Dissertationen: „Negev (Israel) in literature“

1

Le, Febvre Emilie. „Tracing visual knowledge : the presence and value of images for Bedouin history and society in the Negev“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:d588d57f-2137-47b2-9ff2-3ac46799f6ad.

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Based on eighteen months fieldwork with Bedouin of the Negev, this thesis explores the varied presence of images as photographs and digital copies for local historicity in order to achieve a greater understanding of representational politics in southern Israel. It emphasizes pictures' ability to transmute, circulate, and acquire value in various social settings in contrast to popular academic treatments, which primarily focus on photographs' iconography and visual history in the Middle East. To do so, the thesis details the biographies of a series of 'significant images' (c. 1906-2010) circulating in this society. It describes their photographic and digital graphic contents as floating referents with the capacity to be coded and recoded by people but also their presence as historical evidence that acquire value in different contexts. The thesis builds on the concept of visual economy as opposed to visual culture in order to landscape images' meanings, material and digital transformations, and their influence for the making of Bedouin history over the last century amid Orientalist, national, and local imaginings. It argues that Bedouin in the Negev possess diverse representational repertoires and utilise a variety of techniques to pursue historical capital. In particular, local representations of the past are selective and instrumental but increasingly reliant on archival mediums such as photographs. Although it may be obvious, anthropologists of the Middle East have yet to adequately account for these occurrences among peripheral peoples and not merely urbanites in the region. Research found that Bedouin spokespersons treat photographs and digital images as evidentiary documentation during self-presentations of historical knowledge in the Negev. As they travel between visual economies, however, images become malleable proof for local history projects alternating between the tribal past, Islamic heritage, and ethnohistory. In conclusion, the thesis develops two theoretical themes in anthropology and visual culture studies of the Middle East: the material and visual efficacy of images for local historicity, and complicating self-representations among Bedouin in the Negev.

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Meretsky, Vicky Jean. „Foraging ecology of Egyptian vultures in the Negev Desert, Israel“. Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187099.

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Egyptian vultures were observed at 3 kinds of feeding sites (randomly-placed sites stocked with 2 chicken carcasses, a fixed site stocked daily with 4 chicken carcasses, and a fixed site stocked 2x monthly with livestock carcasses) in the Negev desert, Israel, during breeding seasons of 1989 and 1990. Observations at large and small carcasses suggested Egyptian vultures were facultative social foragers; they invariably foraged in groups at predictable food supplies, but large flocks rarely gathered at small carcasses. Individuals did not recruit conspecifics to carcasses. Adults located more randomly-placed, small carcasses than other age-classes; at all sites they fed more intensively than nonadults and dominated them in aggressive encounters. These behaviors reflected the need to obtain more food in less time in order to feed and care for young. Egyptian vultures feeding at small-carcass sites had little competition from other species. Breeding adults made food deliveries to nests after feeding themselves. Adults fed out of proportion to their numbers because food items were small enough to defend effectively. Vigilance was strongly and consistently related to flock size. At the large-carcass site, griffon vultures and mammalian scavengers consumed the most food; Egyptian vultures experienced reduced and unpredictable access to food relative to small-carcass sites. Breeding adults made food deliveries to nests after gaining access to food, without feeding themselves first. Vigilance was unrelated to flock size, probably because other species determined access to food and risk of physical harm. Adults were unable to feed preferentially because food items were either too large (carcasses) or too small and diffuse (scraps, insects) to defend. Overall, most interactions of group and individual characteristics on individual feeding behavior were modified by site characteristics--chiefly perceived physical risk (due to unfamiliar surroundings or other competitors), food dispersion, and food availability. Supplemental feeding, an important tool for supporting threatened vulture populations, can benefit particular sizes or age-classes of vultures. Large vultures are favored by few, large carcasses with limited skinning. Small vultures are favored by small carcasses. Small vultures and subordinate vultures of all sizes are favored by many, easily accessed, well-dispersed food items.

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3

Köller, Kathrin. „The Al-Nebra Bedouin and the state of Israel : a case study of forced settlement, agency and resistance“. Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670002.

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4

Hunt, Sarah-Jane Clare. „Provenance and palaeoclimate of late Quaternary aeolian sediments, northern Negev Desert, Israel“. Thesis, University of Cambridge, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239067.

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5

Чейн, Самуель, Самуэль Чейн und Samuel Chayen. „Enviromental Factors Affecting Phytotoxic Activity of soilborne Actinomycetes“. Thesis, Spanish Society of Microbiology, 1992. http://essuir.sumdu.edu.ua/handle/123456789/56432.

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6

Jericke, Detlef. „Die Landnahme im Negev : protoisraelitische Gruppen im süden Palästinas : eine archäologische und exegetische Studie /“. Wiesbaden : Harrassowitz Verl, 1997. http://catalogue.bnf.fr/ark:/12148/cb37652666g.

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Texte remanié de: Diss.--Theologische Fakultät--Berlin--Humboldt-Universität, 1993. Titre de soutenance : Die Landnahme im Süden. Archäologische und exegetische Studie.
Bibliogr. p. 355-385. Index.

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7

Vaks, Anton. „Quaternary paleoclimate of north-eastern boundary of the Saharan Desert reconstruction from speleothems of Negev Desert, Israel /“. Jerusalem : Geological Survey of Israel, 2008. http://www.gsi.gov.il/Eng/_Uploads/252GSI-14-2008.pdf.

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Thesis (Ph.D.)-- Hebrew University, 2008.
Title from PDF t.p. (viewed on March 2010). At head of title : Ministry of national infrastructures, Geologocal survey of Israel. "This work was submitted for the degree "Doctor of Philosophy" to the Senate of the Hebrew University, Jerusalem."/T.P.

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Dershowitz, Lisa K. „A GEOGRAPHIC EXAMINATION OF STAKEHOLDERS' PERCEPTIONS OF ECOTOURISM ALONG THE ISRAEL NATIONAL TRAIL AND JESUS TRAIL IN ISRAEL“. Miami University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=miami1399550687.

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9

Harvey, Graham Alan Peter. „The true Israel : uses of the names Jew, Hebrew and Israel in ancient Jewish literature“. Thesis, University of Newcastle Upon Tyne, 1991. http://hdl.handle.net/10443/616.

