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1

Frankel, Alexandra Vieux. „Queering Reproductive Time: Jacob’s Wrestling and Queer Temporalities in Sheila Heti’s Motherhood“. Canadian Jewish Studies / Études juives canadiennes 35 (28.05.2023): 65–83. http://dx.doi.org/10.25071/1916-0925.40318.

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In her book Motherhood, Sheila Heti transforms her titular subject into a state of wrestling. She divorces motherhood from biological reproduction and expands it. The result is a version of motherhood oriented toward the past rather than reproductive futures. This article argues that Heti relies on queer tropes and the biblical story of Jacob wrestling to accomplish motherhood’s transvaluation. Those tropes reproduce the antisocial theory of queerness popularized by Lee Edelman and position queerness as antithetical to reproductive futures. Jacob’s wrestling, associated with the naming of a patriarch and Jewish futures, becomes a space for interrogating conventional definitions of motherhood. The concept’s resignification contributes to current debates around Jewish continuity in North America by offering a more inclusive view of motherhood. This article shows how Heti’s work draws attention to heteronormative foundations of continuity discourses and the question of recognizing queer futures.
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2

Bogino Larrambebere, Mercedes. „Impossible motherhood: From the desire for motherhood to non-motherhood“. Feminismo/s, Nr. 41 (02.01.2023): 357. http://dx.doi.org/10.14198/fem.2023.41.14.

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This article proposes to explore the biographic accounts and everyday experiences of cisgender women who, for various reasons and biopsychosocial conditions, are not mothers. From a feminist focus and using a qualitative methodology, it looks at the complex nature of the experience for women who felt the desire to be mothers and started out on a quest for motherhood. As a result of the thematic analysis of their accounts, we find that some women have undergone miscarriages and repetition miscarriages, facing infertility problems (structural, relational and social) and medicalisation of their bodies using assisted reproduction technology (ART). It has been seen how biomedicine and reproductive biotechnology boost the search for biological (and medical) solutions to social problems related to structural infertility. Furthermore, the importance given to experiencing ‘grief for non-motherhood’, is emphasised, composed of different processes that are socially denied or disenfranchised —such as gestational grief, genetic grief or institutional grief— and performing small rituals to say goodbye. It is demonstrated that, following a process of acceptance of the non-motherhood and self-knowledge, the women in question redefine their identity in new projects. Finally, the relevance of mutual support groups (MSG) is demonstrated as a way of sharing frames of reference, forging empathy relationships and reciprocity networks. The conclusions highlight how the journey from ‘impossible motherhood’ to non-motherhood is a subjective process, involving reflection and a physical and emotional life lesson, that makes it possible to challenge, rethink and overthrow the hegemonic representations of motherhood generating new meanings and social practices bound to non-motherhood.
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3

Dove, Rita. „Motherhood“. Callaloo, Nr. 26 (1986): 44. http://dx.doi.org/10.2307/2931035.

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4

Dove, Rita. „Motherhood“. Callaloo 24, Nr. 3 (2001): 727. http://dx.doi.org/10.1353/cal.2001.0130.

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5

Dow, Dawn Marie. „Integrated Motherhood: Beyond Hegemonic Ideologies of Motherhood“. Journal of Marriage and Family 78, Nr. 1 (30.10.2015): 180–96. http://dx.doi.org/10.1111/jomf.12264.

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6

Kelley, Heather, Quinn Galbraith und Jessica Strong. „Working moms: Motherhood penalty or motherhood return?“ Journal of Academic Librarianship 46, Nr. 1 (Januar 2020): 102075. http://dx.doi.org/10.1016/j.acalib.2019.102075.

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7

Sawalha, Nariman, und Veronika Karnowski. „Digital Motherhood“. European Journal of Health Communication 3, Nr. 3 (27.09.2022): 69–91. http://dx.doi.org/10.47368/ejhc.2022.304.

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Smartphone apps for self-tracking breastfeeding emerged as a popular tool among new mothers. Yet, we know little about how mothers use these apps and, most importantly, how self-tracking breastfeeding relates to maternal well-being. After surveying a sample of German mothers engaging with breastfeeding trackers (n = 234; recruited via an online access panel), we identified three types of self-tracking usage: (1) straightforward basic trackers, (2) meticulous data collectors, and (3) advisory-oriented self-trackers. These usage types differ regarding the data they register, the algorithmic feedback they retrieve, and their conversational levels about parameters tracked. Our findings suggest that overall maternal well-being – in terms of confidence, stress, and self-worth – remains largely unaffected by different self-tracking usage. However, when considering only the mothers’ confidence concerning breastfeeding, breastfeeding self-efficacy is lower among those most engaged in tracking and higher among those least engaged with it. Implications of these findings are discussed in terms of whether breastfeeding trackers enhance or undermine mothers’ confidence in their breastfeeding abilities relative to the intensity of their self-tracking use. Thus, future research may include longitudinal designs to validate these findings and derive effective app-supported smartphone interventions for breastfeeding mothers.
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8

Leonard, Sue, Niall Williams und Rose Doyle. „Fatherhood, Motherhood“. Books Ireland, Nr. 273 (2005): 13. http://dx.doi.org/10.2307/20624107.

