Thematische Bibliographien / Mon secret

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Auswahl der wissenschaftlichen Literatur zum Thema „Mon secret“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Mon secret"

Noé, Fabienne. „« Mon secret, c'est mon droit » ou la nécessité d'uniformiser les règles du secret en action sociale et médico-sociale“. Les Cahiers de la Justice N° 3, Nr. 3 (2014): 401. http://dx.doi.org/10.3917/cdlj.1403.0401.

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Lannegrand, Sylvie. „Du journal à l’oeuvre : « Écrire, mon secret, ma captivité, ma vie », Yves Navarre“. Revue de Bibliothèque et Archives nationales du Québec, Nr. 3 (17.10.2014): 6–19. http://dx.doi.org/10.7202/1027026ar.

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Le journal d’Yves Navarre, rédigé de 1971 à 1990, permet d’apprécier le travail du diariste comme celui de l’écrivain. Outre un intérêt esthétique et documentaire certain, il présente également une valeur littéraire indéniable et demeure jusqu’à présent inexploité. Les 43 cahiers qui composent ce journal personnel abondamment illustré recèlent en effet quantité de réflexions, de lettres, d’articles, de tapuscrits et de notes sur les textes en cours ou publiés, ce qui en fait à la fois un objet fascinant et une ressource précieuse pour le critique et le généticien. L’étude proposée se penche sur les liens dialectiques qui s’établissent entre le journal et l’oeuvre publiée, en particulier l’ouvrage intitulé Biographie (1981), texte autobiographique à la composition originale et au contrat paradoxal. La réflexion s’élargit ensuite pour saisir la pratique et les enjeux de l’écriture chez un auteur dont tous les ouvrages, par-delà les différences génériques, sont marqués au sceau de l’écriture de soi.

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GRACA, Witold. „PROTECTION OF CYBERSPACE IN POLAND AND THE CZECH REPUBLIC – THE ROLE OF SECRET SERVICES“. Modern Management Review 27, Nr. 1 (31.03.2022): 21–32. http://dx.doi.org/10.7862/rz.2022.mmr.02.

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Secret services are the key elements in the field of cyber security in Poland. Two of the national CSIRTs (Computer Security Incident Response Teams), i.e. CSIRT GOV and CSIRT MON are run by the following services: the Internal Security Agency and Military Counterintelligence Service. In the Czech Republic, CSIRTs/CERTs at the national level are operated by civilian entities and coordination in the event of a threat is the responsibility of the civilian National Cyber and Information Security Agency (NUKIB). The Polish Act on the National Cyber Security System does not provide for parliamentary control of the activities of national CSIRTs. In the Czech Republic, a special standing committee was established to control the activities of NUKIB. Fundamental differences in the structure of the cyberspace protection system in Poland and the Czech Republic may result from the adoption of different priorities in terms of values by political actors.

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Pujante González, Domingo. „Un secreto a voces: los relatos íntimos de Niki de Saint Phalle“. Thélème. Revista Complutense de Estudios Franceses 35, Nr. 2 (23.10.2020): 251–59. http://dx.doi.org/10.5209/thel.70613.

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En este artículo pretendemos aproximarnos a la producción literaria de Niki de Saint Phalle (1930-2002) para desvelar las claves de una creación íntima y violenta que sirve de terapia al visibilizar los traumas ligados a la experiencia del abuso sexual en el ámbito familiar y a un estado de salud mental fragilizado. El trabajo se divide en cuatro partes: en la primera, presentamos a la artista como fuente de inspiración de otras obras; en la segunda, indagamos en las formas autobiográficas y en la producción literaria de la autora; en la tercera, procedemos a un análisis del relato Mon secret (1994) que se convierte en un grito liberador del peso de la vergüenza y la culpa. Concluimos con unas reflexiones sobre la débil separación entre la vida privada y la exposición pública.

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Bruneteaux, Patrick. „Ethnographie et lien social. Pratique et éthique de la recherche auprès des résidents des foyers d’urgence“. Bulletin of Sociological Methodology/Bulletin de Méthodologie Sociologique 140, Nr. 1 (28.09.2018): 39–89. http://dx.doi.org/10.1177/0759106318795217.

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Cet article vise à explorer plus avant une certaine façon de pratiquer l’ethnographie, que j’ai développée au cours des deux dernières décennies. Elle consiste, sur la base du principe de commune humanité, à créer des relations de longue durée avec le public enquêté, en l’occurrence des « SDF ». Ceci ne va sans soulever certaines contradictions, voire tensions, dès lors que la recherche suppose aussi un principe d’efficacité. J’ai ainsi été conduit à mettre en œuvre des usages qui peuvent prêter à polémique, dont une certaine dose de secret dans le prélèvement des données. Dans la première partie du texte, je critique notamment la centralité de l’observation et le recours aux entretiens classiques dans la pratique voire la représentation de l’ethnographie, dans des termes généralisables à différents terrains ; dans la seconde partie, je reviens en détail sur ma pratique pour mieux faire valoir ma conception de l’éthique, laquelle s’inscrit dans mon engagement plus global au service du changement social en faveur des (sous)-prolétaires.

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Rajendran, Jayanthi. „An Affirmation of Black Culture through Revolution of Signs: A New Historicism Insight into Sue Mon Kidd’s The Secret Life of Bees“. Scholedge International Journal of Multidisciplinary & Allied Studies ISSN 2394-336X 5, Nr. 9 (09.12.2018): 99. http://dx.doi.org/10.19085/journal.sijmas050901.