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1. It is often asserted that the phrase "True Israel" sums up the interests and aims of any group within ancient Judaism. This thesis examines the extant literature of the period to determine whether this reflects the actual situation. Its approach is to examine the associations of "Israel" together with those of the two most closely related terms, "Jew" and "Hebrew". Only these three terms were used to describe the people in all Jewish literature. 2. "Jew" is primarily associated with Judah and Jerusalem whether those so labelled live in Palestine or elsewhere. Additional associations given to the name depend on views of what has happened in the region and especially in Jerusalem. 3. "Hebrew" occurs less frequently than the other two terms and was conventionally associated with conservatism or traditional values. Links with Abraham are central to this association. "Hebrew" was especially used by those who wished to appear conservative rather than innovative. 4. "Israel" is not associated with a perfect community (even in the phrase "the God of Israel"). It is most commonly the name of an audience a writer wishes to convince or convert. It labels every generation of the people's history and refers to both "good" and "bad". The "true Israel" of ancient Judaisms is not a "pure Israel".

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Alshamari, Abu Nadi Ferial. „Health inequalities and the right to healthcare of Negev Bedouin in Israel with diabetes : a case study of a marginalized Arab indigenous minority“. Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/59612/.

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Health Inequalities and the Right to Healthcare of Negev Bedouin in Israel with Diabetes: A case study of a Marginalized Arab Indigenous Minority Diabetes is one of the world’s most pervasive chronic diseases and there are high rates of prevalence in the Arab world and amongst indigenous peoples. It is widespread amongst older Bedouin in the Negev, who are a marginalized Arab indigenous minority in Israel. This is a multi-method case study using non participant observation in clinic settings, analysis of medical records and semi-structured interviews in a Health Centre and Hospital Outpatient Clinic and household interviews. The fieldwork took place over eight months in 2007. Statistical analysis was done using SPSS and thematic qualitative analysis was conducted using NVIVO 7 with supplementary manual analysis. The conceptual frameworks used are the right to heath and health care approach as set out in UN Special Comment 14 in relation to the availability, accessibility acceptability and quality of health care, as well as neo materialist, materialist and socio-behavioural explanations of health inequalities linked to lay and professional explanatory models of illness. The findings show that there are limitations on the right to health care in terms of availability of clinics and clinic hours, accessibility in terms of distance, language, cost, and information, acceptability in terms of linguistic and cultural differences between staff and patients and quality in terms of medical records, monitoring and appropriate context specific lifestyle advice. The issue of non-discriminatory care needs to be addressed. Explanatory models of illness used by Bedouin and health professionals differ although both reflect awareness of changing lifestyles. These models link to explanations of health inequalities. There are gender differences in how Bedouin men and women understand and live with diabetes which is related to their social status and circumstances. Some aspects of the findings are generalisable to Bedouin in the Arab world and to indigenous peoples in relation to health care provision, health inequalities and explanatory models. However, there were specific areas of health care provision that related to the marginalized minority status and situation of this population in Israel which needs to be addressed and the rights to health and health care framework provides a potential means of monitoring improvement.

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Harvey, Graham. „The true Israel : uses of the names Jew, Hebrew and Israel in ancient Jewish and early Christian literature /“. Leiden ; New York ; Köln : E. J. Brill, 1996. http://catalogue.bnf.fr/ark:/12148/cb36700013r.

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12

Russell, Stephen C. „Images of Egypt in early biblical literature Cisjordan-Israelite, Transjordan-Israelite, and Judahite Portrayals“. Berlin New York, NY de Gruyter, 2008. http://d-nb.info/997087102/04.

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13

Illner, Peter [Verfasser], und T. [Akademischer Betreuer] Neumann. „Depositional environment of the Upper Cretaceous oil shales in the Negev Desert, Israel: Geochemical constraints based on trace elements and stable isotopes / Peter Illner. Betreuer: T. Neumann“. Karlsruhe : KIT-Bibliothek, 2014. http://d-nb.info/1068868880/34.

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14

Lorenzo, Lorenzo Elias. „Poetic and rabbinical responses in "Consolacam as Tribulacoens de Israel"“. [Bloomington, Ind.] : Indiana University, 2005. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3204292.

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Thesis (Ph.D.)--Indiana University, Dept. of Spanish and Portuguese, 2005.
Source: Dissertation Abstracts International, Volume: 67-01, Section: A, page: 0202. Advisers: Sabrina Karpa-Wilson; Juan Carlos Conde. "Title from dissertation home page (viewed Dec. 12, 2006)."

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Williams, Simon J. „Reading between the lines : Arabic fiction in Israel after 1967“. Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:23a6d929-e16b-4f14-b240-c5cdd2d27933.

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Arabic literature in Israel has evaded critical attention, or has been treated as an uncomplicated part of Palestinian national culture, on a quest for unification and an identity that was devastated in 1948. This dissertation complicates that narrative through close readings of short stories by five Arab citizens of Israel—Imil Habibi, Muhammad ‘Ali Taha, Muhammad Naffa‘, Hanna Ibrahim, and Zaki Darwish—between 1967 and 1983. Focusing on the relationship between geography and fiction, I suggest that literary constructions of “place” and “space” by these authors reveal a range of cultural negotiations that break down entrenched dyads: Palestinian yet Israeli; Palestinian on the one hand, Israeli on the other; spared exile, but suffering occupation. Instead, these writers evoke the hybrid and ambivalent experiences produced in the paradoxical spaces of Israeli-Palestinian life. I develop an analytical framework that incorporates geographic and literary theory. I use the work of humanists such as Gaston Bachelard, Yi-Fu Tuan, and Edward Casey to suggest that literature mediates geography in a way that communicates belonging, alienation, or personal and collective meaning. The framework is bolstered with the work of postcolonial theorists such as Homi Bhabha, along with historical and political sources, to capture the contextual resonance of the texts. After laying out these theoretical guidelines, I offer a historical account of Arabic literature in Israel and embark on four analytical chapters. Chapter Two explores Imil Habibi’s portrayals of anxiety around post-1967 Palestinian reunions. Chapter Three focuses on the themes of Muhammad ‘Ali Taha’s Palestinian collective identity in Israel. Chapter Four takes up the theme of “the land” in the works of Muhammad Naffa‘ and Hanna Ibrahim, in the context of 1970s land expropriations. Chapter Five explores a long story by Zaki Darwish and its depiction of the body’s phenomenological relation to the homeland. Rather than portraying counter-narratives that suggest a binary of “Israeli” and “Palestinian” always at odds, these authors portray the spaces and characters in between. They disclose the anxieties of finding a sense of place in the context of a dispersed Palestinian nation, geopolitical uncertainty, social marginalization within the state, and the subtle geographies of a historic homeland that both is—and is not—one’s own.