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9

Kelly, Ruth, und Shirley Kelly. „Motherhood Silenced“. Books Ireland, Nr. 277 (2005): 141. http://dx.doi.org/10.2307/20624141.

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10

Johnson, Anita. „Teenage motherhood“. British Journal of Midwifery 29, Nr. 11 (02.11.2021): 606–8. http://dx.doi.org/10.12968/bjom.2021.29.11.606.

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11

Student. „MOTHERHOOD DEVALUED“. Pediatrics 83, Nr. 4 (01.04.1989): A50. http://dx.doi.org/10.1542/peds.83.4.a50a.

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The value of "motherhood" has become a platitude, but it has so little moral force that, all over the country, we are forcing mothers to put their infants in day care so they can take jobs at the minimum wage. What does it say about our priorities that we feel it's more important for these women to flip hamburgers or clean hotel rooms than to care for their babies?
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12

L., J. F. „SAFE MOTHERHOOD“. Pediatrics 86, Nr. 3 (01.09.1990): A89. http://dx.doi.org/10.1542/peds.86.3.a89.

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In the United States, the US Agency for International Development (USAID) has decided to fund project MotherCare, which is aimed at enhancing the services and educational programme that have a significant impact on maternal and neonatal health and nutrition. The work is being carried out by John Snow Incorporated in Washington DC and will include five projects in different countries to demonstrate the efficacy of various interventions, such as improvements in the nutrition of newborn babies, as well as the prevention and treatment of disorders known to be important to maternal and neonatal mortality and morbidity. The MotherCare project will also introduce research and training initiatives in a number of countries. For those interested in researching a practical approach to reducing maternal mortality, the Safe Motherhood Operational Research programme is offering funding for government and non-governmental organisations in developing countries.1
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13

Onay-Çöker, Duygu. „Problematizing Motherhood“. Glimpse 22, Nr. 2 (2021): 166–71. http://dx.doi.org/10.5840/glimpse202122233.

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In this paper, I focus on the representation of motherhood from a two-fold perspective by choosing the bestselling Turkish baby diapers advertisements as a case study of broadcasting in Turkish media. The first perspective analyzes the representation of motherhood by applying the concept of “Male Gaze” by Laura Mulvey, according to whom a woman is objectified by the male gaze and becomes a bearer of meaning rather than a maker of meaning. Further, the themes emerging from a careful reading of representations of women in advertisements of baby diapers are discussed. The second perspective consists of looking at discursive strategies of the term “motherhood” by problematizing the fact that baby diapers are always identified with women, thereby also reducing them to commodities in the market. The second perspective applies Julia Kristeva’s “The Semiotic Chora” to reveal the myths about motherhood created by the ruling ideology of the males, and to seek possible alternatives through that perspective.
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14

Loewy,, Erich H. „Surrogate Motherhood“. Philosophy in Context 18 (1988): 36–44. http://dx.doi.org/10.5840/philcontext1988185.

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15

Howard, Marylesa. „Mathematical Motherhood“. Journal of Humanistic Mathematics 8, Nr. 2 (Juli 2018): 304–6. http://dx.doi.org/10.5642/jhummath.201802.36.

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16

Clemmens, Donna. „Adolescent Motherhood“. MCN, The American Journal of Maternal/Child Nursing 28, Nr. 2 (März 2003): 93–99. http://dx.doi.org/10.1097/00005721-200303000-00010.

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17

Payne, Katherine. „Adolescent Motherhood“. MCN, The American Journal of Maternal/Child Nursing 28, Nr. 5 (September 2003): 334. http://dx.doi.org/10.1097/00005721-200309000-00020.

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18

Savloff, Leyla. „Deviant Motherhood“. Social Text 38, Nr. 1 (01.03.2020): 67–88. http://dx.doi.org/10.1215/01642472-7971103.