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<p>The Secret Life of Bees begins with Lily’s encounter of bees in her bedroom. Bees and bee-related objects function as a central symbol and motif in the novel. Apparently, they also signify guidance and demonstrate the power of a female community through a bond of relationship. Signs and symbols study the life within the society which is a part of social, cultural and psychological relation to semiology. And, also this is a girl’s (Lily’s) journey to find the truth about her mother whereby setting the captive nanny Rosaleen free from the bondage and finally out of the cage from the confinement of her father T. Ray. Throughout this novel Lily is in search of truth about her mother and whether her mother loved her or not. Eventually, signs and truth converge at a point in understanding the whole novel in a better perspective. Thus, this paper focuses on applying the signs to the text using semiotic theory and further focus on applying the concept of new historicism to the text in the light of truth which is a matter of interpretation of culture and history through revolution whereby affirming the Black Culture and their identity in white. Reality and courage of the novel are highlighted in the scenario of culture identity.</p>

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El SAYED El SAYED GHARIB, MANAL. „La perception sociale du viol de la «Qu’il emporte mon secret» femme dans de Sylvie Le Bihan et «Suicide de l'odeur de girofle» de Amer El Gendy“. مجلة الآداب والعلوم الإنسانیة 86, Nr. 1 (01.01.2018): 249–372. http://dx.doi.org/10.21608/fjhj.2018.93419.

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Mietzner, Angelika. „Secrecy, sacredness and unveiling of the Kalenjin cultural initiation rites“. International Journal of Language and Culture 6, Nr. 1 (01.02.2019): 63–82. http://dx.doi.org/10.1075/ijolc.00016.mie.

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Abstract Secret rituals and a secret language are the core aspect of the seclusion and circumcision, which used to be an important part of the lives of men and women alike. They are meant to be secret, although descriptions of rituals can be found in academic texts as well as in the internet. This article aims at shedding light on the complexity of secrecy and the unveiling of secrets in the Kalenjin society of Kenya and explains the procedure of the unveiling and the various reactions of members of the society.

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Biasi, Pierre-Marc de. „Secrets d'écriture, écritures du secret : Les Procédures de cryptage dans Madame Bovary“. MLN 122, Nr. 4 (2008): 779–96. http://dx.doi.org/10.1353/mln.2008.0015.

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Poizat, Bruno. „MM. Borel, Tits, Zil′ber et le Général Nonsense“. Journal of Symbolic Logic 53, Nr. 1 (März 1988): 124–31. http://dx.doi.org/10.1017/s0022481200028978.

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Le rêve secret de tout logicien, c’est de prouver un résultat mathématique significatif avec des moyens de fortune; ce rêve se réalise parfois de manière quelque peu biaisée, le théorème obtenu n’étant qu’une version trop simplifiée, ou bien trop adaptée aux besoins de la logique, pour convaincre un mathématicien normal. C’est pour cela que j’annonce d’emblée la couleur, et que je précise les règles du jeu: la version du théorème de Borel-Tits que je vais montrer, concernant les groupes algébriques simples sur un corps de base algébriquement clos, sera considérée comme pratiquement évidente par un géomètre; mais c’est, à mon avis, la seule qui ait un intérêt pour un théoricien des modèles.Quand on entreprend ainsi de redémontrer une version simple d’un résultat par ailleurs bien connu, le seul intérêt est dans la méthode: ce que je veux, ici, c’est présenter une preuve qui n’utilise aucune information, ou presque, sur la structure algébrique de ces groupes; il est même souhaitable d’oublier qu’il s’agit de groupes linéaires! Elle repose sur des résultats généraux concernant les groupes de rang de Morley fini, dus à divers auteurs, dont le principal, Boris Iosifovič Zil′ber, a déjà fait une tentative similaire [Zil′ber 1984]; je poursuis ici cette tentative, mais en me limitant à des arguments encore moins spécifiques au contexte de la géométrie.Si je fais ainsi, ce n’est pas pour donner l’impression que l’unique ambition de la théorie des modèles est de montrer des résultats triviaux par des méthodes triviales.

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Dissertationen zum Thema "Mon secret"

Rouayrenc, Catherine. „C'est mon secret : la technique de l'écriture populaire dans "Voyage au bout de la nuit" et "Mort à crédit /“. Tusson : Ed. du Lérot, 1994. http://catalogue.bnf.fr/ark:/12148/cb357349788.

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Ferreira, Julia. „La notion d'intime et de secret dans l'œuvre de Marguerite Duras : Moderato Cantabile, Dix heures et demie du soir en été, Hiroshima mon amour et le Ravissement de Lol V. Stein“. Nice, 2006. http://www.theses.fr/2006NICE2012.