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Cohen, Hella Bloom. „Private Affections: Miscegenation and the Literary Imagination in Israel-Palestine“. Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc500171/.

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This study politicizes the mixed relationship in Israeli-Palestinian literature. I examine Arab-Jewish and interethnic Jewish intimacy in works by Palestinian national poet Mahmoud Darwish, canonical Israeli novelist A. B. Yehoshua, select anthologized Anglophone and translated Palestinian and Israeli poetry, and Israeli feminist writer Orly Castel-Bloom. I also examine the material cultural discourses issuing from Israel’s textile industry, in which Arabs and Jews interact. Drawing from the methodology of twentieth-century Brazilian miscegenation theorist Gilberto Freyre, I argue that mixed intimacies in the Israeli-Palestinian imaginary represent a desire to restructure a hegemonic public sphere in the same way Freyre’s Brazilian mestizo was meant to rhetorically undermine what he deemed a Western cult of uniformity. This project constitutes a threefold contribution. I offer one of the few postcolonial perspectives on Israeli literature, as it remains underrepresented in the field in comparison to its Palestinian counterparts. I also present the first sustained critique of the hetero relationship and the figure of the hybrid in Israeli-Palestinian literature, especially as I focus on its representation for political options rather than its aesthetic intrigue. Finally, I reexamine and apply Gilberto Freyre in a way that excavates him from critical interment and advocates for his global relevance.

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Sa'Di, Adnan Ibrahim. „The Arabic novel in Israel : a critical study of the works of Emile Habibi“. Thesis, University of Cambridge, 1992. https://www.repository.cam.ac.uk/handle/1810/251530.

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18

Lindberg, Bo. „Nils Ekedahl, Det svenska Israel. Myt och retorik i Haquin Spegels predikokonst. Gidlunds förlag. Hedemora 1999“. Uppsala : Svenska Litteratursällskapet, 1999. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-200766.

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19

Bruce, Joel C. „The judicial process for suspected adultery in Israel and the ancient Near East“. Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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20

Elefant, Sharon Rose. „Comparative Analysis of Healthcare Innovation in Israel, Ireland, and Switzerland| A Systematic Literature Review“. Thesis, Central Michigan University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10640064.

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Objective. To systematically evaluate and compare healthcare innovations in three geographically small nations, Ireland, Israel, and Switzerland, and to explore the factors that contribute to both innovations and diffusions of innovations.

Design. Systematic review of published articles.

Data Survey. CINAHL, ProQuest, PubMed Central, Google Scholar and Citation Lists. All articles published 2017 and earlier will be included in the search.

Review Method. Articles describing innovation in healthcare, diffusion in innovation, and/or innovation indicators in Israel, Switzerland, and Ireland were selected for review. Only scholarly journals were accepted.

Results. The data analysis for this systematic review followed the PRISMA guidelines that encapsulated the basic eight steps for systematic review process. Academic search engines were used to identify studies relevant to the topic under study. The CASP checklist was used to evaluate the quality of the study, along with determining whether the study met the eligibility criteria for this systematic review. Eighty-nine full text sources were included in the final assessment, and 57 of these were excluded from the final review because, while some appeared in scholarly journals, these were either webpages, conference papers, commentaries, interviews, or news related. The 32 remaining full text articles were included in the review.

In addition to the systematic literature review, six Subject Matter Experts were interviewed. Participants’ responses showed clear perspectives on the critical success factors v necessary for healthcare innovation to thrive within a country and an organization. Their responses overlapped in answering each of the research questions. The principal areas of concern included committed leadership, collaborative cultures, cost effectiveness, planning, and futureoriented thinking. These areas were the top critical success factors for healthcare innovation. However, these also represented concerns about and barriers to it. The absence of these factors potentially stalled innovation in a country. This stall occurred if that country lacked openness to new ideas or was extremely risk adverse. These various factors required further study to understand the overall effect on healthcare innovation in different contexts.

Conclusion. Small nations that innovate in healthcare benefit the most from government subsidies of research and development. Additionally, benefits accrue exponentially with strong global partnerships. The development of national and international partnerships occurred when existing internal information was shared at the beginning of the innovation process. Connecting healthcare stakeholders is necessary for improving innovation experts. Developing new methods of measuring innovation will significantly aid in understanding the influence of adaption and diffusion of innovations in healthcare systems. The implications of this study suggest that our understanding of innovation and innovation diffusions have the potential to lead to adaptations. However, we don’t yet fully understand the most efficacious way to measure innovation and its impact on society.

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Clark, Ronald R. „An examination of the evidence for the existence of scribal schools in pre-exilic Israel“. Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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22

Galleazzo, Vinicius. „A estela de MESA: uma introdução à arqueologia e à literatura de Moab“. Universidade Metodista de São Paulo, 2008. http://tede.metodista.br/jspui/handle/tede/450.

