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Zeitschriftenartikel zum Thema „Moreah“

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Autor: Grafiati

Veröffentlicht am 25. Juli 2024

Zuletzt aktualisiert am 31. Juli 2024

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1

Zhigalova, Natalia. „Ottoman Military Campaigns in the Peloponnese in the Second Quarter of the 15th Century: Military-Political Aspect“. ISTORIYA 14, Nr. 1 (123) (2023): 0. http://dx.doi.org/10.18254/s207987840024212-2.

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In this article, the author examines the causes, course and results of the Ottoman military campaigns in the Peloponnese in the second quarter of the 15th century. The author comes to the conclusion that the raids of the Ottoman commander Turahan Bey in 1423, 1431 and 1435 were rather local acts of aggression aimed at intimidating the Morean despots and were intended to prevent the expansion of Byzantine influence in Greece and in the north of the Peloponnese. At the same time, the Ottoman campaign against the Peloponnese in 1446 had the character of a punitive expedition. Sultan Murad II personally led the invasion of the Morea, which speaks of the desire of the Ottomans to eliminate the center of resistance in this region once and for all. The shameful vassalage, which the Despotate of Morea fell into after the sack of the Peloponnese by the Ottomans, actually put an end to the attempts of the despot Constantine Palaiologos to create a strong, independent and self-sufficient state in the place of the Morea.

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2

Schmidt, Gabriela. „Hidden presences of Thomas More in Marian Literature“. Moreana 56 (Number 212), Nr. 2 (Dezember 2019): 213–31. http://dx.doi.org/10.3366/more.2019.0062.

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The cultural politics of Catholic restoration under Mary Tudor have been as crucial to the historical legacy of Thomas More as More's image was to the regime's own historical self-presentation. Not only did the Marian period see the first reappearance in print of many of More's writings after twenty years, the overwhelming presence of More's figure and work in official Catholic discourse, especially from 1556 onwards, also generated many instances of implicit Morean echoes pervading a great variety of Marian literary texts and genres. This essay analyses a number of such hidden presences of More within classical translations of the period, from John Brende's History of Quintus Curtius, which was issued almost simultaneously with the 1553 Marian edition of More's Dialogue of Comfort, to George Colvile's Boethius and Nicholas Grimald's De officiis (both published in 1556), whose appearance coincided with the preparation of More's English Workes for print. As it emerges, such implicit echoes and allusions to More's life and writings not only reshaped the classical works themselves, both updating them and enriching them with additional cultural and political significations; above all they helped to invest the program of Marian religious restoration with the credentials of classical learning promoted by the early Tudor humanists.

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3

Reis, José Eduardo. „Avatars de Raphaël Hythlodée, ou l'influence de l'Utopie de Thomas More dans le roman portugais contemporain“. Moreana 55 (Number 209), Nr. 1 (Juni 2018): 61–78. http://dx.doi.org/10.3366/more.2018.0030.

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The history of the literary reception of Thomas More's Utopia in Portugal has been a tale of omissions, censorships and deferred translations that highlight a flaw within the Portuguese cultural system. Indeed, it is somewhat ironic that such a representative work of both Western literature and thought, historically associated with the opening of the world's geographical horizons, and which ascribed to a Portuguese sailor, Raphael Hythloday, the discovery of an ideal place, was first translated into Portuguese only in the second half of the twentieth century. However, the first decade of the twenty-first century seems to bode a more auspicious literary fortune for More's Utopia within the Portuguese literary idiom: not only has an edition of More's work finally been translated from the original Latin, but also two novels were published in 2004, A lenda de Martim Regos, by Pedro Canais, and Rafael, by Manuel Alegre. In the context of both books' plots, they rewrite the complex traits of the character of the Portuguese sailor and discoverer of the ideal island. The same reinvention of the character of Raphael had already been attempted, in 1998, by José V. de Pina Martins in his long dialogic Morean narrative, Utopia III. In this essay, I will focus both on the documental sources related to Portuguese culture that are at the root of More's Utopia and on some relevant aspects of the reception of the character of Raphael Hythloday within the aforementioned novels.

