Auswahl der wissenschaftlichen Literatur zum Thema „Moïse Ibn Ezra“
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Zeitschriftenartikel zum Thema "Moïse Ibn Ezra"
LEMLER, David. „Abraham ibn Ezra et Moïse Maïmonide cités par Spinoza ou l'impossibilité d'une philosophie juive“. Revue des Études Juives 168, Nr. 3 (31.12.2009): 415–64. http://dx.doi.org/10.2143/rej.168.3.2044662.
Der volle Inhalt der QuelleLeaman, Oliver. „The Near and Middle East - Paul B. Fenton: Philosophie et exégèse dans Le jardin de la métaphore de Moïse Ibn ՚Ezra, philosophe et poète andalou du XIIe siècle. (Etudes sur le judaïsme médiéval, Tome XIX.) XV, 459 pp. Leiden, New York and Cologne: E. J. Brill, 1997. Guilders 264.50, $165.50.“ Bulletin of the School of Oriental and African Studies 62, Nr. 1 (Januar 1999): 122–23. http://dx.doi.org/10.1017/s0041977x00017651.
Der volle Inhalt der QuelleDissertationen zum Thema "Moïse Ibn Ezra"
Al, Hasan Mohammed Moaffak. „L'évolution sémantique du langage poétique hébraïque profane andalou sous l'influence de la poésie arabe : l'exemple de Moïse ibn Ezra“. Lille 3, 2011. http://www.theses.fr/2011LIL30037.
Der volle Inhalt der QuelleThis research is based on three theoretical studies : socio-literary studies, comparative studies and semantic studies, and applies these theoretical principles on the poetry of Moses ibn Ezra, in his book titled Sefer ha-'anaq. Through the application of the theory of semantic fields, the researcher formed a glossary of poetic language of Ibn Ezra, which reflects the geographical and social environment of Andalusia during middle ages. During the semantic study, the researcher compared the poetic language of Ibn Ezra, on one side with the biblical texts and on the other side with Arabic poetry. It is noticed that Ibn Ezra, although used the biblical vocabularies, his poetic language is very different from the language of biblical poetry. His poetic language is quite closed to the language of Arabic poetry as the Arabic influence manifested indirectly and directly : the indirect effect appears in two forms i. E. The metaphorical space and the intertextuality. The direct impact is distributed in two levels i. E. Simple words used in a way semantically evolved under the influence of Arabic ; and expressions and expressive styles which Ibn Ezra borrowed from the Arabic poetry to integrate into the stucture of Hebrew poetry
Isaac, Daniel E. M. „Héros de l'armée et guerrier : une analyse critique du commentaire de Moïse Ibn Chiquitilla sur le livre des Psaumes“. Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAC022.
Der volle Inhalt der QuelleHe thesis analyses the commentary of the Psalm of Moses ben Samuel Ha-Kohen Ibn Chiquitilla, born in Cordoba around the beginning of the 11th century. The thesis studies the incorporation of Qurʾânic-Arabic hermeneutics in the exegetical methods of Ibn Chiquitilla and situates it in the intellectual context of the time. Not being a historical analysis, it questions whether there is a connection between the hermeneutic interest of grammarians and rhetoricians in the form-meaning dichotomy and communicative pragmatic linguistics It analyses their introduction into rabbinic exegesis by Iberian exegetes forming what has become the peshat method of exegesis. This term, not found in Ibn Chiquitilla, is implied by his methods and his interest in grammatical form and meaning. We propose to follow the Arabic grammatical tradition according to which Ibn Chiquitilla does not confuse meaning with grammar or syntax, but accepts it as part of a received tradition. Meaning operates in separate areas of grammar, but the two come together to explain the intent behind the text. This idea is expanded to include grammatical and lexical deviation and/or figurative language. We ask whether the origins of these deviations can be traced to the rabbinical exegesis of the Talmudic period as well as contemporary philosophical ideas in medieval Iberia and the Islamic world in general. In doing so, we try to prove that Iberian exegetes are less about innovation and more about introducing new methods of exegesis into medieval Rabbinic Judaism
Dahan, Eric. „L' allégorie amoureuse dans la poésie liturgique hébraïque de l'âge d'or espagnol : application à la poésie liturgique de Moïse Ibn Ezra et Juda Halevi“. Paris, INALCO, 2008. http://www.theses.fr/2008INAL0010.
Der volle Inhalt der QuelleThe Jewish allegory of love indicates the representation of the relations between God and Israël as a love relation, God representing the male partner and Israël it feminine. Its origin takes place within the Bible, in the Song of Songs and some chapters of the Prophets. In Andalusia, however the theme of the allegory of love adresses an important number of poetic works and has been renewed by using elements stemming from the profane poetry of love and by the appearance of new allegorical plans concerning in particular the fate of the human soul. The aim of the thesis is to clarify the reasons of this development, through a systematic analysis of the liturgical corpus of two of the great masters of andalusian poetry : Moses Ibn Ezra (1055-1138) and Juda Halévi (1075-1141). We have tried in particular to assess the influence of the profane love poetry, the influence of the Sufism, the role of poets'character, the impact of the interest for neoplatonic philosophy and the strength of the previous tradition related to the allegory of love. According to this last one, the failures of Israël are explained in terms of vicissitudes of love relation. We point out that the use of allegory shows actualy up various meanings. According to Juda Halévi, the allegory seems above all a literary answer to the national problem while for Moses Ibn Ezra it is related to the interest of this poet carries for profane poetry. According to both poets, the allegoory on the human soul is connected with a new interpretation of the Song of Songs according to Neo-Platonism, constituting a "hidden" meaning of this text
Lemler, David. „Création du monde et arts d’écrire dans la philosophie juive médiévale (Xe-XVe siècles)“. Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE4058.