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Made available in DSpace on 2016-08-03T12:20:34Z (GMT). No. of bitstreams: 1 01 - Capa.pdf: 51162 bytes, checksum: 61c53fd9702ad8d364287eca95f83b6b (MD5) Previous issue date: 2008-02-26
This dissertation introduces the archaeological and literary aspects of Moab, thematic with a lack of publications in Portuguese language. It discusses, firstly, the related facts with the discovery of Mesha s Inscription in the second half of the 19th century, the diplomatic disputes that brought about the destruction of it, as well the scientific works that, in the course of following decades, broach this subject. After that, it presents Moab s main geographical and archaeological characteristics, in the time of Late Bronze, Early Iron and Late Iron Ages, giving special attention to the human settlements, but also to the huge buildings and sculptures, considered essential cultural resources to the patrimonial and segmentary Moabite state that used to make domesticmetaphors to attest its hegemony; in addition, it presents Moab s place in Assyrian world, and its value as a commercial route. The translation of Mesha s Stela, the philological comments and the analysis of its structure and literary style, points out to an elaborated text from clear literary instruments, used to designate the power of the Moabite monarchy. Such archeological and literary aspects support that Moab s development took place after the end of the Omride Israel domination, and besides that, they propose a new look upon the Hebrew Bible.(AU)
Essa dissertação faz uma introdução aos aspectos arqueológicos e literários de Moab, temática carente de publicações em língua portuguesa. Trata, primeiramente, dos fatos relacionados à descoberta da inscrição de Mesa na segunda metade do século 19, das disputas diplomáticas que ocasionaram a destruição da inscrição, bem como das obras científicas que, durante as décadas seguintes, abordaram o assunto. Na seqüência, apresenta as principais características geográficas e arqueológicas de Moab, durante as Idades do Bronze Recente, do Ferro Antigo e do Ferro Recente, dando especial atenção aos assentamentos humanos, mas também às grandes construções e às esculturas, consideradas recursos culturais necessários ao estado moabita, patrimonial e segmentário, que fazia uso de metáforas domésticas para referendar sua hegemonia; além do mais, apresenta o lugar de Moab no mundo assírio, e sua importância como rota comercial. A tradução da estela de Mesa, os comentários filológicos e a análise da sua forma e do seu gênero literário, apontam para um texto elaborado a partir de ferramentas literárias claras, utilizado para marcar o poder da monarquia moabita. Tais aspectos arqueológicos e literários sustentam que o desenvolvimento de Moab ocorreu após o fim da dominação do Israel omrida, além de sugerirem um novo olhar sobre a Bíblia Hebraica.(AU)

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Makhoul, Manar. „Seismography of identities : literary reflections of Palestinian identity evolution in Israel between 1948 and 2010“. Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607918.

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24

Alsenz, Heiko [Verfasser], Wilhelm [Akademischer Betreuer] Püttmann, Wolfgang [Akademischer Betreuer] Oschmann, Silke [Akademischer Betreuer] Voigt und Ruprecht [Akademischer Betreuer] Schleyer. „The climatic and environmental conditions during deposition of phosphorites and oil shales in the Late Cretaceous upwelling system of the Negev/Israel / Heiko Alsenz. Gutachter: Wilhelm Püttmann ; Wolfgang Oschmann ; Silke Voigt ; Ruprecht Schleyer. Betreuer: Wilhelm Püttmann“. Frankfurt am Main : Univ.-Bibliothek Frankfurt am Main, 2015. http://d-nb.info/106915993X/34.

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25

Gathercole, Simon James. „After the new perspective : works, justification and boasting in early Judaism and Romans 1-5“. Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1654/.

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26

Bourgeois, Miriam R. „Artistic Resistance in the Holy Land: `48 Palestinian Fiction and Hip-Hop“. The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1563414324824884.

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27

Lobdell, Bambi Lyn. „A man in all that the name implies reclassification of Lucy Ann/Joseph Israel Lobdell /“. Diss., Online access via UMI:, 2007.

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28

Cotter, William. „Steadfastness, Resistance, and Occupation in the Works of Sahar Khalifeh“. Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/honors_theses/5.

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This comparative study offers a close reading of Palestinian author Sahar Khalifeh’s Wild Thorns and The End of Spring. The paper focuses on the discussion that the novels explore with regards to the varying methods of resistance to the Israeli occupation of Palestine. I argue that the novels mainly portray two differing modes of resistance: steadfastness, or nonviolent resistance and armed resistance. Additionally, I analyze the critique that Khalifeh provides in her novels of the Palestinian Authority government in the West Bank and discuss the mental and emotional repercussions of the occupation on the daily lives of civilians.

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Elliott, Kim. „Women (re)writing history, constructing the case for a state-centered analysis of indigenous women's literature in South Africa and Israel/Palestine“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ36863.pdf.

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30

Gandiya, Violet Chiswa. „Storm theophany in the Hebrew Psalms, prophetic and wisdom literature and the attribution of socio-political roles to Yahweh in Ancient Israel“. Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.627361.

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31

Svensson, Anne. „Soaring over the dividing wall“. Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385489.

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32

Steymans, Hans Ulrich. „Deuteronomium 28 und die adê zur Thronfolgeregelung Asarhaddons Segen und Fluch im Alten Orient und in Israel /“. Freiburg, Schweiz : Göttingen : Universitätsverlag ; Vandenhoeck & Ruprecht, 1995. http://catalog.hathitrust.org/api/volumes/oclc/34537072.html.

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33

Feder, Clarissa. „Barbárie virtual: simulacro e espetacularização da notícia em Israel no romance Partes Humanas, de Orly Castel-Bloom“. Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8158/tde-06062013-104952/.

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Este projeto de pesquisa propõe-se a analisar a presença da mídia na obra Partes Humanas, da israelense Orly Castel-Bloom. A escritora traz à luz Israel com um cenário apocalíptico, em que cada ser humano só tem olhos para si e vive, em meio a uma atmosfera de caos, a luta por sua sobrevivência. O pânico diário e a insatisfação crônica são as marcas registradas dos diferentes seres humanos que, por extensão, moldam e são moldados pelo cenário fragmentado, nebuloso e trágico em que vivem no país. Nessa obra pós-sionista, os meios de comunicação assumem um papel primordial, pois não se restringem a ser um reflexo dessa sociedade, mas procuram influenciá-la com o que transmitem. Pobreza, violência, guerra e sofrimento estão presentes nas pautas dos meios de comunicação de forma quase cinematográfica. Assim, a mídia contribui para espetacularizar a vida humana.
This research project aims to examine the role of the media in the book Human Parts, of the Israeli Orly Castel-Bloom. The writer describes Israel in an apocalyptic scenary, in which each person thinks only of themselves. The people live in a chaotic atmosphere, fighting for their survival. The existential panic and the chronic dissatisfaction are present in different characters who, by extension, influence and are influenced by the fragmented, murky and tragic context, in which they live. In this post-Zionist book, the media has a primordial role, not only is it a mirror of the society, but it is also influenced by what is heard and seen in it. Poverty, violence, war, suffering: everything is present in their lives and in the media as if it were in a movie. In this way, the media contributes to sensationalize human life.

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Peterlevitz, Luciano Robson. „EIS QUE LIVRAREI DA PRISÃO O MEU POVO ISRAEL E JUDÁ : AS PALAVRAS DE SALVAÇÃO EM JR 30-31 COMO PROJETO DE RETRIBALIZAÇÃO“. Universidade Metodista de São Paulo, 2014. http://tede.metodista.br/jspui/handle/tede/316.