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4

Ábel, Török. „Hősköltemény a Moreai Krónikában. Geoffroy de Bruyères vitézsége“. Antik Tanulmányok 65, Nr. 1 (18.06.2021): 31–56. http://dx.doi.org/10.1556/092.2021.00003.

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A tanulmány annak a Moreai Krónikában ránk maradt egyedülálló irodalmi alkotásnak, középgörög „hőskölteménynek” eredetét és jellegzetességeit vizsgálja, amelynek főhőse a pelagóniai ütközetben vitézkedő Geoﬀroy de Bruyères.2 Bár a szakirodalomban egyetértés van abban, hogy az epizódnak valószínűleg népköltészeti háttere lehet, egyes kérdések – így többek között a fellelhető irodalmi áthallások, az intertextuális összefüggések és nem utolsósorban a (krónika)írói szándékok – nincsenek érdemben feltárva. A tanulmány elsőként a Moreai Krónika keletkezésének történeti hátterét mutatja be röviden, a történelmi ismertetést elsősorban a műben tárgyalt eseményekre szűkítve, majd Geoﬀroy de Bruyères személyét és a róla írt hősköltemény lehetséges irodalmi párhuzamait tekinti át, végül pedig a pelagóniai ütközet magyar vonatkozásaira tér ki. A függelékben továbbá megtalálható a közel másfél száz verssor irodalmi fordítása. The study examines the origins and characteristics of a unique Byzantine ‘epic’ in the Chronicle of Morea : the description of the Battle of Pelagonia and the exploits of Sir Geoﬀroy de Bruyères. Although the professional literature agrees on that the episode is likely based on folk poetry and oral tradition, many questions (such as literary crosstalk, intertextual connections, the author’s intentions etc.) remain unanswered. The study presents the historical context of the Chronicle, examines the person of Sir Geoﬀroy de Bruyères and the potential intertextual relations of his epic, and analyses the Hungarian relations of the Battle of Pelagonia. The literary translation of the nearly 150 lines of the battle is attached in the appendix.

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5

O’Neill, Mary. „Morean Tidbits“. Moreana 22 (Number 87-8, Nr. 3-4 (November 1985): 63–66. http://dx.doi.org/10.3366/more.1985.22.3-4.21.

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6

Bradshaw, Brendan. „The Controversial Sir Thomas More“. Journal of Ecclesiastical History 36, Nr. 4 (Oktober 1985): 535–69. http://dx.doi.org/10.1017/s0022046900043992.

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Perhaps the most notable achievement of the so-called renaissance in Morean studies in recent years has been to provide the historiography with a new focus, namely the phase of More's career that begins in the aftermath of Utopia (1516) and concludes with his imprisonment in 1534. Hitherto, interest in that period was confined largely to the domestic scene celebrated in Holbein's famous portrait and drawings, the household at Chelsea as a centre of humanist culture, Christian piety and cosy family virtue. Yet this was the period of More's public career in which he served as a councillor to Henry vm and in a number of major administrative posts before his elevation to succeed Cardinal Wolsey as lord chancellor in 1529. It was also the period in which he assumed a leading role in the campaign against the Reformation in England, partly as a prosecutor of heresy on behalf of the Crown, but more spectacularly as a polemicist, specifically commissioned by the Church to defend orthodox doctrine against the challenge of the reformers – a task on which he expended some million words in the period between his tract against Luther in 1523 and the changed circumstances which induced a more devotional literary mode in the much acclaimed Tower Works.

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7

Moreau, Aurélie. „Etude d'Aurélie Moreau“. Genesis 16, Nr. 1 (2001): 198–99. http://dx.doi.org/10.3406/item.2001.1464.

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8

Dooley, Mark. „Murder on Moriah“. Philosophy Today 39, Nr. 1 (1995): 67–82. http://dx.doi.org/10.5840/philtoday199539132.

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9

Phélippeau, Marie-Claire. „The Morean Paradise“. Moreana 46 (Number 177-, Nr. 2-3 (Dezember 2009): 130–45. http://dx.doi.org/10.3366/more.2009.46.2-3.8.

