Dissertationen zum Thema „Music theory History 18th century“

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1

Flores, Carlos A. (Carlos Arturo). „Music Theory in Mexico from 1776 To 1866: A Study of Four Treatises by Native Authors“. Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc331988/.

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This investigation traces the history and development of music theory in Mexico from the date of the first Mexican treatise available (1776) to the early second half of the nineteenth century (1866). This period of ninety years represents an era of special importance in the development of music theory in Mexico. It was during this time that the old modal system was finally abandoned in favor of the new tonal system and that Mexican authors began to pen music treatises which could be favorably compared with the imported European treatises which were the only authoritative source of instruction for serious musicians in Mexico.
2

Rusak, Helen Kathryn. „Rhetoric and the motet passion“. Title page, table of contents and introduction only, 1986. http://web4.library.adelaide.edu.au/theses/09ARM/09armr949.pdf.

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3

Parker, Mark M. (Mark Mason). „Transposition and the Transposed Modes in Late-Baroque France“. Thesis, University of North Texas, 1988. https://digital.library.unt.edu/ark:/67531/metadc331880/.

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The purpose of the study is the investigation of the topics of transposition and the transposed major and minor modes as discussed principally by selected French authors of the final twenty years of the seventeenth century and the first three decades of the eighteenth. The sources are relatively varied and include manuals for singers and instrumentalists, dictionaries, independent essays, and tracts which were published in scholarly journals; special emphasis is placed on the observation and attempted explanation of both irregular signatures and the signatures of the minor modes. The paper concerns the following areas: definitions and related concepts, methods for singers and Instrumentalists, and signatures for the tones which were identified by the authors. The topics are interdependent, for the signatures both effected transposition and indicated written-out transpositions. The late Baroque was characterized by much diversity with regard to definitions of the natural and transposed modes. At the close of the seventeenth century, two concurrent and yet diverse notions were in evidence: the most widespread associated "natural" with inclusion within the gamme; that is, the criterion for naturalness was total diatonic pitch content, as specified by the signature. When the scale was reduced from two columns to a single one, its total pitch content was diminished, and consequently the number of the natural modes found within the gamme was reduced. An apparently less popular view narrowed the focus of "natural tone" to a single diatonic pitch, the final of the tone or mode. A number of factors contributed to the disappearance of the long-held distinction between natural and transposed tones: the linking of the notion of "transposed" with the temperament, the establishment of two types of signatures for the minor tones (for tones with sharps and flats, respectively), the transition from a two-column scale to a single-column one, and the recognition of a unified system of major and minor keys.
4

Keuchguerian, Anait. „Haydn's early symphonic development sections and eighteenth-century theories of modulation“. Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20894.

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The tonal organization of the first-movement development sections of ten Haydn symphonies (nos. 1, 4, 6, 10, 13, 15, 19, 24, 31 and 72), all in D major composed between 1758 and 1765, is directly linked to eighteenth-century theories of modulation. The recent theoretical or musicological literature, with the exception of H. C. Robbins Landon's Haydn: Chronical and Works (1976--1980), has concentrated on Haydn's later high classical style generally ignoring these earlier works composed during his largely self-didactic, most formative years. After evaluating the analytical procedures established by Webster (1991), Wheelock (1992), Sisman (1993) and Haimo (1995) in chapter one, chapter two reviews tonal theories of some eighteenth-century writers. Chapter three presents analytical observations on the Morzin Symphonies (nos. 1, 15, 4, 10). Chapter four extends the discussion of chapter two and focuses on theoretical concepts that determine rank ordering of scale-steps in relation to the tonic. Chapter five focuses on tonal procedures employed in the developments of early Esterhazy symphonies (nos. 6, 13, 72, 24, 31) all of which feature cadentially-confirmed tonicizations of scale-step vi paired with recapitulatory from the main theme. (Abstract shortened by UMI.)
5

Yau, Shek Fung. „Theory and practice : controversies in Rameau's theory of harmony and thoroughbass practice“. HKBU Institutional Repository, 1998. http://repository.hkbu.edu.hk/etd_ra/152.

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6

McAfee, Kay Roberts. „Rhetorical Analysis of the Sonatas for Organ in E Minor, BWV 528, and G Major, BWV 530, by Johann Sebastian Bach a Lecture Recital, Together with Three Recitals of Selected Works of J. Alain, D. Buxtehude, C. Franck, and Others“. Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc331342/.

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This dissertation is an analysis of two of the six sonatas for organ using rhetorical-musical prescriptions from seventeenth and eighteenth-century German theorists. It undertakes to examine the way in which lines are built by application of figurae, to observe the design of each of the six movements, and to draw conclusions concerning implications for performance based upon the use of figurae in specific contexts. The period source on melodic design and the ordering of an entire movement based upon principles of rhetoric is Johann Mattheson's Per volkommene Capelmeister (1739). Guidelines for categorization of figures derive from the twentieth-century writers Timothy Albrecht, George Buelow, Lena Jacobson, and Peter Williams. Chapter I provides justification for the rhetorical approach through a brief description of the rise of the process as applied to composition during the Baroque period by relating Bach's own familiarity with the terminology and processes of rhetorical prescription, and by describing the implications for performance in observing the sonatas from the rhetorical viewpoint. Chapter II deals with the process of composition by rhetorical prescription in (1) the invention of the subject and its figural decoration and (2) the elaboration of the subject through the sixpart discourse of an entire movement. Specific figures of decoration are defined through examples of their use within the context of the sonatas. Chapter III constitutes the analysis of the six sonata movements. Chapter IV reinforces the justification of this type of analysis. The figures, as aids for inflection and punctuation, affect decisions concerning articulation of events and assist in effecting convincing performance.
7

Telesco, Paula Jean. „Enharmonicism in theory and practice in 18th-century music /“. The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu148784688577955.

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8

Perinetti, Dario. „Hume, history and the science of human nature“. Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38509.

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This thesis sets out to show that a philosophical reflection on history is, in the strongest possible way, an essential feature of Hume's project of a science of human nature: a philosophical investigation of human nature, for Hume, cannot be successful independently of an understanding of the relation of human beings to their history. Hume intended to criticize traditional metaphysics by referring all knowledge to experience. But it is almost always assumed that Hume means by "experience" the result of an individual's past sense perception or personal observation. Accordingly, Hume's criticism of traditional metaphysics is taken to lead to an individualistic conception of knowledge and human nature. In this thesis I claim that this picture of Hume's "empiricism" is simply wrong. He is not a philosopher who reduces "experience" to the merely private happenings within a personal psychology. On the contrary, Hume has a wider notion of experience, one that includes not only personal observation and memory, but, fundamentally, one that includes implicit knowledge of human history. Experience, so understood, brings about what I term a historical point of view, namely, the point of view of someone who seeks to extend his experience as far as it is possible in order to acquire the capacity to produce more nuanced and impartial judgments in any given practice. It is precisely this historical point of view that enables us to depart from the individualistic perspective that we would otherwise be bound to adopt not only in epistemology but, most significantly, in politics, in social life, in religion, etc.
Chapter 1 presents the historical background against which Hume elaborates his views of history's role in philosophy. Chapter 2 discusses and criticizes the individualist reading of Hume by showing that he had a satisfactory account of beliefs formed via human testimony. Chapter 3 presents a view of Hume on explanation that underscores his interest in practical and informal explanations as those of history. Chapter 4 provides a discussion of Hume's notion of historical experience in relation both to his theory of perception and to his project of a "science of man."
9

Kotze, Hanneli. „Agogiek in historiese perspektief met spesiale verwysing na die 18de eeu“. Thesis, Stellenbosch : Stellenbosch University, 1987. http://hdl.handle.net/10019.1/65460.