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The purpose of this thesis is to provide an exegetical interpretation of the prophecy from Jeremiah 30-31 from a social perspective. Jeremiah 30-31 forms a literary unit in the book of Jeremiah, composed of subunits that can be designated as pericopae. A large part of the salvific expectations from this literary text needs to be attributed to the books literary origin and comes from the social articulations produced by Jeremiah at the end of the 7th century and the beginning of the 6th century B.C., in support of the poor of the ancient Palestine society, Israel/North and Judah/South. The first salvific statements appearing in Jeremiah 30-31 occurred during the era of Josiah (Jer 30,10-11.18-21; 31,2-5). Salvific expectations originated during this period aimed at the Israelite population of the North. Another intense occurrence of the salvific expectation happened during the years immediately after the fall of Judah in 587 B.C., when Jeremiah again directed a word of hope to the poor of Israel/North, and also included in his message those who remained in the land of Judah/South after the Babylonian destruction. The following pericopae can be found in this scenario: 30,3.5-7.12-17; 31,15.16-20.21-22.27-28.31-34. This present thesis assumes that, in general, Jeremiah 30-31 is a reconfirmation of the demilitarization and breakdown of the urbanization of Jerusalem that happened during that period, being that this new political and economic scenario favored the under privileged people of Palestine. Tribalism is the model of the salvific expectations of the original Jeremiah literature. In the development of a new society, with renewed tribalism, free from the yoke of the monarchy and the imperialists, Jeremiah 30-31 defends the ownership of the lands by the rural people who suffered from the plunder under the Assyrian Empire and the kings of Judah. With the fall of the state of Judah, the poor could resume their lives and possess the land as a means of production and livelihood. The relationship between the words of salvation and tribalism can also be noted in other texts from the book of Jeremiah. The structural verbal proponent of destruction and reconstruction in 31,28 can be found in Jer 1,10; 18,7.9; 24,6; 42,10 e 45,4. The promises of salvation contained in Jer 1,10, 31,27-28 e 42,10 announce the continuity of life in the land of Judah after the catastrophe of 587 B.C. This idea can also be seen in Jer 23,5-6, 30,8-9. In Jer 24,6, on the other hand, we read about a promise for the exiles of Judah that lived in Babylonia under the tribal system. In Jer 3,6-13.19-25; 4,1-2, Jeremiahs salvific expectations present the path for a social reorganization through the conversion to Yahweh.
A presente tese propõe uma interpretação exegética da profecia de Jr 30-31 na perspectiva social. Jr 30-31 forma uma unidade literária no livro de Jeremias, composta por subunidades que podem ser designadas de perícopes. Grande parte das expectativas salvíficas deste trecho literário devem ser atribuídas à literatura originária do livro, e provém das articulações sociais engendradas por Jeremias no fim do século 7 e início do século 6 a.C. em prol dos empobrecidos da antiga sociedade palestina Israel/Norte e de Judá/Sul. Os primeiros ditos salvíficos de Jr 30-31 surgiram na época de Josias (Jr 30,10-11.18-21; 31,2-5). Nessa época, originaram-se as expectativas de salvação dirigidas para as populações israelitas do Norte. Outro intenso surgimento das expectativas salvíficas aconteceu nos anos imediatamente posteriores à queda de Judá, em 587 a.C., quando Jeremias novamente direcionou uma palavra de esperança aos pobres do Israel/Norte, e incluiu também em sua mensagem aqueles que permaneceram na terra de Judá/Sul depois do saque babilônico. Nesse cenário podem ser localizadas as seguintes perícopes: 30,3.5-7.12-17; 31,15.16-20.21-22.27-28.31-34. A presente tese supõe que, de modo geral, Jr 30-31 seja uma reconfirmação da desmilitarização e da desurbanização de Jerusalém ocorridas naquele período, já que esse novo cenário político e econômico favoreceu os desprestigiados da Palestina. O tribalismo é o moto das expectativas salvíficas da literatura jeremiana original. No engendramento de uma nova sociedade, retribalizada, livre do jugo monárquico e dos imperialismos, Jr 30-31 defendem a posse da terra aos camponeses que sofreram espoliações do império assírio e dos reis judaítas. Com a queda do Estado de Judá, os empobrecidos poderiam retomar suas vidas e possuir a terra como meio de produção e subsistência. A relação entre as palavras de salvação e o tribalismo também pode ser notado em outros trechos do livro de Jeremias. A estruturação verbal proponente de destruição e reconstrução de 31,28 pode ser encontrada em Jr 1,10; 18,7.9; 24,6; 42,10 e 45,4. As promessas de salvação contidas em Jr 1,10, 31,27-28 e 42,10 anunciam a continuidade da vida na terra de Judá depois da catástrofe de 587 a.C. Essa ideia também pode ser percebida em Jr 23,5-6, 30,8-9. Em Jr 24,6, por sua vez, lê-se uma promessa para os exilados de Judá, que viviam na Babilônia sob o sistema tribal. Em Jr 3,6-13.19-25; 4,1-2, as expectativas salvíficas de Jeremias apresentam o caminho para a reorganização social através da conversão para Javé.

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Minster, Christopher W. „Literature and the other political history, origins, and the invention of the American in the early Spanish colonial period /“. Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1149775390.

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Minster, Christopher. „Literature and the other: political history, origins, and the invention of the American in the early Spanish colonial period“. The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1149775390.

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Salmi, Charlotta. „Bloodlines, borderlines, shadowlines : forms of belonging in contemporary literature from partition areas“. Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:8c26fce5-8454-4864-95dc-8a3f07fe29e4.

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This thesis explores cosmopolitan and humanist literary interventions by Palestinian, Israeli, Indian and Pakistani writers to the rise of ‘ethnically’ defined cultural and political narratives of community. It uses a comparative framework to look at contemporary authors such as Amitav Ghosh, Raja Shehadeh, Kamila Shamsie, Uzma Aslam Khan and David Grossman, who deconstruct the biologically defined border as a repressive literary, cultural and political metaphor in favour of more open-ended categories of identity and community. I argue that in deconstructing the epistemology of the exclusive boundary through cosmopolitan and humanist philosophies, these international writers demonstrate the impossibility of shedding all borders in their own work. Their ‘borderless’ aesthetic that constantly conjures the border is thus indicative of the interrelated nature of cosmopolitan and sectarian identities in a globalized modernity. Moreover, it is suggestive of the ambivalent relationship between politically-conscious postcolonial texts (which draw political lines) and the emerging field of World literature that is coming to be defined by its ability to appeal to the 'universal'.