Der volle Inhalt der QuelleThe Medieval Jewish philosophers used esoteric writing strategies in order to deal with matters of critical importance. The opposition between the « religious theory » of the creation of the world and the « philosophical theory » of its eternity constitues one of the most typical example of such subjects. Since Leo Strauss’ works, these « arts of writing » have been generally considered as means of hiding heterodox opinions, used by the philosophers in order to avoid political persecution. We try to show that this esotericism does not stem from mere political calculation, but from intrinsically philosophical considerations : the limitation of langage itself, that fails to express certain issues, such as the radical origin of all things. From this starting point, we discuss the views and writing strategies of diverse Jewish philosophers, active between the 10th and the 15th centuries, each of whom held a different theory on creation (Saadia Gaon, Abraham Ibn Ezra, Maimonides, Isaac Albalag, Gersonides and Ḥasday Crescas). We argue that the doxographic perspective, aiming at identifying each author’s « real view », is not appropriate when dealing which such esoteric writings, which we propose to envisage as the manifestation of a specific philosophical style, emerging in the Medieval period from the confrontation between philosophy and « revelation »
Bücher zum Thema "Moïse Ibn Ezra"
Fenton, Paul. Philosophie et exégèse dans le Jardin de la métaphore de Moise Ibn 'Ezra, philosophe et poète andalou du XIIe siècle. New York: Brill, 1996.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Moïse Ibn Ezra"
„La Métaphore Selon Moïse Ibn ʿEzra“. In Philosophie et Exégèse dans le Jardin de la métaphore de Moïse Ibn 'Ezra, Philosophe et Poète Andalou du XIIe Siècle, 299–374. BRILL, 1996. http://dx.doi.org/10.1163/9789004452107_009.
Der volle Inhalt der Quelle„Moïse Ibn ʿEzra: L’Homme et le Siècle“. In Philosophie et Exégèse dans le Jardin de la métaphore de Moïse Ibn 'Ezra, Philosophe et Poète Andalou du XIIe Siècle, 3–61. BRILL, 1996. http://dx.doi.org/10.1163/9789004452107_004.
Der volle Inhalt der Quelle„Sources et Influences“. In Philosophie et Exégèse dans le Jardin de la métaphore de Moïse Ibn 'Ezra, Philosophe et Poète Andalou du XIIe Siècle, 193–234. BRILL, 1996. http://dx.doi.org/10.1163/9789004452107_006.
Der volle Inhalt der Quelle„La Problématique de la Métaphore“. In Philosophie et Exégèse dans le Jardin de la métaphore de Moïse Ibn 'Ezra, Philosophe et Poète Andalou du XIIe Siècle, 257–98. BRILL, 1996. http://dx.doi.org/10.1163/9789004452107_008.
Der volle Inhalt der Quelle„Analyse de Fond“. In Philosophie et Exégèse dans le Jardin de la métaphore de Moïse Ibn 'Ezra, Philosophe et Poète Andalou du XIIe Siècle, 65–191. BRILL, 1996. http://dx.doi.org/10.1163/9789004452107_005.
Der volle Inhalt der Quelle„Conclusion Générale“. In Philosophie et Exégèse dans le Jardin de la métaphore de Moïse Ibn 'Ezra, Philosophe et Poète Andalou du XIIe Siècle, 389–91. BRILL, 1996. http://dx.doi.org/10.1163/9789004452107_011.
Der volle Inhalt der Quelle„La Partie Exégétique de la Ḥadîqa“. In Philosophie et Exégèse dans le Jardin de la métaphore de Moïse Ibn 'Ezra, Philosophe et Poète Andalou du XIIe Siècle, 237–55. BRILL, 1996. http://dx.doi.org/10.1163/9789004452107_007.
Der volle Inhalt der Quelle„Sources et Influences“. In Philosophie et Exégèse dans le Jardin de la métaphore de Moïse Ibn 'Ezra, Philosophe et Poète Andalou du XIIe Siècle, 375–88. BRILL, 1996. http://dx.doi.org/10.1163/9789004452107_010.
Der volle Inhalt der QuelleFenton, Paul B. „Index des Auteurs et des Ouvrages Cités dans la Ḥadîqa (Ms A):“. In Philosophie et Exégèse dans le Jardin de la métaphore de Moïse Ibn 'Ezra, Philosophe et Poète Andalou du XIIe Siècle, 405–6. BRILL, 1996. http://dx.doi.org/10.1163/9789004452107_013.
Der volle Inhalt der QuelleFenton, Paul B. „Table des Abréviations“. In Philosophie et Exégèse dans le Jardin de la métaphore de Moïse Ibn 'Ezra, Philosophe et Poète Andalou du XIIe Siècle, 411–15. BRILL, 1996. http://dx.doi.org/10.1163/9789004452107_016.
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