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Thesis(M.Mus.) -- Stellenbosch University, 1987.
VOORWOORD Die twintigste eeu beleef 'n besondere belangstelling in die outentieke uitvoering van ou musiek en dit is 'n studieveld wat reeds uitgebreid nagevors is. Desondanks bestaan daar steeds baie vraagstukke aangaande sekere uitvoeringspraktyke en styltipes en hoe ouer die musiek, hoe meer problematies word 'n outentieke uitvoering, veral as gevolg van die groot verskille tussen die moderne en ou instrumente, die speeltegnieke en die dikwels ontoereikende notasie. Die teoriee wat die twintigste eeuse musici aangaande die uitvoeringspraktyke geformuleer het, is hoofsaaklik gebaseer op ou geskrifte, verhandelinge en onderrigboeke uit die onderskeie styltydperke. Daar bestaan baie teenstrydighede tussen hierdie teoriee, veral met betrekking tot die musiek van die Barokperiode. Die uitvoering van musiek van die Klassieke en veral die Romantiese periodes is minder problematies en die redes hiervoor is hoofsaaklik die volgende: Die notasiesisteem het reeds tydens die Hoog-Klassieke tydperk tot sy huidige vorm ontwikkel. Verder het musiekkritiek en -geskiedskrywing segert die agtiende eeu toenemend meer aandag geniet en bestaan daar dus meer inligting aangaande uitvoeringspraktyke. Ten spyte daarvan dat hierdie na vorsing reeds dekades gelede begin het, is daar steeds groot onkunde daaromtrent en word daar dikwels min aandag gegee aan die outentieke uitvoering van ou musiek. Hierdie studie is 'n paging om die navorsing wat reeds gedoen is krities te ondersoek en 'n moontlike samevatting daarvan te gee.
Digitized at 300 dpi B/W PDF format (OCR), using ,KODAK i 1220 PLUS scanner. Digitised, Rebecca Patterson on 28 August 2013. Digitization of Music Thesis Project
10

Jang, Laurie. „Music's debt : a study of poetic influence in mid-eighteenth century German instrumental music“. Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28075.

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The aim of this study is to examine the correspondences of style, technique and aesthetic in poetry and music as it pertains to the musical thought and works of composers centered in Berlin 1740-1760. With the trend toward rational enquiry, the re-affirmation of the Aristotelian theory of imitation, and a return to the ideal of a union of the arts, 18th-century theorists and composers were once again preoccupied with the consanguinity of the "sister" arts of poetry and music. In particular, analogies were made between their materials of expression and the methods by which they achieved their ultimate goal of the imitation of human passions. The "problem" of textless music--i.e., its lack of semantic content--became a primary issue for aesthetic discussion and led to a re-evaluation of music's intrinsic qualities as a medium of expression. Berlin composers working in mid-century were especially susceptible to such aesthetic developments. Led by writer/critics Lessing, Nicolai, and Mendelssohn, a unique literary renaissance characterizing the city was generating wide-spread critical debate on matters concerning the significance and meaning of art. Two major points of discussion among the literati were 1) that since classical times the arts of poetry and music had strayed too far apart, and 2) that music especially needed the support and cognitive power of a poetic text to remain a viable artistic medium. The consequences of these ideas on Berlin composers is immediately apparent in the development of the lied. In this new musical genre which achieved great popularity in Berlin, expression through text and music were considered synonymous as composers worked to close the gap between the two in their technique and methodry. However, the impact of these aesthetic beliefs is not as easily discernible in the instrumental music of mid-eighteenth century Berlin. While it was undisputed that musical tones in themselves contained some indeterminate expressive force, the rationalists' demand for concrete meaning in art led composers to develop and assess their music in terms of poetic criteria. An analysis of their works will illustrate that poetic structure, technique, and materials of expression assumed a primary role in the creation of their art. This study hopes to clarify the relationship between poetry and music through an examination of mid-eighteenth century Berlin's lied aesthetic, and selected instrumental works by J.J. Quantz and C.P.E. Bach composed in Berlin during this period.
Arts, Faculty of
Music, School of
Graduate
11

Yang, Yuanzheng, und 楊元錚. „Japonifying the qin: the appropriation of Chinese qin music in Tokugawa Japan“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B40987644.

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The Best PhD Thesis in the Faculties of Architexture, Arts, Business & Economics, Education, Law and Social Sciences (University of Hong Kong), Li Ka Shing Prize, 2007-2008.
published_or_final_version
Humanities
Doctoral
Doctor of Philosophy
12

Vendrix, Philippe Pierre 1964. „Quelques aspects de l'historiographie musicale en France a l'epoque baroque (French text)“. Thesis, The University of Arizona, 1988. http://hdl.handle.net/10150/276706.

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L'historiographie musicale trouve dans la France de l'epoque baroque un champ ideal de developpement. Ce phenomene est lie a la conjonction de differents facteurs: le modele fourni par l'histoire generale, l'heritage humaniste, les mouvements polemiques, les tentatives de refonte de l'histoire de l'Eglise. Les musicographes, de Salomon de Caus (1615) a Jacques Bonnet-Bourdelot (1715), etablissent les fondements d'une critique historique et l'appliquent dans des ouvrages qui annoncent l'expansion de la musicologie a l'age des Lumieres.
13

Yang, Yuanzheng, und 楊元錚. „Early Qin music: manuscript Tōkyō, Tōkyō Kokuritsu Hakubutsukan TB1393 and manuscript Hikone, Hikone-Jōhakubutsukan V633“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B32222634.

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The Best MPhil Thesis in the Faculties of Architecture, Arts, Business & Economics, Education, Law and Social Sciences (University of Hong Kong), Li Ka Shing Prize, 2003-2005.
published_or_final_version
abstract
Music
Master
Master of Philosophy
14

Lefcoe, Andrew. „Kuhn's paradigm in music theory“. Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21231.

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Thomas Kuhn's essay The Structure of Scientific Revolutions has had an overwhelming impact upon academics from various fields, creating a virtual paradigm industry. Authors have frequently had recourse to Kuhn's book, applying insights into the structure and development of the sciences to nonscientific fields. This essay presents a critical review of Kuhn citation in the music-theoretic literature, first reviewing similar citation analyses in the humanities and the social sciences for comparison. While much of the Kuhn citation is problematic, music scholars are found to sin less broadly than those in other fields. After reviewing some of the salient distinctions between scientific and nonscientific endeavors, some of Kuhn's insights into science are found to clarify an issue in the history of music theory, namely the nature of the succession from figured-bass theory to the formulations of J. P. Rameau.
15

Goode, Catherine Tracy. „Power in the Peripheries: Family Business and the Global Reach of the 18th-Century Spanish Empire“. Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/228178.

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Through the investigation of the strategies and tactics the San Juan de Santa Cruz family used in local contexts, this study demonstrates how Spanish colonists were able to access the global economy. Beyond the construction of family and political networks, the brothers connected the peripheries of Manila- Acapulco, Veracruz, and Nueva Vizcaya in order to manage and expand their family business empire beyond the cores of Mexico City or the crown in Spain. Each chapter of the dissertation focuses on the local strategies employed by Francisco and Manuel in particular peripheries, and investigates the links created by the family between peripheral locations in an effort to access the global economy, avoiding core areas in the process. Relying on the conceptual language of Immanuel Wallerstein's world-system, but following a creative opening cracked by Andre Gunder Frank, this study posits a multi- polar world system in which there were multiple cores, namely Asia, Mexico, and Europe. Mexico is centered in this study as a core that controls aspects of Europe's access to the commanding Asian export economy. The role of peripheries within the Mexican core provides an opportunity to reevaluate the relationship of cores to peripheries, and illustrates the role of merchant- bureaucrats, located in the Americas, in the early modern world economy.
16

Peter, Timothy Layne. „Johann Mattheson's "Das Lied des Lammes": Progressive tendencies in the evangelist recitatives“. Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186414.