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Rubensson, Saskia. „"I will alert the world to your suffering!" : En postkolonial analys av fyra seriealbum som behandlar Israel-Palestina-konflikten“. Thesis, Uppsala universitet, Litteraturvetenskapliga institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-414053.

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This thesis is a study of four graphic novels that depicts the Israeli-Palestinian conflict: Palestine (1993) by Joe Sacco, How to Get to Know Israel in 60 Days or Less (2011) by Sarah Glidden, Not the Israel My Parents Promised Me (2014) by Harvey Pekar and JT Waldman, and Jerusalem: Chronicles from the Holy City (2011) by Guy Delisle. By comparing the graphic novels, I study the differences and similarities in regard to postcolonial aspects by applying the theoretical framework of Edward Said concerning the “Other” and the Orient. I study the making of the “Other” in the graphic novels by analyzing the use of time in comics, as well as narratological aspects such as focalization. The making of the “Other” is complicated in graphic novels due to its complex use of time and narratology, where a multitude of perspectives and aspects of time can exist simultaneously. Moreover, the theme of the conflict and concept of the “Other” and is further complicated in the graphic novels’ since the Israeli-Palestinian conflict is an ongoing and complex conflict. This thesis aims to deepen the understanding of how the “Other” is depicted in the material. It also has an ambition to expand the knowledge of the medium by analyzing comics in regard to stereotypes and simplification as well as the comic’s subversive strategies. Furthermore, I analyze the relationship between objectivity and subjectivity in the graphic novels which are often categorized as journalistic comics. In regards to the genre I discuss its relationship with traditional journalism and the school of “New Journalism”.

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Shaheen, Basima. „The Palestinian Archipelago and the Construction of Palestinian Identity After Sixty-five Years of Diaspora: the Rebirth of the Nation“. Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc801889/.

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This dissertation conceptualizes a Palestinian archipelago based on Mikhail Bakhtin’s theory of the chronotope, and uses the archipelago model to illustrate the situation and development of Palestinian consciousness in diaspora. To gain insight into the personal lives of Palestinians in diaspora, This project highlights several islands of Palestinian identities as represented in the novels: Dancing Arabs, A Compass for the Sunflower, and The Inheritance. The identities of the characters in these works are organized according to the archipelago model, which illustrates how the characters rediscover, repress, or change their identities in order to accommodate life in diaspora. Analysis reveals that a major goal of Palestinian existence in diaspora is the maintenance of an authentic Palestinian identity. Therefore, my description of the characters’ identities and locations in the archipelago model are informed by various scholars and theories of nationalism. Moreover, this dissertation illustrates how different Palestinian identities coalesce into a single national consciousness that has been created and sustained by a collective experience of suffering and thirst for sense of belonging and community among Palestinians. Foremost in the memories of all Palestinians is the memory of the land of Palestine and the dream of national restoration; these are the main uniting factors between Palestinians revealed in my analysis. Furthermore, this project presents an argument that developing a Palestinian exceptionalism as both a response and a solution to the problems Palestine faced in the 20th century has already occurred among diasporic Palestinians as well as those settled in the West Bank. In addition, a significant finding of this dissertation is the generation clash in regarding to the methods of modernization of the West Bank society between the settled Palestinian and those returning from diaspora. Nevertheless, a Palestinian homecoming will require a renegotiation of Palestinian identities in which generation gaps and other disagreements will be resolved and transcended in favor of nation-state building.

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Elliott, Mark Adam. „The survivors of Israel : attitudes towards the national salvation among late Second Temple Jewish protest groups, and implications for the literature and beliefs, and for the definition, of pre-Christian Judaism“. Thesis, University of Aberdeen, 1993. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU059964.

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The predominant view among scholars that pre-Christian Judaism was essentially nationalistic in its election theology has recently been given new momentum. This view, however, continues to create difficulties for an historical understanding of Christianity. Moreover a reconsideration of this view is demanded by indications of an important judgement-of-Israel theme and an exclusivist soteriology among a number of important pre-Christian Jewish groups. A valid approach to such groups must take into consideration their perception of, and protest against, widespread apostasy in Israel throughout the Second Temple period. Adopting a defensive in group/out group posture and mentality their theology tends to embrace highly individual, conditional and dualistic understandings of covenant, and their literature and beliefs are influenced by a dominating 'soteriological dualism', seen in their pneumatology, their growing corporate consciousness, their literary forms, their messianology and their eschatology. Far from evidencing an essentially nationalistic perspective, literature and beliefs function socially to define and legitimize the division in Israel which has resulted from the apostasy of the nation, and to validate and vindicate the view that these groups represent the faithful in Israel. This consciousness of being the elect comes to clearest expression in the nuanced view of Restoration sustained by these groups, and in their unique Destruction-preservation soteriology, which climaxes in the view that the group of righteous represents the sole remnant or 'survivors' of Israel. All of this demands a radical reconsideration of many former comparative approaches to the NT.

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Mulligan, Abigail Rosemary. „Naming as Survival: Law, Water and Settler Colonialism in Palestine“. Ohio University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1618943892479408.

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Carpentieri, Lívia Oliveira Bezerra da Costa 1984. „De ursos e flamingos : Adrián Caetano revisita Horacio Quiroga“. [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270135.

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Orientador: Miriam Viviana Gárate
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: O filme Un Oso Rojo, do diretor Israel Adrián Caetano, utiliza em seu roteiro a fábula "Las medias de los flamencos", de Horacio Quiroga, texto que integra a coletânea infanto-juvenil Cuentos de la selva. O protagonista e o enredo do conto são relacionados na obra cinematográfica em várias cenas. Isso permite estabelecer uma comparação entre as relações sociais retratadas nas duas obras, de modo realista no filme, e de forma alegórica no conto. A proposta deste trabalho é analisar como as duas obras artísticas dialogam
Abstract: The film Un Oso Rojo, directed by Israel Adrián Caetano, mentions the fable "Las medias de los flamencos", written by Horacio Quiroga, which integrates the juvenil colection "Cuentos de los flamencos", in its script. The main character of the film and the story of the fable are connected in several scenes of the movie. This allows a comparison between the social relationships portrayed in the two works, realistically in the film and allegorically in the fable. The purpose of this paper is to analyze how the two art works dialogue
Mestrado
Literatura Geral e Comparada
Mestra em Teoria e História Literária

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Watson, Anna Elizabeth. „Music lessons and the construction of womanhood in English fiction, 1870-1914“. Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/5479.

