Thematische Bibliographien / Neoshamanism

Auswahl der wissenschaftlichen Literatur zum Thema „Neoshamanism“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 20. Februar 2023

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Zeitschriftenartikel zum Thema "Neoshamanism"

Kürti, László. „Neoshamanism, National Identity and the Holy Crown of Hungary“. Journal of Religion in Europe 8, Nr. 2 (13.10.2015): 235–60. http://dx.doi.org/10.1163/18748929-00802001.

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This article analyzes state, national identity and religious revivalism by focusing on Hungarian neoshamanism and its connection to Hungary’s prized national symbol, the Holy Crown. In contrast to neoshamanic practices in the 1990s, the newly emergent forms of neoshamanism in Hungary have been incorporated into mainstream celebrations and major national holidays. How this happened and the underlying causes deserve serious scholarly scrutiny. By analyzing recent trends, new forms of state and alternative religious spheres are identified as coalescing into a new neoshamanistic religion in Hungary.

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Plokhotnyuk, Margarita A. „NEOSHAMANISM: BACK TO THE PROBLEM OF DEFINITION“. Scholarly Notes of Komsomolsk-na-Amure State Technical University, Nr. 6 (2022): 55–62. http://dx.doi.org/10.17084/20764359-2022-62-55.

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Polyakova, Olga Andreevna. „Neoshamanism as a product of modern culture“. KANT 43, Nr. 2 (Juni 2022): 164–69. http://dx.doi.org/10.24923/2222-243x.2022-43.28.

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The purpose of the study is to reveal the phenomenon of "basic shamanism" (neo-Shamanism) in modern culture, founded by M. Harner. To determine the specifics of the development of neo-Shamanism and its significance in the spiritual life of society. The article discusses the transmission of knowledge of neo-Shamanism and its transformation through two neo-Shamanic schools ("Foundation for Shamanic Research", "Scandidava Center for Shamanism Research"). The scientific novelty consists in revealing the rebirth and modification of modern shamanism (neo-Shamanism) from traditional shamanism and its ability to preserve and transform traditional knowledge to the future generation with the help of social content. (edited). As a result, it is proved that neo-Shamanism was formed as a stable consciousness of modern culture through self-reproduction and translation.

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Yelinskaya, Ya A. „THE PROBLEM FIELD OF NEOSHAMANISM CULTURE RESEARCH“. Scholarly Notes of Komsomolsk-na-Amure State Technical University 2, Nr. 27 (26.09.2016): 61–66. http://dx.doi.org/10.17084/2016.iii-2(27).13.

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Santos, Reuber Rosendo Costa Macêdo dos, und Juracy Marques. „Urban Neoshamanism: Updating the Sacred Jurema in Northeast Brazil“. International Journal of Advanced Engineering Research and Science 7, Nr. 2 (2020): 248–55. http://dx.doi.org/10.22161/ijaers.72.33.

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Wallis, Robert J. „JOURNEYING THE POLITICS OF ECSTASY: Anthropological Perspectives on Neoshamanism“. Pomegranate: The International Journal of Pagan Studies 13, Nr. 6 (17.02.2012): 20–28. http://dx.doi.org/10.1558/pome.v13i6.20.

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Küürti, Láászlóó. „Psychic Phenomena, Neoshamanism, and the Cultic Milieu in Hungary“. Nova Religio 4, Nr. 2 (01.04.2001): 322–50. http://dx.doi.org/10.1525/nr.2001.4.2.322.

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DuBois, Thomas A. „Trends in Contemporary Research on Shamanism“. Numen 58, Nr. 1 (2011): 100–128. http://dx.doi.org/10.1163/156852710x514339-2.

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Recent research on the topic of shamanism is reviewed and discussed. Included are works appearing since the early 1990s in the fields of anthropology, religious studies, archaeology, cognitive sciences, ethnomusicology, medical anthropology, art history, and ethnobotany. The survey demonstrates a continued strong interest in specific ethnographic case studies focusing on communities which make use of shamanic practices. Shamanic traditions are increasingly studied within their historical and political contexts, with strong attention to issues of research ideology. New trends in the study of cultural revitalization, neoshamanism, archaeology, gender, the history of anthropology, and the cognitive study of religion are highlighted.

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Yelinskaya, Yanina A. „THE CULTURE OF NEOSHAMANISM IN THE RUSSIAN SEGMENT INTERNET: COMMUNICATIVE AND FUNCTIONAL ASPECTS“. Scholarly Notes of Komsomolsk-na-Amure State Technical University 2, Nr. 36 (25.12.2018): 52–57. http://dx.doi.org/10.17084/i-2(36).10.

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Gearin, Alex. „Dividual Vision of the Individual“. International Journal for the Study of New Religions 7, Nr. 2 (20.02.2017): 199–220. http://dx.doi.org/10.1558/ijsnr.v7i2.31955.