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This document examines the compositional style of Johann Mattheson's passion, Das Lied des Lammes. Specifically, this document will examine the stile recitativo of Italian opera seria in Hamburg during Mattheson's years at the Domkirche. Mattheson's ideas regarding the role of the recitative in his passions are verified in Mattheson's article entitled "Des fragenden Componist" (1724), which appeared in the fifth volume of his journal Critica Musica, thus giving clear evidence supporting a non-emotional approach with the evangelist recitatives. These new approaches found in Critica Musica, derived from Italian opera in connection with Mattheson's writings, are in comparison to the musical devices in recitatives used by Mattheson's predecessors Schutz, Bernhard, Theile, and Keiser. The results of these comparisons show a natural progression of stylistic changes in recitatives in passion settings up to Mattheson's years at the Domkirche in Hamburg.
17

McLeod, Kenneth A. „Judgement and choice : politics and ideology in early eighteenth-century masques“. Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=42095.

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The faculty of judgment, whether aesthetic, political, or moral, held a central position in the life of eighteenth-century England. This dissertation reveals the political ideologies underlying the aesthetic judgments (made by composers, audiences, and characters) in a repertoire of masque settings of William Congreve's libretto, The Judgment of Paris from 1701 to 1742.
Chapter One provides an introduction to English political history in the early to mid-eighteenth century, in particular the Parliamentary strife which existed between the Whig and Tory parties, and documents the influence of politics on cultural production and aesthetic ideology. Chapter Two outlines the events surrounding the "The Prize Musick" competition including the circumstances of its inception, sponsors, competitors, and outcome. This chapter also discusses Congreve's ties to the Whig party and the structure and content of his libretto. Chapter Three analyses and compares the settings of the original extant settings from the competition by Daniel Purcell, John Weldon, and John Eccles with emphasis on their relative strengths of orchestration, harmonic structure, and motivic content. In Chapter Four new settings of Congreve's libretto, dating from the 1740s, by Giuseppe Sammartini and Thomas Arne are analysed and compared, both to each other and to the earlier "Prize" settings. This chapter also discusses the rise of other dramatic works based on similar "judgment" or "choice" plots such as Handel's The Choice of Hercules. Finally, Chapter Five outlines the historical function of music and aesthetic judgment in maintaining an orderly society and the role of The Judgment of Paris settings in fulfilling this function.
18

McIntosh, William A. „Rousseau's theory of education in the context of the eighteenth century“. Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66093.

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19

Dobbs, Benjamin M. „A Seventeenth-century Musiklehrbuch in Context: Heinrich Baryphonus and Heinrich Grimm’s Pleiades Musicae“. Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc804836/.

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Heinrich Baryphonus (1581-1655) and Heinrich Grimm’s (1592/3-1637) didactic treatise, Pleiades musicae (1615/1630), provides a vivid testimony to the state of music education and music theory pedagogy in Protestant Germany in the early seventeenth century. Published initially by Baryphonus for use at the Gymnasium in Quedlinburg and reissued in an expanded format by Grimm for use at the Gymnasium in Magdeburg, the text examines the fundamentals of pitch, intervals, counterpoint, and, in the second edition, triadic theory and composition. Throughout the remainder of the seventeenth century and into the eighteenth century, music theorists including Johann Andreas Herbst (1588-1666), Otto Gibel (1612-1682), and Andreas Werckmeister (1645-1706), used the document as a source for their own musical writings, solidifying its status as a significant contribution to the field of music theory. Recently, scholars such as Carl Dahlhaus, Benito Rivera, and Joel Lester have found value in Pleiades musicae for its role in the early stages of the development of triadic theory and the emergence of harmonic tonality. However, with the exception of the passages on triadic theory, the treatise continues to be relatively unknown. In order to understand the full extent of Baryphonus and Grimm’s contributions to the history of music theory, and to provide a multifaceted context for situating Pleiades musicae in the culture of its time and place of origin, the present study examines both editions of the text from biographical, cultural, educational, philosophical, music-theoretical, and historical perspectives, and includes modern Latin editions and English translations of the two editions of the treatise.
20

Daigle, Paulin. „Les fonctions harmoniques et formelles de la technique 5-6 à plusieurs niveaux de structure dans la musique tonale /“. Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=35996.

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This research constitutes a detailed study of 5 - 6 voice-leading technique that is often found in music - theoretical literature and in the tonal repertoire. The study aims to prove that this technique is an essential theoretical and analytical concept for understanding the evolution of tonal music.
The first part of this study examines concepts and descriptions of 5 - 6 technique as they appear in the theoretical literature of the eigthteenth and nineteenth centuries and in the writings of Heinrich Schenker and the modern Schenkerian school. The descriptions of 5 - 6 technique in earlier conterpoint, figured-bass and harmony treatises led Schenker and his disciples to place the technique in a much broader context, though even they do not always grasp the full implications of their procedures.
In the light of William Caplin's recent theory of formal functions, (Caplin 1985; 1998), the second part of the thesis in a substantial selection of musical excerpts from the eighteenth through the early twentieth centuries, demonstrates that 5 - 6 technique as a contrapuntal analatycal concept, provides an effective model for understanding the development of chromaticism and the extension of the tonal language at multiple structural levels.
21

Thrasher, Michael 1972. „The Use of the Clarinet in Selected Viennese Operas, 1786-1791, With Three Recitals of Selected Works by Brahms, Muczynski, Benjamin, Widor, Hindemith, and Others“. Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278193/.

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In an appendix section, three notable arias have been transcribed for two clarinets, voice, and piano. A further evaluation of Classical period opera orchestration will aid modern performers and musicologists in their understanding of what clarinets and clarinetists were able and expected to do.
22

McKay, John Zachary. „Universal Music-Making: Athanasius Kircher and Musical Thought in the Seventeenth Century“. Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10653.

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Athanasius Kircher’s Musurgia universalis (1650) was one of the largest and most widely circulated works of music theory in the seventeenth century. Although his reputation has waned over the centuries, Kircher was a leading intellectual figure of his day, authoring dozens of treatises on a multitude of topics and corresponding with scholars from around the world. Kircher’s central place within the world of learning resulted in a unique perspective on music theory and musical practice within the seventeenth century. The present study investigates a number of topics from Kircher’s music treatise and provides context from within the intellectual discourse of the time. The first chapter explores the seventeenth-century conception of encyclopedias, as well as the possible meanings associated with an encyclopedia musica, a novel term Kircher uses in his preface to describe Musurgia. Kircher’s attempt to describe all that was known about music, from highly speculative theories to the most utilitarian compositional tools, results in a complex blend of philosophical and practical elements. The middle chapters disentangle a few strands from this web of ideas, tracing the development of Pythagorean traditions and speculative music theory, as well as changing attitudes regarding empirical and occult methodologies in the early modern period. The final chapter concerns Kircher’s central goal for Musurgia, an algorithmic method based on the ars combinatoria and the emerging mathematical field of combinatorics that would allow anyone to compose musical settings, including the setting of texts in any poetic meter and in any language. Kircher’s arca musurgica—a device that contained tables to generate music—was in effect a distillation of the rules of harmony and counterpoint in the seventeenth century. Its underlying syntax of standard four-part progressions stands at the juncture between old and new ideologies of music theory and composition.
Music
23

Sowle, Jennifer. „The castrato sacrifice was it justified /“. Thesis, connect to online resource, 2006. http://www.unt.edu/etd/all/August2006/Open/sowle_jennifer_ruth/index.htm.

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24

Echevarria, Rafael Daniel De Leon. „A Tri-partite Dialogic Form: On Temporality, Listening, and History in the New Formenlehre“. Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/28195.

