Thematische Bibliographien / Nepali katha

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Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Nepali katha"

1

पौड्याल Poudyal, षडानन्द Shadananda. „आधुनिक नेपाली कथा : मोड र प्रवृत्ति Aadhunik Nepali Katha : Mod ra Prabritti“. Interdisciplinary Journal of Management and Social Sciences 1, Nr. 1 (01.10.2020): 209–22. http://dx.doi.org/10.3126/ijmss.v1i1.34657.

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(आधुनिक नेपाली कथा लेखनको प्रारम्भ भएको समयदेखि वर्तमान समयसम्म विभिन्न मोड र प्रवृत्तिविकसित भएको पाइन्छ । नेपालको सामाजिक, राजनीतिक, आर्थिक, सांस्कृतिक तथा भाषिक क्षेत्रमा भएकाअनेक परिवर्तनका कारकलाई आधुनिक नेपाली कथाले प्रतिबिम्ब स्वीकार गरेको समयमा कथा सिर्जनाकोसीमारेखा निर्धारण भएको छ । यस प्रकारको सीमारेखा नै आधुनिक नेपाली कथाको मोड र प्रवृत्ति प्रकटहुने कारण बनेको छ । यसैले परिवर्तित मानकका छायापरिमण्डललाई अवलम्बन गरी नेपाली कथालेखिएको हुनाले आधुनिक नेपाली कथामा अनेक मोड र प्रवृत्ति स्थापना भएका छन् । नेपाली कथालेअवलम्बन गरेका मूल प्रवृत्तिलाई अध्ययन प्रयोजन स्वीकार गर्दा यसमा कालक्रमिक दृष्टिले मोड सिर्जनागर्ने राष्ट्रिय तथा अन्तर्राष्ट्रिय परिस्थितिजन्य कारण के कस्ता थिए र के कस्ता मोड र प्रवृत्ति प्रकटभए ? कालक्रमिक विश्लेषण विधिको उपयोग गरी आधुनिक नेपाली कथामा मोड र प्रवृत्ति पहिचान गर्नेअभीष्ट यस लेखमा राखिएको छ ।)
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आचार्य Acharya, पुस्कर Puskar. „‘खीर’ कथामा आयामिक लेखन {‘Kheer’ Dimensional Writing}“. Pragyan 7, Nr. 1 (13.06.2023): 75–82. http://dx.doi.org/10.3126/pragyan.v7i1.55157.

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प्रस्तुत आुसन्धानमूलक लेख इन्द्रबहादुर राईको खीर कथाको विश्लेषणमा केन्द्रित छ । प्रस्तुत कथा राईको कथास्था कथा सब्ग्रहमा संकलित रहेको छ । खासगरी दार्जीलिब सेरोफेरोको निम्नवर्गीय नेपाली जीवनका संघर्ष र यथार्थलाई कथामा देखाउने आयामेली कथाकार राईको खीर कथालाई आयामेली साहित्यिक आन्दोलनका चिन्तन र मान्यताबाट यहाँ विश्लेषण गरिएको छ । नेपाली साहित्यमा देखिएका विभिन्न आन्दोलनमध्ये आयामेली आन्दोलन एक चर्चित र महत्वपूर्ण साहित्यिक आन्दोन हो । यही आयामेली आन्दोलनले स्थापित गरेको साहित्यिक मान्यता वा लेखनलाई आयामेली साहित्य वा लेखन भनिन्छ । आयामेली स्रष्टा राईको खीर कथामा आयामेली चिन्तन र लेखनको कसरी प्रयोग गरिएको छ ? भन्ने मूल प्रश्न वा समस्यामा केन्द्रित भई आयामेली साहित्यिक मान्यताका सापेक्षतामा खीर कथाको अध्ययन विश्लेषण यस लेखमा गरिएको छ । जीवनलाई सम्पूर्णतामा हेर्ने नवीन दृष्टिकोण आयामेली दृष्टिकोण हो । यसले जीवनको गहिराइ अर्थात् तेस्रो आयामलाई चिनाउने काम गरेको हुन्छ । खीर कथामा खीर प्रसङ्गबाट जीवन ज्यामीले पकाएको खीरजस्तै छ भन्ने निष्कर्ष आयामिक मान्यताका आधारमा निकालिएको छ । {The present research article focuses on the analysis of Indra Bahadur Rai's Kheer story. The present story is collected in Rai's Kathastha story collection. The author of the story, which shows the struggle and reality of the lower-class Nepali life of Darjeeling Serofero and it has been analyzed from the thinking and recognition of the literary movement here. Among the various movements seen in Nepali literature, Dimeneli movement is a well-known and important literary movement. The literary belief or writing established by this dimensional movement is called dimensional literature or writing. How dimensional thinking and writing used in the kheer story of the dimensional creator Rai was focused on the original question or problem, the study and analysis of Kheer Katha has been done in this article in relation to dimensional literary standards. A new approach to looking at life as a whole is a dimensional approach. It has worked to identify the depth of life, i.e. the third dimension. In Kheer Katha, from the context of kheer, the conclusion that life is like kheer cooked by Jamie has been drawn based on dimensional assumptions.}
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गुरुङ Gurung, गौरीसरा Gaurisara. „‘सिकोफाइभ’ कथामा प्रजाति, परिवेश र क्षण {Subnationalities, Surroundings and Circumstances in the Story 'Sikofive'}“. Cognition 4, Nr. 1 (20.07.2022): 153–61. http://dx.doi.org/10.3126/cognition.v4i1.46772.

