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Thematische Bibliographien / Organizations of African Unity / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Organizations of African Unity“

Autor: Grafiati

Veröffentlicht am 21. Dezember 2024

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1

Nikez, Adu Yao, and George Avele Nwalie. "The Question of African Leadership: Nigeria in Focus." Международные отношения, no. 4 (April 2022): 46–59. http://dx.doi.org/10.7256/2454-0641.2022.4.39110.

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This article is devoted to the study of the issue of leadership on the African continent, which is the object of the study, because, since 1963 Nigeria is a member of the Organization of African Unity (now the African Union), the Economic Community of West African States since 1975, and the United Nations since October 7, 1960. The subject of the study is Nigeria’s foreign policy on the African continent, as since independence Nigeria has pursued a number of foreign policy goals: the eradication of colonialism and other external forms of exploitation, The oppression and marginalization of Afri

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Wapmuk, Sharkdam. "Pan-Africanism in the 21st century: African union and the challenges of cooperation and integration in Africa." Brazilian Journal of International Relations 10, no. 2 (2021): 283–311. http://dx.doi.org/10.36311/2237-7743.2021.v10n2.p283-311.

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The paper examines the extent to which Pan-Africanism and Pan-African vision of promoting African unity, cooperation and integration has been achieved under the African Union (AU) in the 21st century. It also assesses the challenges of cooperation and integration under the AU. The paper adopted a qualitative approach, while data was gathered from secondary sources and analysed thematically. It notes that the quest for African cooperation and integration is not new, but dates back to philosophy and vision of Pan-Africanism and Pan-African movement from the 1950s and 1960s. This movement later t

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Human Rights Law in Africa, Editors. "THE ORGANIZATION OF AFRICAN UNITY." Human Rights Law in Africa Online 4, no. 1 (1999): 34–297. http://dx.doi.org/10.1163/221160699x00031.

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محمد عبد, جاسم, and باسم محمد زغیر هندی. "African Unity Organization: Rise and Development." Al-Anbar University Journal For Humanities 2015, no. 1 (2015): 183–214. http://dx.doi.org/10.37653/juah.2015.144719.

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5

Martin, Guy. "Dream of Unity: From the United States of Africa to the Federation of African States." African and Asian Studies 12, no. 3 (2013): 169–88. http://dx.doi.org/10.1163/15692108-12341261.

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Abstract The Pan-Africanists leaders’ dream of unity was deferred in favor of the gradualist/functionalist perspective embodied in a weak and loosely-structured Organization of African Unity (OAU) created on 25 May 1963 in Addis Ababa (Ethiopia). This article analyses the reasons for this failure, namely: the reluctance of newly-independent African leaders to abandon their newly-won sovereignty in favor of a broader political unity; suspicion on the part of many African leaders that Kwame Nkrumah of Ghana intended to become the super-president of a united Africa; and divide and rule strategies

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NWEKE, G. AFORKA. "The Organization of African Unity and Intra-African Functionalism." ANNALS of the American Academy of Political and Social Science 489, no. 1 (1987): 133–47. http://dx.doi.org/10.1177/0002716287489001011.

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7

Voievodin, I. "Organizational and legal framework for the protection of environmental human rights within the African Union." Uzhhorod National University Herald. Series: Law 2, no. 72 (2022): 219–25. http://dx.doi.org/10.24144/2307-3322.2022.72.68.

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The article analyzes the activities of the African Union (1963-2002 - Organization of African Unity) in the field of protection of environmental human rights – an intergovernmental organization created in 2002 to promote the unity and solidarity among African states, stimulate economic development and promote international cooperation, protect human rights, in particular in the environmental sphere. In particular, the category of environmental human rights includes the right to a healthy, safe and adequate environment, the highest attainable level of physical and mental health, an adequate sta

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MLAMBO, Victor H., Xolani THUSI, and Sbonelo GIFT NDLOVUAND. "THE AFRICAN UNION’S AGENDA 2063 FOR AFRICA’S DEVELOPMENT: POSSIBILITY OR RUSE?" PRIZREN SOCIAL SCIENCE JOURNAL 6, no. 3 (2022): 64–74. http://dx.doi.org/10.32936/pssj.v6i3.358.