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Despite being a foundational principle for James Hepokoski and Warren Darcy’s Sonata Theory, the concept of ‘dialogic form’ requires further exploration. This principle sees form as emerging from a dialogue between a work and historical expectations, as one considers how the former conforms to or ‘deforms’ the latter. However, questions remain about how this dialogic process is experienced by a listener throughout a work. This temporal experience of form has been interrogated by Janet Schmalfeldt, who combines dialogic form with William Caplin’s form-functional approach. Additionally, dialogic form’s emphasis on expectations and their interpretative implications intersects with Sonata Theory’s historicist and hermeneutic concerns, which have received significant criticism from Julian Horton. Evidently, dialogic form’s confluence of listening, temporality, and history merits closer attention. This thesis develops a tri-partite account of dialogic form to nuance our understanding of the New Formenlehre. Firstly, I establish how the concept involves a dialogic disposition as external context and expectations inform one’s analysis of a work. This disposition is substantiated in relation to Horton’s empirical approach to Formenlehre and Schmalfeldt’s philosophy of listening. Secondly, by discussing Schmalfeldt’s concept of Becoming and its subsequent reception, I explore how expectations influence the listening process in both Sonata Theory and form-functional approaches. Thirdly, I assess how the result or ‘dialogic outcome’ of this process is interpreted as expectations are fulfilled or subverted. To this end, I reconceptualise Sonata Theory’s ideas of ‘sonata failure’ and ‘deformation’ by explicating their associated narratives and judgements. Thus, expounding dialogic form as a multi-faceted phenomenon—as an analytical disposition for a listening process with dialogic outcomes—enables a more sophisticated account of sonata form and how we analyse it.
25

Nelson, Bernadette. „The integration of Spanish and Portuguese organ music within the liturgy from the latter half of the sixteenth to the eighteenth century“. Thesis, University of Oxford, 1987. https://ora.ox.ac.uk/objects/uuid:b736ca8f-0bb7-47a4-9ac4-2102b6cc3acb.

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Spanish and Portuguese organ music still remains a relatively unchartered area escaping the attention of most general assessments of European musical history. The work which has been done in this field has tended towards stylistic appreciations of the published large-scale compositions and the compilation of short biographies of prominent musicians. No extensive investigation has yet been undertaken which deals with such fundamental issues as the role of the organist and the origins and function of the extant organ repertory, of which a large proportion lies dormant in manuscripts, within the liturgy. Indeed, there is no monograph about organists and organ music in the Iberian peninsula as a whole. The overall aim of this thesis is to provide a musical background and liturgical context for short organ pieces called versos which were thoroughly integrated within a musical celebration of the Offices. For this end, a variety of musical and documentary material has been examined: practical sources of organ music; plainchant manuals; ceremonials and musical treatises. To an enormous extent this organ music was subject to long-standing liturgical customs and legislation, as well as to strongly defined traditions of musical composition. The prescriptions to the organist given in the ecclesiastical constitutions and how these may have been realized in the Canonical Hours and in the Mass constitutes the essence of part two of this thesis. This interpretation of musico-liturgical practices has entailed an examination of the relationship between plainchant and the organ verset and the technicalities of mode and tranposition which were involved when alternating the organ with choral plainchant. An analysis is also made of the musical development of versets based on the psalm-tones, organ hymns (the Pange lingua in particular) and the 'organ mass'. An anthology of transcriptions complementing this discussion is contained in a separate volume. As a counterbalance to the analytical discussion in part two, part one provides an historical and cultural background to the subject. An assessment is made of the contribution made by individual organists and organ 'schools' and some consideration is made of the extent to which both royal and ecclesiastical patronage was responsible for the livelihood of music and the arts.
26

Calhoun, Randall L. „William Shenstone's aesthetic theory and poetry“. Virtual Press, 1985. http://liblink.bsu.edu/uhtbin/catkey/442604.

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William Shenstone's reputation has been dependent upon parts. He has been seen as a tasteful gardener who wrote verse, or as a poet who was also a landscape gardener. Until now, no one has studied his gardening, his daily activities, and his poetry as equal. expressions of one basic aesthetic view--the purpose of the present study.The Leasowes, Shenstone’s parental estate, became a popular tourist attraction during the early part of the century. There, tourists were able to leave their coaches and walk upon gravelled paths through "improved" nature. The paths followed the contours of his land, and Shenstone added small adornments like seats, urns, and statues. However, the Leasowes was a marked contrast to formal gardens of his time: Shenstone allowed no conspicuous display of his art.As a man retired from ambition but not from usefulness, Shenstone became an exemplar of "taste," a quality inherent in a select few, but with an ethical proviso. The tasteful man was able not only to live a genteel life, but was also obligated to act benevolently. These beliefs upon which Shenstone acted were derived from neo-Platonic philosophy, most notably that of the Earl of Shafteshury. The tasteful ran of the time was able to express his talents in various social and artistic ways. Shenstone, not surprisingly, became instrumental in editing Robert Podsley's final three volumes of his Miscellany, and he would probably have been named co-editor with Thomas Percy in the Reliques had death not prevented him.Shenstone cannot be considered a major poet not only because his other activities kept him from writing any massive number of works, but also because the good poetry he did produce was quite limited. He seemed, once past his apprentice state, never to be able to develop a unique voice combined with consistent artistic excellence. In short, his reputation as a poet must depend upon a relatively small canon and upon an even smaller number of verses that can he called poetry.Throughout his life, William Shenstone was concerned with art. It is not too much to say that he so merged art and life that, for him, the two could not he separated: his daily activities became minor productions and he strove for simplicity in art. Shenstone's aesthetic view was not original, but it was eclectic. He was fully aware of classical traditions, but he also knew the major aestheticians of his age--Shaftesbury, Addison, Hutcheson, Hume, Purke, anca Gerard. Shenstone's basic aesthetic--that the best art is that which conceals itself--was applied consistently to everything that he produced.
27

Benson, Carolyn Jane. „Autonomy and purity in Kant's moral theory“. Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/937.

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Kant believed that the moral law is a law that the rational will legislates. This thesis examines this claim and its broader implications for Kant’s moral theory. Many are drawn to Kantian ethics because of its emphasis on the dignity and legislative authority of the rational being. The attractiveness of this emphasis on the special standing and capacities of the self grounds a recent tendency to interpret Kantian autonomy as a doctrine according to which individual agents create binding moral norms. Where this line is taken, however, its advocates face deep questions concerning the compatibility of autonomy and the conception of moral requirement to which Kant is also certainly committed – one which conceives of the moral law as a strictly universal and necessary imperative. This thesis has two main aims. In the first half, I offer an interpretation of Kantian autonomy that both accommodates the universality and necessity of moral constraint and takes seriously the notion that the rational will is a legislator of moral law. As a means of developing and securing my preferred view, I argue that recent popular interpretations of Kantian autonomy fail to resolve the tensions that seem at first glance to plague the concept of self-legislation, where what is at stake is the legislation of a categorical imperative. In the second half of this thesis, I examine the connections between my preferred interpretation of self-legislation and Kant’s dichotomisation of reason and our sensuous nature. I argue that some of the more harsh and seemingly unreasonable aspects of Kant’s moral philosophy can be defended by bringing to light the ways in which they are connected to his commitment both to the autonomy of the will and to developing a genuinely normative ethics.
28

Katz, Jonathan. „The musicological portions of the Saṅgītanārāyaṇa : a critical edition and commentary“. Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:14ee1fc0-dcae-4183-9481-0add2a7d42f3.

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The Saṅgītanārāyaṇa, attributed to the Gajapati king Nārāyad nadeva of Parlākhimidi but almost certainly composed by his guru Kaviratna Purud sottamamisra, is the most extensive surviving Sanskrit treatise on music to have been composed in the eastern region of India now known as Orissa. The treatise contains four chapters, gītanirnaya (on vocal music), vādyanirṇaya (on instruments), nāṭyanirṇaya (on dance and the mimetic art), and śuddhaprabandhodāharaṇa (sample compositions of the śuddha and sālaga varieties). The thesis contains a critical edition of the first, second and fourth of these chapters with an English translation, commentary and introduction. Though the whole text was issued in a printed edition by the Orissa Sangeet Natak Akademi in 1966, the new edition offers substantial revisions and corrections to the published version. Eleven manuscripts have been examined; these are in Nagari, Bengali and Oriya scripts and are held in collections in Orissa, in other South Asian libraries, and in two British libraries. All of the manuscript evidence has been presented in a critical apparatus and in a section of supplementary textual notes. The commentary examines the technical contents of the work in detail and places the treatise within its Eastern Indian context. Special attention is drawn to certain subjects, for instance the account of compositional forms and metres, which represent a regional tradition, but all topics are placed also against the background of Sanskrit musicological traditions from other parts of India; some topics in the traditional sastra are thereby re-examined. In the introduction, the historical setting of the work is assessed, and the manuscript evidence is summarised. The proposed stemma codicum shows two groups of manuscripts, one from Orissa and one based in North India; manuscripts discovered in the future are expected to fit into one of these two.
29

Borschel, Audrey Leonard. „Development of English song within the musical establishment of Vauxhall Gardens, 1745-1784“. Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/26033.

