, notamment les romans et visions du moyen-âge européen.
La méthode adoptée est comparatiste et relève de l'anthropologie culturelle, dans la mesure où le corpus choisi permet une mise en regard de deux aspects de la pensée et de la culture européennes du XIXème siècle : le thème de l'autre monde jouera le rôle de révélateur des mentalités populaires.
Le classement des occurrences de l'autre monde en fonction de ses localisations débouchera sur une typologie visant à dégager les grandes tendances de chaque aire culturelle ainsi que les variantes écotypiques dans la représentation de l'autre monde, non seulement sur le plan des motifs, mais aussi sur celui des techniques narratives et de l'organisation du récit. L'étude traitera donc également la question des genres auxquels se rattachent les différents textes.
Ouellet-Ayotte, Jérôme. „Le banquet comme vecteur de la christianisation en Norvège médiévale“. Thèse, 2017. http://hdl.handle.net/1866/21274.
Der volle Inhalt der QuelleBücher zum Thema "Paganisme – Rituel"
Network, Pagan Allied. The magickal messenger: A pantheistic journal of magick, ritual & the craft. Tampa, Fla: Pagan Allied Network, 1991.
Den vollen Inhalt der Quelle findenWansdyke, Carl. Baelder's book of pagan festivals: A celebration of the European pagan year. Reading, Berkshire: Coxland Press, 1994.
Den vollen Inhalt der Quelle findenCampanelli, Pauline. Wheel of the year: Living the magical life. St. Paul, Minn., USA: Llewellyn Publications, 1989.
Den vollen Inhalt der Quelle findenSilverwind, Selene. The everything paganism book: Discover the rituals, traditions, and festivals of this ancient religion. Avon, MA: Adams Media, 2004.
Den vollen Inhalt der Quelle findenPearce, Marion. Celtic sacrifice: Pre-Christian ritual and religion. Chieveley: Capall Bann, 1998.
Den vollen Inhalt der Quelle findenPennick, Nigel. The pagan book of days: A guide to the festivals, traditions, and sacred days of the year. Rochester, Vt: Destiny Books, 1992.
Den vollen Inhalt der Quelle findenMacMullen, Ramsay. Christianity and paganism in the fourth to eighth centuries. New Haven, Conn: Yale University Press, 1997.
Den vollen Inhalt der Quelle finden1924-, O'Neill P. G., Hrsg. Matsuri: The festivals of Japan. Surrey: Japan Library, 1996.
Den vollen Inhalt der Quelle findenPlutschow, Herbert E. Matsuri: The festivals of Japan. Surrey: Japan Library, 1996.
Den vollen Inhalt der Quelle finden1956-, Seddon Keith, Hrsg. An Egyptian book of shadows. London: Thorsons, 1999.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Paganisme – Rituel"
Stewart, Charles. „18. RITUAL DREAMS AND HISTORICAL ORDERS: INCUBATION BETWEEN PAGANISM AND CHRISTIANITY“. In Archaeology, Anthropology and Heritage in the Balkans and Anatolia, herausgegeben von David Shankland, 31–54. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463225438-003.
Der volle Inhalt der QuelleButler, Jenny. „Paganism“. In The Oxford Handbook of Religion in Modern Ireland, 505–21. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198868699.013.6.
Der volle Inhalt der Quelle„RITUELS PAÏENS MENTIONNÉS DANS LA LITTÉRATURE TALMUDIQUE“. In Rabbinisme et Paganisme en Palestine romaine, 249–305. BRILL, 2006. http://dx.doi.org/10.1163/9789047408277_007.
Der volle Inhalt der Quelle„Reclamation, appropriation and the ecstatic imagination in modern pagan ritual“. In Handbook of Contemporary Paganism, 223–40. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004163737.i-650.69.
Der volle Inhalt der QuelleZori, Davide. „From Paganism to Christianization“. In Age of Wolf and Wind, 183–225. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780190916060.003.0004.
Der volle Inhalt der QuelleMonteira Arias, Inés. „El islam como paganismo en la escultura románica“. In Ritus infidelium, 115–32. Casa de Velázquez, 2013. http://dx.doi.org/10.4000/books.cvz.19692.
Der volle Inhalt der QuelleShannon-Henderson, Kelly E. „Introduction“. In Religion and Memory in Tacitus' Annals, 1–24. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198832768.003.0001.
Der volle Inhalt der Quelle„Religious Rituals At Springs In The Late Antique And Early Medieval World“. In The Archaeology of Late Antique 'Paganism', 503–50. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004192379.i-643.129.
Der volle Inhalt der QuelleKahlos, Maijastina. „In Search of Local People and Rituals in Late Antiquity“. In Being Pagan, Being Christian in Late Antiquity and Early Middle Ages, 205–32. Helsinki University Press, 2023. http://dx.doi.org/10.33134/ahead-4-9.
Der volle Inhalt der QuelleSicari, Stephen. „Joyce: “It is in here that I must kill the priest and the king”“. In Modernist Reformations, 181–98. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781638040248.003.0010.
Der volle Inhalt der QuelleKonferenzberichte zum Thema "Paganisme – Rituel"
Shalakhov, Evgeny. „O THE ORIGINS OF MARI PAGANISM: RITUAL SITES OF CHIRKOVSKY ARCHAEOLOGICAL CULTURE (ZOOMORPHISM AND ITS OLDEST EVIDENCE)“. In Марийская Традиционная Религия: история и современность. Йошкар-Ола: государственное бюджетное научное учреждение при Правительстве Республики Марий Эл "Марийский научно-исследовательский институт языка, литературы и истории им. В.М. Васильева", 2022. http://dx.doi.org/10.51254/978-5-94950-120-7_2022_17.
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