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प्रस्तुत अध्ययन साहित्यको समाजशास्त्रसँग सम्बन्धित छ । प्रजाति, परिवेश र क्षण साहित्यको समाजशास्त्रीय चिन्तन परम्परामा हिप्पोलाइट तेनद्वारा प्रतिपादित समाजशास्त्रीय अवधारणा हो । यसले समाजको भौगोलिक, आर्थिक, राजनीतिक र सामाजिक परिवेशले कृतिमा कसरी प्रभाव पार्छ भन्ने कुराको अध्ययन गर्दछ । बिना थिङद्वारा लिखित ‘सिकोफाइभ’ कथा २०७७ सालमा प्रकाशित याम्बुनेर कथासङ्ग्रहमा सङ्गृहीत छ । यस कथामा मङ्गोल प्रजातिकी महिलाले पितृसत्तात्मक समाजमा आफ्नो अस्तित्व रक्षाका लागि गरेको कठिन सङ्घर्षको दर्दनाक यथार्थ चित्रण गरिएको छ । कलकत्ताको वेश्यालयमा बेचिएकी नेपाली चेलीले आफ्नो जन्मभूमि नेपालफर्केपछि पितृसत्तात्मक समाजमापुनःस्थापित भएर बाँच्न र आफ्नो अस्तित्व रक्षा गर्नका लागि गरेको सामाजिक, आर्थिक, राजनैतिक, सांस्कृतिक अवस्थाको सन्दर्भलाई क्षणको रूपमा, हेटौँडा, पशुपतिनगरको समाजमा सङ्घर्षपूर्ण जीवन बाँचिरहेकी महिलालाई मङ्गोल प्रजातिकी महिलाका रूपमा प्रस्तुत गर्दै साहित्यिक कृतिमा समाजको भौगोलिक, आर्थिक, राजनीतिक, सामाजिक परिवेशको प्रभाव पर्ने कुरालाई कथामा चित्रण गरिएको छ । {The presented study is related to the sociology of literature. Species, milieu and moment are sociological concepts propounded by Hippolytus Ten in the sociological thinking tradition of literature. It studies how the geographical, economic, political and social environment of the society affects the work. The story 'Cyco Five' written by Bina Thing is collected in Yambuner Katha Sangrah published in 2077. In this story, the painful reality of Mongolian women's struggle to protect their existence in the patriarchal society is depicted. The reference to the social, economic, political, and cultural conditions of a Nepali girl who was sold in a brothel in Calcutta after returning to her native land of Nepal to survive and protect her existence in a patriarchal society, as a moment, presenting a woman living a struggling life in the society of Hetauda, ​​Pashupatinagar as a woman of the Mongol race, in a literary work, the geography of society, The story depicts the effects of economic, political and social environment.}
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Timalsina, Ramji. „Transnational Identity in Indra Bahadur Rai’s Selected Short Stories“. Prithvi Academic Journal 3 (21.06.2020): 54–63. http://dx.doi.org/10.3126/paj.v3i0.29560.