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This document provides a brief history of Vauxhall Gardens and an overview of its musical achievements under the proprietorship of Jonathan Tyers and his sons during the 1745-1784 period when Thomas Arne (1710-1778) and James Hook (1746-1827) served as music directors. Vauxhall Gardens provided an extraordinary environment for the development and nurturing of solo songs in the eighteenth century. Here the native British composers' talents were encouraged and displayed to capacity audiences of patrons who often came from privileged ranks of society. The largely anonymous poems of the songs were based on classical, pastoral, patriotic, Caledonian, drinking or hunting themes. The songs ranged from simple, folk-like ballads in binary structures to phenomenally virtuosic pieces which often included several sections. During the early years of vocal performances at Vauxhall (c. 1745-1760), the emphasis was on delivery of texts, sung to easily remembered melodies with little ornamentation and few florid passages. However, the coloratura style of Italian opera was assimilated and anglicized by Thomas Arne, his contemporaries, and later by James Hook. In the 1770's and 1780's, composers continued to refine all the forms and styles that had been popular since the 1740's; this developmental process was mainly technical. Vauxhall songs were composed with orchestral accompaniment and incorporated the techniques of the Mannheim school. All the melodic, rhythmic, harmonic and orchestral devices of the era were available to the British composers, and they borrowed freely from each other and from the continental masters. While certain forms evolved more clearly in the 1770's and 1780's, such as the rondo, major changes were not observed in the poetry. Vocal music at Vauxhall Gardens occupies a position in history as a steppingstone toward mass culture. Vauxhall ballads were printed in annual collections and single sheets by a vigorous publishing industry. When the Industrial Revolution caused the middle class to splinter into further groupings toward the end of the eighteenth century, the new lower middle class shunned the artistic pleasures of the upper classes and developed its own entertainments, which resulted in a permanent separation of popular and classical musical cultures, as well as the decline of Vauxhall Gardens
Arts, Faculty of
Music, School of
Accompanied by cassette in Special Collections
Graduate
30

Karnes, Kevin C. „Music, criticism, and the challenge of history : shaping modern musical thought in late nineteenth-century Vienna /“. Oxford : Oxford University Press, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9780195368666.

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31

Breidenbach, Michael David. „Conciliarism and American religious liberty, 1632-1835“. Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648152.

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32

Iler, Devin. „Václav Philomathes’ Musicorum Libri Quattuor (1512): Translation, Commentary, and Contextualization“. Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc822783/.

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The Czech-born music theorist, Václav Philomathes, wrote the Musicorum libri quattuor in 1512 while attending the University of Vienna. This didactic treatise became one of the most widely published theory treatise of its time with 26 copies of five editions remaining today and covers the topics of Gregorian chant practice, Solmization, Mensural Notation, Choir Practice and Conducting, and Four-voice Counterpoint. Of particular note, is the section on choir practice and conducting, of which there is no equivalent prior example extant today. This dissertation provides a Latin-English translation of Philomathes’s work, as well as produces a critical commentary and comparison of the five editions while positioning the editions within the context of the musico-theoretical background of early-to-mid-16th century scholarship in Central Europe.
33

Cox, Jensen Oskar. „Napoleon and British popular song, 1797-1822“. Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:d47008a8-067c-4938-a59d-3d2027a74aa2.

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Existing studies of popular culture and popular politics in the long eighteenth century over-favour either the ‘culture’ or the ‘politics’. This thesis contributes to debates on the making of both national and class identity in Britain via intensive analysis of popular song culture, in the context of the Napoleonic Wars. Portrayals of Napoleon himself are used to shape the thesis’ source material and the forms of discussion. It argues for the necessity of sympathetic, informed contextualisation of political issues within contemporary cultural processes: that an understanding of the composition/production and performance/ consumption of song is a prerequisite of determining songs’ relevance and reception. In so doing, it uncovers a nuanced array of attitudes towards both Napoleon and British patriotism, of unsuspected breadth, assertiveness, and idiosyncrasy. The thesis is divided into two stages of argument. Part I consists of a close and contextualised reading of songs as literary and musical objects. Chapter One, after close historiographical engagement that moves to a focus on Colley’s Britons and revisionist arguments about British society, discusses those songs originating after Waterloo. Chapter Two considers songs from 1797-1805. Chapter Three considers songs from 1806-15. Part II builds upon the themes and conclusions of Part I by situating these songs within a lived context. Chapter Four looks at the role of songwriters and printers; Chapter Five at singers; Chapter Six at audiences and reception. Chapter Seven elaborates the overall argument in a synoptic case study of Newcastle. The conclusion is followed by an appendix, listing the songs most pertinent to the thesis, giving additional bibliographical information. A hard copy (USB) of recordings of a representative selection of these songs is also included. These appendices reinforce the thesis’ methodology: to consider songs, not as passive evidence of expression, but as active, dynamic objects.
34

Woodruff, Lawrence Theodore. „The Missae De Beata Virgine C. 1500-1520: A Study of Transformation From Monophonic to Polyphonic Modality“. Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc331202/.

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While musical sources and documents from throughout the Middle Ages reveal that mode was an enduring and consciously derived trait of monophonic chant, modality in later polyphony shares neither the historical span nor the theoretical clarity of its monophonic counterpart. Modern theorists are left with little more than circumstantial evidence of the early development of modality in polyphony. This study attempts to shed light on the problem by detailed analysis of a select body of paraphrase masses from the early sixteenth century. First, it correlates the correspondence between the paraphrased voice and the original chant, establishing points of observation that become the basis of melodic analysis. Then, these points are correlated with known rules of counterpoint. Exceptions are identified and examined for their potential to place emphasis on individual mode-defining pitches. A set of tools is derived for quantifying the relative strength of cadential actions. Levels of cadence are defined, ranging from full, structural cadences to surfacelevel accentuations of individual pitches by sixth-to-octave dyadic motions. These cadence levels are traced through the Missae de beata virqine repertoire from c. 1500-1520, a repertoire that includes masses of Josquin, Brumel, La Rue, Isaac, and Rener. While the Credos, based on two chant sources—one early (11th century) and one later (15th century)—showed little modal consistency, the Kyries show some suggestion of purposeful modal expression; and the Glorias show even greater implications. Results of the study have potential application in sixteenth-century music scholarship to such important issues as musica ficta, performance practice, text underlay, and form.
35

Smith, Jacob H. „Maretzek, Verdi, and the Adoring Public: Reception History and Production of Italian Opera in America, 1849-1878“. Bowling Green State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1462983831.

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36

Volcansek, Frederick Wallace. „The Essercizii musici, a study of the late baroque sonata“. Thesis, view full-text document, 2001. http://www.library.unt.edu/theses/open/20011/volcansek%5Ffredercik%5Fjr/index.htm.

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37

Frazier, Dustin M. „A Saxon state : Anglo-Saxonism and the English nation, 1703-1805“. Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4146.