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When Africa emerged from the chains of colonialism, there was great hope for post-colonial African leaders to consolidate the spirit of Pan-Africanism and use Africa's vast resources to spur inclusive socioeconomic development. The Organization of African Unity also supported this vision, as did the Lagos Plan of Action and the New Partnership for Africa's Development. Great emphasis was placed on continental integration and African unity. However, post-colonialism, Africa has been engulfed by never conflict, fragmentation of governance, political instability, and unstable relations between Af

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Ismaila, Margaret, and Samuel Bewiadzi Akakpo. "Adding the Dots and crossing the Ts: A historiographical overview of African theatre history." Research Journal in Advanced Humanities 1, no. 3 (2020): 43–57. http://dx.doi.org/10.58256/rjah.v1i3.208.

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The historiography of Africa has often needed an update or review because it is no news how African history was constructed; a product of colonial and anthropological records. Due to this, attention was not paid to occurrences, especially the arts which were of no interest to either the colonial administration or the Anthropology researcher. It took combined efforts of the then Organization of African Unity (O.A.U.) and the United Nations Educational, Scientific and Cultural Organization (UNESCO) to deconstruct the misconceptions created through an eight-volume of a General History of Africa b

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Hansen, Stig Jarle. "Unity Under Allah? Cohesion Mechanisms in Jihadist Organizations in Africa." Armed Forces & Society 44, no. 4 (2017): 587–605. http://dx.doi.org/10.1177/0095327x17740086.

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This article explores mechanisms fostering cohesion in jihadist organizations in relation to territorial presence. This article takes four types of territorial presence as its point of departure: (1) a clandestine network-based presence; (2) an accepted presence where the organization is tolerated by a state; (3) a semiterritorial presence, where the organization is allowed some control between phases of enemy offensives and withdrawals; and (4) a relatively permanent territorial presence, where the organization fully controls the territory in which it has bases. The article argues that each o

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Higgs, Catherine. "Zenzele: African Women's Self-Help Organizations in South Africa, 1927–1998." African Studies Review 47, no. 3 (2004): 119–41. http://dx.doi.org/10.1017/s000202060003047x.

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Abstract:The Zenzele clubs of the Eastern Cape of South Africa, which date from the late 1920s, were founded by mission-educated African women who sought to improve the lives of rural African women by enhancing their subsistence farming and cooking skills and educating them about household cleanliness, basic child care, and health care. Unlike associations for African women in British colonial Africa, Zenzele clubs did not evolve into political organizations. In the white-run segregated and apartheid states that persisted through 1994, Zenzele women did not engage in direct political action; r

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Hurrell, Andrew. "Explaining the resurgence of regionalism in world politics." Review of International Studies 21, no. 4 (1995): 331–58. http://dx.doi.org/10.1017/s0260210500117954.

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The past decade has witnessed a resurgence of regionalism in world politics. Old regionalist organizations have been revived, new organizations formed, and regionalism and the call for strengthened regionalist arrangements have been central to many of the debates about the nature of the post-Cold War international order. The number, scope and diversity of regionalist schemes have grown significantly since the last major ‘regionalist wave’ in the 1960s. Writing towards the end of this earlier regionalist wave, Joseph Nye could point to two major classes of regionalist activity: on the one hand,

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Johnson, Segun. "NEO-Colonisation of Africa and the OAU." India Quarterly: A Journal of International Affairs 44, no. 1-2 (1988): 59–82. http://dx.doi.org/10.1177/097492848804400105.

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The early part of the sixties witnessed a rapid decolonization of several parts of Africa even though many have argued that these were mere placations otherwise referred to as flag independence. The seventies and thereafter have witnessed the re-colonisation of African States or in proper terms, the neo-colonisation of Africa by Western Powers. That African States since their qualified independence have been in bondage was never in doubt. Subtly but seriously, the Western Powers through its hydraheaded multinational corporations, in conjuction with international institutions and conventions, h

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Larsen, Timothy. "A Truly African Christianity." Journal of Reformed Theology 16, no. 3 (2022): 226–45. http://dx.doi.org/10.1163/15697312-bja10031.

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Abstract John Gachango Gatũ (1925–2017) was one of the most prominent and important Kenyan church leaders of his generation. He was the first African to serve as general secretary of the Presbyterian Church of East Africa, and then went on to be moderator. He also held influential positions in numerous Christian organizations, including the All Africa Conference of Churches and the World Council of Churches. He is best remembered for his call, first issued in 1971, for a moratorium on Western missionaries and resources in the developing world. At the time, this controversial proposal also led

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Kirk-Greene, A. H. M. "The Organization of African Unity after thirty years." International Affairs 71, no. 4 (1995): 905–6. http://dx.doi.org/10.2307/2625203.