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Are the people of Nepali origin who are born in India and live there transnational? This is a piercing question in transnational discourses in Nepal and India these days. But its answer is clear once we take the help of the concept of transnationalism: they are transnational Nepalis living in India. This reality is further clarified with the studies on Indra Bahadur Rai’s short stories. Almost all the characters in his stories are the people of Nepali origin living in Darjeeling. They are unhappy there and always behave like the temporary residents of the place. Most of his stories deal with the life of these people in relation with their search for the origin and related physical and psychological journeys. Even the images, symbols and settings used in the stories connect themselves with the idea of journey and the problems of settlements. This article deals with the same aspects of his collection of stories entitled Pratinidhi Kathaa [Representative Stories]. The stories are analyzed with the help of interpretive methodology and use of Steven Vertovec and Jenine Dahinden’s ideas of transnationalism. John McLeod, Rebecca L. Walkowitz, Roland Végső and Winfried Fluck’s ideas of transnational literature are used as the basic concepts in analysis.
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Lamsal, Abishek, Santosh Marahatta, Shilpa Koirala und Saroj Shrestha. „ASSESSMENT OF EFFECTIVENESS OF SHALLOW TUBEWELL IRRIGATION IN DHANUSHA DISTRICT, NEPAL“. Tropical Agroecosystems 2, Nr. 1 (13.11.2020): 30–36. http://dx.doi.org/10.26480/taec.01.2021.30.36.

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A survey entitled “Assessment of effectiveness of Shallow tubewell irrigation in Dhanusha district” was carried to seek the status of Shallow tubewell irrigation and its effectiveness in agriculture. A total of 30 respondents were selected on the basis of simple random sampling method who uses shallow tubewell for irrigation. Major occupation of 77% of population of survey area was agriculture and about 73% of households were doing rainfed agriculture before installation of shallow tubewell. A total of 201.23 bigha of land was irrigated and 250 families were benefited from shallow tubewell irrigation. The area under cultivation and production of crops was also found to be increased after installation of shallow tubewell. The average annual production of cereals and vegetables after use of shallow tubewell was 6.01 ton and 1.08 ton respectively. The monoculture system of cropping was changed to multiple cropping system after installing shallow tubewell. Farmers now cultivated 1-5 types of crops before which 1-2 types before shallow tubewell irrigation. Rice, wheat and vegetables were cultivated in 1258 katha, 582 katha and 32 katha of land respectively before installing shallow tubewell but after installation cultivated in 1330 katha, 697 katha and 232 katha of land respectively. Similarly, productivity of rice. increased from 95.96 to 142.08 ton, wheat from 29.98 to 46.67 ton and vegetables from 7.52 to 27.9 ton after use of shallow tubewell irrigation. Poor supply of electricity was the major problem with the index value of 0.89 followed by canal problems.
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Dhakal, Devraj. „Historical Analysis of Bauddha Stupa, Kassap Buddha and Shringa Rishi“. Research Nepal Journal of Development Studies 2, Nr. 2 (31.12.2019): 63–71. http://dx.doi.org/10.3126/rnjds.v2i2.29278.

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The historical Analysis of Baudha Stupa and Kassap Buddha is the study of the history of Baudha stupa of Baudha Kathmandu Nepal. The main objective of the study is to analyze the historical importance of Boudhanath Stupa and Kasyap Buddha. Comparative Historical Analysis (CHA) method has been applied to analyze the collected facts and information. The story of Nalanika (Nalanika Jatak Katha) claims that Shringa (Having a horn in head) sage was the grandson of Kassap and son of Vibhandak sages was born in Mahalaxmi municipality, Lankuri Bhanjyang Shringa Rishi Ashram. Therefore, Kassap Buddha had visited and settled few times in the municipality. Thus Baudha Stupa – made by relics of Kassap Budha- Baudha Kathmandu has clear relation with Shringa Rishi Ashram of Lalitpur.
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Sapkota, Narayan, Pankaj Kumar Yadav und Saroj Sapkota. „AN ECONOMIC ANALYSIS OF RICE PRODUCTION IN RAUTAHAT DISTRICT OF NEPAL“. Food and Agri Economics Review 1, Nr. 1 (27.05.2021): 01–09. http://dx.doi.org/10.26480/faer.01.2021.01.09.

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Study was conducted to analyze the production economics, socioeconomic status, potential and problems of rice in Rautahat district. Total 80 farmers were selected by simple random sampling method. Respondents were categorized into small and large scale based on the average land holding under rice cultivation. Result of socio demographic characters showed that the average household size and area under rice cultivation was 7.3 and 35.44 Katha respectively. Human labor was the major input used along with others viz. seed, tillage, FYM and chemical fertilizer and pesticides, irrigation in both large and small farms. The production per household (kg) and productivity (t/ha) were 4458.965 kg, 3.64t/ha respectively and there was significant difference in production (kg) per household between small scale farms (1811 kg) and large scale farms (7863.4 kg). The total average cost, gross revenue and gross margin per hectare were estimated as NPR.108214.79, NPR.120227.04 and NPR.12012.25 respectively. The average benefit cost ratio was 1.11. Cobb Douglas production function presented the inputs; human labor, tillage, FYM chemical and pesticides and irrigation were found to have positive relationship with income while other cost (mainly transportation cost) was found to have negative relation with the total income. The return to scale value was computed to be 0.96 indicating decreasing return to scale in rice production in Rautahat district. Therefore, the findings suggest that, the production and income can be maximized by efficiently solving problems of quality inputs and others mentioned.
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Dhungana, Arati. „Screening Rice Genotypes for Brown Spot Disease Resistance“. Tunisian Journal of Plant Protection 15, Nr. 2 (31.12.2020): 29–39. http://dx.doi.org/10.52543/tjpp.15.2.1.