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Écrivain de la passion, de l’amour fou et de la mort, Duras peut également être qualifiée d’écrivain de l’« intime ». Comme le montrent les récits des années soixante, Moderato Cantabile, Dix heures et demie du soir en été, Hiroshima mon amour et Le Ravissement de Lol V. Stein, le silence autour duquel se construisent les textes, le mystère qui entoure les personnages féminins et leurs sentiments, sont le signe d’un vécu « intime » gardé secret, intériorisé, jamais tout à fait exprimé. Dans ces œuvres, Duras tente inlassablement de pénétrer l’« intime » de ses héroïnes en cherchant à mettre au jour et à comprendre leur vécu, cette histoire douloureuse et personnelle qui demeure enfouie. Duras ne fera ainsi qu’écrire et réécrire l’événement traumatique vécu par ses héroïnes, cet événement se manifestant à travers la musique et lors de scènes rappelant la « scène primitive ». Le manque et l’absence, motifs omniprésents également associés aux personnages féminins, s’avèrent de leur côté se faire l’écho d’un deuil impossible. Alors que ce processus de réécriture témoigne d’un rapport de quête vers une solution, Duras semble loin d’avoir résolu le passé immémorial des héroïnes. Si tous ces thèmes caractéristiques de l’œuvre durassienne – l’absence, le manque, l’amour et la mort – ne cessent d’être ressassés, c’est finalement parce qu’ils se trouvent directement ou indirectement liés à l’enfance de l’auteur, à la mère et à la mort du jeune frère aimé avec passion
Writer about passion, “crasy love”, and of death, Duras can also be qualified as the writer of the « intimate » as shown in the novels of the sixties, Moderato Cantabile, Dix heures et demie du soir en été, Hiroshima mon amour et Le Ravissement de Lol V. Stein, the silence around which the texts were built, the mystery surrounding the female characters and their feelings, are the sing of a past experience « intimate », kept secret, interiorized, never really expressed. In these works Duras tries untiringly to penetrate the « intimate » of her heroines by striving to bring to light and undestand their past experience, this painful and personal story which remains hidden. Duras in this manner would write and re-write the traumatic event lived by her heroines, this event displayed through music and scenes of the initial scene. Yearning and absence, omnipresent grounds equally associated to female characters, confirmed on their side making the echo of an impossible mourning. Whereas the preocess of re-wrinting gives evidence of the report of the search towards a solution, Duras seems far from having resolved the immemorial past of the heroines. If al these themes characteristics of the durassian work – absence, yearning, love and death – do not stop being scrutinized it is because at the end they are found directly or indirectly connected to the childhood of the author, to the mother and to the death of the younger brother passionately loved

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Branchu, Colette. „Archéo-analyse de l'oeuvre : Le Petit Prince : l'écriture d'un secret ou la trace secrète d'une écriture hiéroglyphique“. Phd thesis, Université Paul Valéry - Montpellier III, 2011. http://tel.archives-ouvertes.fr/tel-00804970.

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Le conte Le Petit Prince, commence par " Lorsque j'avais six ans ". Ces mots sont précédés d'une image montrant l'enlacement d'un serpent boa autour d'une bête fauve. Or les premiers mots d'une oeuvre ainsi que l'illustration qui les précède en indiquent le déroulement et permet de prévoir la fin. Ces deux notations signalent que ce conte est l'histoire d'un enfant de six ans qui se pose deux questions clés: que signifient ces enlacements à la fois merveilleux et inquiétants dont il reproduit l'image et en quoi leur dynamique le concerne-t-il? Il pose ainsi la question " d'où je viens ? " suivi de son corollaire naturel " suis-je concerné par de telles pulsions ?". À travers la métaphore du Petit Prince, Saint-Exupéry prend appui sur sa propre expérience. Entre sa sixième et septième année il vécut un important traumatisme qui lui permit d'accéder seul, à la connaissance du sexuel existant entre les moutons et les fleurs, entre les hommes et les femmes, permettant à l'humanité de se perpétuer. L'universalité de la question des origines permet une traduction dans toutes les langues, sans que ce conte perde une once de sa pertinence. L'oeuvre Le Petit Prince s'inscrit dès lors et en quelque sorte comme une nouvelle écriture de la Genèse, mais d'une genèse dégagée de tout contexte religieux, en somme d'une genèse laïque donc totalement universelle. Cette Genèse " universelle " est à entendre au sens métonymique du terme. Genèse qu'Antoine de Saint-Exupéry déploie au pied de la lettre dans le Cosmos, inventant une cosmogonie pour tous les Petits Princes du Monde qui osent se demander, dans une profonde solitude, ce que ça fout ensemble ces drôles d'adultes...

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Barioz, Alain-Cyril. „Un arbre en ce monde. Théodore de Bèze, moraliste du contemptu mundi“. Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL028.

