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Thematische Bibliographien / Nomads (Iran)

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Auswahl der wissenschaftlichen Literatur zum Thema „Nomads (Iran)“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 20. Februar 2023

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Zeitschriftenartikel zum Thema "Nomads (Iran)"

1

Arefkhah, Nasir, Mohammad Reza Shadzi, Fattaneh Mikaeili, Bahador Sarkari, Farideh Esfandiari und Fatemeh Goudarzi. „Seroprevalence and associated risk factors of toxocariasis among nomads in Boyer-Ahmad County, southwest Iran“. Transactions of The Royal Society of Tropical Medicine and Hygiene 114, Nr. 5 (11.12.2019): 372–77. http://dx.doi.org/10.1093/trstmh/trz117.

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Abstract Background Human toxocariasis is caused by the larval stage of Toxocara canis and Toxocara cati. This cross-sectional study was conducted to evaluate the seroprevalence and the risk factors associated with Toxocara infection in nomads of Boyer-Ahmad County in the southwest of Iran. Methods A total of 968 blood samples were collected from nomads. A structured questionnaire, containing sociodemographic data, was completed for each participant. Sera were evaluated for anti-Toxocara antibodies, using the T. canis excretory-secretory antigens prepared from the second stage larvae, in an ELISA system. Results Among the 968 participants, 220 (22.7%) were males and 748 (77.3%) were females; the mean age was 40.71 y. Anti-Toxocara IgG antibodies were detected in 14 (1.4%) of the 968 nomads. The association between Toxocara infection and gender, age, contact with dogs, residential area and level of education were not statistically significant (p>0.05). Conclusions The findings of the study revealed a low prevalence rate of toxocariasis in nomadic communities in southwest Iran. Geographic location and climatic conditions as well as the lifestyle and sociodemographic features of the participants may contribute to the low prevalence rate of Toxocara infection.

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Mortensen, Inge. „Nomad Iconography on Tombstones from Luristan, Iran“. Scripta Instituti Donneriani Aboensis 16 (01.01.1996): 219–28. http://dx.doi.org/10.30674/scripta.67230.

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In Luristan in western Iran the nomad cemeteries are scattered apparently at random across the landscape. The history of these nomads is not very well known, and until a few years ago they were themselves largely illiterate. They have lived in areas which comprise some of the very isolated mountain valleys and plains in the central Zagros mountains, and untilrecently their rhythm of life was to a great extent determined by the changing seasons. In the interpretation of the images on Luristani tombstones, it may never be possible ,with certainty, to arrive at the correct interpretation of a motif. The signs and symbols on the tombstones are comparable to a code whereby messages are converted from one form of representation to another, which means that they have to be encoded in a form that the communicants can easily interpret. In a community sharing the same religion, cultural inheritance and social background, and living at a given time in particular area, this should present no problem. But if one or more of these elements are altered, the whole structural pattern and symbolic scheme of the community will be affected: as, for example, is clearly demonstrated by the forcible settlement of nomads in Luristan which has caused an abrupt discontinuation in the erection of pictorial tombstones. The more drastic the change, the quicker the transition of symbolic values into fossilized and sometimes incomprehensible fragments of a tradition.

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3

Beck, Lois. „: Shahsavan Nomads of Iran . Arlene Dallalfar, Fereydoun Safizadeh.“ American Anthropologist 89, Nr. 3 (September 1987): 783–84. http://dx.doi.org/10.1525/aa.1987.89.3.02a00850.

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4

Shahbazi, Mohammad. „The Qashqa'i Nomads of Iran (Part I): Formal Education“. Nomadic Peoples 5, Nr. 1 (01.01.2001): 37–64. http://dx.doi.org/10.3167/082279401782310916.

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5

Amanolahi, Sekandar. „Fieldwork among pastoral nomads and in sedentary communities of Iran“. Iranian Studies 37, Nr. 4 (Dezember 2004): 613–21. http://dx.doi.org/10.1080/0021086042000324152.