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This thesis explores the gendered symbolism of women's music lessons in English fiction, 1870-1914. I consider canonical and non-canonical fiction in the context of a wider discourse about music, gender and society. Traditionally, women's music lessons were a marker of upper- and middle-class respectability. Musical ‘accomplishment' was a means to differentiate women in the ‘marriage market', and the music lesson itself was seen to encode a dynamic of obedient submission to male authority as a ‘rehearsal' for married life. However, as the market for musical goods and services burgeoned, musical training also offered women the potential of an independent career. Close reading George Eliot's Daniel Deronda (1876) and Jessie Fothergill's The First Violin (1877), I discuss four young women who negotiate their marital and vocational choices through their interactions with powerful music teachers. Through the lens of the music lessons in Emma Marshall's Alma (1888) and Israel Zangwill's Merely Mary Ann (1893), I consider the issues of class, respectability and social emulation, paying particular attention to the relationship between aesthetic taste and moral values. I continue by considering George Du Maurier's Trilby (1894) alongside Elizabeth Godfrey's Cornish Diamonds (1895), texts in which female pupils exhibit genuine power, eventually eclipsing both their music teachers and the artist-suitors for whom they once modelled. My final chapter discusses three texts which problematize the power of women's musical performance through depicting female music pupils as ‘New Women' in conflict with the people around them: Sarah Grand's The Beth Book (1895), D. H. Lawrence's The Trespasser (1912) and Compton Mackenzie's Sinister Street (1913). I conclude by looking forward to representations of women's music lessons in the modernist period and beyond, with a reading of Katherine Mansfield's ‘The Wind Blows' (1920) as well as Rebecca West's The Fountain Overflows (1956).

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Langella, Maria-Luisa. „L'utilisation de l'arabe écrit en caractères arabes par les Juifs aux XIXe et XXe siècles“. Thesis, Aix-Marseille 1, 2011. http://www.theses.fr/2011AIX10177/document.

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L'utilisation de l'arabe écrit en caractères arabes par les Juifs entre la fin du XIX° et la fin du XX° siècle s'inscrit dans la continuité d'un rapport de longue durée entre les Juifs et la langue arabe, et constitue un phénomène linguistique jusqu'à présent peu étudié. Afin d'en délimiter les contours et d'en prendre la mesure, nous avons constitué, à partir du travail de Shmuel Moreh en Israël, un corpus bibliographique de 654 notices de textes publiés en langue arabe par des auteurs juifs. Son analyse nous a permis de mettre en évidence la faible ampleur de ce phénomène. Premièrement du point de vue de son étendue dans le temps, car même si la première notice de notre corpus date de 1847 et la dernière de 2008, ce n'est qu'entre 1930 et 1970 que se concentre la plupart des documents répertoriés. Deuxièmement, du point de vue de son étendue géographique, car c’est essentiellement en Egypte, en Iraq et finalement en Israël que se développe ce phénomène. A ce sujet, nous préciserons cependant que celui-ci s’est exporté vers Israël, suite au départ des Juifs des pays arabes principalement durant les années 1950. Troisièmement, car il n’est soutenu que par un petit nombre d'individus, sur l’ensemble des auteurs de notre corpus. Ces considérations mises à part, nous avons pu observer un certain dynamisme dans cette production écrite. Celui-ci se manifeste d’abord du point de vue de l'hétérogénéité des genres observés dans le corpus, allant de la poésie au théâtre, en passant par les romans, les nouvelles, les essais et le journalisme. Il apparaît ensuite à travers les différentes variétés de langue arabe utilisées, telles que l’arabe classique, ou les dialectes locaux
The use of Arabic language, in Arabic characters, by the Jews between the end of the XIXth century and the end of the XXth century is one aspect of the long-standing relationship between the Jews and the Arabic language, and constitutes a distinctive linguistic phenomenon which has so far been little researched. In order to outline it and describe it, and building on Shmuel Moreh’s pioneering work in Israel, we have established a bibliographic corpus of some 654 texts and works published by Jewish authors in the Arabic language in Arabic characters. Its analysis has enabled us to highlight the limited extent of this phenomenon. First of all, from a chronological point of view: although the first reference at our disposal dates back to 1847 and the last one to 2008, most of this literature was produced between 1930 and 1970. Secondly, from a geographical point of view: this phenomenon is associated mainly with Egypt, Iraq and later Israel. In this regard, it must be noted that the phenomenon was exported to Israel after the departure of the Jews from the Arab countries principally during the 1950s, and involves almost exclusively émigré writers. Thirdly, because it involves only a small number of individuals, out of the total number of authors listed in our corpus. However, despite all these considerations, this literature is characterised by a certain degree of dynamism. This can be seen first of all in the heterogeneity of the genres observed, spanning poetry, theatre, novels, short stories, essays and journalism, and in its employ of different varieties of Arabic, such as Classical Arabic or local dialects

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Lavi, Tali, und talilavi@netspace net au. „Tales of Ash: Phantom Bodies as Testimony in Artistic Representations of Terrorism“. RMIT University. Creative Media, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080428.114445.