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Inspirés par les idées de détachement et de renoncement, les thèmes cléricaux et monastiques du contemptus mundi dénoncent la richesse, la chair et la gloire comme autant d'obstacles dans la quête de Dieu. Ils devaient, cependant, être renouvelés à la faveur de sa réception humaniste tandis que la Réforme, de son côté, avait besoin d'une doctrine du mépris du monde qui lui soit propre. La façon dont ce topos est transformé par Théodore Bèze au XVIe siècle pour devenir un thème majeur pour les réformateurs n'a pas encore reçu l'attention qu'elle mérite. C'est pourtant une manière importante de comprendre leur « imaginaire » à partir des mentalités, de l'anthropologie culturelle et de la théorie de la réception. Via les genres littéraires à sa disposition, Théodore Bèze favorise une reconfiguration du contemptus mundi à partir des traditions médiévales et classiques. Son itinéraire commence à Orléans dans le contexte de la poésie latine humaniste et de l'évangélisme, ainsi que dans les bouleversements provoqués par les persécutions. Sa conversion au calvinisme le conduit à l'exil. La reformulation du mépris du monde à travers ses thèmes de prédilection comme la conversion, les normes et la discipline des églises, les confessions de foi, la sanctification, l'eschatologie, la méditation sur la mort et la vanité de ce monde… s'est traduite par une diffusion plus large du motif à travers de nouveaux genres et médias. Bèze a joué un grand rôle dans l'adoption d'une conception éthique personnelle d'une attitude chrétienne droite à adopter face au théâtre d'un monde en mutation. Cette reconfiguration du mépris du monde est devenue constitutive du rayonnement calviniste en Europe
My PhD proposes to examine how the Ancient idea of « contempt for the world » was perceived, and then transformed by the French Calvinist Reformer in the second part of the sixteenth century.To contextualize the « disdaining », or « despising » of the world, is a translation of « contemptus mundi ». Based on the ideas of renunciation and detachment, main topics of this thema accuse wealthy, it evoked those dangers or obstacles - the pursuit of wealth, the way of the flesh, the quest for glory - in the pursuit of God. This points to both a monastic ideal of piety and an ecclesial doctrine. It was a topos in moral literature, especially in the piety of the Devotio Moderna movement of the emerging Renaissance. « Contempt for the world » seemed, in this context, to afford a position from which to critique its defects, harnessing the humanist reception of Ancient philosophy and new Biblical exegesis. How this topos evolved to become a major theme for Protestant Reformers, however, has not yet received the attention it deserves. It is, however, an important way of understanding their « imaginary » (« l'imaginaire »), and an essential element in their « cultural anthropology ».The PhD focuses on the French and French-Swiss Calvinist experience in the sixteenth century. It has three aspects to it :a) The role of « disdaining the world » in the works of John Calvin and of his elaboration of his human anthropology.b) Its role in the mental and spiritual evolution of his principal followers, Theodore Beza (1519-1605), who favored a via media recomposition from the medieval and classical traditions.c) How their reformulation of the « disdaining of the world » played out in its broader diffusion through new genres and media (icones and emblemata, for exemple) in the course of the sixteenth century. My research is therefore situated within the historical methodologies of mentality, historical cultural anthropology and reception theory.The subject is very broad and interdisciplinary. To provide specificity, its second aspect (the case of Theodore Beza) provides the central focus for research and reflection. His itinerary began in Orleans and Paris in the context of humanistic latin poetry and evangelism, as well in the upheavals caused by the persecutions. His conversion to Calvinism in 1548 encouraged him to flee and settle first in Lausanne, then in Geneva. There, after his mentor John Calvin's died in 1564, he became the leader of the continental European Reformation until he died in 1605. Each of these periods, considered as « moments » of the history of the Reformation history, enable us to buid our thesis on the study of the main topics of his works: conversion, the institution of new norms in building churches through disciplinary, confessions of faith and polemics, sanctification, eschatology, meditation on death and vanity of this world “below”.Beza played a far-reaching role in the adoption of upright Christian attitudes to adopt in face of the theatre of changing world. Beza's work provide a specific way of documenting how he reformulated « disdain for the world » became his very particular and personal ethical conception. By the beginning of the seventeenth century, this refashioned « disdaining of the world » became more broadly constitutive of Calvinist image of itself in Europe, and these images constitute the final element of the research program of this PhD

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Coghill, Shane. „The Secret Life of An Aborigine Memoirs of Shane Coghill, Goenpul Man: Quandamooka Stories as Heritage“. Thesis, Griffith University, 2013. http://hdl.handle.net/10072/365233.

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Stories told to us by our family members, and stories that we tell inside and beyond our families not only become ‘our heritage’, but are integral to our sense of self. As ‘Aborigines’ (Indigenous, or First Nation peoples) our stories also become a form of resistance to the taking on of identities based on stories told about us by writers (historians, anthropologists, journalists) from cultures other than our own. The argument of this thesis is that strategies of colonisation – oppression, domination, and genocide – that were and still are perpetrated against Aborigines result in the living out of ‘secret’ lives. This is how we have survived and how our ancient culture has endured. My thesis encompasses the secret life of a Goenpul man in modern Queensland. It is based on my experiences of living and interacting in two worlds - one brutally harsh and public and the other secret and loving.
Thesis (Masters)
Master of Philosophy (MPhil)
School of Humanities
Arts, Education and Law
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Hebert, Joy A. Ms. „A Critical Study of Sue Monk Kidd's The Secret Life of Bees“. Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_theses/117.

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Sue Monk Kidd’s The Secret Life of Bees (2002) tells the story of a motherless fourteen-year-old Lily Owens, raised by a cruel father, who desperately searches for clues to unlock her mother’s past. Kidd’s bildungsroman reveals the incredible power of black women, particularly a group of beekeeping sisters and a black Mary, to create a safe haven where Lily can examine her fragmented life and develop psychologically, finally becoming a self-actualized young lady. Lily’s matriarchal world of influence both compares and contrasts with the patriarchal world represented in Mark Twain’s Adventures of Huckleberry Finn, exposing the matriarchy’s aptly structured ways of providing a more healing environment than is Huck Finn’s. Kidd’s novel also showcases the stylistic strategies of first person narrative point of view, language, dialect, and the motif of place in order to contextualize the social awareness and psychological development Lily gains through her journey.

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Ward, Angela Nuttall. „Mom Blogs: Portrayals of Contemporary Mothering Standards, Styles, and Secrets“. BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3533.