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The isle of Utopia might be seen as a possible earthly Paradise, achieved by enlightened people in quest of perfection on earth. It has most of the elements of an urban paradise but there remain aspects of the postlapsarian working world. In no way is it Eden. This paper will look for unexpected paradisiacal elements in Thomas More’s writings and propose an assessment of his representations of after-life. A rapid survey of his major works will show the evolution of a lifetime in quest of heaven, and will attempt to draw a draught of More’s Paradise and of the road leading to it.

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10

Godani, Nisha. „FRW cosmology in f(R,T) gravity“. International Journal of Geometric Methods in Modern Physics 16, Nr. 02 (Februar 2019): 1950024. http://dx.doi.org/10.1142/s0219887819500245.

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In the present paper, the work of Moreas et al. [P. H. R. S. Moraes, G. Ribeiro and R. A. C. Correa, A transition from a decelerated to an accelerated phase of the universe expansion from the simplest non-trivial polynomial function of T in the [Formula: see text] formalism, Astrophys. Space Sci. 361 (2016) 227–231] is extended to study the FRW model in [Formula: see text] gravity. The expressions for deceleration and Hubble parameters are determined in terms of redshift. The age of the universe is established using [Formula: see text] high-redshift type Ia supernovae data from the Supernova cosmology project and 15 low-redshift type Ia supernovae data from the Calán/Tolono Supernova survey [S. Permutter et al., Measurements of Omega and Lambda from 42 High-Redshift Supernovae, Astrophys. J. 517 (1999) 565–585]. For these redshifts, the data of observed apparent magnitude and luminosity distance are used for the comparison with the obtained theoretical values.

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11

Pérez Revuelta, José I., und José M. Villagrán Moreno. „Moreau de Tours: organicism and subjectivity. Part 2: Moreau as psychopathologist“. History of Psychiatry 32, Nr. 3 (17.03.2021): 255–69. http://dx.doi.org/10.1177/0957154x21999920.

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These two articles analyse the importance of J.J. Moreau de Tours’ work and its influence on the development of descriptive psychopathology from the mid-nineteenth century to the present. The first article focused on biographical aspects and presented Moreau’s main works in their social and cultural contexts. This second article critically analyses Moreau’s contributions from different perspectives: epistemological, psychopathological, clinical, therapeutic, and it also discusses his role as a public figure.

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12

De la Fuente Ballesteros, Ricardo. „Prometeo, Casal y Moreau“. Revista de El Colegio de San Luis, Nr. 6 (13.08.2014): 86. http://dx.doi.org/10.21696/rcsl062013567.

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Este trabajo presenta el mito de Prometeo en Casal y Moreau, así como la relación entre ellos y la traslación del cuadro al poema. Por otro lado, se muestra como el común paradigma entre ellos explica las coincidencias existentes entre ambos, así como el interés del poeta por la obra del pintor.

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13

Lacambre, Geneviève. „Gustave Moreau : illustrateur d'Homère“. Gaia : revue interdisciplinaire sur la Grèce Archaïque 7, Nr. 1 (2003): 549–60. http://dx.doi.org/10.3406/gaia.2003.1447.

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14

Marc’hadour, Germain. „Morean Relics from Australia“. Moreana 29 (Number 111-, Nr. 3-4 (November 1992): 39–40. http://dx.doi.org/10.3366/more.1992.29.3-4.8.

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15

Stewart, Bruce. „'Anglo-Irish Literature', "Moryah"“. Irish Review (1986-), Nr. 14 (1993): 88. http://dx.doi.org/10.2307/29735710.

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16

THOMPSON, WILLIAM M. „Charles Moreau Thompson, MD“. Radiology 186, Nr. 1 (Januar 1993): 290. http://dx.doi.org/10.1148/radiology.186.1.290-a.

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17

FRY, C. H. „The Moreau ecological overview“. Ibis 134 (03.04.2008): 3–6. http://dx.doi.org/10.1111/j.1474-919x.1992.tb04726.x.