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For the past century, medievalism studies generally and Anglo-Saxonism studies in particular have largely dismissed the eighteenth century as a dark period in English interest in the Anglo-Saxons. Recent scholarship has tended to elide Anglo-Saxon studies with Old English studies and consequently has overlooked contributions from fields such as archaeology, art history and political philosophy. This thesis provides the first re-examination of scholarly, antiquarian and popular Anglo-Saxonism in eighteenth-century England and argues that, far from disappearing, interest in Anglo-Saxon culture and history permeated British culture and made significant contributions to contemporary formulations and expressions of Englishness and English national, legal and cultural identities. Each chapter examines a different category of Anglo-Saxonist production or activity, as those categories would be distributed across current scholarship, in order to explore the ways in which the Anglo-Saxons were understood and deployed in the construction of contemporary cultural- historiographical narratives. The first three chapters contain, respectively, a review of the achievements of the ‘Oxford school' of Saxonists of the late seventeenth and early eighteenth centuries; antiquarian Anglo-Saxon studies by members of the Society of Antiquaries of London and their correspondents; and historiographical presentations of the Anglo-Saxons in local, county and national histories. Chapters four and five examine the appearance of the Anglo-Saxons in visual and dramatic art, and the role of Anglo-Saxonist legal and juridical language in eighteenth-century politics, with reference to discoveries resulting from the academic and antiquarian research outlined in chapters one to three. It is my contention that Anglo-Saxonism came to serve as a unifying ideology of origins for English citizens concerned with national history, and political and social institutions. As a popular as well as scholarly ideology, Anglo-Saxonism also came to define English national character and values, an English identity recognised and celebrated as such both at home and abroad.
38

Goecke, Norman Michael. „What Is at Stake in Jazz Education? Creative Black Music and the Twenty-First-Century Learning Environment“. The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1461119626.

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39

Cornaz, Marie. „L'édition et la diffusion de la musique à Bruxelles au XVIIIe siècle“. Doctoral thesis, Universite Libre de Bruxelles, 1996. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212331.

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40

Mathis, Thierry. „Le clavecin en France aux XVIIe et XVIIIe siècles : découvertes organologiques et nouvelles techniques de l’interprétation“. Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAC011.

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La musique française pour clavecin des XVIIe et XVIIIe siècles est-elle jouée de nos jours telle qu’elle devrait l’être ? De quelles sources disposent musicologues et musiciens pour approcher au plus près l’authentique sonorité du clavecin, la technique de son jeu, et la compréhension de son répertoire ? Cette approche nous a conduit à discerner neuf points déterminants, essentiels à la compréhension de la facture du clavecin. La mesure d’octave des claviers français de l’époque était inférieure à celle des instruments des pays voisins, et notamment inférieure à celle appliquée dans la facture de nos jours. Pour mémoire, cette mesure conditionne l’écartement entre le pouce et l’auriculaire, lequel écartement influence le jeu. Si l’écart est de moindre taille, les doigts sont plus rapprochés, et de ce fait, la main gagne en décontraction. Le jeu à la française se distingue aussi depuis ses origines par l’extrême souplesse de l’harmonisation, le peu de tension des cordes et le diapason bas (le La3 à 392 – 406 Hz). Par ailleurs, nous avons pu révéler l’existence de clavecins à trois claviers, la présence du seize pieds et du jeu nasal dans certains instruments (alsaciens notamment), et la paternité française de l’éclisse courbe en forme de « S ». Concernant les claviers, l’évolution de l’ambitus de l’instrument depuis le début du XVIIe jusqu’à la fin du XVIIIe siècle est bien connue des musicologues et des musiciens. Toutefois, aucune étude de cette évolution n’a été réalisée pour démontrer l’élargissement des claviers depuis le premier livre imprimé en 1670, les pièces de clavecin de Chambonnières, jusqu’à l’ambitus définitif des cinq octaves imposées dans les pièces de clavecin en concerts de Rameau en 1741. Notre étude s’est également étendue aux cordes, par la vérification de leur épaisseur et des matières dont elles étaient faites. Il s’avère que les facteurs de l’époque utilisaient des diamètres inférieurs à ceux des cordes actuelles, et qu’elles n’ont jamais été en cuivre dans les basses. Seul le laiton à forte teneur en cuivre était considéré comme satisfaisant pour la sonorité des cordes les plus graves. Quant aux cordes des trois cinquièmes supérieurs du clavier, elles étaient faites en fer mou qui n’avait qu’une faible tension. Il va sans dire que l’acier, employé de nos jours, était inconnu à cette époque. Enfin, il est admis aujourd’hui que le clavecin, une fois le tempérament posé, s’accorde en octaves pures, alors qu’il en était tout autrement au XVIIIe siècle, ainsi que nous l’avons établi à travers un texte de Corrette
Is French harpsichord music of the 17th and 18th centuries played today as it should be ? What sources can help musicologists and musicians to reproduce the authentic harpsichord sound and playing techniques of that epoch, and understand its repertoire, as faithfully and fully as possible ? The mere fact that this music went unplayed for so long prompts that question. In fact, the harpsichord was forgotten overnight. The favoured instrument of court and fashionable society under the ancien régime, it had aristocratic associations which doomed it when the Revolution came. A century later, in June 1889, the noble, silvery sound of its plucked strings made a first, hesitant comeback, thanks to Louis Diémer. But it was only in the 20th century, between the two world wars, that Wanda Landowska’s tireless enthusiasm gave this baroque keyboard instrument a new lease of life. Interest in building “old-style” harpsichords, using traditional techniques, first developed in the late 1950s, and their popularity has grown steadily ever since. Today’s enthusiasts want to go back to the origins, and revive old ideas and techniques, but they still have a long way to go. At an earlier stage, techniques used in making pianos were extended to harpsichords - and some of these “alien” elements and additions are still present. We felt the time had come to clarify the picture by consulting certain contemporary texts, which had been unduly neglected. We found indeed that these were at odds with twentieth- century improvements, had been mistranslated or misunderstood, or were, quite simply, hard to find.Anyone wishing to form an idea of the original harpsichord sound must start with organology, and the various instruments used by French musicians in the 17th and 18th centuries offer valuable clues. X-ray examination reveals their design and shows how they were regulated (keys, jacks, plectra).Thanks to this approach, we have identified nine essential factors which illuminate the design and construction of these instruments. French manuals of the time had a narrower octave span than those of instruments made in neighbouring countries - or today. Span, of course, determines the distance between thumb and little finger, which itself affects playing. The smaller the gap, the closer the fingers, and the more relaxed the hand. From the beginning, the French sound was also distinguished by its highly flexible harmonies,low-tension strings and low pitch (A3 at 392-406 Hz.). We also found that some harpsichords had three manuals, that some (particularly Alsatian instruments) had 16 foot stops and a lute stop, and that the S-shaped bentside was a French innovation. Musicologists and musicians already know in general terms how manuals evolved from the early 17th to the late 18th century, but no specific research has been done on the process by which they became wider, between 1670, when the first book, Chambonnière’s Pièces de clavecin, was published, and 1741, when Rameau’s Pièces de clavecin en concerts made five octaves the norm.We have also studied strings, their thickness and the materials of which they were made. We have found that string diameter was smaller than it is now, and that bass strings were never made of copper. Only brass with high copper content was thought to give the deeper strings a satisfactory sound. Strings on the upper three-fifths of the manual were made of soft iron, which had little tension. Steel, which is used today, was obviously unknown.Finally, harpsichords, once their temperament is established, are today tuned in pure octaves –which, as a text by Corrette has shown us, was far from being the case in the 18th century
41

Pierre, Laetitia. „Enseigner l'art de peindre : l'œuvre pédagogique et littéraire de Michel-François Dandré-Bardon (1700-1783)“. Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H057.