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There has been ongoing scholarly debate concerning whether New Age spirituality may be defined by individualistic more than collectivistic values, beliefs and behaviours. Most scholars have answered in the positive and indicated how New Age beliefs and techniques emphasise the importance of the self and self-interests of the practitioner. This article contributes to debates on New Age individualism with an analysis of ayahuasca neoshamanism in Australia. I introduce thick ethnographic evidence of collectivist logics of social action in ritual practices of ecstatic purging and visions. I argue that these practices can be interpreted through anthropological notion of "dividualism" whereby the person is multiple, partible, and exchangeable along social relations of obligation (Strathern 1988, Mosko 2013). The article illustrates how ethnographic theory may contribute to debates about individualism and collectivism in New Age spirituality by creating space for "native" or emic theories of social action.

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Dissertationen zum Thema "Neoshamanism"

Sutler-Cohen, Sara C. „'Spirit guides me' : an exploration into neoshamanism in northern California /“. Diss., Digital Dissertations Database. Restricted to UC campuses, 2005. http://uclibs.org/PID/11984.

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Bleakley, Alan Douglas. „Animalizing and shamanizing : animal presence in Shamanism and archetypal psychology“. Thesis, University of Sussex, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.262595.

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Sirén, Elvira. „Shamanism i Sverige : En distinktion mellan praktik och definition“. Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-185180.

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Sammanfattning: Shamanism har ständigt varit ett populärt ämne att studera, där bland annat problem med shamanism-begreppet har lyfts fram av en rad olika forskare. Shamanism har i de flesta fall definierats som religion, trots att omfattande forskning har belyst det utspridda motståndet till definitionen bland utövare i västvärlden. Studien har undersökt likheter och skillnader mellan utövare av shamanism i nutida Sverige, vad gäller åsikter, praktik och definierande. Den har byggt på en kvalitativ analys av semistrukturerade intervjuer med sex utövare som även har varit verksamma inom shamanism. Studien har påvisat att motståndet till att definiera shamanism som religion existerar bland dessa utövare. Religion har beskrivits som något organiserat med läror och regler, medan shamanism har beskrivits som något fritt, där praktik, värderingar och trosuppfattningar har varierat bland utövare. Debatten kring shamanism-begreppets eventuella problem har även förekommit inom shamanska kretsar och det har existerat skilda meningar bland utövare, likväl som det har existerat skilda meningar bland forskare.

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Larsson, Carina. „Healing : en jämförande studie av två healingmetoder i dagens Gästrikland“. Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3753.

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Syftet med den här uppsatsen är att göra en jämförelse mellan två olika healingmetoder som förekommer inom den så kallade neoshamanismen och i New Age sammanhang. I min undersökning som handlar om shamansk healing och reikihealing i dagens Gästrikland har jag intervjuat två utövare av dessa metoder.

Mina frågeställningar är:

Vad menas med healing för de båda informanterna?
Vilka kan utöva dessa metoder enligt dem?
Vilka hjälpmedel använder man sig av och finns det någon form av andekontakt?
Vilka är i behov av healing enligt dem?
Varför uppstår sjukdom och kan man bota med hjälp av healing?
Vilken världsbild och människosyn har man?
Vilka skillnader och likheter finns det mellan de båda personernas syn på healing?

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Boyle, Robert E., University of Western Sydney, College of Arts und School of Education. „Neoshamanism and the shadow : 'the soul's journey'“. 2007. http://handle.uws.edu.au:8081/1959.7/16514.

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This research investigates the shadow aspects of neoshamanic practice heuristically and phenomenologically using experiential workshops, image work and interviews. Neoshamanism, which is growing in popularity throughout Australia and the West, involves intentionally entering into Shamanic States of Consciousness (SSC) for the purposes of psycho-spiritual healing. According to neoshamans these SSC experiences are available to all. The research asks how neoshamanic practitioners understand their journeys into SSC, what the areas of commonality and difference between neoshamanic practitioners' experiences of SSC are, how image making in a workshop setting assists in revealing shadow manifestations, and what lasting effect shadow work and neoshamanic practice has in the practitioners lives? The study explores the lived experiences of seven participants – myself included – who engaged in a series of three experiential weekend workshops using neoshamanic practices and expressive arts. It consists of three main processes: the workshops, a series of semi-structured interviews over nine months with each participant, and individual journals used to record participant thoughts, feelings and images. The research is situated within the participants’ and researcher’s lives, rather than on the periphery. The participants' journeys suggest that the SSC is an accessible and consistent phenomenon and is remarkably safe if approached within a positive environment. It is not a panacea for negativity nor a balm for shadow feelings of unworthiness; indeed the shadow work proved to be uncomfortable and disquieting for the ego. Neoshamanic practice is perhaps best understood as the soul's journey, providing a platform for soul recovery and living a life of authenticity.
Doctor of Philosophy (PhD)

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Boyle, Robert E. „Neoshamanism and the shadow : 'the soul's journey'“. Thesis, 2007. http://handle.uws.edu.au:8081/1959.7/16514.

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Hošková, Magdalena. „Zaklínadla jako součást finské lidové slovesnosti“. Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-304253.

