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Thematische Bibliographien / Nepalese society

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Auswahl der wissenschaftlichen Literatur zum Thema „Nepalese society“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Nepalese society"

1

Verma, Rakhi. „Environmental Degradation in the Nepalese Society: An Eco-Critical Approach“. European Journal of Humanities and Social Sciences 3, Nr. 4 (05.07.2023): 1–5. http://dx.doi.org/10.24018/ejsocial.2023.3.4.471.

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The paper aims to explore the direct or indirect link between the patriarchal Nepalese society and the degradation of Nepal’s forestry and environment. The males of Nepal have been dominating and disrespecting women as the inferior sex for centuries, and thereby treating natural resourses as feminine, weak to be manipulated and consumed objectively for their benefits. The research tool taken to carry out the research is eco-feminism. To notice the relationship between gender and natural resources of Nepal, the theoretical concerns of such eco-feminist critics as Greta Gaard and Vandana Shiva are chiefly focused on. The Nepalese society, like most of the South-Asian societies, is a male-dominated society. It exploits both women and nature regarding them to be inferior. The chief finding is that the natural resources of Nepal such as air, water, green fields, climate, land, forestry, minerals, environment, and the species of Nepal have been getting threatened because of the Nepalese patriarchal society. The Nepali people exploit nature as carelessly as they have been exploiting women. It is assumed that the research scholars interested in exploring Nepalese society from the perspective of eco-feminism can take the article as a reference.

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Bruslé, Tristan. „Nepalese diasporic websites: Signs and conditions of a diaspora in the making?“ Social Science Information 51, Nr. 4 (20.11.2012): 593–610. http://dx.doi.org/10.1177/0539018412456916.

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Since the beginning of the 21st century, the expression ‘Nepalese diaspora’ has increasingly been used by the Nepalese government, expatriates, reporters and intellectuals. The Nepalese diaspora, or those who speak on behalf of it, occupies a growing amount of Nepalese public space, especially on the Internet. Taking into account the performativity of the term ‘diaspora’, the author tries to understand how Nepalese diasporic websites are the sign and conditions of an ‘incipient diaspora’. Analysis of authoritative websites and links between different websites helps understand the structure of the Nepalese diaspora and the issues at stake. The Internet is hardly egalitarian and reflects the tensions in Nepalese society. However, links between websites are real. Non-Resident Nepalis’ Association websites are central to the associative Web, and cultural association websites are in the majority. The ‘etic’ study of ‘emic’ discourses of self-presentation by the diaspora shows that, through their public and performative dimensions, Nepalese diasporic websites are at the very heart of the process of constructing the Nepalese diaspora.

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Lamsal, Apar Kumar. „Serpent Culture in Nepalese Society“. HISAN: Journal of History Association of Nepal 8, Nr. 1 (31.12.2022): 1–4. http://dx.doi.org/10.3126/hisan.v8i1.53062.

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Serpent culture is found in many religions and cultural groups across the world from time immemorial in different forms, i.e. art, festivals, and worship, due to religious and ecological diversities. It is associated with water, earth, trees, longevity, fertility, and is considered a killer, protector, or both. This article explains the culture related to serpents found in Nepal, especially the Maithili and Tharu people of Terai. This article explains the serpent culture of Nepalese terai. The emic view of serpent belief and practices is supported by etic perception during the collection and analysis of data. It is found that serpent culture denotes the belief system, gender role, leadership practices, social bonding, art skills, understanding of nature and natural objects, human desire, cosmology, and above all, it is the system of preservation of tangible and intangible culture.

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Khatiwada, Som Prasad. „Concept of Sadhus in Nepalese Society“. Researcher: A Research Journal of Culture and Society 1, Nr. 2 (21.02.2014): 81–103. http://dx.doi.org/10.3126/researcher.v1i2.9888.

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The concept of Sadhus is an old Hindu tradition started long ago from the system of Ashram in Indian Sub-continent. In general, human life is divided into four stages and the last stage is known as Sanyasa. When an old person becomes free from his family responsibilities then he practices peaceful activities. This stage of life is called Sanyasa and it is a form of Sadhu. Sadhus generally live in Asharams or temples in the group. In the past, they were forced to take weapons in their hands for the protection of their life and religion. Therefore, Akhadas were established in the place of ashramas to keep militant Sadhus. They do not have to keep greed, love, exceptions and trishna and their Yajnas should relate on the well-being of the universe. They are the means of study and they should be utilized to attract tourists in modern economic world. DOI: http://dx.doi.org/10.3126/researcher.v1i2.9888 Researcher 1(2) 2013: 81-103

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Sharma, Mina. „Nepalese Society is Becoming More Attracted to English: Just as Iron is Attracted to Magnets“. Journal of Humanities and Social Sciences Studies 4, Nr. 1 (07.03.2022): 222–34. http://dx.doi.org/10.32996/jhsss.2022.4.1.22.

