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Parrish, Stephen E. „God and Objectivism: A Critique of Objectivist Philosophy of Religion“. Journal of Ayn Rand Studies 8, Nr. 2 (2007): 169–210. http://dx.doi.org/10.2307/41551399.
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Abstract Objectivism is committed to atheism. However, Objectivists have done little work in Philosophy of Religion. This article argues that much of the work that they have done is fallacious. In particular, the critique of God that Peikoff gives in Objectivism: The Philosophy of Ayn Rand is deeply flawed. If they want to justify their atheism, Objectivists need to rework and revise their arguments; in the final analysis, however, it is doubtful that their efforts will succeed.
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Parrish, Stephen E. „God and Objectivism: A Critique of Objectivist Philosophy of Religion“. Journal of Ayn Rand Studies 8, Nr. 2 (2007): 169–210. http://dx.doi.org/10.5325/jaynrandstud.8.2.0169.
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Abstract Objectivism is committed to atheism. However, Objectivists have done little work in Philosophy of Religion. This article argues that much of the work that they have done is fallacious. In particular, the critique of God that Peikoff gives in Objectivism: The Philosophy of Ayn Rand is deeply flawed. If they want to justify their atheism, Objectivists need to rework and revise their arguments; in the final analysis, however, it is doubtful that their efforts will succeed.
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Dent, Eric B. „Objectivism and Christianity“. Journal of Ayn Rand Studies 11, Nr. 2 (01.12.2011): 189–213. http://dx.doi.org/10.2307/41560411.
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Abstract The two primary philosophies upholding reason today are Objectivism and Christianity. They may seem like strange bedfellows, but many of the large perceived gaps between them disappear upon close inspection. This paper analyzes five areas (creation; tabula rasa; life as the ultimate standard; romantic love, sex and marriage; and altruism and the trader principle) in which Objectivist philosophy can be enhanced by assuming Christian philosophical axioms. The argument focuses on Christianity as a philosophy and intentionally does not assume a transcendent God. In each case, the Christian philosophical axioms are more realistic and better supported empirically than the Objectivist axioms.
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Dent, Eric B. „Objectivism and Christianity“. Journal of Ayn Rand Studies 11, Nr. 2 (01.12.2011): 189–213. http://dx.doi.org/10.5325/jaynrandstud.11.2.0189.
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Abstract The two primary philosophies upholding reason today are Objectivism and Christianity. They may seem like strange bedfellows, but many of the large perceived gaps between them disappear upon close inspection. This paper analyzes five areas (creation; tabula rasa; life as the ultimate standard; romantic love, sex and marriage; and altruism and the trader principle) in which Objectivist philosophy can be enhanced by assuming Christian philosophical axioms. The argument focuses on Christianity as a philosophy and intentionally does not assume a transcendent God. In each case, the Christian philosophical axioms are more realistic and better supported empirically than the Objectivist axioms.
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This paper outlines the major topics addressed in my book Description of Situations: An Essay in Contextualist Epistemology (Springer, 2018), anticipates some possible misunderstandings and discusses issues that warrant further investigation.
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PENDLEBURY, MICHAEL. „OBJECTIVISM VERSUS REALISM“. Philosophical Forum 42, Nr. 1 (07.02.2011): 79–104. http://dx.doi.org/10.1111/j.1467-9191.2010.00379.x.
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Harrington, Austin. „Objectivism in Hermeneutics?“ Philosophy of the Social Sciences 30, Nr. 4 (Dezember 2000): 491–507. http://dx.doi.org/10.1177/004839310003000401.
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This study aims to uncover the relationship of the objectivist philosophy of Ayn Rand with architecture. After examining the philosophical bases of Randian objectivism, and how the philosophy is related to architecture via contemporary modernism, especially the modern architectural understanding of Frank Lloyd Wright, the study concentrates on how objectivism interprets architecture. The aim here is to describe what kind of an architectural aspect inspired Rand and how Rand used architecture in order to propagate her philosophy. Objectivist interpretations of architecture simply means how objectivism&rsquo s basic assumptions perceive and respond to architecture as revealed in Rand&rsquo s writings. In order to understan the architectural interpretations, the focus of analysis is the objectivist literature by Rand such as fictions, movies and articles. The resultant emphasis of the analysis on the relationship between Rand&rsquo s objectivism and architecture, is on the tension in architectural relations between the individual and the state, the individual and the society, and the individual and history, which are defined as against settled social and traditional values
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Lee, Yoon Cheol. „A study On Protagorean objectivism“. Thesis, Durham University, 2012. http://etheses.dur.ac.uk/3383/.
