Thematische Bibliographien / Muḥammad Bāqir al-Ṣadr

Auswahl der wissenschaftlichen Literatur zum Thema „Muḥammad Bāqir al-Ṣadr“

Autor: Grafiati
Veröffentlicht am 7. Juli 2024
Zuletzt aktualisiert am 7. Juli 2024

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Zeitschriftenartikel zum Thema "Muḥammad Bāqir al-Ṣadr"

1

Kassem, Hashim. „Lebanon's Ayatollah: an interview with al-sayyid Muhammad Ḥusayn Faḍlallāh“. Contemporary Arab Affairs 2, Nr. 1 (01.01.2009): 26–37. http://dx.doi.org/10.1080/17550910802588648.

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In this compilation of two interviews (one previously unpublished), Hāshim Qāsim speaks with Lebanon's ayatollah Muḥammad Ḥusayn Faḍlallāh – an internationally recognized Muslim scholar, independent thinker, sometimes ‘iconoclast’ faqīh, mufassir and marjaﺀ al-taqlīd whose influence has transcended borders and spanned decades and generations. Faḍlallāh's prolific writing has included not only works on Islamic jurisprudence, politics, thought and tradition, but also a complete exegesis of the Qurﺩān as well as diwans of Islamic poetry. Peer, associate, friend and student of some of the greatest minds and most influential figures of the Shīﺀite world including Khomeini, Abū-l-Qāsim al-Khoei, Muaḥammad Bāqir al-Ṣadr, and Mūsā al-Ṣadr, Faḍlallāh has mentored and influenced countless Muslims and important personages, including senior members of Ḥizb Allāh, for over half a century. In this interview Faḍlallāh discusses major issues and touches upon many important recurrent themes of his overall discourse from issues faced by Muslims – including the hijab, Zionism and Islamic fundamentalism, to globalization, to world justice.
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2

Mallat, Chibli. „Readings of the Qur՚ān in London and Najaf: John Wansbrough and Muḥammad Bāqir al-Ṣadr“. Bulletin of the School of Oriental and African Studies 57, Nr. 1 (Februar 1994): 159–73. http://dx.doi.org/10.1017/s0041977x00028202.

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Muḥammad Bāqir al-Ṣadr read the lectures which were published after his death under the title al-Madrasa al-Qur՚āniyya a few months before his arrest and execution, without trial, by the authorities in Baghdad. John Wansbrough, it is said, received threats following the publication of Quranic studies and The sectarian milieu. These two episodes of the late 1970s, in places as far apart as London and Najaf, show how fraught discussion of the Qur՚ān might be by the late twentieth century. That discussion of the literature of the sacred has always been a delicate exercise may be a truism, but at least there is solace in placing the writings of authors such as ?adr and Wansbrough in the long perspective of such threats to creativity. It provokes the soothing thought that even in this domain, the creative contribution will, sooner rather than later, establish itself against the hostility of ‘ la bêtise au front de taureau’. Such comfort may be drawn from the famous precedent of a cause célèbre in which creative novelty found itself on trial:
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3

Menghini, Pietro. „Muḥammad Bāqir al-Ṣadr and Epistemic Decolonisation: The al-Tafsīr al-Mawḍūʿī, the Islamic Alternative in Iqtiṣādunā and the Struggle for Cultural Hegemony“. Journal of Interdisciplinary Qur’anic Studies 1, Nr. 2 (März 2023): 133–53. http://dx.doi.org/10.37264/jiqs.v1i2.7.

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4

Kaltsum, Lilik Ummi. „Menelusuri Gagasan Tafsir Tematis Muḥammad Bāqir al-Ṣadr“. Refleksi 13, Nr. 2 (25.08.2014). http://dx.doi.org/10.15408/ref.v13i2.897.

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5

SCHARBRODT, OLIVER. „Divine Sovereignty and Clerical Authority in Early Shi‘i Islamism: Bāqir al-Ṣadr (1935–80) and Taqī al-Mudarrisī (b. 1945) on the Islamic State“. Journal of the Royal Asiatic Society, 24.05.2021, 1–22. http://dx.doi.org/10.1017/s1356186321000304.

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Abstract Divine sovereignty (ḥākimiyya)—as conceived by Abū al-A‘lā Mawdūdī (1903–79) and popularised by Sayyid Quṭb (1906–66) - has been a central component of Islamist thought. This article investigates the reception of the concept within Shi‘i Islam. As case studies, the article choses two prominent actors in the formative period of Shi‘i Islamism in Iraq: Muḥammad Bāqir al-Ṣadr (1935–80) and Muḥammad Taqī al-Mudarrisī (b. 1945). By discussing their reflections on the nature of an Islamic state, the article pursues three objectives: first, it overcomes a trend in academic scholarship that disregards Sunni influences on the development of Shi‘i Islamism. Second, the article highlights the role that the Iraqi Shi‘i intellectual milieu played in incorporating key Islamist concepts into Shi‘i political thought. Finally, the article demonstrates the different receptions of ḥākimiyya. Bāqir al-Ṣadr uses the ideological repertoire of Islamism to explore in pragmatic terms the parameters that define the state as Islamically legitimate. In contrast, Taqī al-Mudarrisī uses ḥākimiyya to redefine the sovereignty of the state in Islamic terms. He operationalises the concept in a Shi‘i context by arguing that the state must be led by a just jurisconsult (al-faqīh al-‘ādil) who becomes the sole agent of divine sovereignty in the state.
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Dissertationen zum Thema "Muḥammad Bāqir al-Ṣadr"

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Laval, Thibaud. „L'appel de la révolution : origines, formation et expansion du Parti al-Daʿwa al-islāmiyya en Iraq (1948-1981)“. Electronic Thesis or Diss., Paris, EHESS, 2023. http://www.theses.fr/2023EHES0156.