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Internet use is a routine element of daily life in the early 21st century for many middle-class Americans. Today, millions of middle-class American mothers read and write online web-logs detailing motherhood and domestic life and mom blogs, formerly known as "mommy blogs," facilitate substantial economic activity. Participants collectively invest millions of hours in these blogs, sharing information and experiences, and offering each other validation and support. The present qualitative study of American mom blogs uses traditional grounded theory methods as well as Netnography techniques to investigate the thematic content found in the publicly posted text of 25 different mom blogs during 2011. Aspects of Goffman's theory of Dramaturgy and Chayko's theory of portable communities provide an interpretive framework for my findings. These findings suggest that mom blogs give participating mothers the power of voice which they use to publish highly controlled, yet powerful messages that communicate the values and role definitions of early 21st century motherhood to a growing online community. Messages tend to portray standards, styles, and secrets of contemporary, middle-class American motherhood.

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Petraska, Megan Nicole. „SECRET HISTORY IN CONTEMPORARY AMERICA: RE-READING ALL THE KING'S MEN AND PRIMARY COLORS“. Cleveland State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=csu1461871756.

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Barr, Krispin Wagoner. „The Historical Legacy of a Secret Society at Duke University (1913-1971)| Cultural Hegemony and the Tenacious Ideals of the "Big Man on Campus"“. Thesis, North Carolina State University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3575890.

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Collegiate secret societies, as distinguished from Greek-letter fraternal organizations, enjoyed prominence within many American campus communities from the early nineteenth century through the mid-twentieth century (Baird, 1879; Hitchcock, 1863; Slosson, 1910; Veysey, 1965). The establishment of these elite groups preceded the maturation of university administrative structures responsible for managing students’ extracurricular life, as well as the mass democratization of American higher education which occurred after World War II (Rudolph, 1990; Cohen, 2010). The presence of prestigious secret societies is documented and celebrated in college yearbooks and newspapers, reflecting a period in higher education's past when the hegemony of the white, male prevailed in student culture and fostered the composite ideal of the “Big Man on Campus” (“B.M.O.C.”) – the handsome varsity athlete, fraternity man, and club president destined for success in American public life.

Although collegiate secret societies “disappeared” on many campuses in the Civil Rights Era amidst accusations of elitism and reactions against established white, Anglo-Saxon Protestant norms, their legacy lingers into the twenty-first century, along with many unanswered questions about their historical role as a source of student power on campus. Their roots can be traced to the prestigious all-male boarding schools of the Northeastern United States in the late nineteenth century where patterns of upper-class masculine socialization developed. Due to a dearth of historical research on this topic, however, institutional leaders are challenged to understand the origins, purpose, and legacy of this type of student association that still holds meaning for students and other stakeholders in some campus communities.

This study utilized critical social theory from Bourdieu and Gramsci and the emerging scholarship of whiteness studies to provide an historical analysis of the rise and fall of the Order of Red Friars senior class secret society that was active at Duke University (Trinity College prior to 1924) between 1913 and 1971. Student leaders who manifested the “B.M.O.C.” ideal were tapped for membership in this group and collaborated with presidents, trustees, administrators, and select faculty on an agenda for student life (Durden, 1993). Utilizing archival research methods and oral history interviews, I was able to explore the involvement of the Order of Red Friars in the administration of student affairs at Duke University for sixty years during the twentieth century. This study provided basic knowledge about the phenomenon of the collegiate secret society and a deeper understanding of the cultural hegemony from which they emerged that continues to influence campus cultures today.

The history of American higher education literature documents how faculty discarded their in loco parentis responsibilities for managing student behavior as their field professionalized in the late nineteenth century (Rudolph, 1990; Thelin, 2011; Veysey, 1965) and how specialization of the student affairs profession coalesced four decades later in the 1930s (ACE, 1937; Biddix & Schwartz, 2012; Lloyd-Jones, 1934; Schwartz, 2003). Yet, the historical role of students in the campus power structure of the early twentieth century, and particularly their role in sustaining their extracurricular affairs during this period, has been largely unexamined. This study addresses the gap that exists in the history of higher education literature about collegiate culture in the early twentieth century in the South, as well as the phenomenon of the collegiate secret society as a source of power on campus. (Thelin, 1982; Veysey, 1965).

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Bishop, Cheryl. „The internationalization of secrecy : a look at transparency within the World Trade Organizations /“. free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p1422913.

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Bücher zum Thema "Mon secret"

Mon secret. Paris: Cerf, 2010.

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Saint-Phalle, Niki de. Mon secret. Paris: La Différence, 1994.

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$ecret $ecret $ecret mon£y. 2. Aufl. London: Unwin Paperbacks, 1989.

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Mon plus secret conseil. [Paris]: Gallimard, 2007.

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Grazia, Boldorini Maria, Hrsg. Mon livre top secret. Paris: Ed. Babiroussa, 2010.

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1956-, Bloch Serge, Hrsg. Mon prof est un espion. Tournai: Casterman, 1995.

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Trudel, Sylvain. Un secret dans mon jardin. Montréal, Qué: Éditions La courte échelle, 2001.

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Dukan, Pierre. Mon secret minceur et santé. Paris: J'ai lu, 2009.

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1979-, Méhée Loïc, Hrsg. Mon beau-père est un agent secret. [Verneuil-sur-Seine]: Éd. Mic-Mac, 2009.

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MacLaine, Shirley. Miroir secret: Mon plus grand role, ma vie. Paris: M. Lafon, 1987.