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Protagoras, the first and greatest sophist in the fifth century BCE, is known to have performed professionally as a teacher of various subjects, having interests in human language, political and ethical theories and activities, and education, associating himself with major and influential politicians of his time. Ever since Plato’s interpretation of Protagoras’ Man-Measure Doctrine in the Theaetetus as a thesis of radical relativism regarding perceptual epistemology (‘each individual is the criterion of the truth of a judgement about a given object or a state of affairs’, thus, ‘a thing which appears/is perceived as F to/by a is F for a, while the same thing which appears/is perceived as ¬F to/by b is ¬F for b’), Protagoras has been criticised by intellectuals both in antiquity and modern times for self-contradiction. This thesis makes an exhaustive investigation of the ancient evidence for Protagoras and concludes that in fact it supports an objectivist reading which, if right, would absolve Protagoras of this criticism. For this purpose, I first analyse the so-called Great Speech of Plato’s Protagoras as a source for Protagoras’ ethical and political ideas (Chapter II). In the light of this, I suggest that an alternative reading of the Man-Measure Doctrine is possible in a political-ethical context (Chapter III). My interpretation of Protagoras’ peri theōn (‘on the gods’) fragment suggests a new understanding of the sophist’s epistemological views (Chapter IV). Then, I examine Protagoras’ interest in the correct use of language (Chapter V), and finally his rhetorical sophism through the investigation of the so-called ouk estin antilegein (‘it is not possible to contradict’) doctrine (Chapters VI). My investigation of the evidence for Protagoras shows that, in his version of objectivism, the things that are related to human affairs, such as political virtues, can and should be known and taught on the basis of the common and objective civic senses; knowledge and teaching of them is accomplished through the human objective epistemological condition and a process of synthesis of human experiences, in a correct linguistic and grammatical manner, for a good life lived in human community. If this is right, then Protagoras is not vulnerable to the accusation of self-contradiction; in fact the sophist holds a coherent ‘epistemological’-‘political and ethical’-‘linguistic’ position according to which his political and ethical ideas are supported by objectivist views of epistemology and naturalism of language.
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Watkins, George Michael. „A subjectivist's guide to objectivism about colors /“. The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu148784853136588.
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Keyman, Emin Fuat Carleton University Dissertation Political Science. „Mapping international relations theory: beyond universalism and objectivism“. Ottawa, 1991.
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Pinson, James L. „Objective journalism and Ayn Rand's philosophy of objectivism /“. free to MU campus, to others for purchase, 1996. http://wwwlib.umi.com/cr/mo/fullcit?p9821352.
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Lee, SunHwa, und SunHwa Lee. „Aesthetics of Objectivism in Igor Stravinsky's Neoclassical Works“. Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12469.
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This thesis examines Stravinsky’s aesthetics of objectivism, as described in his
own book and displayed in three different genres from his neoclassical period:
Symphonies of Wind Instruments (1920), Perséphone (1933), and Orpheus (1947). My
research has significance, in that I combine aesthetics and musical analysis in examining
Stravinsky’s objectivism. Drawing on Stravinsky’s book, Poetics of Music in the Form of
Six Lessons, I define his objectivism as the structural organization of musical materials,
the denial of expression of subjective emotion, the importance of the composer’s
invention, and the concept of limitation.
Stravinsky’s objectivism appears in various ways in the different genres. The
instrumental piece Symphonies of Wind Instruments presents the lack of linear continuity
and development. The melodrama Perséphone represents his objectivism through his
rearrangement of French text, and the ballet Orpheus shows his restrained expression in
reduced orchestration, quiet dynamics, and cool tone colors.
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Rook, Stephen D. „Historical objectivism the apologetic methodology of John Warwick Montgomery /“. Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
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Schellekens, Anna Elisabeth. „A reasonable objectivism for aesthetic judgments : towards an aesthetic psychology“. Thesis, King's College London (University of London), 2003. http://sas-space.sas.ac.uk/1056/.