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Bustin, Edouard, and Yassin El-Ayouty. "The Organization of African Unity after Thirty Years." International Journal of African Historical Studies 28, no. 3 (1995): 651. http://dx.doi.org/10.2307/221200.

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Shaw, Timothy M., and Yassing El-Ayouty. "The Organization of African Unity after Thirty Years." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 29, no. 1 (1995): 149. http://dx.doi.org/10.2307/485796.

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Victor Clark, Esekumemu. "The Organization of African Unity (OAU): A Revisit." IOSR Journal of Humanities and Social Science 21, no. 07 (2016): 66–72. http://dx.doi.org/10.9790/0837-2107056672.

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Human Rights Law in Africa, Editors. "THE ORGANIZATION OF AFRICAN UNITY AND HUMAN RIGHTS." Human Rights Law in Africa Online 3, no. 1 (1998): 109–14. http://dx.doi.org/10.1163/221160698x00113.

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Morrison, Minion K. C. "The Kwame Nkrumah Legacy." National Review of Black Politics 1, no. 3 (2020): 347–73. http://dx.doi.org/10.1525/nrbp.2020.1.3.347.

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Kwame Nkrumah’s notion of Pan-Africanism remains the formulation that guides the aspiration and organizational expression for the unity of the African continent. This analysis provides an elaboration of Nkrumah’s model for unity and situates his role at the moment of decolonization in the context of transformational leadership theory. Discussion then turns to the two most significant efforts to implement the Pan-African model: the development of a continental organization—the Organization of African Unity and the African Union—and the decolonization of the Gold Coast, which led to the founding

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Lemarchand, René. "U.S. Policy in the Great Lakes: A Critical Perspective." Issue: A Journal of Opinion 26, no. 1 (1998): 41–46. http://dx.doi.org/10.1017/s0047160700502832.

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Addressing the Organization of African Unity (OAU) on December 9, 1997, Secretary of State Madeleine Albright dispelled all possible doubts about the centrality of the Great Lakes region for U.S. African policy. And she left no illusions about the seriousness of the obstacles ahead: “Africa matters, and right now no place matters more in Africa than the Great Lakes. Achieving lasting peace will be as difficult as implementing the Camp David Agreement and as complex as sustaining the Dayton accords.”

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Kabir, Saleh Muhammad, and Idris Ahmad Yunus. "al-Lughah al-‘Arabīyah ka-Lughah ‘Ālamīyah wa-al-Tanabbu’ ‘an Mustaqbalihā fī al-Mujtama‘ al-Nījīrī." Al-Ma‘rifah 18, no. 2 (2021): 205–18. http://dx.doi.org/10.21009/almakrifah.18.02.08.

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Since the 20th century AD, Arabic has become a global language used at the United Nations in speaking, making official speeches, issuing documents, and in simultaneous translation into official languages, in addition to being an official language in the Organization of African Unity and other international organizations of the United Nations Africa remained related to Arab trade and civilization centuries before Islam, and when Islam came, the first Arab migration to the African continent was the migration to Abyssinia, and thus the Muslim Arabs found their first home after their homeland in A

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Ofodile, Uche Ewelukwa. "Protocol on the Establishment of the African Monetary Fund & Statute of the African Monetary Fund." International Legal Materials 54, no. 3 (2015): 507–31. http://dx.doi.org/10.5305/intelegamate.54.3.0507.

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On June 27, 2014, at the 23rd Ordinary Session of the Summit of the African Union held in Malobo, Equatorial Guinea, member states of the Africa Union adopted the Protocol on the Establishment of the African Monetary Fund (Fund). Plan for the Fund is not new but dates back to the 1963 Charter of the Organization of African Unity (the predecessor to the Africa Union) as well as to the 1991 Abuja Treaty—the agreement that established the African Economic Community and put in place a framework for continental integration. The Constitutive Act of the African Union (Constitutive Act) adopted in 200

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Udogu, E. Ike. "Historicizing and Contextualizing the Discourse on African International Law and A Concise Overview of the Pacific Settlement of the Cameroon-Nigeria Bakassi Peninsula Dispute." African and Asian Studies 7, no. 1 (2008): 77–99. http://dx.doi.org/10.1163/156921008x279316.