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18

FRY, C. H. „The Moreau ecological overview“. Ibis 134 (03.04.2008): 3–6. http://dx.doi.org/10.1111/j.1474-919x.1992.tb04744.x.

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19

Stewart, Philip. „Rousseau, Boucher, Gravelot, Moreau“. Lit: Literature Interpretation Theory 5, Nr. 3-4 (Dezember 1994): 261–83. http://dx.doi.org/10.1080/10436929408580141.

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20

Jean, Jean-Paul, und Philippe Caillé. „Alain Moreau (1936-2021)“. Histoire de la justice N° 33, Nr. 1 (06.12.2022): 7. http://dx.doi.org/10.3917/rhj.033.0007.

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21

Forest, Marie-Cécile. „Gustave Moreau et l'ornement“. Cahiers du Musée des beaux-arts de Lyon 2003, Nr. 1 (2003): 94–99. http://dx.doi.org/10.3406/bmml.2003.2122.

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22

Honda, Keisuke. „Kana digraphs and morea“. Written Language and Literacy 10, Nr. 1 (30.10.2007): 65–82. http://dx.doi.org/10.1075/wll.10.1.05hon.

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The Japanese kana script represents morae by assigning either graphs or digraphs. Kana digraphs are characteristic in that they each comprise two mora-bearing graphs and yet correspond to single morae. This paper develops a structural analysis of kana digraphs, in which the monomoraic value of every digraph is consistently derived from the bimoraic value of a two-graph string. It is argued that the derivational process involves two events, namely cancellation of moraicity in the first mora and amalgamation of all relevant segments into the resultant single mora. This accounts for the observed fact that each constituent of a kana digraph regularly corresponds to one portion of a single mora. The validity of the analysis is supported by evidence drawn from two orthographic phenomena, namely positioning of diacritics and use of a common constituent in digraphs denoting partially isomorphic morae.

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23

Bashkin, Orit. „Shmuel Moreh (1932-2017)“. Die Welt des Islams 58, Nr. 3 (28.08.2018): 267–71. http://dx.doi.org/10.1163/15700607-00583p01.

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24

Lauret, Monique. „Michelle Moreau Ricaud : Freud collectionneur“. Figures de la psychanalyse 24, Nr. 2 (2012): 256. http://dx.doi.org/10.3917/fp.024.0256.

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25

Deniau, Alain. „Michelle Moreau Ricaud, Freud collectionneur“. Che vuoi ? 35, Nr. 1 (2011): 201. http://dx.doi.org/10.3917/chev.035.0201.

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26

Bajou, Pascal. „Jean Moreau, Voyages…“. Humanisme N° 313, Nr. 4 (01.11.2016): 111. http://dx.doi.org/10.3917/huma.313.0111.

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27

Jacob, André G. „Maurice Moreau nous a quittés“. Nouvelles pratiques sociales 3, Nr. 2 (1990): 211. http://dx.doi.org/10.7202/301101ar.

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28

Robert Philmus. „Variorum Moreau Available“. Science Fiction Studies 41, Nr. 3 (2014): 695. http://dx.doi.org/10.5621/sciefictstud.41.3.0695a.

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29

Doğru, Harun. „Odile Moreau, Reformlar Çağında Osmanlı“. History Studies International Journal of History 5, Volume 5 Issue 4 (01.01.2013): 333. http://dx.doi.org/10.9737/historys838.

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30

Lacambre, Geneviève. „Gustave Moreau et le Japon“. Revue de l'Art 85, Nr. 1 (1989): 64–75. http://dx.doi.org/10.3406/rvart.1989.347790.

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31

Chinthapalli, K. „The Island of Dr Moreau“. BMJ 343, dec07 2 (07.12.2011): d7835. http://dx.doi.org/10.1136/bmj.d7835.

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32

Abel, Ernest L. „Jacques Joseph Moreau (1804–1884)“. American Journal of Psychiatry 162, Nr. 3 (März 2005): 458. http://dx.doi.org/10.1176/appi.ajp.162.3.458.