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Just as globalization has affected Nepal's various political, social, and economic sectors, so has its impact on education. Over the last 50-60 years, the influence of English as a foreign language in the Nepalese education system has been increasing. The attraction of English has increased in such a way that it has become like a tradition to learn English before own's mother tongue. Not only in school, but parents are also eager to teach English to their children from home. Parents are constantly trying to improve their child's English. The psychology that a child becomes omniscient if he knows English is affecting everyone. Nepalese society is being influenced by the fact that foreign culture and English are more civilized than their mother tongue and culture. Globalization is currently adversely affecting the Nepalese education system. The English-only education system has not been able to explain the importance of their own language and local knowledge. With the development of the mentality that language is only for a good job and a prosperous life, the mentality that English should be learned anyway has taken root in Nepalese society. This paper has also tried to present the growing attraction of English education in Nepalese society from different perspectives. Textbooks, medium of examination, question papers, giving a lot of opportunities to students who know English have drawn everyone towards English. This paper presents the problems, solutions, and suggestions in four different sections. In the first section, the early stages of English education in Nepal are discussed. In the second section, the influence of foreign languages on the original language and culture is discussed. Third, the fact that English influence has increased in emotional expression and daily life is presented in graphs and bars. The final section includes research findings, solutions, and suggestions.

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Lama, Suman. „Nepalese Society in Response to TEVT Programs“. Himalayan Journal of Sociology and Anthropology 7 (12.04.2017): 155–74. http://dx.doi.org/10.3126/hjsa.v7i0.17155.

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Technical education and vocational training programs in Nepalese society have been a aloud offbeat that is combating to slice through the prevalent socio-economic and contemporary social setup so that it could contribute at the very best. Despite more than a half a century’s effort to establish it as a strong element that supports the country’s economy and peoples’ living standard, it has still been straining somewhere near the beginning point. This study investigates some impeding socio-cultural factors that fade the overall development of TEVT programs. The result should help the policy makers to be more assured about the major issues that hurdle the TEVT setup in Nepalese society. Analyzing several research works and national and international reports on concerned topics it is found that the TEVT values have not been placed as one of the top national priorities due to the existing social setup and people’s perspective towards TEVT programs. Therefore the heterogeneous aspects are required to be synchronized even more tactically along with TEVT’s integration in the labor market in order to choreograph, qualitatively improved TEVT programs so that TEVT could be significantly potential element among those on which the country’s socio-economic development could depend on more reliably.Himalayan Journal of Sociology & Anthropology - Vol. VII (2016), page: 155-174

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Shah, Rishi. „Dispelling superstitions in Nepalese society with astronomy“. Proceedings of the International Astronomical Union 5, S260 (Januar 2009): 426–28. http://dx.doi.org/10.1017/s1743921311002614.

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AbstractThroughout human history, astronomy has played crucial rôle in the development of our civilization, culture and daily chores of lives that have been influenced by observations of Sun, moon, planets, stars and other cosmic entities. Our ancestors who were hunting and gathering and foraging food while living in caves learned to think logically by gazing at the twinkling stars in the heavens. Seasons for crops plantation were determined, time concept was introduced, entire sky was charted and the motions of celestial objects were meaningfully understood. With the advent of telescopes, the geocentric model of universe was replaced by the revolutionary heliocentric concept of our Solar System. Astronomy dispelled superstitious beliefs strongly prevailing in societies. Closely associated with numerous disciplines of science astronomy is still flourishing worldwide and is attempting to fly us away to those habitable cosmic bodies of our universe. By establishing well-equipped observational infrastructure local and international astronomy research and development could be enhanced. Introduction of astronomy in education system right from school would attract and encourage students to pursue higher studies for enabling them for participating in future international scientific and exploration programmes. Astronomy has helped our society to progress peacefully and efficiently.

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Sharma, Manju. „Process and Impact of Globalization in Nepalese Women“. Dhaulagiri Journal of Sociology and Anthropology 9 (07.12.2015): 128–46. http://dx.doi.org/10.3126/dsaj.v9i0.14025.

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This paper explores the impact of globalization in Nepalese women. The changes on the women’s way of life due to globalization can be seen directly in the economy, media, IT sectors, various parts of society and ultimately in the culture. When the Nepalese women entered into the globalization process the Hindu norms and values of the society (where more than 82 percent are Hindu) has creolized with the global way of life. The women are becoming more self- reliant and empowered due to globalization but at the same time they are entering more risky markets to fulfill the desires that floated by the globalization. Similarly, globalization has offered various employment opportunities and exposure in international arena, but it also creates mental anxiety, depression and sexual abuse for those remaining in or outside the country. As there is very limited research and study on the impact of globalization in the Nepalese society, it is too early to conclude the impact of globalization as good or bad on Nepalese women.