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AbstractFor the past 50 years or so, the media and intellectual discourses on African politics have general portrayed the continent as being in perpetual turmoil. The causes of such conflicts have been related, but not limited, to the outcome of the Berlin Conference of 1884-85 in which some of the European powers carved up the region in a zigzag fashion with little or no concern for the ethnic complexions of the societies. The result of this policy in post-colonial and independent Africa has been disastrous for much of the continent with numerous civil wars and cross border clashes between Af

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Lumumba-Kasongo, Tukumbi. "Rethinking the Bandung conference in an Era of ‘unipolar liberal globalization’ and movements toward a ‘multipolar politics’." Bandung: Journal of the Global South 2, no. 1 (2015): 1–17. http://dx.doi.org/10.1186/s40728-014-0012-4.

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In April 1955, a historic conference was held in Bandung, Indonesia. Political leaders from 29 Asian and African countries gathered on the initiative of the leaders from China, Indonesia, India, Pakistan, and Myanmar, to address the issues about economic co-operation, self-determination, decolonization and the peace. These ideas contributed to the creation of the non-alignment movement (NAM). However, in Africa, Nkrumah’s proposal for political unity was defeated, which led to the creation of the Organization of the African Unity as a compromise. NAM was later penetrated from within by the for

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Robinson, Pearl T. "Transnational NGO’s: A New Direction for U.S. Policy." Issue: A Journal of Opinion 18, no. 1 (1989): 41–46. http://dx.doi.org/10.1017/s1548450500003784.

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President Bush has a unique opportunity to link U.S. development assistance with grass roots Pan-Africanism. By broadening the focus of aid policy to include relations among networks of African nongovernmental organizations (NGO’s), the Administration can begin addressing the barriers to African participation in the surge of transnationalism that will undergird economic prosperity in the 21st century. Already, the emerging global pattern is clear: In 1992 the European Community (EC) will become the West’s largest integrated market. The Gulf States, as well as the five Maghreb states of North A

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Robinson, Pearl T. "Transnational NGO’s: A New Direction for U.S. Policy." Issue 18, no. 1 (1989): 41–46. http://dx.doi.org/10.1017/s0047160700501000.

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President Bush has a unique opportunity to link U.S. development assistance with grass roots Pan-Africanism. By broadening the focus of aid policy to include relations among networks of African nongovernmental organizations (NGO’s), the Administration can begin addressing the barriers to African participation in the surge of transnationalism that will undergird economic prosperity in the 21st century. Already, the emerging global pattern is clear: In 1992 the European Community (EC) will become the West’s largest integrated market. The Gulf States, as well as the five Maghreb states of North A

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Sharpe, Marina. "Organization of African Unity and African Union Engagement with Refugee Protection: 1963–2011." African Journal of International and Comparative Law 21, no. 1 (2013): 50–94. http://dx.doi.org/10.3366/ajicl.2013.0052.

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Kufuor, Kofi Oteng. "THE COLLAPSE OF THE ORGANIZATION OF AFRICAN UNITY: LESSONS FROM ECONOMICS, AND HISTORY." Journal of African Law 49, no. 2 (2005): 132–44. http://dx.doi.org/10.1017/s0021855305000112.

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KUFUOR, KOFI OTENG, The collapse of the Organization of African Unity: Lessons from economics and history, Journal of African Law, 49, 2 (2005): 132–144This paper argues that the analytical tools of the New Institutional Economics (NIE) School provide fruitful lines of inquiry into the decision to replace the Organization of African Unity with the African Union. The application of two NIE methodologies, economics and history, do explain why the OAU had failed to play a meaningful role in African affairs. Relying on economic tools, the paper explores issues relating to monitoring of the members

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Pugach, Sara. "Agents of dissent: African student organizations in the German Democratic Republic." Africa 89, S1 (2019): S90—S108. http://dx.doi.org/10.1017/s000197201800092x.

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AbstractAfrican students in the German Democratic Republic (GDR) often belonged to national student clubs (NHG) that were arranged for them by the East German government. Many were also members of an umbrella organization for all African students and workers in the GDR (UASA). While the GDR authorities thought that the NHG and UASA would adopt political positions that reflected those of the GDR, this article demonstrates that the students instead used them to criticize both their own governments and their host country. It shows that the students often held positions contrary to the GDR's, and

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Udombana, Nsongurua J. "So Far, So Fair: The Local Remedies Rule in the Jurisprudence of the African Commission on Human and Peoples' Rights." American Journal of International Law 97, no. 1 (2003): 1–37. http://dx.doi.org/10.2307/3087102.

