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Auswahl der wissenschaftlichen Literatur zum Thema „Nari pragati“
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Zeitschriftenartikel zum Thema "Nari pragati"
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Anis, Fatihunnada, und Nailil Huda. „Kefasihan Bahasa Hadis Nabi dalam Perubahan Kata Kerja“. Buletin Al-Turas 25, Nr. 2 (29.11.2019): 265–86. http://dx.doi.org/10.15408/bat.v25i2.12463.
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Temuan penelitian ini adalah pola peralihan atau ʻudūl dalam hadis adalah salah satu karakteristik sastrawi dari hadis. Peralihan kata kerja, baik dalam jenis kata kerja yang satu wazan maupun antar kata kerja yang berbeda, bukanlah suatu penyimpangan kebahasaan. Pendekatan pragmatik menemukan alasan-alasan yang tepat dalam pola peralihan tersebut. Tulisan ini akan menguatkan seri penelitian Sahrawi dalam “Al-Tadāwulīyah ʻInd ʻUlamāʼ al-ʻArab” (2005) dan Abdul-Raof melalui tulisannya dalam jurnal Language berjudul “Arabic Rhetoric: A Pragmatic Analysis” (2009) yang menegaskan bahwa pola perubahan kata dalam teks keagamaan Alquran dan hadis merupakan keistimewaan keduanya, bukan titik kelemahan. Hal ini didasari pada kerangka teori ilmu simantik dan pragmatik yang melingkarinya. Penelitian ini bersifat kualitatif yang bersifat penelitian pustaka (library research) menggunakan pendekatan ilmu dilālah yang diterapkan Ghayyats Baboo melalui tulisannya dalam jurnal Dirāsat fī al-Lughah al-‘Arabīyah wa Adabihā berjudul Dilālat Al-ʻudūl fī Siyāgh al-Af‘āl (2013). This article strengthens Sahrawi's research series in "Al-Tadāwulīyah ʻInd ʻUlamāʼ al-ʻArab" (2005) and Abdul-Raof in his article in Language Journal entitled "Arabic Rhetoric: Pragmatic Analysis" (2009) which determines the pattern of changes in the words in the religious texts of the Qur'an and hadith is an advantage, not a weakness. This is based on the semantic theory of evolution and the pragmatics surrounding it. It is qualitative research with library research methdo that uses scientific research applied by Ghayyats Baboo through his writings in the Dirāsat fī al-Lughah al-‘Arabīyah wa Adabihā Journal entitled Dilālat Al-ʻudūl fī Siyāgh al-Af‘āl (2013). The finding of this study is the pattern of transition or ʻudūl in the hadith is one of the literary characteristics of the hadith. The transition of verbs, both in the type of verb that is one wazan or between different verbs, not a language deviation. The pragmatics theory is finding the right reasons in the transition pattern.
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Pranowo, Pranowo Pranowo. „WUJUD DAN MAKNA PRAGMATIK BAHASA NONVERBAL DALAM KOMUNIKASI MASYARAKAT JAWA: KAJIAN ETNOPRAGMATIK“. Linguistik Indonesia 37, Nr. 2 (26.09.2019): 169–84. http://dx.doi.org/10.26499/li.v37i2.111.
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Tidak semua gerakan nonverbal dapat disebut bahasa nonverbal. Gerakan yang disebut bahasa nonverbal adalah gerakan yang digunakan untuk mengungkapkan makna pragmatik penutur. Bahasa nonverbal dibedakan menjadi dua, yaitu bahasa nonverbal dinamis dan bahasa nonverbal statis. Bahasa nonverbal dinamis adalah gerakan tubuh beserta bagian-bagiannya atau anggota tubuh lain yang digunakan untuk mengungkapkan makna pragmatik penutur. Bahasa nonverbal statis adalah bahasa nonverbal yang tidak digerakkan untuk mengungkapkan makna pragmatik penutur tetapi dapat dipersepsi oleh mitra tutur sebagai bagian dari bahasa nonverbal. Artikel ini mengkaji wujud dan makna pragmatik bahasa nonverbal menggunakan pendekatan etnopragmatik. Data dikumpulkan melalui wawancara dengan nara sumber, dan observasi pengalaman hidup sehari-hari sebagai bagian dari warga masyarakat Indonesia. Data yang ditemukan kemudian dideskripsikan berdasarkan wujud dan makna pragmatik pemakaian bahasa nonverbal dalam komunikasi. Kata kunci: bahasa nonverbal, etnopragmatik, wujud, dan makna pragmatik. AbstractNot all nonverbal movements can be called nonverbal languages. Movement called nonverbal language is a movement that is used to express the meaning of pragmatic speakers. Nonverbal languages are divided into two, namely dynamic nonverbal language and static nonverbal language. Dynamic nonverbal language is the movement of the body along with its parts or other members of the body that are used to express the meaning of the speaker's pragmatics. Static nonverbal language is a nonverbal language that is not moved to express the meaning of the pragmatic speaker but can be perceived by the speech partner as part of nonverbal language. This article examines the form and meaning of nonverbal pragmatics using the ethnopragmatic approach. Data is collected through observation of daily life experiences as part of Indonesian citizens. The data found is then described based on the form and meaning of the pragmatic use of nonverbal language in communication.