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This article discusses two intertwined forms of care that engage with incarcerated women in Argentina. First, it examines the consequences of a policy change that allows incarcerated women who are pregnant and/or caregivers of small children to serve their time at home. Institutional confinement extends beyond the prison and has taken various forms, such as the shelter, the asylum, relocation centers, and prison camps. Inspired by recent prison studies that disrupt the prison as a fixed and hardened site, this article contends that house arrest is far from a benefit. Rather, home confinement constitutes a site of neglect where women must fend for themselves to perform reproductive labor as a way to complete their sentence. This practice reveals new forms of social control and state surveillance in which judges, social workers, and penitentiaries determine which women are appropriate for house arrest while policing the terms of their confinement. Second, this article presents the author’s fieldwork involving a women’s collective that offers art-related workshops to encourage incarcerated women to develop a different understanding of their agency and potential. Institutions such as neighborhood and women’s collectives offer new forms of sociality that redefine imprisonment. As women under house arrest are expected to provide for themselves and their children, it is important to understand how they meet such challenges, considering how gender norms and institutional violence impact women’s lives today.
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19

Jaffary, Nora E. „Reconceiving Motherhood“. Journal of Family History 37, Nr. 1 (Januar 2012): 3–22. http://dx.doi.org/10.1177/0363199011428050.

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Colonial authorities prosecuted surprisingly few women for the crimes of abortion and infanticide in viceregal Mexico. Although criminal courts tried hundreds of such cases in the nineteenth century, only a handful of trials survive from Mexico’s colonial era. This article examines criminal and inquisition records, jurisprudence, and medical texts to try to explain this discrepancy. The available evidence suggests that women in colonial Mexico did commit infanticide and abortion much more frequently than the surviving documentary record implies but that neither their peers nor courts viewed the crimes as harshly as they would in later periods. Women successfully concealed the crimes, the public declined to view these acts as criminal, and criminal courts treated them with leniency. Justices, members of the public, and mothers themselves privileged other factors, particularly fiscal concerns and the maintenance of codes of female honor, above a concern with the crimes of infanticide and abortion.
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20

Fox, Bonnie, und Elena Neiterman. „Embodied Motherhood“. Gender & Society 29, Nr. 5 (Juli 2015): 670–93. http://dx.doi.org/10.1177/0891243215591598.

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21

HEQUEMBOURG, AMY L., und MICHAEL P. FARRELL. „LESBIAN MOTHERHOOD“. Gender & Society 13, Nr. 4 (August 1999): 540–57. http://dx.doi.org/10.1177/089124399013004007.

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22

Shalev, Shirley, und Dafna Lemish. „“Infertile Motherhood”“. Feminist Media Studies 13, Nr. 2 (Mai 2013): 321–36. http://dx.doi.org/10.1080/14680777.2012.678077.

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23

Glazer, Deborah F. „Lesbian Motherhood“. Journal of Gay & Lesbian Psychotherapy 4, Nr. 3-4 (06.07.2001): 31–43. http://dx.doi.org/10.1300/j236v04n03_03.

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24

Richardson, Frank Howard. „Simplifying Motherhood“. Journal of Human Lactation 5, Nr. 4 (Dezember 1989): 181–83. http://dx.doi.org/10.1177/089033448900500416.

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25

Reed, Shelly J., Lynn Clark Callister, ‘Ana Kavaefiafi, Cheryl Corbett und Debra Edmunds. „Honoring Motherhood“. MCN, The American Journal of Maternal/Child Nursing 42, Nr. 3 (2017): 146–52. http://dx.doi.org/10.1097/nmc.0000000000000328.

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26

Turner, Paaige K., und Kristen Norwood. „Unbounded Motherhood“. Management Communication Quarterly 27, Nr. 3 (28.06.2013): 396–424. http://dx.doi.org/10.1177/0893318913491461.

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27

Vieten, Cassandra. „Mindful Motherhood“. Tikkun 25, Nr. 3 (Mai 2010): 51–53. http://dx.doi.org/10.1215/08879982-2010-3017.

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28

Chatterjee, Priyanka. „Interrogating Motherhood“. Asian Journal of Women's Studies 23, Nr. 3 (03.07.2017): 411–16. http://dx.doi.org/10.1080/12259276.2017.1349719.

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29

Amy Sumerton. „Vicarious Motherhood“. Red Cedar Review 39, Nr. 1 (2004): 17–26. http://dx.doi.org/10.1353/rcr.2013.0039.

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30

Gibson, Mary. „Contract Motherhood:“. Women & Criminal Justice 3, Nr. 1 (Februar 1992): 55–99. http://dx.doi.org/10.1300/j012v03n01_05.

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31

Layne, Linda L. „Motherhood Lost“. Women & Health 16, Nr. 3-4 (21.11.1990): 69–98. http://dx.doi.org/10.1300/j013v16n03_05.

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32

Torsti, Marita. „On motherhood“. Scandinavian Psychoanalytic Review 21, Nr. 1 (Januar 1998): 53–76. http://dx.doi.org/10.1080/01062301.1998.10592663.

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33

Mookherjee, Nayanika. „Available Motherhood“. Childhood 14, Nr. 3 (August 2007): 339–54. http://dx.doi.org/10.1177/0907568207079213.