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Buchteile zum Thema "Mon secret"

Miskolci, Richard, Larissa Pelucio und Luiz Felipe Zago. „Secret desires“. In Radical Sex Between Men, 203–13. First Edition. | New York : Routledge, 2018. | Series: Sexualities in society ; 4: Routledge, 2017. http://dx.doi.org/10.4324/9781315399546-12.

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Bearce, Stephanie. „Izzy and Moe“. In Top Secret Files, 35–38. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003239154-12.

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Boot, Alexander. „Uncovering the Secret“. In God and Man According To Tolstoy, 9–12. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230623026_2.

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Bearce, Stephanie. „The Man in the Green Hat“. In Top Secret Files, 67–70. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003239154-24.

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Bearce, Stephanie. „Peter Francisco The One-Man Army“. In Top Secret Files, 97–101. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003239178-36.

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Vanderbeke, Dirk. „These Secret Workings of Natures“. In Worüber man nicht sprechen kann, 17–48. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-04239-2_2.

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Quinlan, Robert J. „Spāß€min, Ethnographers, and Mixed Methods“. In The Secret Lives of Anthropologists, 161–81. Abingdon, Oxon; New York, NY: Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781315144580-9.

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Fielder, Gilbert. „The Crater Copernicus“. In Secrets of the Moon, 143–44. Boca Raton: CRC Press, 2021. http://dx.doi.org/10.1201/9781003181279-33.

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Fielder, Gilbert. „Are There Ring Dykes on the Moon?“ In Secrets of the Moon, 199–204. Boca Raton: CRC Press, 2021. http://dx.doi.org/10.1201/9781003181279-43.

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Fielder, Gilbert. „The Slowing Rotation of the Earth“. In Secrets of the Moon, 33–35. Boca Raton: CRC Press, 2021. http://dx.doi.org/10.1201/9781003181279-7.

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Konferenzberichte zum Thema "Mon secret"

Graves, Eric, Brian Kirby und Paul Yu. „Messages per secret bit when authentication and a min-entropy secrecy criterion are required“. In 2017 51st Annual Conference on Information Sciences and Systems (CISS). IEEE, 2017. http://dx.doi.org/10.1109/ciss.2017.7926144.

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Iwamoto, Mitsugu, und Junji Shikata. „Secret sharing schemes based on min-entropies“. In 2014 IEEE International Symposium on Information Theory (ISIT). IEEE, 2014. http://dx.doi.org/10.1109/isit.2014.6874863.

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Wan, Song, Yuliang Lu, Xuehu Yan und Lintao Liu. „Visual Secret Sharing Scheme with (k, n) Threshold Based on QR Codes“. In 2016 12th International Conference on Mobile Ad-Hoc and Sensor Networks (MSN). IEEE, 2016. http://dx.doi.org/10.1109/msn.2016.068.

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Liu, Lintao, Yuliang Lu, Xuehu Yan und Song Wan. „A Progressive Threshold Secret Image Sharing with Meaningful Shares for Gray-Scale Image“. In 2016 12th International Conference on Mobile Ad-Hoc and Sensor Networks (MSN). IEEE, 2016. http://dx.doi.org/10.1109/msn.2016.069.

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Pan, Yanjun, Ziqi Xu, Ming Li und Loukas Lazos. „Man-in-the-Middle Attack Resistant Secret Key Generation via Channel Randomization“. In MobiHoc '21: The Twenty-second International Symposium on Theory, Algorithmic Foundations, and Protocol Design for Mobile Networks and Mobile Computing. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3466772.3467052.

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Deepika, M. P., und A. Sreekumar. „Visual secret sharing using Newton interpolation polynomial and mod operator with PNG images“. In 2017 4th International Conference on Innovations in Information, Embedded and Communication Systems (ICIIECS). IEEE, 2017. http://dx.doi.org/10.1109/iciiecs.2017.8275917.

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Bethel, Cindy L., Matthew R. Stevenson und Brian Scassellati. „Secret-sharing: Interactions between a child, robot, and adult“. In 2011 IEEE International Conference on Systems, Man and Cybernetics - SMC. IEEE, 2011. http://dx.doi.org/10.1109/icsmc.2011.6084051.

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Han, Zhu, Ninoslav Marina, Merouane Debbah und Are Hjorungnes. „Improved Wireless Secrecy Rate Using Distributed Auction Theory“. In 2009 Fifth International Conference on Mobile Ad-hoc and Sensor Networks. IEEE, 2009. http://dx.doi.org/10.1109/msn.2009.73.

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Mitev, Miroslav, Arsenia Chorti, E. Veronica Belmega und Martin Reed. „Man-in-the-Middle and Denial of Service Attacks in Wireless Secret Key Generation“. In GLOBECOM 2019 - 2019 IEEE Global Communications Conference. IEEE, 2019. http://dx.doi.org/10.1109/globecom38437.2019.9013816.

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Kapitanova, Ludmila. „Communicative Practice «Third Space» In «The Secret Diary Of Hendrik Groen»“. In International Scientific and Practical Conference «MAN. SOCIETY. COMMUNICATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.02.19.

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Berichte der Organisationen zum Thema "Mon secret"

Arnett, Clint, Justin Lange, Ashley Boyd, Martin Page und Donald Cropek. Expression and secretion of active Moringa oleifera coagulant protein in Bacillus subtilis. Engineer Research and Development Center (U.S.), August 2021. http://dx.doi.org/10.21079/11681/41546.

