Thematische Bibliographien / Nyaya- vaisesika

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile

Auswahl der wissenschaftlichen Literatur zum Thema „Nyaya- vaisesika“

Autor: Grafiati
Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Nyaya- vaisesika"

1

Dewi, Putu Yuliani, und Wayan Juli Artiningsih. „PERANAN NYAYA-VAISESIKA DARSANA DALAM MENINGKATKAN KEMAMPUAN ARGUMENTASI MAHASISWA“. Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja 6, Nr. 1 (27.07.2022): 48. http://dx.doi.org/10.55115/gentahredaya.v6i1.2090.

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Rendahnya rasa keingintahuan dan keengganan mahasiswa untuk menyampaikan pendapat atau berdiskusi selain karena ketidakbiasaan melakukan argumentasi/debat juga disebabkan kurangnya literasi mahasiswa utamanya minat membaca untuk menggali pengetahuan baru. Dosen selaku tenaga pendidik memiliki tanggung jawab dalam capaian kompetensi soft skill maupun hard skill mahasiswa seperti yang diamatkan dalam PERMENRISTEKDIKTI. Transfer ilmu yang diberikan dari dosen kepada mahasiswa dikatakan berhasil apabila mahasiswa selain mampu memahami ajaran yang diberikan juga mampu menerapkan serta menyebarluaskan ajaran yang diberikan. Tentunya untuk diperlukan kemampuan argumentasi untuk dapat menyebarluaskan pengetahuan yang dimiliki mahasiswa. Metode yang digunakan dalam penelitian ini adalah metode deskriptif dengan pendekatan kualitatif yang mana ingin menjelaskan mengenai peranan filsafat Nyaya-Vaisesika dalam meningkatkan kompetensi agumentasi mahasiswa. Nyaya dan Vaisesika merupakan filsafat yang mengajarkan realisme logis, kritis dan analisis dalam memecahkan masalah dan meletakkan konsep yang benar dalam memperoleh pengetahuan yang benar sehingga sering digunakan sebagai dasar dalam argumentasi dan diskusi. Sumbangan Filsafat Nyaya–Vaisesika sangat berarti terhadap alam pemikiran Hindu karena dengan mempelajarinya seseorang akan belajar untuk menggunakan kecerdasannya untuk menemukan kekeliruan dan menganalisanya sehingga tidak terjebak dengan diskusi atau argument tasi tanpa dasar pengetahuan yang jelas dan benar.Kata kunci : Nyaya Vaisesika, Argumentasi, Darsana
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2

Chakrabarti, Kisor Kumar, und Chandana Chakrabarti. „Toward Dualism: The Nyaya-Vaisesika Way“. Philosophy East and West 41, Nr. 4 (Oktober 1991): 477. http://dx.doi.org/10.2307/1399645.

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3

Chakrabarti, Kisor Kumar. „The Nyaya-Vaisesika Theory of Universals“. Journal of Indian Philosophy and Religion 21 (2016): 72–102. http://dx.doi.org/10.5840/jipr2016215.

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4

Thakur, Manindra. „Debating Realism (s): Marxism and Nyaya-Vaisesika“. Alethia 5, Nr. 1 (15.07.2002): 50–55. http://dx.doi.org/10.1558/aleth.v5i1.50.

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Chakrabarti, Kisor Kumar. „The Nyaya-Vaisesika Theory of Negative Entities“. Journal of Indian Philosophy and Religion 21 (2016): 30–56. http://dx.doi.org/10.5840/jipr2016213.

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6

Koirala, Kamal Prasad, Bidya Nath Koirala und Gem Prasad Gurung. „Epistemological Understanding of Science Embedded within Shad Darsana and Buddhist Philosophy“. Space and Culture, India 9, Nr. 2 (26.09.2021): 71–80. http://dx.doi.org/10.20896/saci.v9i2.1137.

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This paper focuses on the epistemological understanding of finding the science embedded within Shad darsana and Buddhist philosophy. The primary rationale of this study is to dig out the scientific notion that consists of Shad darsana and Buddhist philosophy. Shad darsana or six systems of Hindu philosophy considered as the orthodox/astika philosophy and accept the authority of Vedas, which included Nyaya, Vaisesika, Sankey, Yoga, Poorva Mimamsa and Uttar Mimamsa. Pratyaksa/Perception, Anuman/Inference, Upamana/Comparison, Sabda (word) or testimony are considered the achieving and transforming ways of valid knowledge of Shad darsana like modern science. Astanga yoga, introduced by seer Patanjali, is regarded as a pioneer scientific practice in the modern era for the connection of mind, body and soul; and is useful to control the COVID 19 pandemic. Buddhist philosophy is considered as the heterodox/nastic or materialist philosophy; that is, it does not believe in the authenticity of Veda. It is mainly based on four universal truths and ways of elimination of sin doing practical meditation way. Madhyama Pratipada, Pratityasamutpada, Nirvana, Ksanabhangavada and Anatmavada are scientific processes of achieving knowledge in Buddhist philosophy.
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Saha, Sukharanjan. „The Thesis of Ninikalpaka in Nyaya and Vaisesiḳa“. Journal of Indian Philosophy and Religion 5 (2000): 111–24. http://dx.doi.org/10.5840/jipr200057.

