Auswahl der wissenschaftlichen Literatur zum Thema „Myth of Sisyphus“
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Zeitschriftenartikel zum Thema "Myth of Sisyphus"
Herman, Joseph. „The Myth of Sisyphus“. Annals of Internal Medicine 119, Nr. 6 (15.09.1993): 534. http://dx.doi.org/10.7326/0003-4819-119-6-199309150-00019.
Der volle Inhalt der QuelleSpelletich, Kal. „The Myth of Sisyphus“. Leonardo 36, Nr. 5 (Oktober 2003): 359. http://dx.doi.org/10.1162/leon.2003.36.5.359.
Der volle Inhalt der QuelleGay, Spencer B. „The Myth of Sisyphus“. Journal of the American College of Radiology 4, Nr. 12 (Dezember 2007): 868. http://dx.doi.org/10.1016/j.jacr.2007.05.005.
Der volle Inhalt der QuelleStivers, Camilla. „Public Administration's Myth of Sisyphus“. Administration & Society 39, Nr. 8 (Januar 2008): 1008–12. http://dx.doi.org/10.1177/0095399707309814.
Der volle Inhalt der QuelleDominas, Konrad. „Autolycus and Sisyphus – Some Words about the Category of Trickster in Ancient Mythology“. Studia Religiologica 53, Nr. 3 (2020): 203–12. http://dx.doi.org/10.4467/20844077sr.20.014.12754.
Der volle Inhalt der QuelleDebrock, Mark. „Du milieu favorable aux promesses des technologies de l'information et de la communication“. ReCALL 11, Nr. 1 (Mai 1999): 13–18. http://dx.doi.org/10.1017/s0958344000002044.
Der volle Inhalt der QuelleHjorth, Daniel. „In the Tribe of Sisyphus: Rethinking Management Education from an “Entrepreneurial” Perspective“. Journal of Management Education 27, Nr. 6 (Dezember 2003): 637–53. http://dx.doi.org/10.1177/1052562903257938.
Der volle Inhalt der QuelleOkpo, Friday Romanus. „The Myth of Sisyphus in Richard Wright’s Native Son“. SAGE Open 11, Nr. 2 (April 2021): 215824402110061. http://dx.doi.org/10.1177/21582440211006147.
Der volle Inhalt der QuelleSerra, Antonio, und Marcelo Jiménez. „Rotational atherectomy and the myth of Sisyphus“. EuroIntervention 16, Nr. 4 (Juli 2020): e269-e272. http://dx.doi.org/10.4244/eijv16i4a45.
Der volle Inhalt der QuelleBlanchet, Nadia P. „The Myth of Sisyphus and Physician Burnout“. Plastic and Reconstructive Surgery 144, Nr. 1 (Juli 2019): 154e—155e. http://dx.doi.org/10.1097/prs.0000000000005763.
Der volle Inhalt der QuelleDissertationen zum Thema "Myth of Sisyphus"
Li, Shaoqing. „Figures du dépassement de soi : étude comparative des mythes littéraires de Sisyphe et de Jingwei“. Electronic Thesis or Diss., Université Côte d'Azur, 2024. http://www.theses.fr/2024COAZ2005.