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This doctoral thesis is an examination of the possibility of ascribing objectivity to aesthetic judgements. The aesthetic is viewed in terms of its being a certain kind of relation between the mind and the world; a clear understanding of aesthetic judgements will therefore be capable of telling us something important about both subjects and objects, and the ties between them. In view of this, one of the over-riding aims of this thesis is the promotion of an ‘aesthetic psychology’, a philosophical approach, that is to say, which emphasises the importance of the psychological processes involved in the making of aesthetic judgements. One of the aims of this thesis is to develop a revisionary account of the distinction between objectivity and subjectivity in the domain of value. This revision will undertake to dismantle some of the assumptions implicit in a metaphysical framework which traditionally ascribes objectivity only to judgements about facts, and not to judgements about values and other concerns such as norms and emotions. Further, the thesis examines the intricate ways in which aesthetic properties, the focus of aesthetic judgements, depend on the (emotional and other) responses of the subjects of experience. The particular role played by first-hand experience in the making of aesthetic judgements is among the things critically investigated in the interests of reaching a clearer understanding of the manner in which aesthetic judgements may be objective in the sense of being justifiable. Eventually, a defence is outlined of the view that aesthetic judgements can be supported by good reasons, but not in the same way as ordinary cognitive judgements. Finally, I outline the main tenets of a proposed ‘reasonable objectivism’ for aesthetic judgements, an objectivism grounded on justifying reasons.
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Spoor, Iris P. „Defending Perceptual Objectivism: A Naturalistic Realist Analysis of Aesthetic Properties“. University of Cincinnati / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1511799160442784.
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Duffy, Simon J. „An intuitionist response to moral scepticism : a critique of Mackie's scepticism, and an alternative proposal combining Ross's intuitionism with a Kantian epistemology“. Thesis, University of Edinburgh, 2001. http://hdl.handle.net/1842/1724.
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This thesis sets out an argument in defence of moral objectivism. It takes Mackie as the critic of objectivism and it ends by proposing that the best defence of objectivism may be found in what I shall call Kantian intuitionism, which brings together elements of the intuitionism of Ross and a Kantian epistemology. The argument is fundamentally transcendental in form and it proceeds by first setting out what we intuitively believe, rejecting the sceptical attacks on those beliefs, and by then proposing a theory that can legitimize what we already do believe. Chapter One sets out our intuitive understanding of morality: (1) that morality is cognitive, moral beliefs can be true or false; (2) that morality is real, we do not construct it; (3) that morality is rational, we can learn about it by rational investigation; and (4) that morality places us under an absolute constraint. The chapter ends by clarifying the nature of that absolute demand and by arguing that the critical idea within morality is the idea of duty. In Chapter Two Mackie’s sceptical attack on objectivism is examined. Four key arguments are identified: (1) that moral beliefs are relative to bfferent agents; (2) that morality is based upon on non-rational causes; (3) that the idea of moral properties or entities is too queer to be sustainable; and (4) that moral objectivism involves queer epistemological commitments. Essentially all of these arguments are shown to be ambiguous; however it is proposed that Mackie has an underlying epistemological and metaphysical theory, scientific empiricism, which is (a) hostile to objectivism and (b) a theory that many find attractive for reasons that are independent of morality. Chapter Three explores the nature of moral rationality and whether scientific empiricism can use the idea of reflective equilibrium to offer a reasonable account of moral rationality. It concludes that, while reflective equilibrium is a useful account of moral rationality, it cannot be effectively reconciled with scientific empiricism. In order to function effectively as a rational process, reflective equilibrium must be rationally constrained by our moral judgements and our moral principles. Chapter Four begins the process of exploring some alternative epistemologies and argues that the only account that remains true to objectivism and the needs of reflective equilibrium is the account of intuitionism proposed by Ross. However this account can be developed further by drawing upon number of Kantian ideas and using them to supplement Ross ’ s intuitionism. So Chapter Five draws upon a number of Kant's ideas, most notably some key notions from the Critique of Judgement. These ideas are: (1) that we possess a rational will that is subject to the Moral law and determined by practical reason; (2) that we possess a faculty of judgement which enables us to become aware of moral properties and (3) that these two faculties together with the third faculty of thought can function to constitute the moral understanding. Using these ideas the thesis explores whether they can serve to explain how intuitions can be rational and how objectivism can be justified.
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Frankel, Paul Ellen, Miller Fred Dycus 1944- und Paul Jeffrey, Hrsg. Objectivism, subjectivism, and relativism in ethics. Cambridge, UK: Cambridge University Press, 2008.
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Cope, Stephen. „Objectivism“. In A Companion to Modernist Poetry, 281–95. Oxford, UK: John Wiley & Sons, Ltd, 2014. http://dx.doi.org/10.1002/9781118604427.ch23.
