Auswahl der wissenschaftlichen Literatur zum Thema „Oral tradition – morocco – marrakech“
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Zeitschriftenartikel zum Thema "Oral tradition – morocco – marrakech"
Errazki-van Beek, Mariëtte. „The Image of the Moroccan Saint in Oral and Written Hagiography“. Arabist: Budapest Studies in Arabic 18 (1996): 75–88. http://dx.doi.org/10.58513/arabist.1996.18.7.
Der volle Inhalt der QuelleBenhaddou, Abdelkarim, und El-Mahjoubi Fatima. „The Impact of E-Commerce on Traditional Markets in Marrakech, Morocco: A Sociocultural Analysis“. Journal of Research in Social Science and Humanities 3, Nr. 1 (Januar 2024): 17–27. http://dx.doi.org/10.56397/jrssh.2024.01.03.
Der volle Inhalt der QuelleGintsburg, S. „How to read (and understand) folk poetry? Аn example of applying a cognitive approach to the study of an oral Arabic tradition from Northern Morocco“. Orientalistica 6, Nr. 5 (04.02.2024): 1021–33. http://dx.doi.org/10.31696/2618-7043-2023-6-5-1021-1033.
Der volle Inhalt der QuelleGintsburg, Sarali. „It’s got some meaning but I am not sure…“. Pragmatics and Cognition 24, Nr. 3 (31.12.2017): 474–95. http://dx.doi.org/10.1075/pc.18017.gin.
Der volle Inhalt der QuelleCampbell, Caroline. „The Battle of El Herri in Morocco“. Historical Reflections/Réflexions Historiques 46, Nr. 3 (01.12.2020): 9–30. http://dx.doi.org/10.3167/hrrh.2020.460302.
Der volle Inhalt der QuelleStroomer, Harry. „Sidi Hmad U Musa of Tazerwalt (South Morocco) and the tashelhiyt berber oral tradition)“. Études et Documents Berbères N° 19-20, Nr. 1 (01.01.2002): 43–64. http://dx.doi.org/10.3917/edb.019.0043.
Der volle Inhalt der QuelleSaoualih, Abdellah, Larbi Safaa, Ayoub Bouhatous, Marc Bidan, Dalia Perkumienė, Marius Aleinikovas, Benas Šilinskas und Aidanas Perkumas. „Exploring the Tourist Experience of the Majorelle Garden Using VADER-Based Sentiment Analysis and the Latent Dirichlet Allocation Algorithm: The Case of TripAdvisor Reviews“. Sustainability 16, Nr. 15 (25.07.2024): 6378. http://dx.doi.org/10.3390/su16156378.
Der volle Inhalt der QuelleTomšič, Maja. „The Passage from the Oral to the Written Tradition in Récits des hommes libres, Hamadi“. Acta Neophilologica 51, Nr. 1-2 (21.11.2018): 91–101. http://dx.doi.org/10.4312/an.51.1-2.91-101.
Der volle Inhalt der QuellePomeroy, Hilary. „Sephardi Balads“. European Judaism 52, Nr. 2 (01.09.2019): 82–94. http://dx.doi.org/10.3167/ej.2019.520207.
Der volle Inhalt der QuelleOnguema, Junior Rocyr Ibara, Rim Zerhoudi, Franck Bienvenu Ekoba Othende, Khaoula Bourzeg, Mohammed Eljamili, Saloua El Karimi und Mustapha Elhattaoui. „The Bacterial Profile of Aortic Infectious Endocards: Experience of the Cardiology Department, Mohammed VI University Hospital of Marrakech, Morocco“. Cardiology and Angiology: An International Journal 12, Nr. 4 (06.06.2023): 74–84. http://dx.doi.org/10.9734/ca/2023/v12i4345.
Der volle Inhalt der QuelleDissertationen zum Thema "Oral tradition – morocco – marrakech"
Boulghallat, Adil. „L' Unesco et l'institutionnalisation du patrimoine culturel immatériel : le cas marocain de la place Jama'l-Fna et ses conteurs“. Paris, EHESS, 2015. http://www.theses.fr/2015EHES0657.