Der volle Inhalt der QuelleSisyphus, the exemplary figure of hybris in Greek mythology, and Jingwei, the bird symbolizing the sublime of human will in Chinese mythology, share common myths in their mythic narratives: the transgression of death, cyclical action and the vanity of effort. The aim of this thesis is to examine the convergences and divergences between the Sisyphus myth and the Jingwei myth, using a mythocritical study combined with a hermeneutical approach. The didactic reading, whether it's the teaching on measurement in the Greek and latin authors' interpretations of the myth of Sisyphys, or the lesson on the power of human will in the first rewritings of the Jingwei myth, is in fact about the same mental reality: the human disposition of excessive self-assertion, whose different treatments in the two literatures reveal the cultural specificities of each. As mythology is a reservoir of literary motifs for poets, both myths are called upon and transposed in analogous thematic expression: the construction of an imaginary world, the expression of sentiment, the allegorical use as a counter-model for human actions and the exaltation of heroism. Through an analysis of the tendency to rehabilitate the two figures in contemporary literature, we can conclude that these two myths, marked by the mytheme of cyclical action, are a metaphor for the human desire to surpass oneself, and that their rewritings over time address the different facets of this desire. The tension between the invincible impulse to go beyond the limit and the rational awareness of the vanity of this attempt, which is inherent in this metaphor, is manifested as much in the occidental authors' criticism of acts of excess as in the ambivalent attitude that accompanies the heroic reading of the Jingwei myth. The complexity of this tension in the Chinese cultural context, which is based on a different conception of how to act, leads to a skewed reading of Camus's Myth of Sisyphus. The praise for Sisyphus's capacity for habituation in the novel The Four Books is an eloquent example
ELIAS, IVI VASCONCELOS. „THE MYTH OF SISYPHUS: THE MEDIATION OF THE NORTHERN IRELAND PEACE PROCESS AND THE SIGNATURE OF THE GOOD FRIDAY AGREEMENT“. PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=15382@1.
Der volle Inhalt der QuelleCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
A presente dissertação faz uso do instrumental teórico da Resolução de Conflitos a fim de analisar o gerenciamento do conflito que opõe os grupos nacionalista católico e unionista protestante na Irlanda do Norte. Tal processo culminou com a assinatura do Acordo de Sexta Feira Santa em 10 de abril de 1998. A estratégia aplicada nas negociações previa a atuação simultânea em duas frentes: na elaboração de um acordo que estabelecia o compartilhamento de instituições políticas e na construção da confiança entre as partes concentrada na questão da deposição de armas pelos grupos paramilitares. Essa dissertação busca problematizar a mediação como um processo de resolução de conflitos de natureza elitista que encara o conflito como um problema essencialmente de barganha. Compreende-se que a mediação não encoraja a reconciliação entre as comunidades antagônicas e a geração de uma cultura de cooperação política, falhando em promover a confiança entre as partes e ocasionando impasses na implementação do acordo de paz. Embora a mediação tenha sido fundamental para oferecer uma alternativa política para as partes beligerantes, o conflito na região permaneceu latente com a escalada da violência em momentos cruciais de progresso das negociações. Este estudo conclui que a concretização do acordo deveu-se muito ao esgotamento da sociedade civil e ao reconhecimento das partes da impossibilidade de vencer o conflito pela via armada. Essa conclusão aponta a necessidade de se complementar a abordagem elitista com iniciativas de resolução de conflitos constituídas no seio da sociedade civil para explicar a evolução do processo de paz na Irlanda do Norte rumo à transformação do conflito e à construção de uma paz positiva.
This dissertation analyzes from a Conflict Resolution perspective the process of conflict management between catholic nationalists and protestant unionists in Northern Ireland. This process ended with the signature of the Good Friday Agreement in April of 1998. The strategy employed in the negotiations presupposed a twin track approach: the elaboration of a power sharing political arrangement and the implementation of confidence building measures for the decommissioning of arms by paramilitary groups. This dissertation aims to problematize mediation as an elitist conflict resolution process that considers conflict essentially in terms of a bargaining problem. Mediation is understood as a process that does not encourage the reconciliation of antagonist communities and the generation of a culture of cooperation, failing to promote confidence between the parties and imposing setbacks in the implementation of the peace agreement. Although mediation was able to offer to the belligerents parties a political alternative, the conflict in the region remained latent, with the escalation of violence during crucial moments when the negotiations were moving forward. This study concludes that the peace agreement was achieved much due to the disengagement of civil society in the conflict and the recognition of the parties that they would not win the conflict by forceful means. This conclusion points to the necessity of complementing the elitist approach with civil society conflict resolution initiatives in order to explain the evolution of the peace process in Northern Ireland towards conflict transformation and positive peace.
Ballard, Lauren. „Albert Camus: A Conscientious Witness“. Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/458.