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33

Bauschke, Heinz H., Minh N. Dao und Scott B. Lindstrom. „Regularizing with Bregman--Moreau Envelopes“. SIAM Journal on Optimization 28, Nr. 4 (Januar 2018): 3208–28. http://dx.doi.org/10.1137/17m1130745.

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34

Capobianco, Giuseppe, und Simon R. Eugster. „A Moreau-type Variational Integrator“. PAMM 16, Nr. 1 (Oktober 2016): 941–44. http://dx.doi.org/10.1002/pamm.201610453.

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35

Lacambre, Geneviève. „Gustave Moreau et le Japon“. Revue de l'art N° 85, Nr. 3 (01.03.1989): 64–75. http://dx.doi.org/10.3917/rda.085.0064.

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36

Purba, Januar Alfaredo. „Gendang Sarune sebagai Iringan Gendang Morah – Morah di Desa Kemenangan Tani Kota Medan“. SELONDING 19, Nr. 1 (30.03.2023): 44–53. http://dx.doi.org/10.24821/sl.v19i1.6830.

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37

Kalimi, Isaac. „The Land of Moriah, Mount Moriah, and The Site of Solomon's Temple in Biblical Historiography“. Harvard Theological Review 83, Nr. 4 (Oktober 1990): 345–62. http://dx.doi.org/10.1017/s001781600002383x.

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The present article is an attempt to clarify the relationship of the place where Isaac was bound with the site of Solomon's Temple, and that of the “land of Moriah” ([Gen 22:2]) with “Mount Moriah” ([2 Chr 3:1]) in Hebrew Bible historiography. It will also suggest an explanation both for the failure of 1 Kings 6 to give the precise location of the Temple and for the fact that such details are to be found in the parallel passage, 2 Chronicles 3.

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38

Glass-Wickersham, Erlis, und Ulla Berkéwicz. „Mordad“. World Literature Today 70, Nr. 2 (1996): 387. http://dx.doi.org/10.2307/40152124.

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39

Kurniawan, Yudi, und Muhammad Fatih Suhadi. „STRUGGLE IN H. G. WELLS’ NOVEL THE ISLAND OF DOCTOR MOREAU“. JOURNAL OF LANGUAGE 3, Nr. 2 (29.11.2021): 232–40. http://dx.doi.org/10.30743/jol.v3i2.4557.

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This study constitutes an identification of the protagonist’s struggle in H. G. Wells’ novel The Island of Doctor Moreau. This study discusses the story of an English shipwreck survivor named Edward Prendick who is rescued from an accident and taken to an unnamed island to be mended by Montgomery. He is a man of science who works for Doctor Moreau in the island. The story deals with Prendick’s struggle to maintain his sanity due to Doctor Moreau terrifyingly peculiar works of vivisection practices. This study focuses on Doctor Moreau through Prendick’s point of view. Prendick, as the protagonist, experiences both internal and external struggle. He has to choose between saving his life or to obey Dr. Moreau to do his evil bidding. Otherwise, he has to keep his composure to blend with the island people. This study adopts descriptive qualitative method to characterise the mental struggle experienced by the protagonist. The study concludes that the protagonist experiences significant amount of both internal and external struggle throughout the story. The recommendation of this story is a moral lesson. The lesson is to face struggle head-on so you can defeat it. Hopefully, this study can be of relevance in future studies regarding the topic discussed in this study.

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40

Belorussova, Tatiana Evgenievna. „On the Despotate of the Morea’s Service: The Participation of Albanian Population in the Political Events in the Peloponnesos in the First Half of the Fifteenth Century“. Античная древность и средние века 50 (2022): 357–70. http://dx.doi.org/10.15826/adsv.2022.50.021.