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Sawada, Osamu. „Scale structures in discourse: Discourse-pragmatic properties of Japanese comparative expressions“. Proceedings of the Linguistic Society of America 3, Nr. 1 (03.03.2018): 7. http://dx.doi.org/10.3765/plsa.v3i1.4302.
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The Japanese sore-yori ‘lit. than it’ and nani-yori ‘lit. than what’ have a pragmatic use (in addition to semantic use), and their pragmatic functions are highly discourse-sensitive. In terms of scalarity, the pragmatic sore-yori is non-endpoint-oriented in that it conventionally implicates that U in sore-yori(U) is preferable to the previous utterance. In contrast, the pragmatic nani-yori is endpoint-oriented in that it conventionally implicates that U in nani-yori(U) is preferable to any alternative utterance. In this paper I argue (i) that these two types of scalar meanings at the level of conventional implicaure (CI) are derived compositionally by the single yori ‘than’, and (ii) that various kinds of discourse-pragmatic functions of sore-yori and nani-yori―such as “topic shifting” in sore-yori, and “priority listing” and “additive reinforcing” in nani-yori―automatically arise from the interaction between the expression’s scale structures (endpoint vs. non-endpoint scales) and Grice’s conversational maxims (relevance, manner). This paper shows that scale structures play a crucial role in managing the direction of discourse and that there is a rich interaction between CIs and general conversational maxims in pragmatic comparative expressions.
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Sawada, Osamu. „The role of comparison in discourse“. Language and Linguistics / 語言暨語言學 24, Nr. 1 (12.12.2022): 36–73. http://dx.doi.org/10.1075/lali.00125.saw.
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Abstract This study investigates the meaning and use of the Japanese utterance comparative expressions sore-yori-(mo) ‘than that’ and nani-yori-(mo) ‘than anything’ and considers the role of comparison in discourse. I argue that sore-yori and nani-yori can compare individuals at the semantic (at-issue) level, but they can also compare utterances (speech acts) at the non-at-issue level (= conventional implicature (CI)) (e.g., Grice 1975; Potts 2005; McCready 2010; Sawada 2010; Gutzmann 2011). The utterance comparative sore-yori conventionally implicates that U in sore-yori(U) is more important than the previous utterance, and the utterance comparative nani-yori conventionally implicates that U in nani-yori(U) is more important than any alternative utterance. An interesting feature of the utterance comparatives sore-yori-(mo) and nani-yori-(mo) is that their pragmatic functions are quite flexible. As for sore-yori, in some contexts, it can function as a topic-changing expression, but in other contexts it does not. As for nani-yori, when it occurs discourse-initially, it functions like the expression first of all, but when it occurs discourse-finally, it functions as an additive reinforcing expression. I argue that the pragmatic effects of utterance comparative expressions arise based on the interaction between their scalar meanings and the general pragmatic principles of relevance/Question Under Discussion and manner (e.g., Grice 1975; Roberts 1996). This study demonstrates that in addition to regular comparison and metalinguistic comparison, there is a third type of comparison: utterance comparison, and that the notion of comparison plays an important role in advancing the conversation economically/effectively. Finally, cross-linguistic variations in utterance comparison will also be discussed using English and Korean data.
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Ing, Lie Han. „BERDUSTA DAN TETAP DIPAKAI ALLAH“. Jurnal Amanat Agung 13, Nr. 2 (01.12.2017): 181–205. http://dx.doi.org/10.47754/jaa.v13i2.30.