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Salmieri, Gregory. „Objectivism“. In The Routledge Companion to Libertarianism, 82–101. London: Routledge, 2022. http://dx.doi.org/10.4324/9780367814243-8.
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Gert, Joshua. „Primitivist objectivism“. In The Routledge handbook of philosophy of colour, 299–310. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge handbooks in philosophy: Routledge, 2020. http://dx.doi.org/10.4324/9781351048521-23.
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Parfit, Derek. „Objectivism about reasons* Objectivism about reasons Derek Parfit“. In The Routledge Handbook of Practical Reason, herausgegeben von Ruth Chang, 295–306. Abingdon, Oxon ; New York, NY : Routledge, 2021. | Series: Routledge handbooks in philosophy: Routledge, 2020. http://dx.doi.org/10.4324/9780429266768-26.
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Murnane, Ben. „Objectivism in BioShock“. In Ayn Rand and the Posthuman, 133–59. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90853-3_5.
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Rocchi, Paolo. „Objectivism and Subjectivism“. In Series in Computer Science, 75–84. Boston, MA: Springer US, 2003. http://dx.doi.org/10.1007/978-1-4615-0109-1_8.
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Burke, Derek. „Constructivism and Objectivism“. In How Doctors Think and Learn, 43–48. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46279-6_6.
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Schneider, Hans Julius. „Objectivism vs. subjectivism“. In Handbook of Pragmatics, 397–99. Amsterdam: John Benjamins Publishing Company, 1995. http://dx.doi.org/10.1075/hop.m.obj1.
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Konferenzberichte zum Thema "Objectivism":
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Duan, Shaojun. „Application of Objectivism in American Literature Teaching“. In 2018 2nd International Conference on Education, Economics and Management Research (ICEEMR 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iceemr-18.2018.100.
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„Objectives“. In 2007 Third International IEEE Conference on Signal-Image Technologies and Internet-Based System. IEEE, 2007. http://dx.doi.org/10.1109/sitis.2007.5.
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„Objectives“. In 2015 17th International Conference on Advanced Communication Technology (ICACT). IEEE, 2015. http://dx.doi.org/10.1109/icact.2015.7224741.
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„Objectives“. In 2016 18th International Conference on Advanced Communication Technology (ICACT). IEEE, 2016. http://dx.doi.org/10.1109/icact.2016.7423241.
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„Objectives“. In 2017 19th International Conference on Advanced Communication Technology (ICACT). IEEE, 2017. http://dx.doi.org/10.23919/icact.2017.7890038.
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„Objectives“. In 2018 20th International Conference on Advanced Communications Technology (ICACT). IEEE, 2018. http://dx.doi.org/10.23919/icact.2018.8323476.
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„Objectives“. In 2021 23rd International Conference on Advanced Communication Technology (ICACT). IEEE, 2021. http://dx.doi.org/10.23919/icact51234.2021.9370418.
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„Objectives“. In 2006 7th International Conference on Information Technology Based Higher Education and Training. IEEE, 2006. http://dx.doi.org/10.1109/ithet.2006.339730.
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Berichte der Organisationen zum Thema "Objectivism":
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Elliott, C., D. Harrington, J. Jason, J. Schoenwaelder, F. Strauss und W. Weiss. SMIng Objectives. RFC Editor, Dezember 2001. http://dx.doi.org/10.17487/rfc3216.
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Ivey, William D. Objectives and Success - Linking National Policy Objectives and Military Strategic Objectives to Achieve Success. Fort Belvoir, VA: Defense Technical Information Center, April 1996. http://dx.doi.org/10.21236/ada308549.
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Santana, Gabriel, und Darrel Beckman. LANL INTERNSHIP LEARNING OBJECTIVES. Office of Scientific and Technical Information (OSTI), August 2022. http://dx.doi.org/10.2172/1881764.
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Fischenich, J. C. Functional Objectives for Stream Restoration. Fort Belvoir, VA: Defense Technical Information Center, September 2006. http://dx.doi.org/10.21236/ada456784.
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Chatterjee, Krishnendu. Concurrent Games with Tail Objectives. Fort Belvoir, VA: Defense Technical Information Center, April 2005. http://dx.doi.org/10.21236/ada603294.
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Morrison, J. L., und R. E. Heard. Buried Waste Integrated Demonstration test objectives. Office of Scientific and Technical Information (OSTI), Mai 1993. http://dx.doi.org/10.2172/10104454.
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Tew, Scott J. Linking Target Selection to Political Objectives. Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada407116.