Der volle Inhalt der QuelleFiedler, Randy M. „Possibilities for Humanism in a Contemporary Setting: Camus' Absurd Humanism“. Miami University Honors Theses / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1165600212.
Der volle Inhalt der QuelleBastian, Aeneas. „Le mythe littéraire de Sisyphe“. Paris 4, 2004. http://www.theses.fr/2004PA040020.
Der volle Inhalt der QuelleThis thesis aims at studying the myth of Sisyphus in European and American literature. Adopting a comparative approach, the thesis retraces its chronological evolution from its origins in Homeric poetry to the present day. The investigation of the numerous versions of the myth sheds light on its development throughout the ages and gives an account of its principal constant and varying elements. The thesis analyses the foundation of the myth in Greek and Latin literature as well as its reinterpretations since the Middle Ages, especially in the nineteenth and in the twentieth century. This study shows the fertility and the adaptability of the myth of Sisyphus, a person considered to be crafty and immoderate in ancient literature. The punished serves as a term of comparison in a diversity of contexts: he represents the suffering of the unfortunate lover, the vanity of ambition and the futility of certain types of labour. Linked to the absurd by Albert Camus, the myth is frequently politicised in the second half of the twentieth century
Gardner, Kai. „Into the Fray : Norman Jacobson, the Free Speech Movement and the Clash of Commitments“. Oberlin College Honors Theses / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1432128501.
Der volle Inhalt der QuelleAudin, Marie-Louise. „Pour une sémiotique du "Mythe de Sisyphe" de Camus : Thèmes et métaphores au service de l'absurde“. Nancy 2, 1985. http://www.theses.fr/1985NAN21012.
Der volle Inhalt der QuelleAudin, Marie-Louise. „Pour une sémiotique du Mythe de Sisyphe de Camus thèmes et métaphores au service de l'absurde“. Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb37594465q.
Der volle Inhalt der QuelleDe, Kytspotter Vincent. „Le renseignement dans les opérations de maintien de la paix des Nations Unies ou le mythe de Sisyphe des Casques bleus“. Thesis, Paris 2, 2016. http://www.theses.fr/2016PA020017.
Der volle Inhalt der QuelleWhile Intelligence and the UN still appear as an oxymoron because of an old mistrust that goes back to the Cold war era and secret attempts of instrumentalization of the United Nations by its member States, Military Intelligence has been gradually considered as an essential factor of operational efficiency of peacekeepers deployments. The analysis of former PKOs shows that they are valued as intelligence missions, of which the main activity is the collection through information by observation, in total conformity with peacekeeping principles. The multiplication of the PKOs in strongly deteriorated contexts, and additionally subjected to asymmetric threats, makes PKOs strongly dependent on Military Intelligence, which is henceforth widely considered as a great multiplier of effects and strengths. This phenomenon also leads to an exponential increase of gathered information as well as the necessity of better exploiting them and of storing them, just as well at the operational level, as at the strategic one. The emergence of the concept of protection of the civilians, placed at the core of each and every PKO mandate, makes inescapable the holding of an autonomous Intelligence capacity, in order to allow the senior UN authorities to decide and to act with full awareness. Indeed the nature of Intelligence is hardly compatible with the state of multilateralism, for it relies on a deep relationship of trust between the various producers and consumers of Intelligence. Acquiring an autonomous capacity of collection and analysis thus requires to develop a doctrinal corpus adapted to the United Nations and to formalize the actions of Intelligence in order to reassure its member States
Cremer, Antoine. „« La pierre décomposée » : une réécriture de « La pierre qui pousse » d’Albert Camus“. Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37350.
Der volle Inhalt der QuelleBücher zum Thema "Myth of Sisyphus"
Camus, Albert. The Myth of Sisyphus and Other Essays. New York: Vintage Books, 1991.
Den vollen Inhalt der Quelle findenKast, Verena. Fairy tales for the psyche: Ali Baba and the forty thieves and the myth of Sisyphus. New York: Continuum, 1996.