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Bhattarai, Ghanashyam. „Oral Sources: A Reflection of contemporary Nepalese society“. Historical Journal 12, Nr. 1 (31.12.2020): 11–19. http://dx.doi.org/10.3126/hj.v12i1.35431.

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Shrestha, Anita, und Ritu Prasad Gartoulla. „Socio-cultural Causes of Gender Disparity in Nepalese Society“. Journal of Advanced Academic Research 2, Nr. 1 (11.02.2017): 100–111. http://dx.doi.org/10.3126/jaar.v2i1.16601.

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Gender is socially constructed idea and disparity is the problem created by the society. The study was conducted from the socio-cultural perspective so the main objective of this study was to identify the socio-cultural causes of gender disparity in five different ethnic groups: Newar, Magar, Tamang, Rai/Limbu and Brahmin/Chhetri of Kathmandu Valley. Total 390 respondents were selected randomly from the all ethnic groups. Except the role of religion, the role of culture, patriarchy system, social perception, sources of income, level of education, political awareness & involvement and gender based division of labor had significant effect to increase the gender disparity in society. Political announcement that Nepal as a secular country had effected in the perception and practices related to the religious activities of people also. The government should address the socio-cultural problem and further researcher should explore the strategies to address the problem of gender disparity.

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Dissertationen zum Thema "Nepalese society"

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Löwdin, Per. „Food, ritual and society among the Newars“. Uppsala : Uppsala University, Dept. of Cultural Anthropolgy, 1985. http://catalog.hathitrust.org/api/volumes/oclc/14361792.html.

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2

Tingey, Carol. „Nepalese pancai baja music : an auspicious ensemble in a changing society“. Thesis, University of London, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309612.

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Heaton, Celayne. „'Our differences don't make a difference' : practising 'civil society' in Nepal's non-governmental sector“. Thesis, SOAS, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248954.

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4

„Imagining and creating new possibilities for self and society: Narratives of Nepalese university students gone abroad“. UNIVERSITY OF SAN FRANCISCO, 2008. http://pqdtopen.proquest.com/#viewpdf?dispub=3317692.

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Bücher zum Thema "Nepalese society"

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Dhakal, Diwas. Nepalese culture, society, and tourism. Kathmandu: M. Dhakal, 2000.

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(Nepal), Loka Sāhitya Parishad, Hrsg. Lokasāhitya Parishad va sirapā =: The Nepalese Folklore Society : folklore prizes. Yala: Lokasāhitya Parishad, 2000.

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Baha, Social Science, Hrsg. Newar society: City, village, and periphery. Lalitpur: Social Science Baha, 2007.

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Baha, Social Science, Hrsg. Newar society: City, village and periphery. 2. Aufl. Lalitpur: Published for the Social Science Baha by Himal Books, Kathmandu, 2008.

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5

Subba, Tanka Bahadur. Dynamics of a hill society: The Nepalis in Darjeeling and Sikkim Himalayas. Delhi: Mittal Publications, 1989.

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6

Guruṅga, Ganeśamāna. Report from a Chepang village: Society, culture, and ecology. Kathmandu: S. Gurung, 1995.

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7

Vergati, Anne. Gods, men, and territory: Society and culture in Kathmandu Valley. New Delhi: Manohar, 1995.

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France. Ambassade (India). Centre de Human Sciences., Hrsg. Gods, men, and territory: Society and culture in Kathmandu valley. New Delhi: Manohar Publishers & Distributors, 2002.

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Baha, Social Science, Hrsg. Land, lineage and state: A study of Newar society in mediaeval Nepal. Kathmandu, Nepal: Published by Himal Books for Social Science Baha, 2015.

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10

Löwdin, Per. Food, ritual, and society: A study of social structure and food symbolism among the Newars. Kathmandu, Nepal: Mandala Book Point, 1998.

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Buchteile zum Thema "Nepalese society"

1

Adhikari, Dev Raj, Dilip Parajuli und Prakash Shrestha. „Sustainable Human Resource Management: The Nepalese Perspective“. In Knowledge Transformation and Innovation in Global Society, 109–40. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-7301-9_6.

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Bista, Nar B., Nitesh Raj Bartaula, Om Shrestha, Pooja Gnawali, Poshan Lamichhane und Pratiksha Parajuli. „Impact of Corporate Governance on Dividend Policy of Nepalese Enterprises“. In Business Governance and Society, 377–97. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94613-9_21.

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Pradhan, Radhe S., Mukesh Kumar Shah, Nabin Bhandari, Nagendra Prasad Mahato, Namaraj Adhikari und Nirajan Bam. „The Impact of Corporate Governance on Efficiency of Nepalese Commercial Banks“. In Business Governance and Society, 351–76. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94613-9_20.