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6

Ansari-Renani, H. R., J. P. Mueller, B. Rischkowsky, S. M. Seyed Momen, O. Alipour, M. Ehsani und S. Moradi. „Cashmere quality of Raeini goats kept by nomads in Iran“. Small Ruminant Research 104, Nr. 1-3 (Mai 2012): 10–16. http://dx.doi.org/10.1016/j.smallrumres.2011.11.003.

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7

Salzman, Philip Carl. „Pastoral Nomads: Some General Observations Based on Research in Iran“. Journal of Anthropological Research 58, Nr. 2 (Juli 2002): 245–64. http://dx.doi.org/10.1086/jar.58.2.3631038.

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8

Alizadeh, Karim, und Jason A. Ur. „Formation and destruction of pastoral and irrigation landscapes on the Mughan Steppe, north-western Iran“. Antiquity 81, Nr. 311 (01.03.2007): 148–60. http://dx.doi.org/10.1017/s0003598x00094904.

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CORONA satellite photography taken in the 1960s continues to reveal buried ancient landscapes and sequences of landscapes – some of them no longer visible. In this new survey of the Mughan Steppe in north-western Iran, the authors map a ‘signature landscape’ belonging to Sasanian irrigators, and discover that the traces of the nomadic peoples that succeeded them also show up on CORONA – in the form of scoops for animal shelters. The remains of these highly significant pastoralists have been virtually obliterated since the CORONA surveys by a new wave of irrigation farming. Such archaeological evaluation of a landscape has grave implications for the heritage of grassland nomads and the appreciation of their impact on history.

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Akobirov, Mirjalol H. „ISSUES OF SUPPLY AND WEAPONS IN THE ARMY OF SULTAN JALALIDDIN MANGUBERDI“. JOURNAL OF LOOK TO THE PAST 4, Nr. 3 (30.03.2021): 18–22. http://dx.doi.org/10.26739/2181-9599-2021-3-3.

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In this article, the author provides information on the supply of the army of Sultan Jaloliddin Manguberdi, military weapons used during the war, on the role of nomads in the formation of the weapons of the army of Sultan Jaloliddin Manguberdi. In particular, the nomadic Kipchaks were armed mainly with curved swords, bows, shields and spears. The military supply problem was initially solved (1220-1224) with zero taxes and trophies at the points of entry. During the subsequent activities of the Sultan (1224–1231) In Iran, Azerbaijan, Armenia, Georgia, supply problems were also solved by regulating public administration.Index Terms: weapons, zero tax, (dabbabat), palachmans (manjanik), “turtles” (mataris), devices for breaking walls (jamalukat)

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10

Amanolahi, Sekandar. „Supernaturalism among the Pastoral Societies of Iran“. Iran and the Caucasus 11, Nr. 1 (2007): 45–55. http://dx.doi.org/10.1163/157338407x224897.

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AbstractThe article is a brief examination of the beliefs in supernatural and the relevant practice among the Baharvand (Bahārvand) of Lorestān (Luristān) and the Basseri (Bāser ī) of Fārs provinces prior to the Islamic Revolution in Iran. Most of the previous research on this subject at that time failed to note the existence of such beliefs and practices among the Iranian pastoral nomads, mainly because supernaturalism was explained in terms of readily observable phenomena. The author, however, intends to show that supernaturalism has always been a constant element of the spiritual life of the pastoral societies of Iran.

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Dissertationen zum Thema "Nomads (Iran)"

1

Hamdhaidari, Shokrollah. „Development and technological change among the Kalhor nomads after the Islamic Revolution of Iran“. Thesis, University of Sussex, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244398.

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2

Emadi, Mohammad H., of Western Sydney Hawkesbury University, Faculty of Agriculture and Horticulture und School of Agriculture and Rural Development. „Pastoralists, participation and policy : an action oriented, systemic and participatory approach to improve the relationships between pastoralist nomads, government and natural resources in Iran“. THESIS_FAH_ARD_Emadi_M.xml, 1995. http://handle.uws.edu.au:8081/1959.7/301.