Der volle Inhalt der QuelleThis thesis concerns the preservation process of the “intangible cultural heritage”. The case study: The Jama‘ l-fna Square and its storytellers, analyses the safeguarding of “intangible cultural heritage”. It draws, on the one hand, on an anthropological study of the concept of “heritage” based on the examination of the Unesco’s conventions. On the second hand, it relies the analysis of the sociocultural role of orality highlighted through an ethnographic fieldwork conducted among the storytellers (hlaïqiyya) of Jama‘ l-fna Square (Marrakech, Morocco). The study also enlightens the singularities of the patrimonialisation process in Morocco. It shows how legacy management practices and the different business activities which have induced a marginalization of the storytellers which went with a noticeable change of the art of storytelling, nowadays threatened to disappear. Finally, our thesis reveals a discrepancy between the exotic imaginary of the national and international visitors—which makes the practice of tales in the center of this emblematic area—and the socioeconomic difficulties endured by the narrators who are especially exposed to poverty and health problems. Generally speaking, the thesis contributes to the study of the stakes of the preservation of the transmission of the oral culture and the sustainability, and helps to gain a better understanding of the repercussions of globalization in traditional towns opened to global tourism
Issaiene, Fatima Zahra. „Littérature orale du Maroc : analyse ethnolinguistique des devinettes“. Electronic Thesis or Diss., Sorbonne université, 2023. http://www.theses.fr/2023SORUL106.
Der volle Inhalt der QuelleMy thesis, entitled "Oral literature of Morocco: ethnolinguistic analysis of riddles”, is based on the analysis of 713 riddles collected in situ in different regions of Morocco. The riddle is a language game that uses ritual formulas and stylistic ornaments to cleverly mask the entity to be guessed. The state of the art is devoted to the place of the riddle within Moroccan oral literature and to a synthesis of previous work on riddles in Morocco, the Maghreb and Africa. I then proceed to a linguistic analysis of this literary genre, studying the composition of the riddle (question/answer, opening and closing formulas, clues leading to the solution, etc.), then its syntactic structure (predication, complex sentences, negation), its semantic richness through the main figures of speech (metaphor, personification, comparison, antithesis, etc.), and its prosodic structure (rhymes, alliteration, assonance, repetition, etc.), which gives it its poetry. The second part of my analysis is strictly ethnolinguistic, describing the culture and values of Moroccan rural society in the past. Certain themes are explored in greater depth than others, such as the image of women in Moroccan society, weaving, the symbolic value of animals and saucy riddles. I believe that the originality of my thesis lies in both the linguistic and ethnolinguistic perspectives, as well as in the morpheme-by-morpheme segmentation of all the riddles used as examples, thus providing a good overview of Moroccan Arabic
Bücher zum Thema "Oral tradition – morocco – marrakech"
Pandolfo, Stefania. Impasse of the angels: Scenes from a Moroccan space of memory. Chicago: University of Chicago Press, 1997.
Den vollen Inhalt der Quelle findenLast Storytellers: Tales from the Heart of Morocco. I. B. Tauris & Company, Limited, 2011.
Den vollen Inhalt der Quelle findenLast Storytellers: Tales from the Heart of Morocco. I. B. Tauris & Company, Limited, 2011.
Den vollen Inhalt der Quelle findenLast Storytellers: Tales from the Heart of Morocco. I. B. Tauris & Company, Limited, 2019.
Den vollen Inhalt der Quelle findenThe Last Storytellers: Tales from the Heart of Morocco. I.B. Tauris, 2011.
Den vollen Inhalt der Quelle findenHamilton, Richard, und Barnaby Rogerson. The Last Storytellers: Tales from the Heart of Morocco. I.B. Tauris, 2013.
Den vollen Inhalt der Quelle findenRahmouni, Aicha. Storytelling in Chefchaouen Northern Morocco: An Annotated Study of Oral Performance with Transliterations and Translations. BRILL, 2014.
Den vollen Inhalt der Quelle findenPandolfo, Stefania. Impasse of the Angels: Scenes from a Moroccan Space of Memory. University Of Chicago Press, 1998.
Den vollen Inhalt der Quelle findenPandolfo, Stefania. Impasse of the Angels: Scenes from a Moroccan Space of Memory. University Of Chicago Press, 1998.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Oral tradition – morocco – marrakech"
Malak, Alasli. „Official Toponyms and Their Dialectal Variants: The Influence of the Dialectal Forms of Moroccan Place Names“. In Onomastics in Interaction With Other Branches of Science Volume 1 Keynote Lectures Toponomastics, 315–29. Jagiellonian University Press, 2023. http://dx.doi.org/10.4467/k7501.45/22.23.18065.
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