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8

Nozawa, Masanobu. „A Problem of Samsaya Theory of the Early Nyaya-Vaiseslka“. JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 35, Nr. 1 (1986): 496–91. http://dx.doi.org/10.4259/ibk.35.496.

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9

Ghimire, Ghanshyam. „पूर्वीय दर्शनमा तत्वमीमांसा र ज्ञानमीमांसा [Metaphysics and Epistemology in Eastern Philosophy]“. International Research Journal of MMC 2, Nr. 3 (03.10.2021): 72–89. http://dx.doi.org/10.3126/irjmmc.v2i3.40086.

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प्रस्तुत लेखमा दर्शनका बारे सामान्य परिचय दिंदै पूर्वीय सभ्यताअन्तर्गत भारतीय खण्ड वा हिमाली क्षेत्रबाट प्रवर्तित प्राचीन दर्शनहरूको उल्लेख गरिएको छ । यसक्रममा षड्दर्शन अन्तर्गत पर्ने साङ्ख्य,योग,न्याय,वैशेषिक,मीमांसा र वेदान्तदर्शनएवम् वेदको अस्तित्वलाई अस्वीकार गर्ने चार्वाक,जैन र बौद्घदर्शनको पहिचान गरिएको छ । तत्वमीमांसा र ज्ञानमीमांसा भनेको के हो ? भन्ने विषयमा संक्षिप्त रुपले विश्लेषण गरिएको छ । पूर्वीय क्षेत्रबाट प्रवर्तित प्राचीन नौवटा दर्शनको सामान्य परिचय दिदै तिनीहरूमा पाइने तत्वमीमांसा र ज्ञानमीमांसाका बारे संक्षेपमा उल्लेख गरिएको छ । यसक्रममा तत्वमीमांसाका बारे छलफल गर्दा साङ्ख्यदर्शनमा प्रकृति र पुरुषसहित पच्चीस तत्त्व, योगदर्शनमा छब्बीस तत्त्व, न्यायदर्शनमा सोह्र पदार्थ, वैशेषिकदर्शनमा सात पदार्थ, मीमांसा दर्शनमा पञ्चकर्म, वेदान्तदर्शनमा अद्वैतवाद(ब्रह्मवाद), चार्वाक दर्शनमा भौतिकवाद, जैन दर्शनमा बहुतत्ववाद र बौद्घदर्शनमा शून्यवाद मुख्य तत्वका रुपमा आएका छन् भनेर उल्लेख गरिएको छ । त्यसैगरी ज्ञानमीमांसाका बारे छलफल गर्दा साङ्ख्यदर्शनमा कार्यकारण सिद्घान्त र सत्कार्यवाद, योग दर्शनमा चित्तको व्याख्या र अष्टाङ्ग योग, न्यायदर्शनमा प्रमा, प्रमाता, प्रमाण र प्रमेयकाबारे वृहत् छलफल, वैषेशिकदर्शनमा परमाणुवाद, मीमांसादर्शनमा धर्मफल(कर्मफल सिद्घान्त÷कर्मवाद), वेदान्तदर्शनमा ज्ञानका प्रकार र मोक्षप्राप्तिका साधन, चार्वाक दर्शनमा प्रत्यक्ष प्रमाणका आधारमा लौकिक संसारको व्याख्या, जैन दर्शनमा अनेकान्तवाद, स्याद्वाद र सप्तभङ्गीनयको व्याख्या गर्दै ज्ञानका प्रकार एवम् विधि र बौद्ध दर्शनमा प्रतीत्यसमुत्पाद, कर्मवाद, अनित्यवाद, अनात्मवाद, क्षणिकवाद, शून्यवाद मुख्य ज्ञानका रुपमा आएका छन् भनेर उल्लेख गरिएको छ । [This article briefly introduces philosophy focusing on eastern philosophy specifically based on the ancient philosophies originated in Indian sub-continent or Himalayan region. It discusses the philosophies like Sankhya, Yog, Nyaya, Vaiseshik, Mimamsa and Vedanta that fall under six basic philosophies and three other philosophies like Charvak, Jain, and Bauddha which discard the existence of Veda. This essay briefly analyses metaphysics and epistemology, and discusses the metaphysics and epistemology of those nine different philosophies originated in the eastern landscape. Talking about metaphysics, this article has mentioned twenty-five Tatwa including Prakriti and Purush under Sankhya philosophy. Under Yog philosophy, there are twenty-six Tatwa, sixteen matters in Nyaya philosophy, seven matters in Vaiseshik philosophy, Panchakarma in Mimamsa philosophy, Bramhaism in Vedanta philosophy, materialism in Charvak philosophy, multi-physicalism (Bahutatwabad) in Jain philosophy and zeroism (Sunyabad) in Buddhist philosophy as discussed in the article. Regarding epistemology, there is discussion of the philosophy of good deed (Satkaryabad) in Sankhya philosophy, description of Chitta and eight folded yoga in Yog philosophy, discussion of Prama, Paramata, Praman and Prameya under Nyaya philosophy, atomism (Paramanubad) in Vaiseshik philosophy, Dharmaphal in Mimamsa philosophy, types of knowledge and ways of achieving salvation in Vedanta philosophy, description of physical world in Charvak philosophy, types of knowledge and their methods in Jain philosophy, and lastly, Karmabad, Anityabad, Anatmabad, Sunyabad, kshanikbad in Buddhist philosophy.]
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Toso, Krishna Del. „Is Cognition an Attribute of the Self or It Rather Belongs to the Body? Some Dialectical Considerations on Udbhatabhatta’s Position against Nyāya and Vaisesika“. Open Journal of Philosophy 01, Nr. 02 (2011): 48–56. http://dx.doi.org/10.4236/ojpp.2011.12009.