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The study focuses on the relationships between nomads, the government and the natural resource base of Iran as a problematical situation. The research approach adopted was action-oriented with an emphasis on the process of development through the integration of theory with practice in a critical learning system designed to improve the situation and emphasising the significance of systemic thinking and acting.The underlying rationale for the approach is that the relatively limited achievements in nomadic development and natural conservation to date stem from the fact that policies are: (a) based on a reductionist view point and analysis, which separates theory from practice, and neglects the diversity, complexity and recursiveness of the different dimensions of nomadic life; and (b) developed on the basis of government perceptions of the nature of the issues confronting nomads rather than on the basis of shared concerns with the nomads themselves. There were three phases of fieldwork which, when taken together, represent what might be termed a system of systemic research methodologies. The first phase of the fieldwork was an attempt to explore the problematic situation from the point of view of particular group of nomads and government agents. The second phase of research turned to an action-oriented approach to establish the process of conversation and mutual recognition and accommodation of change among ‘clients’ and the researcher as facilitator to help each group of participants (nomads and government) to understand their own position and worldviews, to help each group of participants to recognise and appreciate differences in their positions, perceptions, and to establish a framework for action and improving the situation within each group could benefit in a reciprocal manner. The third phase of research focused on the learning organisation as a strategy to improve relationships. The recursive nature of the research, both in terms of relationship between theory and practice and also its three phases, is reflected in the structure of the thesis.
Doctor of Philosophy (PhD)

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3

Emadi, Mohammad H. „Pastoralists, participation and policy : an action oriented, systemic and participatory approach to improve the relationships between pastoralist nomads, government and natural resources in Iran“. Thesis, View thesis View thesis View thesis, 1995. http://handle.uws.edu.au:8081/1959.7/301.

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The study focuses on the relationships between nomads, the government and the natural resource base of Iran as a problematical situation. The research approach adopted was action-oriented with an emphasis on the process of development through the integration of theory with practice in a critical learning system designed to improve the situation and emphasising the significance of systemic thinking and acting.The underlying rationale for the approach is that the relatively limited achievements in nomadic development and natural conservation to date stem from the fact that policies are: (a) based on a reductionist view point and analysis, which separates theory from practice, and neglects the diversity, complexity and recursiveness of the different dimensions of nomadic life; and (b) developed on the basis of government perceptions of the nature of the issues confronting nomads rather than on the basis of shared concerns with the nomads themselves. There were three phases of fieldwork which, when taken together, represent what might be termed a system of systemic research methodologies. The first phase of the fieldwork was an attempt to explore the problematic situation from the point of view of particular group of nomads and government agents. The second phase of research turned to an action-oriented approach to establish the process of conversation and mutual recognition and accommodation of change among ‘clients’ and the researcher as facilitator to help each group of participants (nomads and government) to understand their own position and worldviews, to help each group of participants to recognise and appreciate differences in their positions, perceptions, and to establish a framework for action and improving the situation within each group could benefit in a reciprocal manner. The third phase of research focused on the learning organisation as a strategy to improve relationships. The recursive nature of the research, both in terms of relationship between theory and practice and also its three phases, is reflected in the structure of the thesis.

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Emadi, Mohammad H. „Pastoralists, participation and policy : an action oriented, systemic and participatory approach to improve the relationships between pastoralist nomads, government and natural resources in Iran /“. View thesis View thesis View thesis, 1995. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030530.122653/index.html.

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Thesis (Ph.D.) -- University of Western Sydney, Hawkesbury, 1995.
PnD thesis, School of Agriculture and Rural Development, Faculty of Agriculture and Horticulture, University of Western Sydney, Hawkesbury, 1995. Bibliography : leaves 324-337.

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Tahmasebi, Asghar [Verfasser]. „Pastoralism under Pressure : Vulnerability of Pastoral Nomads to Multiple Socio-political and Climate Stresses ; The Shahsevan of Northwest Iran / Asghar Tahmasebi“. Bonn : Universitäts- und Landesbibliothek Bonn, 2012. http://d-nb.info/1044081457/34.

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6

Tolini, Gauthier. „La Babylonie et l'Iran : les relations d'une province avec le coeur de l'Empire achéménide (539-331 av. J.-C.)“. Paris 1, 2011. http://www.theses.fr/2011PA010574.