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Pending the establishment of the African Court on Human and Peoples' Rights, the African Commission on Human and Peoples' Rights remains the only institutional body for the implementation of the rights guaranteed in the African Charter on Human and Peoples' Rights. The Assembly of Heads of State and Government of the Organization of African Unity (OAU), reconstituted as the African Union (AU), established the Commission in 1987, after the entry into force of the African Charter, in 1986, and pursuant to its Article 64 (1). The Commission was established, inter alia, “to promote human and peopl

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Mwagiru, Makumi. "The Organization of African Unity (OAU) and the Management of Internal Conflict in Africa." International Studies 33, no. 1 (1996): 3–20. http://dx.doi.org/10.1177/0020881796033001002.

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Ngunjiri, Faith Wambura. "“I Am Because We Are”." Advances in Developing Human Resources 18, no. 2 (2016): 223–42. http://dx.doi.org/10.1177/1523422316641416.

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The Problem Although there are women leading in various sectors within African societies and institutions, very little research has been done to explore and explain their experiences within their cultural, economic, social, historical, and political context. To have a deeper understanding of women’s leadership globally, there must be studies of women’s leadership within specific local contexts. The Solution This article explicates women’s leadership under the ubuntu worldview, with implications for application in contemporary organizations beyond the African context. Ubuntu reflects the Africa

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Kaneko, Emi. "A Review of Studies of the Organization of African Unity." Journal of African Studies 1992, no. 40 (1992): 69–78. http://dx.doi.org/10.11619/africa1964.1992.69.

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Molete, Dr Mantoa C. "Cororate Culture as a Function in Formulating Strategic Communication." 12th GLOBAL CONFERENCE ON BUSINESS AND SOCIAL SCIENCES 12, no. 1 (2021): 135. http://dx.doi.org/10.35609/gcbssproceeding.2021.12(135).

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Sub Saharan Africa is filled with cultural diversity which creates a multicultural market. These diversities are created by the external and internal stakeholders in an organisation allowing the emerging of a unique organisational culture to describe the identity of a specific organisation. In its broader term culture gives description to units that provides unity amongst people hence its importance in group situation. Organizational culture is viewed as the shared values, beliefs, or perceptions held by employees within an organization. Moreover, an organization's culture tells us a lot about

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Arabahmadi, Amirbahram. "Combating female genital mutilation in Northeast (Horn) Africa and its challenges." African Health Sciences 20, no. 4 (2020): 1955–67. http://dx.doi.org/10.4314/ahs.v20i4.54.

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Background: This article investigates the practice of female genital mutilation as a long-held custom in the countries of North- east Africa, known as Horn of Africa, where many women in rural and urban areas are faced with different physical and psychic consequences in their future lives. Objective: To investigate the prevalence of FGM in the Horn of Africa and the traditional thinking of People about it. Methods: This study was based on descriptive analysis method. The questions of the study are (a) Why female circumcision is widely practiced in Horn of Africa; (b) What are the m

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Maluwa, Tiyanjana. "International Law-Making in Post-Colonial Africa: The Role of the Organization of African Unity." Netherlands International Law Review 49, no. 01 (2002): 81. http://dx.doi.org/10.1017/s0165070x00000346.

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Mazov, Sergei V. "The Peacekeeping Role of the Organization of African Unity During the Nigerian Civil War, 1967-1970." Vestnik RUDN. International Relations 23, no. 2 (2023): 372–92. http://dx.doi.org/10.22363/2313-0660-2023-23-2-372-392.

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This study examines the peacekeeping activities of the Organization of African Unity (OAU) in resolving the Nigerian crisis. On May 30, 1967 the eastern part of Nigeria, the self-proclaimed Republic of Biafra, tried to secede from Nigeria. This led to a civil war that lasted from July 6, 1967 to January 15, 1970. Biafra’s army was defeated and capitulated. The reference to the history of the OAU peacekeeping experience is relevant, because it can be applied to the settlement of contemporary crises and conflicts in Africa. The author was guided by the principles of historicism, scientific objec

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S. Basiru, Adeniyi, and Olusesan A. Osunkoya. "Between the Rock and a Hard Place: The Africa Union and Democracy Promotion in Africa." Journal of Governance and Development (JGD) 16, Number 1 (2020): 49–68. http://dx.doi.org/10.32890/jgd2020.16.1.3.