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34

Koch, Shelley L. „Consuming Motherhood“. Contemporary Sociology: A Journal of Reviews 34, Nr. 6 (November 2005): 643–44. http://dx.doi.org/10.1177/009430610503400627.

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35

Bulfin, Matthew J. „Surrogate motherhood“. Women's Health Issues 1, Nr. 3 (Juni 1991): 140–42. http://dx.doi.org/10.1016/s1049-3867(05)80118-5.

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36

Billson, Janet Mancini, und Martha Stapleton. „Accidental motherhood“. Women's Studies International Forum 17, Nr. 4 (Januar 1994): 357–72. http://dx.doi.org/10.1016/s0277-5395(05)80043-3.

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37

De Brouwere, V., M. Derveeuw, W. Van Damme, W. Van Lerberghe und V. Litt. „Safe motherhood“. Lancet 354, Nr. 9195 (Dezember 1999): 2085. http://dx.doi.org/10.1016/s0140-6736(05)76831-8.

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38

AbouZahr, Carla. „Safe motherhood“. Lancet 354, Nr. 9195 (Dezember 1999): 2085–86. http://dx.doi.org/10.1016/s0140-6736(05)76832-x.

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39

King, Maurice. „Safe motherhood“. Lancet 354, Nr. 9195 (Dezember 1999): 2086. http://dx.doi.org/10.1016/s0140-6736(05)76833-1.

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40

Graham, Wendy. „Safe motherhood“. Lancet 351, Nr. 9116 (Mai 1998): 1664. http://dx.doi.org/10.1016/s0140-6736(05)77728-x.

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41

Harrison, Michelle. „Surrogate Motherhood“. Journal of Nervous and Mental Disease 179, Nr. 5 (Mai 1991): 299. http://dx.doi.org/10.1097/00005053-199105000-00010.

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42

Lee, Ellie. „Medicalizing motherhood“. Society 43, Nr. 6 (September 2006): 47–50. http://dx.doi.org/10.1007/bf02698485.

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43

Türmen, T., und C. Abouzahr. „Safe motherhood“. International Journal of Gynecology & Obstetrics 46, Nr. 2 (August 1994): 145–53. http://dx.doi.org/10.1016/0020-7292(94)90229-1.

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44

Dalley, Gillian. „Supporting motherhood“. Journal of Gender Studies 3, Nr. 2 (Juli 1994): 215–19. http://dx.doi.org/10.1080/09589236.1994.9960570.

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45

Mulholland, M. „Surrogate Motherhood“. Journal of Medical Ethics 16, Nr. 4 (01.12.1990): 221. http://dx.doi.org/10.1136/jme.16.4.221.

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46

PROKOPIJEVIC, MIROSLAV. „Surrogate Motherhood“. Journal of Applied Philosophy 7, Nr. 2 (Oktober 1990): 169–81. http://dx.doi.org/10.1111/j.1468-5930.1990.tb00265.x.

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47

Robinson, Cherylon. „Surrogate Motherhood:“. Women & Politics 13, Nr. 3-4 (26.04.1994): 203–24. http://dx.doi.org/10.1300/j014v13n03_13.

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48

GÖTz, Ignacio L. „Surrogate Motherhood“. Theology Today 45, Nr. 2 (Juli 1988): 189–95. http://dx.doi.org/10.1177/004057368804500205.

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The angel said to her … “You shall conceive and bear a son, and you shall give him the name Jesus.” … “How can this be,” said Mary, “when I have no husband?” The angel answered, “The Holy Spirit will come upon you, and the power of the most high will overshadow you.”… “Here I am,” said Mary. “I am the the Lord's servant.”—Luke 1:28–38
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49

Overall, Christine. „Surrogate Motherhood“. Canadian Journal of Philosophy Supplementary Volume 13 (1987): 285–305. http://dx.doi.org/10.1080/00455091.1987.10715939.

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This paper will explore some moral and conceptual aspects of the practice of surrogate motherhood. Although I put forward a number of criticisms of existing ideas about this subject, I do not claim to offer a fully developed position. Instead what I have tried to do is to call into question what seem to be some generally accepted assumptions about surrogate motherhood, and to lend plausibility to my view that surrogate motherhood may be morally troubling for reasons not always fully recognized by other writers on this issue. These reasons go beyond the fairly obvious consequentialist concerns (already well discussed in the press) about its effects on the persons - particularly the child — involved. A concern for the well being of a child produced by a surrogate is, I believe, entirely justified, but my focus in this paper will be upon the surrogate mother herself.
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50

Serour, Gamal I. „Safe motherhood“. International Journal of Gynecology & Obstetrics 94, Nr. 2 (13.07.2006): 167–68. http://dx.doi.org/10.1016/j.ijgo.2006.06.004.

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