Zeitschriftenartikel zum Thema „Modes of subjugation“
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1
Ramos Silva, Luciane. „Black Brazilians on the Move“. Dance Research Journal 53, Nr. 2 (August 2021): 124–29. http://dx.doi.org/10.1017/s0149767721000267.
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AbstractThis Keynote offers a brief overview of an artistic and activist editorial project based in São Paulo City, the magazine O Menelick 2° Ato, as well as presents a portrait of some Black contemporary women artists, some of them interdisciplinary, and articulates modes of interrogating political and symbolic violence and subjugation from Brazilian colonially, creating an artistic presence rooted in the search for self-determination, autonomy, and modes of existence ignited by Black diasporas’ ways of self-writing. Their creative work also disrupts hegemonic epistemologies and calls us to look at what is going on in the Black South America.
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Yogesh Shreekant Anvekar. „Feminist analysis of Rupa Bajwa’s: The sari shop“. World Journal of Advanced Research and Reviews 22, Nr. 1 (30.04.2024): 543–46. http://dx.doi.org/10.30574/wjarr.2024.22.1.1134.
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An analysis of the ‘The Sari Shop’ by Rupa Bajwa using Charlotte Perkins Gilman’s Theory of women and economics has been attempted. The Researcher has analyzed the different ways and circumstances through which the women protagonists were made to leave productive modes of employment to take up reproductive employment and the benefits offered to them, the consequences and the intermingling of both capitalism and patriarchy to keep those women under subjugation along with the consequences of the rebellion lead by the protagonists which differed according to their class, family and educational background.
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Christiansen, Steen Ledet. „Pain and the Cinesthetic Subject in Black Swan“. Screen Bodies 1, Nr. 2 (01.12.2016): 25–41. http://dx.doi.org/10.3167/screen.2016.010203.
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Darren Aronofsky’s Black Swan (2010) produces a cinesthetic subject that articulates issues of gendered violence but at the same time also opens up space for producing a new subject outside of biopower. Tracing the production of pain as a way of feeling gendered violence rather than simply understanding it, the article also argues that Nina Sawyer’s transformation is an act of subversive becoming. Pain is produced by the film’s formal properties, pulling us along as viewers, and producing new modes of sensing biopower’s cultural techniques and subjugation of bodies. At the same time, pain becomes a path to a new mode of being.
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Simone, AbdouMaliq. „An Urban Political from the "End of the World": Dock Nine and its Technical Epistles“. Anthropological Quarterly 96, Nr. 1 (Januar 2024): 153–81. http://dx.doi.org/10.1353/anq.2024.a923087.
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ABSTRACT: This essay explores some resonances between the measures taken by the intensely subjugated residents of an urban district in Jayapura, West Papua (Indonesia) and notions of the "technical" examined by multiple strands in philosophies of media/computation, as well as Black thought. It explores some of the collective orientations and practices deployed to address a context of intensive subjugation, emphasizing these practices as modes of technicity applied to sustaining ways of acting in concert in a situation that continually undermines social coherence and intimacy. This exploration aims to further an understanding of a Black urban politics; to encompass the orientations and practices of "resistance" as technical operations to mitigate the experiences of capture and foster a sense of indeterminacy in the dispositions of ongoing colonial rule.
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Burguete Miguel, Enrique Eduardo. „Gender’s post-feminism and transhumanism“. Medicina e Morale 68, Nr. 2 (30.06.2019): 197–210. http://dx.doi.org/10.4081/mem.2019.582.
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The corollary of the humanist project for human enhancement is transhumanism, which considers post-human modes of existence to be desirable, and aspires to overcome our vulnerability by incorporating available technology into our nature. One of its manifestations is the queer theory, which calls for actively redefining the “self”, starting with the sexed body and its functioning. This article analyses the transhumanist impulse and the queer theory from the concepts of emancipation and progress, asking the following questions: a) What do both terms mean when we refer to human beings? and b) Are transhumanism and the queer theory examples of true emancipation and progress, or conversely, a relapse into to our primitive state of nature that orders praxis to the subjugation of nature and the imperative of self-preservation?
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Tazzioli, Martina, und Nicholas De Genova. „Kidnapping migrants as a tactic of border enforcement“. Environment and Planning D: Society and Space 38, Nr. 5 (22.05.2020): 867–86. http://dx.doi.org/10.1177/0263775820925492.