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A première vue, les ouvrages du peintre d'histoire, littérateur, musicien et théoricien de l'art Michel-François Dandré­-Bardon (Aix-en-Provence 1700 - Paris 1783) peuvent passer pour un savoir de compilation. Leur diversité déclinée sous forme de poèmes, traités de peinture et de sculpture, descriptions chronologiques d'œuvres, répertoires, éloges d'artistes et essais synthétiques, laisse croire qu'il couva tout au long de son existence une ambition littéraire démesurée. Pourtant, sa démarche dément une telle intention. En tant que co-fondateur puis directeur perpétuel de l'École de dessin de Marseille dès 1752, professeur pour l'histoire, la fable et la géographie des élèves de l'École royale protégée de 1755 à 1775, Dandré-Bardon élabora un corpus littéraire en douze volumes visant à établir la première théorie opératoire moderne. La démarche pédagogique engagée par l'artiste nous apparaît de ce point de vue fondamentale : elle s'articule étroitement avec une production graphique qui devient le fer de lance d'une démonstration globale. L'étude chronologique de la carrière artistique de Dandré-Bardon incluant désormais son œuvre littéraire, permet de réviser l'interprétation et la réception de plusieurs de ses chefs-d’œuvre. En choisissant d'axer notre démonstration sur la réception du projet éditorial de l'artiste, nous observons comment ses conceptions pédagogiques ont évoluées au fur et à mesure de leur mise en pratique. La démarche mentale de Dandré-Bardon articule étroitement la pratique de l'exécution artistique avec la production des écrits rédigés entre 1737 et 1778. Ils donnent ainsi les moyens d'apprécier la diversité et la subtilité sémantique des œuvres de ses contemporains en indiquant le cheminement de l'esprit qui anime la matière
The work of Dandré-Bardon, an academic painter, writer, musician and art theorist (born Aix-en-Provence 1700 - died Paris 1783), could appear to be a synthesis comprised of mere compilation. The diversity of his creative and intellectual expression included poems, treatises on painting and sculpture, chronological and descriptive catalogues of artworks, artist biographies and hagiographies as well as analytical essays, the totality of which might give the impression of oversized literary ambitions. However, Dandré-Bardon's practical method contradicts such an unfortunate misunderstanding of his endeavors. As co-founder of the École de dessin de Marseille, Dandré-Bardon was appointed Director for life of the same establishment in 1752. From 1755 to 1775, he was also a professor of History, Fables and Geography for students at the École royale protégée, where he wrote a twelve volume literary compendium aimed at establishing the first modern theory for artistic pedagogy. With this in mind, the pedagogical method developed and unde1iaken by the artist was thus fundamentally important during the period : in conjunction with Dandré-Bardon 's artistic production, it became the spearhead for a broader movement. Henceforth, the chronological study of the artistic career of Dandré-Bardon must include his literary work, which will allow a re-evaluation of the historical reception of his masterpieces, as well as the meaning behind their iconography. By choosing to focus on the artist's texts, we can observe how his pedagogical concepts evolved in alignment with their practical application. The intellectual approach of Dandré-Bardon highlights the alignment between his a1iistic development and his literary output during the period from 173 7 to 1778. They provide the means of appreciating the diverse and refined semantics that marked the works of his contemporaries while showing the thought processes behind how the mind brings matter to life in the creation of art
42

Oriol, Élodie. „Vivre de la musique à Rome au XVIIIe siècle : lieux, institutions et parcours individuels“. Thesis, Aix-Marseille, 2014. http://www.theses.fr/2014AIXM3080.

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L'objectif de la thèse est de saisir, pour Rome en tant que capitale européenne de la musique, et dans la continuité des récents travaux historiques sur les capitales culturelles, les modalités et les temporalités d'une profonde transformation des milieux musicaux et des conditions sociales et culturelles de l'exercice de la musique au cours du XVIIIe siècle, phénomène qui a accompagné l'évolution des styles et des goûts musicaux en Europe. La recherche est centrée sur l'étude des « métiers de la musique » : elle analyse les lieux et institutions d'exercice, les pratiques observables dans chacun d'eux, en prenant en compte leurs singularités comme leurs imbrications ou porosités, ainsi que le déroulement des carrières, à partir d'évaluations quantitatives comme de la reconstitution de parcours individuels. Elle vise, grâce à des archives variées (archives de la Congrégation de Sainte-Cécile, archives privées des grandes familles aristocratiques, archives notariales, archives paroissiales, archives des chapelles et des théâtres), à appréhender les conditions sociales des musiciens, en s'attachant aux revenus, aux hiérarchies, aux protections et aux mobilités. Au cours du XVIIIe siècle, on assiste à une recomposition du paysage musical romain. Bien que la désaffection pour la musique sacrée fragilise le marché musical urbain, Rome reste l'un des principaux foyers musicaux européens. La ville se convertit progressivement, mais avec succès, à la musique profane, en particulier à l'opéra, ce qui conduit à modifier non seulement l'offre musicale, mais aussi l'organisation de la profession
The aim of this thesis is to catch how and when musical circles as well as social and cultural conditions in musical practice deeply changed in Rome - as the European capital of music- during the 18th century ; and that, as part of the recent historical work on cultural capitals. This phenomenon went hand in hand with the evolution of musical styles and tastes in Europe.The research is based on the study of "musical professions": it is an analysis of the places and institutions in which music was practised, the different practices with their peculiarities as well as their abilities to mingle together. It also analyses how careers develop, using quantitative assessments and records of individual careers.It aims, thanks to various archives (from the Congregation of St Cecily, great aristocratic families, notary offices, parishes, choirs and theatres) at understanding the living conditions of the musicians: incomes, hierarchy, protections, mobility. It has been necessary to study the social network and the family environment of the musicians, as well as their relations with other people, and their professional environment. During the 18th century, a reshaping of the Roman musical landscape can be observed. In spite of the declining interest for sacred music, which weakens the market of music in town, Rome remains one of the most important musical places in Europe. The town slowly but successfully converts itself to secular music, and more especially to opera music; and this leads to a change, not only in musical offers, but also the organization of the profession
Lo scopo della tesi è di capire, per Roma capitale musicale europea, nella continuità dei recenti lavori storici sulle capitale culturali, le modalità e le temporalità di una profonda trasformazione dei “milieux” musicali e delle condizioni sociali e culturali della prassi musicale nel corso del Settecento, fenomeno che ha accompagnato l’evoluzione dei stili e dei gusti musicali in Europa. La ricerca s’incentra sullo studio degli “mestieri della musica”: analizza i luoghi, le istituzioni legate alla musica e la prassi osservabile in ciascuna di loro, tenendo in conto la loro singolarità, i loro intrecci o le loro porosità, lo sviluppo delle carriere, a partire da valutazioni quantitative e dalla ricostituzione di percorsi individuali. Grazie all’analisi di vari archivi (archivi della Congregazione di Santa Cecilia, archivi privati di grandi famiglie aristocratiche, archivi notarili, archivi parocchiali, archivi di cappelle musicali e di teatri), mira a comprendere le condizioni sociali dei musicisti, facendo riferimento ai redditi, alle gerarchie, alle protezioni e alle mobilità. E’ stato necessario interrogare le rete sociali e l’entourage familiale, relazionale e professionale dei musicisti, localizzare i luoghi di residenza nel tessuto urbano e studiare le realtà istituzionali, economiche e sociali che facevano da sfondo alla loro vita professionale. L’adattamento degli individui o delle famiglie di musicisti alle diverse offerte e risorse della città, le dinamiche d’inserimento nel “mercato musicale” e la società urbana, sono stati al cuore di questa riflessione. Il discorso è partito, per quanto possibile, dalle prassi all’interno di questi mestieri, predendo in conto le loro singolarità. E’ quindi stato studiato l’insieme della comunità musicale nelle sue diverse componenti e i suoi multipli aspetti. Nel corso del Settecento, si assiste ad una ricomposizione del paesaggio musicale romano. Anche se la disaffezione per la musica sacra rende fragile il mercato musicale urbano, Roma rimane uno dei principali centri musicali europei. La città si convertì, progressivamente ma con successo, alla musica profana, in particolare all’opera, questo condusse a modificare non soltanto l’offerta musicale ma anche l’organizzazione della professione
43

„The function of western music in the eighteenth-century Chinese court“. Thesis, 2007. http://library.cuhk.edu.hk/record=b6074369.

