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Thematische Bibliographien / Monastic and religious life – Middle Ages / Dissertationen

Dissertationen zum Thema „Monastic and religious life – Middle Ages“

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Veröffentlicht am 25. Juli 2024

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1

Evan, Peter Daniel. „The necrology of Ælfwine's prayerbook and late Anglo-Saxon monastic culture“. Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609752.

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2

Hoornstra, Mike. „They were not silent the history of how monastic leaders spread Christ from the Middle Ages through the Counter-reformation /“. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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3

Rudge, Lindsay. „Texts and contexts : women's dedicated life from Caesarius to Benedict“. Thesis, St Andrews, 2007. http://hdl.handle.net/10023/312.

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4

Diener, Laura Michele. „Gendered Lessons: Advice Literature for Holy Women in the Twelfth Century“. Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1204677363.

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5

Waters, Grace. „The Missionary Sisters of the Sacred Heart's response to "loss" to ensure growth“. Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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6

Lackner, Dennis Finn. „Humanism and administration in the Camaldolese Order (1480-1513)“. Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670209.

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7

Watts, Steven Edra. „'Let us run in love together' : Master Jordan of Saxony (d. 1237) and participation of women in the religious life of the Order of Preachers“. Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/10154.

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In this thesis I argue that Jordan of Saxony (d. 1237), Master of the Order of Preachers, fostered a culture of openness toward the participation of women in the religious life of the Dominican order. This is demonstrated, in part, through the study of the nature of Jordan's support for Diana d'Andalò (d. 1236) and her convent of Sant'Agnese and his presentation of female pastoral care in the Libellus, his history of the order. The argument is also developed by means of a chronologically-informed reading of Jordan's letters, which explores his use of familial language, his employment of the topoi of spiritual friendship, and the significance he attributes to the role of religious women's prayer in the order's evangelical mission. Jordan's friendship with Diana d'Andalò and her convent of Sant'Agnese is well-known, if not necessarily well-explored. It is usually treated as a case apart from the order's increasing hostility to the pastoral care of religious and devout women, which gained momentum over the course of Jordan's tenure. This thesis seeks to break down this compartmentalized view by articulating not only the close parallels between Jordan's perception of friars and nuns within the order, but also the way in which he extended bonds of mutual religious commitment to religious women outside the order. As such, this study also intends to contribute to a growing historiography that explores the various ways in which medieval men and women participated together in religious life.

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8

Macdonald, A. C. „Women and the monastic life in late medieval Yorkshire“. Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390367.

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9

O'Donnell, Thomas Joseph. „Monastic literary culture and communities in England, 1066-1250“. Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1905660951&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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10

Schroeder, Nicolas. „Terra familiaque Remacli: études sur le milieu social & matériel de l'abbaye de Stavelot-Malmedy, VIIe-XIVe siècle“. Doctoral thesis, Universite Libre de Bruxelles, 2012. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209743.

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L'étude porte sur l'abbaye de Stavelot-Malmedy, de sa fondation au XIVe siècle. Elle analyse les interactions entre les communautés et leur environnement social et matériel. Une première partie reprend de manière critique l'histoire de l'abbaye, du milieu du VIIe au XIVe siècle. La seconde partie aborde les seigneuries de Stavelot-Malmedy comme des cadres de pouvoir et d'organisation économique. Les rapports avec l'aristocratie laïque sont également analysés. Enfin, une troisième partie envisage l'inscription des seigneuries des monastères dans l'espace, les conditions de géographie physique et l'impact des seigneuries sur les paysages et l'environnement.
Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished

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11

Murray, Frances. „The representation of weeping rulers in the early Middle Ages“. Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15646.

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This thesis examines the representation of weeping rulers in early medieval sources, focusing on the Carolingian empire between 790 and 888. The meanings applied to tears are culturally specific: thus, exploring how, why, when and where rulers cried can illuminate the dynamics of power and ideals of kingship in this period. This thesis provides a survey of a poorly understood phenomenon. It also challenges several assumptions about the nature of early medieval power. Rulers wept not only over their own sins (a well-recognised phenomenon), but also over the sins of others and out of a desire for heavenly glory. Thus, they wept in a ‘monastic' or ‘priestly' way. This was something associated more with certain rulers than others. As such, tears can be used as a lens through which developments in ideas about the relationship between secular rulers and the ecclesiastical hierarchy can be traced. The thesis is divided into six sections. The historiographical importance of this topic is discussed in the introduction. Chapter one assesses the understanding of tears in biblical, Roman and Merovingian sources. Chapter two focuses on the representation of tears in texts associated with the court of Charlemagne (d. 814). Chapter three explores how authors loyal to Louis the Pious (d. 840) used tears to respond to criticisms of him and his wife, the Empress Judith (d. 843). Chapter four turns to exegetical material written between 820 and 860 and examines how biblical rulers were represented weeping. In particular, the reception of these previously unrecognised images in royal courts and their influence on narrative sources will be considered. Chapter five explores sources from the later ninth century, focusing particularly on the writings of Hincmar of Reims (d. 882) and Notker of St Gall (d. 912). Chapter six considers tears in three case studies drawn from post=Carolingian sources. Finally the concluding section outlines the significance of this thesis for our understanding of Carolingian and post Carolingian political culture and the history of weeping in the middle ages.