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Cationic polypeptide proteins found in the seeds of the tropical plant Moringa oleifera have coagulation efficiencies similar to aluminum and ferric sulfates without their recalcitrant nature. Although these proteins possess great potential to augment or replace traditional coagulants in water treatment, harvesting active protein from seeds is laborious and not cost-effective. Here, we describe an alternative method to express and secrete active M. oleifera coagulant protein (MO) in Bacillus subtilis. A plasmid library containing the MO gene and 173 different types of secretory signal peptides was created and cloned into B. subtilis strain RIK1285. Fourteen of 440 clones screened were capable of secreting MO with yields ranging from 55 to 122 mg/L of growth medium. The coagulant activity of the highest MO secreting clone was evaluated when grown on Luria broth, and cell-free medium from the culture was shown to reduce turbidity in a buffered kaolin suspension by approximately 90% compared with controls without the MO gene. The clone was also capable of secreting active MO when grown on a defined synthetic wastewater supplemented with 0.5% tryptone. Cell-free medium from the strain harboring the MO gene demonstrated more than a 2-fold reduction in turbidity compared with controls. Additionally, no significant amount of MO was observed without the addition of the synthetic wastewater, suggesting that it served as a source of nutrients for the effective expression and translocation of MO into the medium.

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Msukwa, Chimwemwe, Jane Burt und John Colvin. Good Governance in Malawi: Impact evaluation of the ‘Strengthening Land Governance System for Smallholder Farmers in Malawi’ project. Oxfam GB, März 2021. http://dx.doi.org/10.21201/2021.7345.

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The EU-funded ‘Strengthening Land Governance System for Smallholder Farmers in Malawi’ project was implemented from 2015 to 2020 by a consortium made up of Oxfam in Malawi, LANDNET (until 2018) and CEPA, with technical support from DAI. The objective was to pilot, test and recommend for scale-up improved gender-sensitive land governance systems. This Effectiveness Review evaluates the success of this project to achieve the following focal outcomes: (1) By 2019, laws have been enacted that are relevant to the registration and titling of customary estates and are ready for implementation and (2) By 2020, women and men in two or more of the target Group Village Headpersons (GVHs) in Phalombe, Kasungu and Rumphi districts have secure land tenure with supporting land governance structures. Using a process tracing approach, achievement of these focal outcomes and the consortium's contribution were assessed. Find out more by reading the full report now.

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Бережна, Маргарита Василівна. Психолінгвістичний архетип «Проблемна юначка». Видавничий дім «Гельветика», 2021. http://dx.doi.org/10.31812/123456789/6055.

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У статті розглянуто особливості психолінгвістичного образу кіноперсонажів відповідно до психологічного архетипу «Проблемна юначка» (the Troubled Teen). Робота є частиною дослідження системи психолінгвістичних кінообразів англомовних фільмів масової культури ХХІ сторіччя. Матеріалом роботи є американський супергеройський комедійний фільм «Дедпул» (Deadpool), фентезі фільм «Гаррі Поттер і Таємна кімната» (Harry Potter and the Chamber of Secrets), романтичний фентезі фільм «Сутінки. Сага: Молодий місяць» (The Twilight Saga: New Moon) та американський комп'ютерно-анімаційний комедійно-драматичний фільм «Думками навиворіт» (Inside Out). Об’єкт роботи: репліки Надзвукової (Negasonic), Плаксивої Мірти (Moaning Myrtle), Белли Свон (Bella Swan) та Райлі (Riley), які належать у досліджуваному матеріалі до архетипу «Проблемна юначка». За основу визначення психологічного архетипу персонажів взято класифікацію В. Шмідт (2007). Визначальними рисами архетипу є такі. «Проблемна юначка» сконцентрована на власних проблемах та емоціях, вона часто страждає від депресії, що зумовлює частотне використання займенників першої особи однини, лексики на позначення негативних емоцій, лексико-семантичних груп DEATH та LONELINESS, окличних речень. «Проблемна юначка» демонструє пасивно-агресивну поведінку у стосунках з родиною; відповідно, використовує конфронтативний стиль спілкування, тактики образи, звинувачення та ухилення від розмови, знижену лексику, вульгаризми, сарказм. У мовленні членів родини риса реалізована лексико-семантичною групою WORRY. Вона надає перевагу ризикованим розвагам, що відбивається у використанні лексико-семантичних груп DANGEROUS та RUSH. «Проблемна юначка» не переймається майбутнім; відповідно у репліках персонажів цієї групи переважають дієслова у формі теперішнього часу, а використання дієслів у формах майбутнього часу має найнижчий показник серед архетипів.

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Gómez, Maria Fernanda, und Carolina González-Velosa. Can a Pay-for- Performance Program Help the Vulnerable find Jobs during a Pandemic?: Experimental Evidence from Empleate in Colombia. Inter-American Development Bank, Juli 2023. http://dx.doi.org/10.18235/0005029.