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Dusta adalah salah satu dosa yang sering dianggap ringan dan lentur penilaiannya tergantung kondisi yang mengikuti. Nilai bersalah atau tidaknya tergantung efek pragmatis yang mengikutinya. Dusta dapat bersifat netral tanpa mengandung unsur dosa di dalamnya atau bahkan dinilai positif jika melaluinya kita mendatangkan hasil yang baik. Dalam 1 Raja-Raja 13:11-32 juga dicatat kisah dusta seorang nabi tua. Bagaimana kita menjelaskan bahwa nabi tua itu dipakai Allah dengan cara ia berdusta kepada nabi muda yang hendak dihukum Allah. Jika kita menganggap dusta nabi tua sebagai cara yang Tuhan pakai untuk memberikan penghukuman, itu akan merusak atau bertentangan dengan karakteristik Allah yang kudus. Tulisan ini berusaha memaparkan beberapa aspek yang diperlukan untuk menjawab persoalan dusta ini dari sudut pandang teologis-etis sehingga kita tetap dapat menerima firman Tuhan yang suci dengan tepat dari kisah dusta seorang nabi tua.
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Abdurrohman, Roni, Syihabuddin und Maman Abdurrahman. „Deiksis Persona dalam Surat Ibrahim pada Quran Terjemah Karya Ahmad Hasan (Kajian Pragmatik)“. Ukazh: Journal of Arabic Studies 5, Nr. 1 (28.03.2024): 1–19. http://dx.doi.org/10.37274/ukazh.v5i1.935.
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Penelitian ini bertujuan untuk mengkaji deiksis persona dalam Quran Surat Ibrahim. Metode penelitian yang digunakan adalah deskriptif kualitatif dengan fokus pada analisis teks Al-Quran dan tafsir Al-Furqan. Temuan penelitian mencakup penggunaan deiksis persona dalam bentuk tunggal dan jamak, baik dalam bentuk bebas maupun terikat, dengan mengacu pada objek seperti Allah SWT, Nabi Ibrahim, dan Bani Israil merupakan rujukan yang sering muncul pada persona pertama. Analisis data mengungkapkan penggunaan deiksis persona untuk menyoroti penghormatan, pengagungan, pengingkaran, dan hubungan antarobjek. Studi ini memberikan gambaran komprehensif tentang penggunaan deiksis persona dalam Surat Ibrahim, menawarkan pemahaman mendalam tentang hubungan linguistik dan pragmatik dalam teks Al-Quran. Implikasi hasil penelitian dapat memperkaya pemahaman mengenai deiksis dan memberikan kontribusi pada kajian pragmatik dan linguistik Al-Quran.
This research aims to examine persona deixis in the Quranic Surah Ibrahim. The research employs a qualitative descriptive method with a focus on the analysis of the Quranic text and the Al-Furqan exegesis. The research findings encompass the usage of persona deixis in both singular and plural forms, in both free and bound forms, with reference to objects such as Allah SWT, Prophet Ibrahim, and the Children of Israel frequently serving as first-person references. Data analysis reveals the use of persona deixis to highlight aspects of respect, admiration, denial, and the relationships between objects. This study provides a comprehensive overview of the use of persona deixis in Surah Ibrahim, offering an in-depth understanding of the linguistic and pragmatic relationships within the Quranic text. The implications of the research results can enhance the understanding of deixis and contribute to the study of pragmatic and linguistic aspects of the Quran.
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MORI, TATSUNORI, HIROYUKI TATSUNO und HIROSHI NAKAGAWA. „Pragmatic Constraints of Japanese Conditionals for TO, REBA, TARA and NARA“. Journal of Natural Language Processing 2, Nr. 4 (1995): 3–18. http://dx.doi.org/10.5715/jnlp.2.4_3.
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Muhammad Hildan Azizi. „Kesantunan Berbahasa Dakwah Struktural pada Debat Politik Para Nabi dalam Al-Qur’an“. Dakwatuna: Jurnal Dakwah dan Komunikasi Islam 9, Nr. 1 (08.02.2023): 41–55. http://dx.doi.org/10.54471/dakwatuna.v9i1.2207.