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Dissertationen zum Thema "Nyaya- vaisesika"

1

Laine, Joy Elizabeth. „The concept of self (atman) in Nyaya-Vaisesika philosophy“. n.p, 1989. http://ethos.bl.uk/.

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2

Chakrovorty, Nisith Nath. „Realism phenomenalism controversy in Indian thought with special reference to nyaya- vaisesika and Buddhist school“. Thesis, University of North Bengal, 1992. http://hdl.handle.net/123456789/88.

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Bücher zum Thema "Nyaya- vaisesika"

1

Mishra, Umesha. Conception of Matter According to Nyaya-Vaisesika. Delhi: Gian Publishing House, 1987.

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2

Biswanarayan, Shastri. Samavāya foundation of Nyāya-Vaiśeṣika philosophy. Delhi: Sharada Pub. House, 1993.

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Śaṅkaramiśra. Bhedaratnam. Mumbayyāṃ: Nyūsa Mudraṇayantrālaye, 1991.

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Rājārāma, Śukla, und Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya, Hrsg. Bhedaratnam. 2. Aufl. Vāraṇāsī: Sampūrṇānanda-Saṃskr̥ta-Viśvavidyālaye, 2003.

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Annambhaṭṭa. Tarkasaṅgraha of Annambhaṭṭa: English translation with notes. Ernakulam: Chinmaya International Foundation Shodha Sansthan, 2010.

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Potter, Karl H., Hrsg. The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870752.

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Hindu Philosophy: Bhagavad Gita or, the Sacred Lay. Routledge, 2013.

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John, Davies. Hindu Philosophy: The Bhagavad Gita; or, the Sacred Lay. Creative Media Partners, LLC, 2019.

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John, Davies. Hindu Philosophy: Bhagavad Gita or, the Sacred Lay. Taylor & Francis Group, 2013.

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John, Davies. Hindu Philosophy: The Bhagavad Gita; or, the Sacred Lay. Creative Media Partners, LLC, 2019.

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Buchteile zum Thema "Nyaya- vaisesika"

1

Hattori, Masaaki. „1. KAṆĀDA (Ulũka, Kaṇabhakṣa, Kaṇabhuj, Kāśyapa“. In The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa, herausgegeben von Karl H. Potter, 211–20. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870752-011.

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Potter, Karl H. „2. GAUTAMA (Akṣapāda, Dĩrghatamas, Gotama, Medhãtithi Gautama)“. In The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa, herausgegeben von Karl H. Potter, 220–38. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870752-012.

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Hattori, Masaaki. „6. GANDRAMATI (MATICANDRA)“. In The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa, herausgegeben von Karl H. Potter, 274–81. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870752-015.

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Potter, Karl H. „8. PRAŚASTAPĀDA (PRAŚASTAMATI, PRAŚASTADEVA, PRAŚASTAKĀRADEVA)“. In The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa, herausgegeben von Karl H. Potter, 282–303. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870752-017.

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Potter, Karl H. „9. UDDYOTAKARA (BHARADVĀJA, PĀŚUPATĀCĀRYA)“. In The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa, herausgegeben von Karl H. Potter, 303–37. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870752-018.

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Potter, Karl H., J. V. Bhattacharya, U. Arya und J. V. Bhattacharya. „16. JAYANTA BHAṬṬA“. In The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa, herausgegeben von Karl H. Potter, 341–95. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870752-024.

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Potter, Karl H., und Bimal KrishnaMatilal. „19. BHĀSARVAJÑA OR BHĀVASARVAJÑA“. In The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa, herausgegeben von Karl H. Potter, 398–424. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870752-027.

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Varadachari, V. „21. VYOMAŚIVA“. In The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa, herausgegeben von Karl H. Potter, 424–53. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870752-029.

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Matilal, D. K. „22. VĀCASPATI MIŚRA D. K.Matilal“. In The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa, herausgegeben von Karl H. Potter, 453–83. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870752-030.

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Potter, Karl H. „26. ŚRĪDHARA“. In The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa, herausgegeben von Karl H. Potter, 485–520. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870752-034.

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