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Avec la prise de Babylone par Cyrus en 539 les Perses ont mis la main sur l'immense Empire néo-babylonien. La Babylonie a perdu son indépendance et a été intégrée au sein d'une nouvelle entité politique: l'Empire perse. Pourtant plusieurs caractéristiques font d'elle une province particulière au sein de l'empire crée par Cyrus. Elle occupe une position géographie singulière, frontalière de l'Iran, le cœur de l'empire; d'autre part, la ville de Babylone jouissait d'un prestige politique et religieux très important. Enfin, la Babylonie disposait d'une main-d'œuvre nombreuse et d'abondantes ressources agricoles. Il paraissait important pour les rois perses de mettre en place une politique volontariste afin de contrôler le territoire de la province et de s'en pproprier les richesses. Cette politique s'est traduite concrètement par l'intégration de la Babylonie à l'Iran pour former un vaste espace de nomadisation à l'intérieur duquel le Grand Roi se déplace pour asseoir son pouvoir sur les régions traversées tout en tirant profit des ressources disponibles. Les migrations du roi perse et de sa cour ont également entraîné des mouvements de flux vers les différents centres du pouvoir en Iran et en Babylonie.

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7

Farsani, Mohsen. „Etude lexicologique de la langue Bakhtiari d'Iran“. Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030090.

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Nous avons commencé cette étude en présentant le peuple bakhtiari, d’Iran, dans toute sa diversité : étude résumée de son histoire, de ses origines et de sa formation ethnique, des espaces où il vit, de son rythme et de ses déplacements puisqu’il pratique la transhumance.Nous avons abordé à partir de ses activités et de son économie la manière dont il se loge, se nourrit, se soigne et les aspects les plus coutumiers de son organisation de vie familiale. Puis nous avons abordé et développé l’étude approfondie de la langue des Bakhtiaris.Nous l’avons étudiée, phonétiquement, donnant des renseignements sur les lettres, les sons et l’organisation du système phonétique de la langue bakhtiari. Puis nous avons développé une étude de la grammaire et de la syntaxe de la langue, telle que nous la connaissons et la pratiquons. Il est important de noter qu’il s’agit d’une langue surtout orale et qu’il n’existe pas d’étude approfondie de cette grammaire tant dans sa morphologie que dans sa syntaxe.Notre étude est donc très importante à ce titre. Nous avons pu la mener parce que pendant des années nous avons enregistré, en vivant au milieu des Bakhtiaris, dans notre famille, des conversations, des sessions avec des conteurs et des poètes, ceux qui gardent la langue vivante et nous permettent de la conserver et de l’étudier…
We begin by presenting the Bakhtiari people of Iran. This study summarises the diversity ofthese people: their history, origins and ethnic formation, the places they inhabit and the cycleof their travels since they began the practice of transhumance.We studied the manner in which operations and economy are incorporated into bakhtiariculture, including the more traditional aspects of the organisation of family life. We thenundertook an in-depth study of the bakhtiari language. We have studied this language and itsevolution from its origins to what we know today. We studied it phonetically usinginformation on letters, sounds and organisation of the phonetic system of the bakhtiarilanguage. We then developed a study of grammar and syntax of the language as we knowand practice it. It is important to note that this is primarily an oral language and there is nocomprehensive study of the grammar in both its morphology and syntax. Therefore, ourstudy is very important in documenting this aspect of the bakhtiari language.We have been able to conduct this study because for years our family have lived alongsidethe Bakhtiari people and we have experienced conversations and meetings with storytellersand poets who keep the language alive and allow us to preserve and study their language…

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Keshavarz, Homa. „Cervical pathology and infection in nomadic and non-nomadic women in southern Iran“. Thesis, Open University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395257.

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Lerner, Ann Marie Kroll. „Iron age nomads of the Urals interpreting Sauro-Sarmatian and Sargat identities /“. Diss., Connect to online resource - MSU authorized users, 2006.

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Suzuki, Yuko. „Evolution structurelle d'une société tribale du sud-ouest de l'Iran en conséquence de la modernisation politique : une étude anthropologique de la communauté des Owrīzī de la tribu Došmanziyārī dans le département de Kohgiluye va Boirahmad“. Paris, EHESS, 2011. http://www.theses.fr/2011EHES0436.