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Studi ini bertujuan untuk mengetahui kesantunan berbahasa para nabi ketika berdakwah struktural melalui debat politik terhadap penguasa pada zamannya. Dakwah harus dilakukan dengan baik, termasuk jika menggunakan metode debat, maka harus berbantah dengan santun. Bahkan ketika debat terhadap penguasa penentang kebenaran yang berimplikasi secara politik, seperti yang dicontohkan para nabi ketika berdebat dengan penguasa pada zamannya. Studi ini berdasarkan pada teori pragmatik dan konsep kesantunan komunikasi Islam, menggunakan pendekatan kualitatif dengan menganalisis debat para nabi terhadap penguasa sebagaimana tertulis dalam Al-Qur’an. Studi ini menyimpulkan bahwa sekalipun para nabi berada pada posisi benar namun tetap menerapkan prinsip kesantunan berbahasa ketika berdebat kepada pihak pemilik kekuasaan politik yang menentang kebenaran. Prinsip kesantunan paling utama yang diterapkan adalah qawlan sadida atau be clear terhadap kebenaran. Juga terdapat penerapan prinsip qawlan ma'rūfa, qawlan tsaqīla, qawlan maysūra atau be polite berdasarkan pertimbangan cost-benefit, indirectness, optionality; sehingga menekankan pada kesadaran daripada paksaan.
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Hussein, Hersh Chato. „The Speech Acts in Nali and Salim’s Two Poems“. Journal of University of Raparin 8, Nr. 2 (07.06.2021): 56–80. http://dx.doi.org/10.26750/vol(8).no(2).paper3.
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This study is under the title of “The Speech Acts in Nali and Salim’s Two Poems”. It is an attempt to analyze these two poems in a pragmatic point of view, particularly in terms of speech acts. The significance of speech acts is not to recognize linguistic meaning of words in sentences and utterances, but it is according to the sender’s purpose in the context that they occur. Thus, the language of poetry as a way of using language, especially classical poetry, is not an ordinary language. Consequently, the paper hypothesizes that the speech acts have to be embodied in the poems accurately because there is supposed to be a hidden and invisible meaning in every verse behind its expression and form. The scope of the study is to examine the two poems, and it is benefited from their investigation that has been done in their anthology. In addition, whenever needed, the speech acts are identified in short because much has been mentioned about them in the scientific research institutions.
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Say, Wulan, und Salmiwati Salmiwati. „Isi, Misi, Dan Sifat Pendidikan Islam Dalam Perspektif Al-Quran“. Indonesian Research Journal On Education 3, Nr. 1 (27.12.2022): 762–71. http://dx.doi.org/10.31004/irje.v3i1.342.
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Tujuan dari penelitian ini adalah untuk mengetahui visi pendidikan Islam dari AL-Qur'an. Penelitian ini merupakan penelitian kualitatif. Metodologi dan pendekatan yang digunakan adalah analisis isi. Artikel ini menyimpulkan bahwa visi pendidikan Islam menurut AL-Qur'an adalah membentuk kepribadian muslim yang bertalenta, baik bakat intelektual maupun kepribadian (moral/moral). Selain itu, agar dirinyaberkompeten dalam kehidupan pendidikan Islam, ia juga harus memiliki tujuan pragmatis, yaitumembekali keterampilan yang relevan dengan tuntutan zaman. Dengan bakat tersebut seseorang akan mampu mewujudkan peradaban ('umran) dunia dan memakmurkannya. Tujuan tersebut selaras dengan fungsi penciptaan manusia sebagai khalifah di muka bumi. Ketika setiap manusia mampu menjadi khalifah dalam arti yang sebenarnya, ia akan menjadi rahmat bagi alam semesta (rahmatan lil „lamîn) sebagaimana peran Nabi Muhammad sebagai nabi bagi seluruh umat.
Dissertationen zum Thema "Nari pragati"
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Majumdar, (. Das ). Gopa. „Nari pragatir dharay Begam Rokeya Sakhoyat Hossain নারী প্রগতির ধারায় বেগম রোকেয়া সাখাওয়াৎ হোসেন“. Thesis, University of North Bengal, 2011. http://hdl.handle.net/123456789/1666.
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Nārī pragatite Ḍhākā Biśvābidyālaẏa o Rokeẏā hala: Nari progotite Dhaka Biswabidyalaya and Rokeya Hall. Ḍhākā: Śrābaṇa Prakāśanī, 2011.
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Schellinger, Uwe, Andreas Anton und Michael T. Schetsche. „7: Pragmatic Occultism in the Military History of the Third Reich“. In Revisiting the "Nazi Occult", 157–80. Boydell and Brewer, 2015. http://dx.doi.org/10.1515/9781782046080-009.
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Mühlhäuser, Regina. „Consensual Relations“. In Sex and the Nazi Soldier, übersetzt von Jessica Spengler, 192–244. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474459075.003.0004.