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12

Kerr, Berenice M. „Religious life for women from the twelfth century to the middle of the fourteenth century with special reference to the English foundations of the Order of Fontevraud“. Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:d6a5d818-bc4a-4dad-91d4-36717aa7db37.

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The Order of Fontevraud, founded in 1100 by the hermit/preacher Robert of Arbrisssel was the only twelfth-century women's order incorporating into its structure a group of chaplains and lay brothers whose specific role was to serve the nuns. This thesis examines the origins of the order and demonstrates that the English foundations were a stage in its development, closely linked to its Angevin connections. Each of the two houses established in England c.l 150 was founded and patronised by supporters of Henry Plantagenet. Westwood, founded by the de Say family, lesser barons from Herefordshire, received a modest endowment. Nuneaton, founded by the magnate Robert, earl of Leicester, was richly endowed. Twenty years later Henry II expelled the Benedictine community from Amesbury replacing it with a group from Fontevraud, thus founding the third house. A fourth, Grovebury, is not treated; it was never a foundation for women. I have studied the process of endowment and shown that the wealth and status of the founder in no small measure determined the future prosperity of the foundation. The internal organisation of the Fontevraud houses has been explored, in particular the balance between local autonomy and dependence on the mother house. As well, I have examined recruitment and shown that this, too, reflected on the circumstances of foundation. My main focus has been on the economy of these three houses, their income and expenditure and the exploitation of their assets. The nuns are seen as a group of women who were dynamic and creative in managing their affairs. This has not precluded an investigation into the spiritual, and in particular, the liturgical dimension of life in the English foundations. Fundamentally the Order of Fontevraud is presented as an opportunity for noble women of England in the twelfth and thirteenth centuries to live religious life in a new order, one renowned for its strict interpretation of the Rule of St Benedict and for the prayerfumess of its members, and one in which women were manifestly in control of their own destinies.

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13

O'Der, Nathanael Paul. „An Investigation of the Active versus Contemplative Life of Women in the Medieval Church Affiliated with Rome between the Twelfth and Fifteenth Century“. Xavier University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1575053476209139.

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14

Falsberg, Elizabeth Laurie. „Ancrene wisse in its ethical and sociolinguistic setting /“. Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/9396.

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15

Depold, Jennifer Rene. „The martial Christ in the sermons of late medieval England“. Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:b7820bbc-d971-4252-95a5-351166102514.

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Current scholarship on the devotional practices of late medieval England has emphasized two representations of Christ. The first, considered the dominant trend, is that of the suffering Christ; the second, a minor, but important trend particularly for female audiences, is the maternal Christ. Both are revealing of the nature of late medieval Christo-centric devotion. This project contributes to the understanding of late medieval Christocentric devotion in England during the fourteenth and fifteenth centuries by examining the representation of Christ in a martial role, as presented to clerical and lay audiences through the medium of popular sermons. It is a new contribution to the scholarship of late medieval devotion in its demonstration of a multifaceted Christ; the martial Christ echoes, but in many ways also contrasts, the images of the suffering and maternal Christ, in order to provide its audience with a more complex rendering of the human Christ, one which may have been more accessible to a lay populace seeking to form a relationship with him. This project also contributes to the growing field of sermon studies, intended to be comprehensive in nature. It uses a different approach to sermon studies, in that the entire corpus of nearly 4,500 sermons was reviewed. This was done in order to provide the most complete picture of the martial Christ. As a result, this project examines Christ in various martial roles, as well as his modelling of knighthood for kings, knights, preachers, and the laity. These representations were utilised by preachers to instruct their audiences in devotional practice, specifically forms of affective meditation; it was used as a didactic tool to teach the laity the complex doctrines of redemption and atonement; and finally, it was employed as a means to demonstrate the importance of right living in order to fulfill what Christ had promised on the cross, that is eternal salvation.

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16

Maroney, Fr Simon Mary of the Cross M. Carm. „Mary, Summa Contemplatrix in Denis the Carthusian“. IMRI - Marian Library / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1620301036422259.

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17

Taylor, Anna Lisa. „Poetry, patronage, and politics: epic saints' lives in western Francia, 800-1000“. Thesis, 2006. http://hdl.handle.net/2152/2971.

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18

Rasmussen, Linda. „A quiet existence : small monastic houses in their local communities in medieval England“. Phd thesis, 1999. http://hdl.handle.net/1885/147877.

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19

Spear, Valerie Grant. „Distaff and Crozier : leadership in medieval English nunneries 1280-1539“. Phd thesis, 1999. http://hdl.handle.net/1885/144681.

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