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Les tribus du département de Kohgiluye va Boirahmad au sud-ouest de l‘Iran ont connu une transformation sociale inédite depuis le siècle dernier. L‘introduction de l‘administration moderne à la place du régime des khāns et la mise en oeuvre des réformes fiscale et foncière depuis les années 1960 amorcèrent des changements dans les ressources économiques : la population tribale, pastorale ou/et agro-pastorale, souvent considérée comme pillarde, se mit à défricher ses propres pâturages et à abandonner le nomadisme en masse. La transformation économique s‘accéléra après la révolution islamique en 1979, à la suite de la mise en place des infrastructures et de divers projets de développement, y compris la progression de l‘Éducation nationale, pour finir par un exode rural massif vers les villes proches où les personnes scolarisées forment les nouvelles classes sociales citadines, comme fonctionnaires, entrepreneurs de société ou commerçants. En espérant contribuer au développement de la région, cette thèse examine le dynamisme des sociétés tribales en Iran, en interrogeant les relations entre leur transformation structurelle et la politique du régime actuel qui vise leur modernisation sociale. Afin de saisir cette mutation sociale de manière à la fois précise et globale, les enquêtes de terrain ont été menées dans deux orientations : d‘abord ethnographique par les enquêtes participatives sur une communauté de 737 personnes qui appartient à la tribu Došmanziyārī; ensuite sociologique, à travers les interviews d‘experts du développement régional et les recherches documentaires du département de Kohgiluye va Boirahmad. En effet, la population de ce département est en majorité tribale, qu‘elle soit composée de Lōrs ou de peuple turcophone comme les Qašqāyi
The tribal people in the department of Kohgiluye va Boirahmad in the southwest of Iran have experienced a historical social transformation since the last century. As early as the modern administration substituted the khāns‘ rule in 1964, a new tax system and the land reform made some changes for the people‘s economic resources: the tribal people living by pastoral or agro-pastoral activities began to farm their grazing land, and the most of them settled down in one of their two territories, wintering area or summering one, to end the nomadic life. After the Islamic revolution in 1979, the economic transformation went further on. In the Zagros Mountains, some economic infrastructure was set up and various development programs, including popularization of the national education, were carried out. As a result, a massive demographic movement from the countryside to the urban areas was launched. Then, the persons who profited from the 1960s‘ national education spread, after having graduated from college or university, formed political elite groups in the local cities. Inthe hope of contributing to the regional development, the relations between social structure transformation and the recent political modernization in an Iranian tribe are investigated in this thesis. The field research is realized in two dimensions in order to analyze the social dynamism on the individual level, in the same time to synthesize the general movements in the department of Kohgiluye va Boirahmad, composed of several tribes of the Lōrs and of the Qašqāyi: 1- Ethnographic research with some long-term participation in a tribal community, called the Owrīzī, having 737 inhabitants 2- Sociologic research through numbers of interviews with Iranian development experts, local historians and some big men in the region, as well as documentation of the department

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Bücher zum Thema "Nomads (Iran)"

1

Nomads in archaeology. Cambridge [England]: Cambridge University Press, 1991.

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Tribeswomen of Iran: Weaving memories among Qashqa'i Nomads. London: Tauris Academic Studies, 2009.

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Hejazian, Razi. Nomaden im Iran: Mit einer Dokumentation nomadischer Kelims und Teppiche. Berlin: Das Arabische Buch, 1999.

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Frontier nomads of Iran: A political and social history of the Shahsevan. Cambridge, U.K: Cambridge University Press, 1997.

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Yazdī, Muḥammad Ḥusayn Pāpulī. Le nomadisme dans le nord du Khorassan, Iran. Paris: Institut français de recherche en Iran, 1991.

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Mortensen, Inge Demant. Nomads of Luristan: History, material culture, and pastoralism in western Iran. Herausgegeben von Nicolaisen Ida und Carlsberg Foundation's Nomad Research Project. London: Thames and Hudson, 1993.

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Olbrycht, Marek J. Parthia et ulteriores gentes: Die politischen Beziehungen zwischen dem arsakidischen Iran und den Nomaden der eurasischen Steppen. München: tuduv-Verlagsgesellschaft, 1998.