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Consensual liaisons and romantic relationships are the focus of this chapter which explores available evidence that indicate the perceptions and motives of the men and women involved. Also examined are the regulations implemented by Wehrmacht and SS. At times these relationships led, especially in Estonia and Latvia, to applications for marriage permits. How these were dealt with, what criteria of “race” were brought to bear, and what other factors played a part in deciding these applications is the subject of chapter four’s final section. Although the Wehrmacht and SS leadership followed similar paths in regulating rather than strictly repressing sexual violence and heterosexual contacts, different tendencies surfaced in the two organizations. The Wehrmacht placed more emphasis on upholding “racial consciousness” and moral arguments and at times punished sexual offenders rather severely. The SS, in contrast, adopted a more pragmatic stance by focusing on avoiding the dangers of disease and espionage. But the SS leadership could react harshly if sexual encounters were kept secret.
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Kurlander, Eric. „Epilogue“. In Hitler's Monsters. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300189452.003.0010.
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This epilogue argues that the Nazi movement had closer ties to occult, border scientific, and pagan-mythological ideas and doctrines than any mass political party. To be sure, Hitler and the Nazi Party may have broken with the Thule Society that helped inspire National Socialism. Yet the Society's border scientific doctrines persisted within the Nazi supernatural imaginary. Not all Germans who shared elements of this supernatural imaginary were fascists, racist imperialists, or anti-Semites. But that is precisely why the Nazis' exploitation of the supernatural imaginary was so effective in attracting and maintaining support from a broad cross section of the German population. The NSDAP's appeal to such ideas helped the party transcend the thorny social and political reality of Depression-era Germany. It allowed a party with no clear political or economic programme to supersede the materialist, class-based rhetoric of the left, the pragmatic republicanism of the liberal centre, and the more traditional conservatism of the Catholic and Protestant centre right.
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Whatmore-Thomson, Helen J. „Pragmatism and Memorialization“. In Nazi Camps and their Neighbouring Communities, 103–39. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198789772.003.0004.
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After the internment camps closed, the KZs were used in further pragmatic capacities. Chapter 3 reviews how the refunctionalization of the KZs at Vught and Neuengamme displaced the connotations of Nazi history by inscribing new narratives onto the local landscape, and how the new institutions gave the sites more prevalent associations with the present than with the past. The chapter also assesses the ways in which memory culture began to develop at the three sites, with or without the presence of an official (national) KZ monument. It evaluates local contributions to rites and rituals, the occasions when the KZ site was used as the stage for alternative forms of commemoration, and the practical and administrative implications of hosting a KZ monument on local territory. It closes by analysing how KZ memory was not limited to the KZ site (in former occupied Europe) and assesses other contexts in which KZ memory affected local identity and self-understanding.
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Whatmore-Thomson, Helen J. „The Relative Quiet of KZ Memorialization“. In Nazi Camps and their Neighbouring Communities, 171–90. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198789772.003.0006.
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Chapter 5 examines the period of quiescence in KZ memory which prevailed from the mid 1960s through the 1970s across all three locations. It outlines how practices of remembrance became more routine, with anniversary years providing pops of spectacle and grandeur. It evaluates the locals’ roles and contributions to these standard rites and rituals, which were often national (or otherwise regional) in significance. Amidst the quiet, it examines occasions when locals at Vught and, for the first time, at Neuengamme evidenced a heightened involvement in commemoration. The chapter reviews growing public sensitivities to camp history by the end of the 1970s through the resurgence of an épuration counter-memory at Natzweiler, and the effects of the Holocaust miniseries, which was shown in all locations. The chapter closes with a reminder of the ongoing pragmatic reuses of the camp sites for alternative purposes at Vught and Neuengamme, and the means these provided to constrain and detract from memories of the Nazi camps.
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Hayes, Peter. „The Nazi Empire 1938-1944“. In Oxford Readers Nazism, 157–58. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780192892812.003.0045.
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Abstract The giant chemicals combine IG Farben has often been cited both as evidence of the extent to which Nazi expansionism was strongly influenced by the interests of big business, and as an example of the complicity of industry in some of the Nazi regime’s most appalling crimes—IG Farben not only exploited slave labour in the war, as did all other German companies, it even established production at Auschwitz-Monowitz, exploiting the labour of Jews under the most inhumane conditions imaginable. Here, Peter Hayes takes issue with the idea that IG Farben’s business interests were served by an aggressive war of expansion eastwards, but suggests that pragmatic defence of business positions led the company to adapt to the evolving conditions of the <New Order’ as they emerged. The same pragmatism, combined with blinkered professional—rather than moral—concerns, led managers to collude unquestioningly in the deployment of slave labour.