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While the Cold War lasted, the Organization of African Unity (OAU) never considered democracy promotion in member states as a priority. What mattered to the body was the safeguard of the sovereignties of member states. The globalization of the third democratic wave however, changed that as democracy promotion, courtesy of Donor’s aid agenda became a core objective of the OAU/AU. Deploying descriptive, historical, and analytical methods of inquiry with a focus on the African Charter on Democracy, Elections, and Governance (ACDEG), this article assesses the extent of AU’s commitments to promotin

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Mentanko, Joshua. "The Limits of Pharmaceutical Internationalism: Mexico, the Third World, and the Resource of Medicinal Plants in the 1970s." Humanity: An International Journal of Human Rights, Humanitarianism, and Development 14, no. 1 (2023): 85–101. http://dx.doi.org/10.1353/hum.2023.a902632.

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Abstract: In the 1970s, research into traditional medicine helped suture solidarity between Mexico and the Third World. The Mexican national agency for traditional medicine research convened a meeting of researchers in the same field from Africa, Asia, and Latin America as well as the World Health Organization and Organization of African Unity in 1977 in Mexico City. Transcripts from their discussions demonstrate how parallel conversations about decolonizing global health and the global economy converged around revalorizing medicinal plants as the basis for sovereignty and development. The art

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Negm, Namira. "Distinctively African: The Unique Appeal of the African Union to International Lawyers of African Origin." International Organizations Law Review 21, no. 3 (2024): 474–83. https://doi.org/10.1163/15723747-21030010.

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Abstract This article explores the African Union’s (AU) distinct allure to international legal scholars of African descent, charting its evolution from the post-colonial era to a comprehensive continental collaboration. The AU’s departure from the limited scope of its precursor, the Organization of African Unity (oau), is evident in its holistic approach encompassing economic development, human rights, peace, and sovereignty. It emphasizes African-led solutions, robust human rights mechanisms like the African Court on Human and Peoples’ Rights, recognition of customary law, economic integratio

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Souaré, Issaka K. "The African Union as a norm entrepreneur on military coups d’état in Africa (1952–2012): an empirical assessment." Journal of Modern African Studies 52, no. 1 (2014): 69–94. http://dx.doi.org/10.1017/s0022278x13000785.

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ABSTRACTBetween 1952 and 2012, there were a total of 88 successful military coups in Africa. Of those, 63 occurred prior to 1990, and 10 cases since the adoption, by the defunct Organization of African Unity (OAU), of the Lomé Declaration in July 2000, banning military coups and adopting sanctions against regimes born out of this. The article shows that the African Union (AU) has followed in the footsteps of the OAU in this regard. Assisted by some African regional organisations and international partners, the combined effect of this policy of the AU – assisted by other factors – has been a si

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Alfonso, Rowena Ianthe. "“Crucial to the Survival of Black People”." Journal of Urban History 43, no. 1 (2016): 140–56. http://dx.doi.org/10.1177/0096144215583984.

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“This is a Black Paper,” declared BUILD’s statement criticizing the Buffalo Public School system for providing inferior education to black children in Buffalo, New York. Written in 1967 by the community organization, BUILD (which stood for Build Unity, Independence, Liberty, and Dignity), “BUILD Black Paper Number One” was a call for change. Like other black communities in late 1960s America, black Buffalo was caught up in the fervor of the Civil Rights and Black Power Movements. A “Rust Belt” city, Buffalo was hit hard by deindustrialization, which, coupled with unemployment, segregated housi

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Pagoaga Ruiz de la Illa, Aranzazu. "International dispute settlement in Africa: Dispute Settlement and Conflict Resolution under the Organization of African Unity, the African Union, and African Traditional Practices: A Critical Assessment." Deusto Journal of Human Rights, no. 3 (December 11, 2017): 57–92. http://dx.doi.org/10.18543/aahdh-3-2006pp57-92.