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Author's name: Magdalena Hošková School: Charles University in Prague, Faculty of Arts Department: Institute of Linguistics and Finno-Ugric Studies Title: Spells as a Part of Finnish Folklore Supervisor: Mgr. Jan Dlask, Ph.D. Number of pages: 77 Key words: spell, Finnish spells, Finnish folklore, Kalevala, Finnish mythology, tietäjä, shaman, prayer, healing magic, homoeopathic magic, John Abercromby, James Frazer, neoshamanism, neopaganism This thesis deals with spells as a part of Finnish folklore. It depicts the circumstances of the spells' genesis, as well as their structural features and different purposes of their use. It is considered that most spells were created during the era of late paganism and early Christianity. This is true not only of Finland but also of Europe in general. The thesis also analyses the role of the shaman as the spiritual leader of Finnish people living in the era before the spells' creation and thereafter analyses the role of the shaman's successor: the tietäjä, the charmer who created spells and used them to help people in his community. So the tietäjä used his spells for the same purpose as his predecessor, the shaman, used trance states, which he entered via drumming, chanting and dancing. In the trance state, he talked to animal spirits and ancestors' spirits and...

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Bücher zum Thema "Neoshamanism"

Kraft, Siv Ellen, Trude Fonneland und James R. Lewis, Hrsg. Nordic Neoshamanisms. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137461407.

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Nordic Neoshamanisms. New York: Palgrave Macmillan, 2015.

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"Izbranniki dukhov"--"Izbravshie dukhov": Tradit︠s︡ionnoe shamanstvo i neoshamanizm. 2. Aufl. Moskva: Institut ėtnologii i antropologii im. Miklukho-Maklai︠a︡ RAN, 2012.

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Fonneland, Trude. Late Modern Shamanism in a Norwegian Context. Herausgegeben von James R. Lewis und Inga Tøllefsen. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190466176.013.32.

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Neoshamanism was established in the US in the late 1960s and came gradually to constitute a key part of the worldwide New Age market. In contemporary society, the words shaman and shamanism have become part of everyday language and thousands of popular as well as academic texts have been written about the subject. This article discusses the emergence and development of contemporary shamanism in Norway. It focuses on how political and cultural differences affect religious ecologies, highlighting that what was established in the United States is only one part of the whole picture. The article ventures between the worlds of the local and the global, and analyzes the religious innovations that occur when a global culture of neoshamanism interacts with a specific local culture.

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Lindquist, Galina. Shamanic Performances on the Urban Scene: Neoshamanism in Contemporary Sweden (Stockholm Studies in Social Anthropology). Coronet Books, 1997.

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Lewis, J., S. Kraft und T. Fonneland. Nordic Neoshamanisms. Palgrave Macmillan, 2015.

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Lewis, J., S. Kraft und T. Fonneland. Nordic Neoshamanisms. Palgrave Macmillan, 2015.

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Izbranniki dukhov--Izbravshie dukhov: Traditsionnoe shamanstvo i neoshamanizm : Pamiati V.N. Basilova (1937-1998) (Etnologicheskie issledovaniia po shamanstvu ... inym traditsionnym verovaniiam i praktikam). Rossiiskaia akademiia nauk, In-t etnologii i antropologii im. N.N. Miklukho-Maklaia, 1999.

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Buchteile zum Thema "Neoshamanism"

Fonneland, Trude. „The Festival Isogaisa: Neoshamanism in New Arenas“. In Nordic Neoshamanisms, 215–34. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137461407_12.

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Fonneland, Trude. „The Rise of Neoshamanism in Norway: Local Structures-Global Currents“. In Nordic Neoshamanisms, 33–54. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137461407_3.

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Lewis, James R. „New Age Medicine Men versus New Age Noaidi: Same Neoshamanism, Different Sociopolitical Situation“. In Nordic Neoshamanisms, 127–40. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137461407_8.

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Kraft, Siv Ellen, Trude Fonneland und James R. Lewis. „Introduction: Nordic Neoshamanisms“. In Nordic Neoshamanisms, 1–9. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137461407_1.

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Christensen, Cato. „Sami Shamanism and Indigenous Film: The Case of Pathfinder“. In Nordic Neoshamanisms, 175–90. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137461407_10.

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Mathisen, Stein R. „Contextualizing Exhibited Versions of Sami Noaidevuohta“. In Nordic Neoshamanisms, 191–213. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137461407_11.

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Kraft, Siv Ellen. „Shamanism and Indigenous Soundscapes: The Case of Mari Boine“. In Nordic Neoshamanisms, 235–62. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137461407_13.

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Hammer, Olav. „Late Modern Shamanism: Central Texts and Issues“. In Nordic Neoshamanisms, 13–29. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137461407_2.

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Jakobsen, Merete Demant. „The Way of the Teacher“. In Nordic Neoshamanisms, 55–66. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137461407_4.

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Kalvig, Anne. „Shared Facilities: The Fabric of Shamanism, Spiritualism, and Therapy in a Nordic Setting“. In Nordic Neoshamanisms, 67–88. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137461407_5.

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