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A field experiment was conducted to screen 20 rice genotypes against brown spot disease caused by Bipolaris oryzae under natural epiphytotic field conditions at Bangaun, Dang, Nepal, from June 2018 to March 2019. The experiment was carried out in a randomized complete block design with 3 replications. Sawa Mansuli was taken as susceptible check and Sabitri as a resistant check in the experiment. Disease assessment was done by calculating disease severity and Area Under the Disease Progress Curve (AUDPC). Among the evaluated genotypes, disease severity and AUDPC varied in the field experiments. Rice genotypes showed the resistance to highly susceptible reactions based on AUDPC value which ranged from 88.51 to 260.65. Among the evalauted rice genotypes in the field experiment, the highest mean AUDPC value was recorded with Basmati (260.65) followed by Radha-13 (172.80) and the lowest was recorded with Kathe Jhinuwa (88.51). Similarly, the highest severity rate was recorded with Basmati (25.91) followed by Radha-13 (21.00) and Tilki (20.75) and the lowest was recorded with Kathe Jhinuwa (11.03) which was at par with Radha-4 (11.11) followed by Sukhadhan-1 (12.02) and Sabitri (12.06). The highest grain yield was recorded with Sarju-52 (4.32 t/ha) followed by Sabitri (4.19 t/ha). Grain yield was negatively correlated with mean AUDPC by 14.77%. Kathe Jhinuwa, Radha-4, and Sabitri can be used for higher grain yield purposes under similar field conditions and also can be utilized as the source of resistance in a plant breeding program.
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Bora, Jayanta Kumar, Neha Awasthi, Ujjwal Kumar, Shravana Goswami, Anup Pradhan, Ashish Prasad, Deb Ranjan Laha et al. „Assessing the habitat use, suitability and activity pattern of the rusty-spotted cat Prionailurus rubiginosus in Kanha Tiger Reserve, India“. Mammalia 84, Nr. 5 (25.09.2020): 459–68. http://dx.doi.org/10.1515/mammalia-2019-0032.

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AbstractThe rusty-spotted cat Prionailurus rubiginosus is the smallest wildcat in the world, endemic to India, Nepal and Sri Lanka. Although new occurrence records have recently been reported from different geographic localities in India and Nepal, there is still a lack of information on its biology and habitat use that are required for its conservation planning. Herein, we report results from systematic, long-term (2014–2018) camera trapping in Kanha Tiger Reserve, India, to evaluate the habitat use, suitability and activity pattern of the rusty-spotted cat and model its local distribution with habitat and anthropogenic covariates. Thick canopied forest and rugged terrain were found to be extensively used and preferred by the rusty-spotted cat. It was also recorded in the multiple-use buffer zone forests in close proximity to agriculture. The species is nocturnal and its activity seems to coincide with its major prey. The guiding philosophy of tiger reserves in India is to use the tiger as an umbrella species for biodiversity conservation, and often these reserves are intensively managed to enhance tiger and prey populations. This approach, however, may not cater to the requirements of other less charismatic sympatric species, and those of the rusty-spotted cat also need to be considered for its continued survival.
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Rai, Dhyanendra Bahadur, Bhim Prasad Subedi und Hriday Lal Koirala. „Territorial mobility in traditional societies of Bhojpur, Majhkirant“. Geographical Journal of Nepal 14 (10.03.2021): 81–112. http://dx.doi.org/10.3126/gjn.v14i0.35552.