Den vollen Inhalt der Quelle findenCamus, Albert. Le mythe de Sisyphe. Anjou: Éditions CEC, 2012.
Den vollen Inhalt der Quelle findenCamus, Albert. Le mythe de Sisyphe: Essai sur l'absurde. [Paris]: Gallimard, 1985.
Den vollen Inhalt der Quelle findenVarrod, Pierre. Oedipe, Narcisse, Sisyphe et vous: Mythes grecs et psychanalyse. Paris: Éd. France loisirs, 2004.
Den vollen Inhalt der Quelle findenHaughey, Martin. Le Mythe de Sisyphe; Pour une morale de l'ambigui te: Deux e crivains franc ʹais devant la mort de Dieu. (s.l: The Author), 1989.
Den vollen Inhalt der Quelle findenEthik im Widerspruch: Zur Entfaltung der Sittlichkeit unter dem Vorzeichen des Unglaubens, dargetan an den Essays "Le mythe de Sisyphe" und "L'homme révolté" von Albert Camus. Frankfurt am Main: P. Lang, 1985.
Den vollen Inhalt der Quelle findenCamus, Albert, und Justin O'Brien. Myth of Sisyphus. Penguin Books, Limited, 2013.
Den vollen Inhalt der Quelle findenCamus, Albert. The Myth of Sisyphus. Vintage, 2018.
Den vollen Inhalt der Quelle findenCamus, Albert. The Myth of Sisyphus. Penguin Books Canada Ltd., 2005.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Myth of Sisyphus"
Hobson, Aidan. „The Myth of Sisyphus“. In Albert Camus and Education, 1–21. Rotterdam: SensePublishers, 2017. http://dx.doi.org/10.1007/978-94-6300-920-1_1.
Der volle Inhalt der QuelleLampe, Kurt. „Camus and the Myth of Sisyphus“. In A Handbook to the Reception of Classical Mythology, 433–45. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119072034.ch30.
Der volle Inhalt der QuelleFahme, Minhaz-Us-Salakeen, und Tanimul Haque Khan. „Game Over - The Myth of Sisyphus“. In How to Make a Game, 255–70. Berkeley, CA: Apress, 2021. http://dx.doi.org/10.1007/978-1-4842-6917-6_15.
Der volle Inhalt der QuelleArafat, Alaa Al-Din. „The Myth of Sisyphus Egypt’s Delayed and Aborted Democratization“. In Egypt in Crisis, 1–30. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56020-5_1.
Der volle Inhalt der QuelleLerner, Dov. „Sacks on Sisyphus and Soloveitchik: From Myth to Meaning“. In An Ode to Joy, 191–96. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-28229-4_26.
Der volle Inhalt der QuelleArnold, Werner. „Camus, Albert: Le mythe de Sisyphe“. In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_2986-1.
Der volle Inhalt der Quelle„The Myth of Sisyphus“. In What is the Meaning of Human Life?, 51–71. BRILL, 2001. http://dx.doi.org/10.1163/9789004495999_006.
Der volle Inhalt der Quelle„11. A New Myth of Sisyphus“. In A Private Life, 89–96. Columbia University Press, 2004. http://dx.doi.org/10.7312/chen13196-013.
Der volle Inhalt der QuelleShovlin, Frank. „Absurdity“. In Touchstones: John Mcgahern's Classical Style. Liverpool University Press, 2017. http://dx.doi.org/10.5949/liverpool/9781781383216.003.0009.
Der volle Inhalt der QuelleReiner, Annie. „Duality and the myth of Sisyphus: a clinical exploration“. In Bion and Being, 109–20. Routledge, 2018. http://dx.doi.org/10.4324/9780429472442-8.
Der volle Inhalt der QuelleKonferenzberichte zum Thema "Myth of Sisyphus"
Wang, Weixian. „Freedom, Passion, and Resistance: On the Intention of the “Absurd Man” in Sisyphus Myth“. In 5th International Symposium on Social Science (ISSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200312.015.
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