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This article identifies and analyses the tactic of kidnapping migrants that is increasingly deployed by states to disrupt, decelerate, and block migrants’ mobility. Kidnapping, we argue, is one of the political technologies of capture used by state authorities in their efforts to reassert control over migratory movements. This analysis contributes to a new understanding of the politics of border enforcement through strategies aimed at the containment of migration. The article focuses on the U.S.–Mexico border and the European border in the Mediterranean Sea as crucial sites where states have increasingly engaged in heterogenous modes of kidnapping.It also considers migrant struggles against these diverse kidnapping tactics. Through a focus on kidnapping, the article expands how we understand border violence and interrogates accounts of the biopolitics and necropolitics of borders that rely on the overly reductive formula of ‘making live/letting die’. The article concludes by highlighting how the critical examination of kidnapping migrants allows us to trace affinities and partial continuities among various historical modes of racialised subjugation that have affected both contemporary migrants and previously colonised populations.
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Du, Yifan. „During the Anti-Japanese war period, Comparison of the newspaper distribution of the Communist Party of China between in the Shanxi-Gansu-Ningxia border area and the Kuomintang area“. SHS Web of Conferences 157 (2023): 03014. http://dx.doi.org/10.1051/shsconf/202315703014.
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The “Lugou bridge Incident” broke out on July 7, 1937. In order to save the country from subjugation, the Kuomintang and the Communist Party carried out the second cooperation. This cooperation is non party cooperation, and there are great differences in political, military and ruling regions. In response to these differences, the Communist Party of China adopted different newspaper distribution models and public opinion management modes. Based on the historical and environmental background of the War of Resistance against Japanese Aggression, this paper collects the distributing data of Party newspapers and establishes the publishing database of Party newspapers of the Communist Party of China during the War of Resistance against Japanese Aggression. With the help of big data analysis technology, from six aspects of distributing policy, distributing management, distributing subject, distributing object, distributing target and distributing network, this paper studies the distributing mode and its differences of Party newspapers and periodicals in the Shaanxi-Gansu-Ningxia border area and the areas ruled by the Kuomintang during that period. Thus enriching the study of Party newspapers and periodicals in this period.
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Yıldız, Hatice. „The Politics of Time in Colonial Bombay: Labor Patterns and Protest in Cotton Mills“. Journal of Social History 54, Nr. 1 (22.04.2019): 206–85. http://dx.doi.org/10.1093/jsh/shz016.
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Abstract This article examines the modes of time and work discipline that emerged through factory industry in colonial Bombay. Based on a wide range of archival sources, it shows that mechanized production did not invariably suggest a transition from task-based, irregular to clock-measured, rationally organized work patterns. Operating simultaneously within temporal orders constructed by the global economy, agriculture, family, and community, cotton mills combined new disciplinary practices with a flexible approach to labor. Gender, marital status, religion, skill, and position in the manufacturing chain influenced the pace and duration of work as well as subjective experiences of time at the factory. By maintaining the diversity and flexibility of time organization, mill owners could adjust production to fluctuations in market demand. At the same time, the strategy facilitated and obscured exploitation. As the industry grew, workers developed a language of resistance that emphasized the value of regular and standard work patterns defined with reference to clock hours and calendar days. In the factories of colonial Bombay, clocks were not just symbols of discipline and subjugation but also instruments of resistance and negotiation.
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Sandhu, Shubhpreet. „Identify and Self-Search in Margaret Atwood’s The Handmaid’s Tale“. SMART MOVES JOURNAL IJELLH 9, Nr. 1 (28.01.2021): 95–100. http://dx.doi.org/10.24113/ijellh.v9i1.10882.
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This paper attempts to capture the social status, domination of women by men faced by Offred, the protagonist of the sixth best seller novel by the Canadian author Margaret Atwood. The famous fantasy fiction The Handmaid’s Tale is written in the dystopian tradition.Through this novel, she has penned powerfully her social concern regarding the social status, domination, the mental turmoil and the identity crises of women in a male – dominated society and their consequent struggle to overcome this domination, repression and subjugation through many modes of escape strategies. This kind of struggle gives them power to speak against their situation and change their self to enable them to lead a dignified life in the same society. Six years before the publication of this novel, Margaret Atwood had commented on the writing of fiction in a way that seems to anticipate the novel. She comments “What kind of world shall you describe for your readers? The one you can see around you or the better one you can imagine? If only the latter, you’ll be unrealistic. If only the former, despairing, But It is by the better world we can imagine, that we judge the world we have”.