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During the reign of Kangxi (r. 1662-1722), the second Manchu emperor of the Qing dynasty (1644-1911), Western music began to take root in the Manchu court. There is abundant evidence that the missionaries performed Western music before Kangxi and the emperor looked upon the Jesuits Ferdinand Verbiest (1623-1688) and Tomas Pereira (1645-1708) as his music tutors. In 1713, Kangxi commissioned a treatise on music, Yuzhi Lulu zhengyi (A True Doctrine of Music, by Imperial Authority), which was completed in 1714. Begun by Pereira but completed by the Italian Lazarist Paolo Felipe Teodorico Pedrini (c. 1670-1746), the third part of this musical treatise Xieyun duqu, is devoted exclusively to Western music theory. This treatise is the earliest official Chinese source concerning Western music theory.
Evidence that Western theoretical writings were included in Lulu zhengyi raises an important question: why did Kangxi demand that Western music theory be incorporated within his imperial treatise? There are only a limited number of studies on Western music in the early Qing court, and this research fills in a serious lacuna. This study will argue that it is not simply due to Kangxi's open mind and fondness for European knowledge that leads to the incorporation of Western music theory in Lulu zhengyi. Kangxi's goal was to use Western music as a tool to restore the lost Chinese ancient music.
The reign of Kangxi witnessed the elevation of Western music in the Qing court. After the reign of Kangxi, Western music continued to be performed at the court, however, its prestige diminished, and it served solely as entertainment for the emperors. Indeed, in Yongzheng's preface to Luli yuanyuan (1723), Western music theory was regarded as that of the Western barbarian. Later, when Qianlong ordered the compilation of the sequel to Lulu zhengyi in 1741, no Western music was included.
Chiu, Wai Yee Lulu.
"May 2007."
Adviser: Michael Edward McClellan.
Source: Dissertation Abstracts International, Volume: 69-01, Section: A, page: 0020.
Thesis (Ph.D.)--Chinese University of Hong Kong, 2007.
Includes bibliographical references (p. 186-219).
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Abstracts in English and Chinese.
School code: 1307.
44

Dědečková, Viktorie. „Antonín Celestýn Mentzel a hudba v Broumově v 18. století“. Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-338208.

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In the first instance the work is concerned with the historical background of Broumov. It also focuses on the operation of both Broumov schools in the 18th century (the monastic school and the municipal schools) with an emphasis on local music education and activities. Further, the work deals with two Broumov collections of music, monastery and church ones. They provide valuable information about local music service in the 18th century, regarding both spiritual figural music and choral practice. Product sheet music of monastic collection from the 17th and 18th centuries, is one of the attachments. A description of the sources, with which study works, is provided. These are five manuscripts by Anthony Celestýna Mentzel (1684? -1740) containing a total of thirteen of his compositions, which are in this work analyzed from the music and text point of view. Their editions are also attached to the work. In conclusion, the study focuses on the rare occurrence of the viola d'amore in some of Mentzel's compositions.
45

Wagner, Samantha J. „A new perspective on David Lewin's interval function : the symmetrical IFUNC array“. 2012. http://liblink.bsu.edu/uhtbin/catkey/1671229.

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This paper expands on the work of David Lewin, whose seminal work Generalized Musical Intervals and Transformations proposes, among other functions, the interval function or IFUNC. The interval function catalogs the type and number of directed pitchclass intervals between two different pitch-class sets. This paper proposes the concept of the IFUNC array, an ordered sequence of twelve digits representing the IFUNC values for an interval i = 0–11, reading either left to right or clockwise around a circle. It explores features of the interval function, including symmetry in the IFUNC array, and includes analysis of several excerpts from Anton Webern’s early atonal works. The paper addresses axes of symmetry, both in pitch-class sets and in interval functions.
School of Music
46

Vanherle, Francisca Paula. „Castrati : the history of an extraordinary vocal phenomenon and a case study of Handel’s opera roles for Castrati written for the First Royal Academy of Music (1720-1728)“. Thesis, 2002. http://hdl.handle.net/2152/29851.

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Castrati were without doubt, an extraordinary phenomenon in the vocal world. Four centuries of history exist from the first evidence of their presence in music, dating from the 1550s, and the death of the last castrato Allessandro Moreschi, in 1922. A tradition almost solely practiced in Italy, the castrati experienced their halcyon days in the seventeenth and eighteenth century. At first, they were recruited and castrated as young boys to sing in the soprano sections of the church choirs. They enjoyed an extensive training in specialized conservatorios and grew to be the most accomplished vocalists the world had known thus far. Inevitably, their art was noticed by opera composers of the time. They flourished and were celebrated in Italy and abroad. Their vocal technique and artistic skills dictated the bel canto style for nearly two hundred years. At the end of the eighteenth century, the growing awareness in moral philosophy, and a series of political shifts in Europe put an end to the overwhelming success of the eunuchs. Yet their influence on opera composition of the time and of the subsequent decades was of immense consequence. An important question should be raised when performing the opera roles written for castrati nowadays. Who will sing the castrato roles? As a logical solution, women or countertenors should adopt these roles into their repertoire. A study of opera roles written for castrati by a baroque master in the genre, Georg Friedrich Handel, sheds some light on the music for these rare birds. The castrato role-study encompasses Handel’s operas written for the First Royal Academy of Music (1720-1728). By disclosing some particular aspects in the music and the drama, it becomes clear what voice type should be singing these roles in present day Handel opera production.
text
47

„Chaconnes and passacaglias in the keyboard music of François Couperin (1668-1733) and Johann Caspar Ferdinand Fischer (1665-1746)“. Thesis, 2003. http://hdl.handle.net/2152/838.

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48

Park, Misung 1968. „Chaconnes and passacaglias in the keyboard music of François Couperin (1668-1733) and Johann Caspar Ferdinand Fischer (1665-1746)“. 2003. http://hdl.handle.net/2152/12928.

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49

Cameron, Michaela. „Neither French Nor Savage : A Sonic History of the Eastern Woodlands of North America“. Thesis, 2007. http://hdl.handle.net/2123/1971.

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Recent histories of the colonial American soundscape have offered readers the popular story of a sonic frontier between Europeans and indigenous inhabitants, in which the latter is silenced by the former’s “sensory imperialism.” This thesis begins by deconstructing this popular, mythological American soundscape and proceeds to apply Richard White’s influential Middle Ground theory to the Eastern Woodlands soundscape as a case study. Rather than a simplified story of one sonic community drowning out another, the author argues that soundscapes weaken at their peripheries and begin to mix with soundscapes traditionally considered to be their antithesis. The result is a “middle sound” or polyphonic soundscape, to which multiple sonic communities contribute equally, independently and simultaneously. National myths, the author demonstrates, are the only place monophonic soundscapes exist; for when multiple sonic communities fuse and create a middle sound, in time, the fusion becomes so seamless that the members of the hybrid community cease to think of themselves as bicultural individuals. This shift in their conception of reality makes them deaf to the plurality of sounds that had seemed so awkward, even horrifyingly dissonant, when they were first fused. Ultimately, then, despite the tendency for people to differentiate themselves from one another, close contact finally impels them to emphasise their similarities and unify as an imagined community. The sonic history of the Eastern Woodlands of North America is a story in which sound was central to both the prevention and creation of a sense of community between two previously distinct worlds.
50

Labudová, Jana. „F. X. Brixi's Oratorium pro die sacro parasceves“. Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-331369.

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The thesis deals with the musical and stylistic analysis of the F. X. Brixi's oratorio Judas Iscariothes, that was preserved in the Osek Monastery under the name Oratorio pro die sacro parasceves. The first part of the thesis describes the musical history, preserved music sources and inventories of Osek. The next section deals with the oratorio in Osek. The main point of this chapter is to inventory oratorio productions performed in Osek during the 18th and early 19th century. The key part of the thesis is the musical and style analysis of the oratorio Judas Iscariothes. Appendix contains the edition of this oratorio.

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