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The proliferation of conflicts of different scope and nature in the African continent has been identified as one of the factors hindering the development of the continent, leading to efforts to create due mechanisms to tackle them. This essay examines both the OAU and AU mechanisms, compares them and assesses their adequacy for the settlement of African disputes. Once these shortcomings are identified, this dissertation looks into the common characteristics of traditional dispute settlement and conflict management to discuss whether they can somehow contribute to the improvement of modern inst

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Ananchenkova, P. I., and Yu I. Donskova. "Corporate training in commercial banks: trends in the foreign financial sector." Entrepreneur’s Guide 17, no. 2 (2024): 59–63. http://dx.doi.org/10.24182/2073-9885-2024-17-2-59-63.

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Currently, many organizations see an urgent need for systematic and targeted development of the skills and abilities of their employees, and are reviewing their training concepts and strategies, since changes in the external and internal organizational environment require adaptation to new processes, procedures, technologies and systems. Commercial banks are no exception to this rule. International studies reflecting the practice of personnel policy and human resource management in the largest banks in the world, such as JP Morgan, Bank of America, Citigroup, KCB, Equity, Pan–African Bank, Ban

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Nmehielle, Vincent O. "Preventing and Responding to Atrocity Crimes in Africa: Interrogating the African Response in Darfur." African Journal of Legal Studies 4, no. 2 (2011): 209–24. http://dx.doi.org/10.1163/170873811x577320.

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AbstractThere has been much scholarly and public debate regarding whether the ongoing atrocities in Darfur constitute “genocide”. This article posits that, irrespective of the description given to the mass atrocities taking place in the Sudan, there needs to be a more formidable response and intervention by the world community. As part of this, the author examines the African Union (AU) engagement with the Darfur crisis, within the context of Sudan’s membership in the AU. Contending that Darfur is the first litmus test of how the AU is different from its predecessor, the Organization of Africa

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Da Silva, Marina M. B. L. "The challenges of an engagement between the African Union and the UN Security Council." New Contree 75 (July 30, 2016): 19. http://dx.doi.org/10.4102/nc.v75i0.149.

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Since the 1960s and during the initial decades of the United Nations (UN) Africa has always had great representation inside the General Assembly. Besides the numerical advantage of Africa, the ties between the continent and the UN grew to be very specific and assumed multidimensional aspects due to the various issues related to the constant conflicts and social crises inside African territories. However, this engagement presents several complex aspects, including international, regional, and local issues. The engagement of Africa with the UN Security Council is based on two main pillars: confl

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Nattrass, Nicoli. "From fragmentation to fragile unity: Organizational fault-lines in South African business." South African Journal of Business Management 29, no. 1 (1998): 21–29. http://dx.doi.org/10.4102/sajbm.v29i1.767.

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This article explores the nature and history of organized business in South Africa. It describes the major racial, sectoral and other fault-lines which fracture the business community, and indicates that many of these are the legacy of apartheid. It points out that the relationship between business and the state was ambiguous, varied between the economic sectors, and changed radically over time. The latter sections of the article discuss the role of business in South Africa's transition (and the collective action problems which were experienced), and charts the developments which lead up to th

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Ejiogu, EC. "Post-Liberation South Africa: Sorting Out the Pieces." Journal of Asian and African Studies 47, no. 3 (2012): 257–68. http://dx.doi.org/10.1177/0021909611428041.

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The written history and narratives of the anti-apartheid liberation struggle in South Africa has been cast, albeit erroneously, as if it was waged and won solely by the African National Congress (ANC), its ally the South African Communist Party (SACP), and the Congress of South African Trade Unions (COSATU), the three alliance partners that have held the reins of state power since the first multi-racial democratic elections in 1994. The truth is that the Pan-Africanist Congress (PAC) of Azania, the Azania People’s Organization (AZAPO), the New Unity Movement (NUMO), and several other liberatio

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Ncube, Swikani. "The African Union’s Response to Forced Migration: Reinforcing the Nexus between Peace and Security and Refugee/IDP Protection." International and Comparative Law Review 23, no. 2 (2023): 44–66. http://dx.doi.org/10.2478/iclr-2023-0014.

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Summary Africa is home to millions of displaced persons–IDPs and refugees–a trend that has its genesis in the pre-independence armed struggles and is currently perpetuated by internal conflicts that plague most parts of the continent. Although the challenge has been a permanent phenomenon since the days of the Organisation of African Unity, the continental organization, now the African Union, has failed to craft a response strategy that addresses both forced displacement and the conundrum of protracted refugee situations. This article argues for a policy reformulation that situates the problem

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