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Daftar-i Taḥqīqāt-i Kārburdī-i Farmāndihī-i Intiẓāmī-i Ustān-i Ardabīl, Hrsg. Taʻāmul va taqābul-i ʻashāyir va amnīyat dar Īrān: Interaction and conflict between nomads and security in Iran. Ardabīl: Muḥaqqiq-i Ardabīlī, 2012.

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ʻAshāyir va masāʼil-i barnāmahʹrīzī-i ān dar Īrān: Nomads and thier planning issues in Iran. Rasht: Intishārāt-i Vārastah, 2012.

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Beck, Lois. Nomad: A year in the lifeof a Qashqa'i tribesman in Iran. London: I.B. Tauris, 1991.

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Buchteile zum Thema "Nomads (Iran)"

1

Margaryan, Ksenia G., und Anatoly M. Yuminov. „The Mineral Composition of Pigments from the Archaeological Sites of the Early Iron Age Nomads of the Southern Urals“. In Springer Proceedings in Earth and Environmental Sciences, 127–42. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-16544-3_13.

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„Preface“. In Frontier Nomads of Iran, x—xii. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511582257.001.

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„Note on transliteration“. In Frontier Nomads of Iran, xv. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511582257.002.

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„Writing tribal history“. In Frontier Nomads of Iran, 1–34. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511582257.004.

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„The Safavid state and the origins of the Shahsevan“. In Frontier Nomads of Iran, 35–38. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511582257.005.

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„‘Shahsevani’: Safavid tribal policy and practice“. In Frontier Nomads of Iran, 39–57. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511582257.006.

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„Shahsevan traditions“. In Frontier Nomads of Iran, 58–71. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511582257.007.

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„Moghan and Ardabil in Safavid times“. In Frontier Nomads of Iran, 72–92. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511582257.008.

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„The rise of the Shahsevan confederacy“. In Frontier Nomads of Iran, 93–94. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511582257.009.

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„Badr Khan Sari-Khan-Beyli“. In Frontier Nomads of Iran, 95–110. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511582257.010.

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Konferenzberichte zum Thema "Nomads (Iran)"

1

Abolpour, Milad, Mahtab Mirmohseni und Mohammad Reza Aref. „Outage Performance in Secure Cooperative NOMA“. In 2019 Iran Workshop on Communication and Information Theory (IWCIT). IEEE, 2019. http://dx.doi.org/10.1109/iwcit.2019.8731631.

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2

Abbasi, Omid, und Afshin Ebrahimi. „Secrecy analysis of a NOMA system with Full Duplex and Half Duplex Relay“. In 2017 Iran Workshop on Communication and Information Theory (IWCIT). IEEE, 2017. http://dx.doi.org/10.1109/iwcit.2017.7947676.

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3

Sobhi-Givi, Sima, Mahrokh G. Shayesteh, Hashem Kalbkhani und Nandana Rajatheva. „Resource Allocation and User Association for Load Balancing in NOMA-Based Cellular Heterogeneous Networks“. In 2020 8th Iran Workshop on Communication and Information Theory (IWCIT). IEEE, 2020. http://dx.doi.org/10.1109/iwcit50667.2020.9163529.

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4

Khales, Faramarz Ajami, und Ghosheh Abed Hodtani. „An evaluation of the coverage region for downlink Non-Orthogonal Multiple Access (NOMA) based on Power Allocation Factor“. In 2017 Iran Workshop on Communication and Information Theory (IWCIT). IEEE, 2017. http://dx.doi.org/10.1109/iwcit.2017.7947675.

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5

Nurkenova, Aliya. „Craniological features of nomads of the early Iron Age in the Orenburg region (historiographic aspect)“. In Actual Archaeology 5. Institute for the History of Material Culture Russian Academy of Sciences, 2020. http://dx.doi.org/10.31600/978-5-907298-04-0-2020-49-51.

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6

Dash, Sushree S., Pinaki Mukherjee, Miguel Levy, Richard Rosenberg und Daniel Haskel. „Surface Nonreciprocity in Iron Garnets“. In Novel Optical Materials and Applications. Washington, D.C.: OSA, 2021. http://dx.doi.org/10.1364/noma.2021.nom1e.2.

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