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Territorial mobility is an inherent element for survival and it is a common feature of rural area. It reflects the whole life style and livelihood pattern of a community. Therefore, territorial mobility could be an important aspect of living and coping with external world particularly in the traditional communities of rural Nepal. This paper seeks to explore the changing territorial mobility among the Rai people from Sampang area of Bhojpur district in Majhkirant region. The mixed method, both quantitative and qualitative is adopted for data collection. The formal instruments such as household survey, focus group discussion, mobility register, and the folk sources such as folk songs, local sayings, proverbs, local events were used to generate the data together with the observation method as well. Findings indicate that all forms of mobility of Majhkirant people in which they participate can be summarized into two categories i.e. basai sarai and ghumphir. The long-term moves such as Muglan bhasine, Madhesh jharne, ghar khana jane, desh nikala hune are the specific types of basai sarai. On the other hand all types of short-term mobility normally of short distance are part of ghumphir which are common forms of movement among the people of this area. The feature and frequency of various types of moves vary among Rai and non-Rai community and it also differs over time and space. For example, pitri garna jane, nwagi garna jane, mang garna jane, kaliya jane are more noticeable among Rai community while tirthayatra, chardham jane, astu selauna jane, puranma jane, katha sunna jane are commonly found among non-Rai (Brahmin community). Similarly, moves such as, Lahur jane, phukna jane, ghar banauna jane are associated with Rai people whereas moves like jajamani garna jane, puranma jane, katha bhanna jane are primarily confined to Brahmin community. Many other forms of localized moves were also noticed and all of them had their linkages with participation in socio-cultural, professional, political and economic spheres of rural life. Some moves associated with kinship and neighborhood network as well as obligatory are commonly found in all community. In addition, many of these move are age-sex specific, others are associated with occupation of the person and with changing aspiration of people including changing geography of development activities.
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Dissertationen zum Thema "Nepali katha"

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Bhandari, Rajendraprasad. „Sikkim ka pramuk Nepali kathaharuko bisleshan ra mulyankan सिक्किमका प्रमुख नेपाली कथाहरुको विश्लेषण र मुल्यांकन“. Thesis, University of North Bengal, 2001. http://hdl.handle.net/123456789/1727.

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Sharma, Bishnu. „Biseswar Prasad Koirala ka katha ra upanyas ma nari charitra बिशेस्वर प्रसाद कोइराला का कथा रा उपन्यासमा नारी चरित्र“. Thesis, University of North Bengal, 1985. http://hdl.handle.net/123456789/2093.

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Thapa, थापा Remika रेमिका. „Haimandas Rai 'Kirat' ka kathama chitrit nar-nari sambandha: vivechanatmak Adhyayan हेमनदास राइ 'किरात' का कथामा चित्रित नर-नारी संबंध : विवेचनात्मक अध्ययन“. Thesis, University of North Bengal, 2017. http://ir.nbu.ac.in/handle/123456789/2634.

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Bücher zum Thema "Nepali katha"

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Nepal. Śikshā tathā Saṃskr̥ti Mantrālaya. Prauḍha Śikshā Śākhā., Hrsg. Kathai kathā. [Kathmandu]: Śikshā tathā Saṃskr̥ti Mantrālaya, Prauḍha Śikshā Śākhā, 1989.

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2

Śreshṭha, Dayārāma. Nepālī kathā ra kathākāra. Kāṭhamāḍauṃ, Nepāla: Nepāla Prajñāpratishṭhāna, 2013.

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3

Rāmalāla, Adhikārī, Hrsg. Nepālī kathā-yātrā. Nayī Dillī: Sāhitya Akādemī, 1988.

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4

Rājendra, Suvedī, Hrsg. Snātakottara Nepālī kathā. Lalitapura: Sājhā Prakāśana, 1994.

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5

Khaṛakā, Dīpabahādura. Mero ātma kathā. 2. Aufl. [Kathmandu]: Dīpabahādura Khaḍkā, 1997.

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6

1944-, Bhāupanthī, und Nepāla Prajñā Pratishṭhāna, Hrsg. Prajñā Nepālī ādhunika kathā. Kāṭhamāḍauṃ: Nepāla Prajñāpratishṭhāna, 2013.

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7

Śreshṭha, Śāntā. "Yo kathā hoina": Saṃsmaraṇa. Kāṭhamāḍauṃ: Āra. Ḍī. En. Pablikeśana, 2008.

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8

1940-, Khaḍkā Hirābahādura, Hrsg. 1700 Nepālī loka kathā ra gāum̐khāne kathā. [Kathmandu]: Amara Śamśera Ja. Ba. Rāṇā, 2006.

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9

Ājakā Nepālī kathā: Yuvā sr̥shṭakā utkr̥shṭa kathā. Kāṭhamāḍauṃ: Bi. Ena. Pustaka Saṃsāra, 2011.

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10

Narahari, Ācārya, Avasthī, Mahādeva, 1958 or 9- und Gautama, Devīprasāda, 1956 or 7-, Hrsg. Nepālī kathā. Lalitapura, Nepāla: Sājhā Prakāśana, 1989.

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