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In the late fourteenth century, Albanian tribes moved from Thessaly and settled in the Peloponnesos getting the permission from the Despotes of the Morea, Theodore I Palaiologos (1383–1407). Although this migration changed the ethnic situation in the despotate, it solved some economic and demographic problems. In particular, the Albanians replenished the army of the despotes. This article analyzes the participation of the Albanian tribes in the political events in the Despotate of Morea in the first half of the fifteenth century. The aim is to reveal whether the Albanian warriors really got a privileged status in the Morea and to determine their significance for the policy of the despotai of the Morea. The source base of this research is the fifteenth-century Byzantine epistolary and narrative sources, as well as the official documentation of the rulers of the Morea. It has been revealed that the Byzantine despotai actively encouraged the Albanians to military service, thus contributing to their promotion in the despotate. A significant number of Albanians were involved in the defense of the peninsula from the Ottoman Turks. Despite the privileges granted to their leaders, the Albanians remained strangers to the Romaioi: as long as the mid-fifteenth century, they were a particular ethnic group of the population of the Morea; as soon as they got an opportunity, the Albanians rebelled against the Byzantine rulers and declared themselves as an independent political force of the Morea.

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41

Hornstein, Elona, und Yossi Goldstein. „Elon Moreh as a symbol“. Israel Affairs 23, Nr. 1 (28.11.2016): 40–65. http://dx.doi.org/10.1080/13537121.2016.1244379.

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42

Maia, Natalia Nahas Carneiro. „A maioria dos israelenses não está escutando: resenha do filme The Gatekeepers“. Malala, Nr. 2 (01.03.2014): 71. http://dx.doi.org/10.11606/issn.2446-5240.malala.2014.97481.

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FICHA TÉCNICA Documentário (Israel, França, Bélgica e Alemanha) 95 Minutos, Julho 2012, Hebraico Direção: Dror Moreh Cinematografia: Avner Shahaf Produção: Estelle Fialon, Philippa Kowarsky e Dror Moreh

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43

Abbasi, Malek, Alexander Y. Kruger und Michel Théra. „Enlargements of the Moreau–Rockafellar Subdifferential“. Set-Valued and Variational Analysis 29, Nr. 3 (10.05.2021): 701–19. http://dx.doi.org/10.1007/s11228-021-00582-4.

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44

Boissinot, Christian. „MOREAU, Paul, L’éducation morale chez Kant“. Laval théologique et philosophique 47, Nr. 3 (1991): 439. http://dx.doi.org/10.7202/400636ar.

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45

Perales Contreras, Jaime. „Los cien años del doctor Moreau“. Estudios: filosofía, historia, letras 14, Nr. 48 (1997): 97. http://dx.doi.org/10.5347/01856383.0048.000172991.

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46

Morowitz, Laura, und Genevieve Lacambre. „Gustave Moreau: Between Epic and Dream“. Art Bulletin 82, Nr. 2 (Juni 2000): 369. http://dx.doi.org/10.2307/3051388.

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47

Dean, William. „Kendall’s Translation of a Morean Epigram“. Moreana 27 (Number 101-, Nr. 1-2 (Mai 1990): 139–45. http://dx.doi.org/10.3366/more.1990.27.1-2.15.

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48

Murphy, Clare M. „Morean aspects of Erasmus’ Vita Hieronymi“. Moreana 39 (Number 150), Nr. 2 (Juni 2002): 61–78. http://dx.doi.org/10.3366/more.2002.39.2.9.

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Annotation:

Erasmus was a biographer not only of Jerome but, through four of his letters, of More also. The subject of ancestry is treated similarly by Erasmus writing of Jerome and by More writing of Pico. Erasmus stresses the training in rhetoric and letters, in languages, scriptural study, and patristics of both Jerome and More. The author explores the identification of writers with their subject, and then focuses on similar attitudes of Jerome, Erasmus, and More regarding the education of women and the dangers of heresy.

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49

Breedlove, Byron. „Revisiting the Island of Doctor Moreau“. Emerging Infectious Diseases 27, Nr. 10 (Oktober 2021): 2747–48. http://dx.doi.org/10.3201/eid2710.ac2710.

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50

Brimhall, Traci. „Lullaby on Mount Moriah, and: Dioskouri“. Colorado Review 44, Nr. 2 (2017): 104–6. http://dx.doi.org/10.1353/col.2017.0060.

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