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Fondé dans les villes saintes de l’Iraq suite au renversement de la monarchie hachémite en 1958, le parti al-Daʿwa al-islāmiyya fut l’une des premières organisations islamiques chiites à voir le jour au Moyen-Orient. Il se diffusa dans tout l’Iraq, recruta des chiites mais aussi des sunnites, et se fit le porte-drapeau d’une révolution radicale visant à créer une société islamique utopique. Cette thèse démontre que si le sayyid Muḥammad Bāqir al-Ṣadr (1935-1980) est considéré comme son fondateur et son idéologue, il joua un rôle marginal dans l’histoire de ce parti. Cette thèse démontre que Muḥammad Hādī al-Subaytī (1930-1988), un intellectuel révolutionnaire issu du Ḥizb al-Taḥrīr, en fut le principal théoricien et dirigeant entre 1958 et 1981. Le parti al-Daʿwa al-islāmiyya fut une véritable version chiite du Ḥizb al-Taḥrīr, dont il partage en grande partie l’idéologie et la grammaire d’action. Cette influence jugée sunnite fut contestée au sein de l’organisation par des militants souhaitant chiitiser son idéologie ; le parti fut ainsi traversé par de nombreuses rivalités idéologiques et doctrinales
Founded in the holy cities of Iraq following the overthrow of the Hashemite monarchy in 1958, the Islamic Daʿwa Party was one of the first Shīʿī Islamic organizations to emerge in the Middle East. It spread throughout Iraq, recruiting Shiites as well as Sunnis, and became the standard-bearer of a radical revolution aimed at creating a utopian Islamic society. This thesis demonstrates that while Sayyid Muḥammad Bāqir al-Ṣadr (1935–1988) is considered its founder and ideologue, he played a marginal role in the party’s history. This thesis demonstrates that Muḥammad Hādī al-Subaytī (1930–1988), a revolutionary intellectual from the Ḥizb al-Taḥrīr, was its main theorist and leader between 1958 and 1981. Islamic Daʿwa Party was a true Shīʿī version of the Ḥizb al-Taḥrīr, with which it largely shared its ideology and grammar of action. This influence, considered Sunni, was contested within the organization by militants wishing to Shiitize its ideology; the party was thus traversed by numerous ideological and doctrinal rivalries
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Bücher zum Thema "Muḥammad Bāqir al-Ṣadr"

1

Ḥusaynī, Fuʼād. al-Sayyid Muḥammad Bāqir al-Ṣadr. 8. Aufl. Bayrūt: Dār al-Dīn al-Qayyim, 2010.

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2

Raʾūf, ʻĀdil. Muḥammad Bāqir al-Ṣadr bayna diktātūriyatayn. Dimashq: al-Markaz al-ʻIrāqī lil-Iʻlām wa-al-Dirāsāt, 2001.

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3

Raʼūf, ʻĀdil. Muḥammad Bāqir al-Ṣadr bayna diktātūriyatayn. 8. Aufl. Dimashq: Al-Markaz al-ʻIrāqī lil-Iʻlām wa-al-Dirāsāt, 2001.

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4

Zaynī, Jāsim. al-Dawlah fī fikr Muḥammad Bāqir al-Ṣadr. 8. Aufl. Bayrūt: Muʼassasat al-Badīl lil-Dirāsāt wa-al-Nashr, 2009.

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5

Ḥaydarī, Muḥammad. al-Imām Muḥammad Bāqir al-Ṣadr: Muʻāyashah min qarīb. 8. Aufl. Bayrūt: Dār al-Hādī, 2003.

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6

Ḥasan, Nazīh. al- Sayyid Muḥammad Bāqir al-Ṣadr: Dirāsah fī al-Manhaj. Bayrūt: Dār al-Taʻāruf lil-Maṭmūʻāt, 1992.

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7

Muḥsin, Ruqayyah Aḥmad. Ḥattá al-shahādah: Al-Sayyid Muḥammad Bāqir al-Ṣadr (dhawabān al-ʻabqarīyah). 8. Aufl. Bayrūt: Dār al-Walāʼ li-Ṣināʻat al-Nashr, 2021.

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8

Muʼtamar al-ʻIlmī ʻan al-Shahīd Muḥammad Bāqir al-Ṣadr (1st 2007). Muḥammad Bāqir al-Ṣadr al-muʼassis wa-al-mujaddid: Waqāʼiʻ al-Muʼtamar al-ʻIlmī al-Sanawī al-Awwal ʻan al-Shahīd Muḥammad Bāqir al-Ṣadr, Nīsān 2007 M. 8. Aufl. Bayrūt, Lubnān: Muʼassasat al-ʻĀrif, 2008.

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9

Nābulusī, ʻAfīf. Khafāyā wa-asrār min sīrat al-Shahīd Muḥammad Bāqir al-Ṣadr. Bayrūt: Dār al-Hādī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2004.

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10

Nābulusī, ʻAfīf. Khafāyā wa-asrār min sīrat al-Shahīd Muḥammad Bāqir al-Ṣadr. 8. Aufl. Bayrūt: Dār al-Hādī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2004.

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