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Thematische Bibliographien / Nature de la Relation

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Zeitschriftenartikel

Auswahl der wissenschaftlichen Literatur zum Thema „Nature de la Relation“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Nature de la Relation"

1

Kahn, Peter H., Rachel L. Severson, and Jolina H. Ruckert. "The Human Relation With Nature and Technological Nature." Current Directions in Psychological Science 18, no. 1 (2009): 37–42. http://dx.doi.org/10.1111/j.1467-8721.2009.01602.x.

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2

Rus, Maria-Laura. "Parenthetical Structures: Nature, Marks, Controversies." Acta Marisiensis. Philologia 2, no. 1 (2020): 1–5. http://dx.doi.org/10.2478/amph-2022-0021.

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Abstract We focused in this paper on a special relation that functions at the pragmatic, discoursive level unlike all the other relations in the Romanian language: the parenthetical relation. The variety of its elements (simple or complex parts of speech, sentences or even phrases), its marks and the possibility to have a syntactic role inside their structure bring different difficulties or controversies with it. We explain some of these difficulties or errors: the difference between the disjunctive connector ori and the pragmatic connector or; the parenthetical feature of an explanatory structure or the lack of this feature; the difference between the adverbial predicate and the modality object etc.

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3

Deely, John. "THIRDNESS IN NATURE." SCIO: Revista de Filosofía, no. 12 (November 30, 2016): 75–80. http://dx.doi.org/10.46583/scio_2016.12.593.

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 This paper examines the role of triadic relations, in which sign action consists, as occurring in physical nature prior to and independently of biological life. Peirce’s idea of “being in future” as sufficient for the notion of Interpretant opens the way to semiotic understanding of the universe’s physical evolution: when an Interpretant, as a physical situation, results indirectly from a direct dyadic interaction that changes the relation of the universe in the direction of being closer to being able to sustain life, that new situation must be regarded as a Thirdness in comparison with the presupposed Secondness.

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4

Bacro, Fabien, and Agnès Florin. "La relation père-enfant, la nature et l’organisation des relations d’attachement." Canadian Psychology/Psychologie canadienne 50, no. 4 (2009): 230–40. http://dx.doi.org/10.1037/a0015445.

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5

Khakimov, Kuchkar Mahkamovich, and Meliboy Normatovich Kamolov. "Reflection Of The Nature And Community Relation In Place Names." American Journal of Applied Sciences 02, no. 11 (2020): 16–22. http://dx.doi.org/10.37547/tajas/volume02issue11-04.

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The study of the territorial aspects of the nature and society reflected in the names of places is important not only for the science of toponymy, but also for the sciences of geography. In this article toponymics which occupies an intermediate position in the system of geographical sciences and it’s study was the subject the reflection of nature and community relation in geographic names was investigated using concrete examples.

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6

Grier, Philip T. "The Relation of Mind to Nature." Proceedings of the Hegel Society of America 20 (2013): 223–46. http://dx.doi.org/10.5840/hsaproceedings20132115.

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7

KOTHARI, CARTIK R., and DAVID J. RUSSOMANNO. "ENHANCING OWL ONTOLOGIES WITH RELATION SEMANTICS." International Journal of Software Engineering and Knowledge Engineering 18, no. 03 (2008): 327–56. http://dx.doi.org/10.1142/s0218194008003660.

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The OWL Enhance prototype has been developed to augment ontologies implemented using the Web Ontology Language (OWL) with richer relation semantics. This prototype interactively elicits knowledge from providers to describe the intrinsic nature of relations and appends these elicited semantics to definitions of relations in OWL ontologies. Benefits from the explicit specification of the intrinsic nature of relations in ontologies include the development of quantitative techniques for the estimation of similarities among relations and attribute exploration techniques to create relation taxonomies. Examples of these techniques have been implemented in modules of the OWL Enhance prototype to demonstrate the utility of explicit relation semantics. Results from testing these modules on high-level and domain-specific ontologies are presented and analyzed with respect to the potential use of relation semantics to increase the fidelity of knowledge representation, as well as the potential for reuse and interoperability of knowledge on the Semantic Web.

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8

RAÑA DAFONTE, César. "Natura optima parens. La naturaleza en el siglo XII / Natura optima parens. Nature in the 12th Century." Revista Española de Filosofía Medieval 16 (October 1, 2009): 43. http://dx.doi.org/10.21071/refime.v16i.6178.

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This paper intends to put forward the novelty that comes up in the twelve century in relation to the concept of «nature». This new concept contrasts with the symbolic view of nature held in previous centuries; according to the latter, nature is a creature and image of its Doer.

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9

Olsen, Torjer A. "The Exclusive Nature." Journal of Religion in Europe 7, no. 3-4 (2014): 177–202. http://dx.doi.org/10.1163/18748929-00704001.

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In Sámi Christian educational texts, the Indigenous Sámi are presented as having a particularly close relation to nature. This is presented as a defining factor of both Sáminess and of Sámi Christianity. The article consists of the analysis of two educational texts, a catechism and a website, made/written by Sámi Christians. The close relation to nature is interpreted as part of global eco-indigenism, a tendency to combine the political movement of indigenism and the claim that indigenous peoples have a special kind of closeness to nature. In sum, what happens is a canonisation of Sámi Christian identity, excluding Sámi who are not living in close proximity to nature.

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10

Munir, Ahmad. "Teologi Properti: Telaah Eksistensi dan Fungsi Kekayaan." Ulumuna 12, no. 2 (2017): 371–92. http://dx.doi.org/10.20414/ujis.v12i2.386.

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 In the Al-Qur’an, human desire for wealth to meet their needs is viewed as common (thabi‘i) and urgent (dlarûri). Wealth is considered a means for human to be closer to their Creator. In theological perspective, human relation to their fellows and nature is fundamental. The relation is divided into three kinds. First, cooperative relation is the relation between human and their fellows in which every human has the same right to use available natural resources. Second, consumptive relation is the relation between human and nature in which human is an authority for using natural resources and nature is an object. Third, responsible (mustakhlif) relation is the relation between human and their Creator in which human has to be responsible for using natural resources. Based on the relations, wealth for human is expected to be a means of strengthening human characters and leading to the supreme state beside God and human.

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