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During a period of COVID-19-induced job losses and mobility restrictions, the government of Colombia's launched Empléate, an innovative Pay-for-performance (P4P) program that targeted impoverished and vulnerable workers. Empléate operated at a national scale and had a novel financial arrangement: in contrast to traditional programs wherein service providers are remunerated based on their activities, service providers in Empleate only received payments based on successful placement of participants into formal employment. They were also granted premia for sustaining participants in formal jobs months for 3 to 6 months after insertion. This article presents the results of a randomized impact evaluation of Empleate conducted between September 2020 to April 2021. The Intention-to-Treat (ITT) estimates show that program participants were 9% more likely to secure a formal job five to eight months post-treatment. Impacts were larger among men and among individuals with work experience in sectors less affected by the pandemic, with the impacts rising to 22% and 17% respectively. There is no evidence of impacts among women and among individuals without secondary education. These ITT impacts likely underestimate real Average Treatment Effects (ATE) due to issues of imperfect compliance. Complementary analysis from survey data suggests creaming, underscoring the importance of ensuring an adequate allocation of financial risk on P4P contracts. Nevertheless, many design features are promising and positive impacts are noteworthy considering the adverse repercussions in Colombia's formal labor market inflicted by the pandemic.

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Ozturk, Ibrahim. Confronting Populist Authoritarians: The Dynamics of Lula’s Success in Brazil and Erdogan’s Survival in Turkey. European Center for Populism Studies (ECPS), Dezember 2023. http://dx.doi.org/10.55271/pp0027.

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This article delves into the political trajectories of anti-establishment leaders Inácio Lula da Silva (Lula) in Brazil and Recep Tayyip Erdogan in Turkey, both of whom ascended to power in the early 2000s amid politically fragmented environments. The analysis explores the dynamics of their rise, governance styles, and the factors influencing the retention or loss of power. Lula’s success in the 2022 elections against right-wing populist Jair Bolsonaro is attributed to his adept coalition-building and pragmatic policies. In contrast, Erdogan, facing economic crises and deep political unrest, managed to secure his position in the May 2023 elections, showcasing the complexities of populism. The article examines the leadership qualities, coalition-building strategies, and responses to challenges encountered by Lula and Erdogan. Despite initial similarities, Erdogan’s transformative approach to institutions and the establishment of a self-sustaining clientelist regime contributed to his longevity, in contrast to Bolsonaro’s defeat. The role of clientelism, rent-seeking, and corruption in both countries’ politics is discussed, emphasizing their impact on public perception. Lula’s effective positioning as an alternative to Bolsonaro is contrasted with Turkey’s lack of a convincing opposition. Despite bringing Turkey to the brink, Erdogan’s retention of power is attributed to maintaining a "man of the people" persona amid societal concerns for security and stability. In conclusion, the article underscores the nuanced dynamics of populist leadership, emphasizing the significance of historical context, governance strategies, and external factors in shaping the trajectories of leaders such as Lula and Erdogan.

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Rodrigues-Moura, Enrique, und Christina Märzhauser. Renegotiating the subaltern : Female voices in Peixoto’s «Obra Nova de Língua Geral de Mina» (Brazil, 1731/1741). Otto-Friedrich-Universität, 2023. http://dx.doi.org/10.20378/irb-57507.

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Out of ~11.000.000 enslaved Africans disembarked in the Americas, ~ 46% were taken to Brazil, where transatlantic slave trade only ended in 1850 (official abolition of slavery in 1888). In the Brazilian inland «capitania» Minas Gerais, slave numbers exploded due to gold mining in the first half of 18th century from 30.000 to nearly 300.000 black inhabitants out of a total ~350.000 in 1786. Due to gender demographics, intimate relations between African women and European men were frequent during Antonio da Costa Peixoto’s lifetime. In 1731/1741, this country clerk in Minas Gerais’ colonial administration, originally from Northern Portugal, completed his 42-page manuscript «Obra Nova de Língua Geral de Mina» («New work on the general language of Mina») documenting a variety of Gbe (sub-group of Kwa), one of the many African languages thought to have quickly disappeared in oversea slaveholder colonies. Some of Peixoto’s dialogues show African women who – despite being black and female and therefore usually associated with double subaltern status (see Spivak 1994 «The subaltern cannot speak») – successfully renegotiate their power position in trade. Although Peixoto’s efforts to acquire, describe and promote the «Língua Geral de Mina» can be interpreted as a «white» colonist’s strategy to secure his position through successful control, his dialogues also stress the importance of winning trust and cultivating good relations with members of the local black community. Several dialogues testify a degree of agency by Africans that undermines conventional representations of colonial relations, including a woman who enforces her «no credit» policy for her services, as shown above. Historical research on African and Afro-descendant women in Minas Gerais documents that some did not only manage to free themselves from slavery but even acquired considerable wealth.

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Building Bridges: Innovations and Approaches to Increase Financing to Indigenous and Afro-descendant Peoples and Local Communities for Climate and Conservation Goals. Rights and Resources Initiative, Dezember 2022. http://dx.doi.org/10.53892/ypxi4263.

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Indigenous Peoples, local communities, and Afro-descendant Peoples must be recognized and supported as key actors and leaders in combatting climate change and conserving the Earth’s natural diversity to have any hope of reaching global climate and biodiversity goals. The men and women in these groups have long stewarded their lands, territories, and resources, across an estimated 50% of the global land area. Scientific studies and local experience have increasingly demonstrated that Indigenous Peoples, Afro-descendant Peoples, and local communities with secure tenure and support are often highly effective stewards of forests and other natural ecosystems, with high levels of ecological intactness and low levels of deforestation in their lands relative to other areas. This paper provides an initial overview of emerging experience with “fit for purpose” approaches to channel resources at scale to collective rightsholders and their supporting organizations to conserve and manage forests and rural landscapes. It draws on presentations and discussions from Path to Scale dialogues, a review of recent, relevant literature, public events and further inputs from Path to Scale participants and RRI coalition members.

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