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This paper delves into the realms of tragedy, memory and representation. Drawing upon the phenomenon of the Phantom Limb and extending it towards a theory of Phantom Bodies, various artworks - literary, theatrical and visual - are examined. After the conflagration of the terrorist attack, how are these absences grieved over and remembered through artistic representation? The essay examines this question by positioning itself amongst the scarred landscapes of post-September 11 New York and suicide bombings in Israel (2000-2006). Furthermore, it investigates whether humanity can be restored in the aftermath of an event in which certain individuals have sought to eradicate it. The fragmentation of the affected body in these scenarios is understood as further complicating processes of grief and remembrance. Artists who reject political polemic and engage with the dimensions of human loss are seen to have discovered means of referring to the absence caused by the act of terrorism. Three such recurring representations present themselves: ash and remnants, presence/absence and memory building. Phantom Bodies are perceived as simultaneously functioning as a reminder of the event itself, insisting upon the response of bearing witness, and as a symbol of the overwhelming power of humanity. Challenges arise when individuals or sections of the affected society deem these artworks to be inappropriate or explicit. Works considered include: Neil LaBute's play The Mercy Seat, Sigalit Landau's art installation The Country, Jonathan Safran Foer's Extremely Loud & Incredibly Close, Spike Lee's 25th Hour, Daniel Libeskind's architectural plans for the World Trade Center site, Eric Fischl's sculpture 'Tumbling Woman', Honor Molloy's autodelete://beginning dump of physical memory and A.B.Yehoshua's A Woman in Jerusalem. The accompanying play, Tales of Ash: A diptych for the theatre, is set in Melbourne, New York and Tel Aviv and deals with life in the face of and after terror. It veers between naturalism, poetic monologue and the epic. Tales of Ash contains two plays. The first centres on Mia, a young sculptor living in New York, who loses both her lover and her creativity on September 11. Upon returning to her home in Melbourne, she finds familial bonds still entwined with guilt and family trauma. The second play revolves around Ilana and Benny, two people living in Tel Aviv, who find themselves suddenly thrust together after a devastating bombing. As they attempt to resume rhythms of life, in the face of all the inherent ferocity of a modern existence in Israel, the struggle between The Ash Woman and The Ash Takers escalates.

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Stroumsa, Rachel. „People and Identities in Nessana“. Diss., 2008. http://hdl.handle.net/10161/619.

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Greenspan, Itay. „Mediating Bedouin futures : the roles of advocacy NGOs in land and planning conflicts between the State of Israel and the Negev Bedouins /“. 2005.

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Thesis (M.A.)--York University, 2005. Graduate Programme in Environmental Studies.
Typescript. Includes bibliographical references (leaves 188-198). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url%5Fver=Z39.88-2004&res%5Fdat=xri:pqdiss &rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR11804

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Lortie, Christopher James. „Net interactions in an annual plant community in the Negev Desert, Israel“. Thesis, 2002. http://hdl.handle.net/2429/13096.

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In most plant communities, neighbours are likely to interact in at least two ways - negatively through competition and positively by facilitation. However, typically only the end product of these interactions is measured thereby detecting only the outcome, not the interactions themselves. This thesis focuses on understanding net interactions within an annual plant community in the Negev Desert, Israel by measuring the effects of spatial pattern, seed density, plant density, and specific species effects at different life-stages (by successive measurements) and levels of abiotic stress. I first tested the assumption that seeds in seed banks are generally clumped. Using geostatistics, a consistent clump size of 85cm² was detected across time, stress level, and seed size. There was however variation in the amount of seed present on the dune over time. Subsequently, I experimentally manipulated both the fine scale spatial pattern of patches of seed and the local density of seeds in small patches. Increasing local seed density generally had negative effects on measures of plant growth, whereas patches of seed with adjacent planted patches had increased performance. These results suggest that there is interference between seeds and plants within patches but positive interactions between the patches. The more general effects of density dependence were also tested at the seed and emergent plant levels. Emergence of seedlings was negatively affected by increases in seed density which also supports the interpretation that seed-seed interference may be occurring in this plant community. Mean plant size was negatively affected by increases in plant density, but survival was unaffected. Finally, I tested the prediction that a larger annual, Erodium laciniatum, acts as a benefactor species to nearby smaller annuals. Erodium was either added to or removed from patches of seed or vegetation. In both experiments, Erodium acted as a benefactor by increasing performance of neighbours (i.e., aboveground biomass or survival). Hence, competition and facilitation both play important roles in this plant community and their relative importance is influenced by life stage but not by level of abiotic stress. These studies are the first to demonstrate facilitation similar to shrub-understorey systems but at a much finer spatial scale.

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Allgaier, Axel. „Aeolian sand movement in an arid linear dune ecosystem, Nizzana, Western Negev, Israel“. Doctoral thesis, 2004. https://nbn-resolving.org/urn:nbn:de:bvb:20-opus-14727.

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In a three-year study the current aeolian transportation processes were examined in a linear dune area previously used for grazing near Nizzana at the Israeli-Egyptian border. The research area was subject to heavy grazing across the border, which led to the total destruction of the natural vegetation in the period of 1967 to 1982. As a consequence, intensified aeolian activity and significant changes of the morphology of the dunes were observed. After the end of the grazingg on the Israeli side, a rapid return of the vegetation in the interdune corridors and on the footslopes of the dunes took place. In addition also a reduction of obviously active areas on the dune crests was observed. The situation on Egyptian territory west the border remained unchanged until today. This study is aimed at understanding the changed aeolian morphodynamics east the border. The emphasis was placed on the investigation of the spatial and temporal distribution of aeolian sand transport as well as on the influencing factors morphology, surface condition and vegetation
In einer dreijährigen Studie wurden die aktuellen äolischen Transportprozesse in einem vormals beweideten Lineardünengebiet nahe Nizzana an der israelisch-ägyptischen Grenze untersucht. Das Untersuchungsgebiet unterlag im Zeitraum von 1967 bis 1982 grenzüberschreitend starkem Beweidungsdruck, welcher zur vollkommenen Zerstörung der natürlichen Vegetation führte. Als Folge kam es zu verstärkter äolischer Aktivität und signifikanten Veränderungen der Morphologie der Dünen. Nach dem Ende der Beweidung auf israelischer Seite erfolgte dort eine rasche Rückkehr der Vegetation in den Dünengassen und an den Fußbereichen der Dünen. Darüberhinaus wurde auch eine Abnahme der offensichtlich aktiven Bereiche auf den Dünenrücken beobachtet. Die Situation auf ägyptischem Gebiet westlich der Grenze blieb bis heute unverändert. Die vorliegende Untersuchung zielt darauf ab, die veränderte äolische Morphodynamik östlich der Grenze zu erfassen. Der Schwerpunkt liegt dabei auf der Untersuchung der räumlichen und zeitlichen Verteilung des äolischen Sandtransportes sowie der diesen beeinflußenden Faktoren Morphologie, Oberflächenbeschaffenheit und Vegetation

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Чейн, Самуель, Самуэль Чейн und Samuel Chayen. „Phytotoxic Microorganisms and their Impact on the Allelopathic Phenomenon in the Negev Desert of Israel“. Thesis, 1991. http://essuir.sumdu.edu.ua/handle/123456789/56433.

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Dissertationen zum Thema „Negev (Israel) in literature“

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