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Bajagai, Raj Kumar, Ravi Kumar Keshari, Pratikshya Bhetwal, Radhe Shyam Sah und Rajnish Nath Jha. „Impact of Ownership Structure and Corporate Governance on Capital Structure of Nepalese Listed Companies“. In Business Governance and Society, 399–419. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94613-9_22.

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Gupta, Ritu Kumari, Rupa Chand, Sabeena Sadaula, Sangita Saud und Sapana Ambai. „Effect of Board Diversity and Corporate Governance Structure on Operating Performance: Evidence from the Nepalese Enterprises“. In Business Governance and Society, 421–42. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94613-9_23.

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Thapliyal, Sangeeta. „Nepal's Policy Towards SAARC“. In Thirty Years of SAARC: Society, Culture and Development, 109–19. B1/I-1 Mohan Cooperative Industrial Area, Mathura Road New Delhi 110 044: SAGE Publications Pvt. Ltd, 2016. http://dx.doi.org/10.4135/9789353885960.n10.

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„Lifestyles, values, identities: changes in Nepalese society, 1951 – 1991“. In A History of Nepal, 154–88. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9781107050860.010.

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Tanaka, Masako. „A women’s NGO as an incubator: promoting identity-based associations in Nepalese civil society“. In Women's Emancipation and Civil Society Organisations. Policy Press, 2016. http://dx.doi.org/10.1332/policypress/9781447324775.003.0009.

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This chapter presents a case study of the unique role played by a women’s NGO in actively supporting agency, self-representation, and alliance building among marginalised women. The case study focuses on the NGO’s role as an incubator in promoting identity-based associations (IBAs) that represent and assert the rights of particular groups of marginalised and/or stigmatized women such as trafficking survivors and women working in the entertainment sector, e.g. dance bars, duet restaurants and massage parlours. The presented case demonstrates that IBAs can be empowered to address their own issues as long as NGOs and other supportive parties provide adequate input for provisional capacity building. Finally, the article underscores challenges to and prerequisites for enabling other NGOs to play such a role, to serve as a resource for other civil society organisations.

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„A women’s NGO as an incubator: promoting identity-based associations in Nepalese civil society“. In Women’s Emancipation and Civil Society Organisations, 185–208. Policy Press, 2016. http://dx.doi.org/10.51952/9781447324805.ch009.

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Tanaka, Masako. „A women’s NGO as an incubator: promoting identity-based associations in Nepalese civil society“. In Women's Emancipation and Civil Society Organisations, 185–208. Policy Press, 2016. http://dx.doi.org/10.56687/9781447324805-013.

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Konferenzberichte zum Thema "Nepalese society"

1

Pant, S., und M. Neupane. „Nepalese DiMM: An Example of Developing Sub-Specialty Training in a Resource-Limited Setting“. In American Thoracic Society 2020 International Conference, May 15-20, 2020 - Philadelphia, PA. American Thoracic Society, 2020. http://dx.doi.org/10.1164/ajrccm-conference.2020.201.1_meetingabstracts.a6557.

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2

Dahal, Swaechchha, Thomas Øyvang, Gunne John Hegglid, Shailendra Kumar Jha und Bhupendra Bimal Chhetri. „Himalayan Run-Off River Power Generation Modelling for Power Security in Evolving Weather Conditions“. In 63rd International Conference of Scandinavian Simulation Society, SIMS 2022, Trondheim, Norway, September 20-21, 2022. Linköping University Electronic Press, 2022. http://dx.doi.org/10.3384/ecp192022.

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Extreme black-swan occurrences like earthquakes, glacial lake outbursts, flash floods, landslides, etc. are important concerns in Himalayan countries like Nepal, which are highly susceptible, geologically active, and exquisitely fragile. Nepal generates 97 percent of its electricity from hydropower, where 56.08 percent of it is coming from seasonal run-off-river (RoR) hydro plants. Landslides and mudflows are common in the monsoon, and low discharge is common in the winter season. These RoR plants must be able to withstand high-impact events like earthquakes and lengthy droughts in order for the Nepalese grid to remain secure. This study gives a presentation and overview of previously occured natural hazards in Nepal related to hydropower plants. In particular, the 2014 Sunkoshi landslide and the 2021 Melamchi flood are evaluated as extreme events and their impacts on hydropower plant has been studied. In addition, an in-depth investigation on a ROR plant is carried out. Moreover, the water discharge and extreme rainfall peaks in time series data is evaluated using an ARIMA-based model. This paper shows the feasibility of predicting the energy produced by a run-off river hydropower plant. The purpose is to forecast discharge and hence the ROR power generation with the aim to facilitate the hydropower operators for their availability declaration which will again help in the overall energy planning. The results are discussed together with performance metrics, and indicates that the implemented technique is promising.These predictions can be further used for planning and estimating the power generation on a more complex level.

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