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STERIE, Maria Cristina. „TREATING NARCISSISTIC PERSONALITY DISORDER WITH SCHEMA THERAPY – A CASE STUDY“. ANTHROPOLOGICAL RESEARCHES AND STUDIES 14, Nr. 1 (2024): 205–18. http://dx.doi.org/10.26758/14.1.15.
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Objectives. This case study endeavors to provide an in-depth understanding of the schema and mode structure of narcissistic personality disorder (NPD) and to illustrate a possible therapeutic approach using schema therapy (ST). Material and methods. The recorded material from a 2-year therapeutic journey of a 38-year-old female client diagnosed with NPD was transcribed and systematically analyzed, together with the results of questionnaires that were given to the client at the start of therapy and at the end of the process. Results. The Millon Clinical Multiaxial Inventory (MCMI-III) was initially used to confirm the presence of NPD in the client. Concurrently, the Young Schema Questionnaire (YSQ) and Schema Mode Inventory (SMI) were employed to measure changes across the course of treatment. The MCMI-III confirmed the existence of NPD. The YSQ revealed a high presence of schemas in the domains of disconnection and rejection, as well as schemas of subjugation, entitlement, and approval seeking. The SMI indicated elevated scores on Vulnerable and Angry Child Modes, Detached Self-Soother and Self-Aggrandizer, Punitive and Demanding Parent. The scores for Happy Child and Healthy Adult were medium. Upon completion of therapy, a reevaluation of the questionnaire’s scores demonstrated a reduction in narcissism on MCMI-III from 89 to 78, indicating that the client no longer met the criteria for NPD but only for narcissistic personality traits. The scores for YSQ and SMI also decreased significantly. Conclusions. The use of schema therapy was an adaptive and successful approach to addressing the narcissistic personality pathology of the client. The utilization of a limited reparenting stance allowed empathic confrontation of the main narcissistic modes. The utilization of mode conceptualization and schema understanding reduced feelings of shame and promoted participation of the client’s Healthy Adult Mode in the therapeutic process. Keywords: personality disorders, narcissistic personality disorder, schema therapy, coping modes.
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Obuse. „Living Compound Marginality: Experiences of a Japanese Muslim Woman“. Religions 10, Nr. 7 (16.07.2019): 434. http://dx.doi.org/10.3390/rel10070434.
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The present article discusses the ways in which ethnic Japanese Muslim women are perceived and treated in contemporary Japanese society, through a case study of one Japanese female convert. It examines the complexity found in her experiences of marginality by highlighting three inter-related modes of marginalization: marginality deriving from being a Muslim, from being a Japanese Muslim and from being a woman. It discusses her responses to these discourses of marginalization and how she establishes her identity as a Muslim, through responding to them. The article first shows that ethnic Japanese Muslims suffer ‘inverted marginality’—marginalization due to belonging to the ethno-cultural majority. It then demonstrates their experience of ‘double marginality’, marginalization by the wider Japanese society and foreign-born Muslims alike. It argues that their experience of double marginality has partly resulted from the absence of a self-sufficient ethnic community of Japanese Muslims. Ethnic Japanese Muslim women experience further marginalization when they become targets for criticism of Islam, such as that Islam is a religion of female subjugation—a notion of gender orientalism that deprives these women of their agency. However, the process of responding to these challenges of marginality helps ethnic Japanese Muslim women consolidate their identity as Muslims.
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Werbanowska, Marta. „Ecojustice Poetry in The BreakBeat Poets Anthologies“. Ecozon@: European Journal of Literature, Culture and Environment 13, Nr. 1 (28.04.2022): 89–105. http://dx.doi.org/10.37536/ecozona.2022.13.1.4421.
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Ecological modes of thinking and an awareness of environmental (in)justice are becoming increasingly pronounced in the ethics and aesthetics of hip hop. One area in which the culture’s growing interest in ecology as practice and metaphor is particularly visible is hip hop poetry’s turn to ecojustice, or an intersectional concern with social and environmental justice, liberation, diversity, and sustainability. This article examines selected works from the first two volumes of anthologies published by Haymarket Books as part of their BreakBeat Poets series, focusing on three ecojustice-oriented poems that address animal rights, (un)natural disasters, and gentrification. Their authors–all Black women– draw from African American history and culture to illuminate the intertwined ideological, political, and economic dimensions of some of the most pressing humanitarian and environmental crises of today. Samantha Thornhill’s “Ode to a Killer Whale” takes the form of a poetic monologue by the fictional character of Kunta Kinte, revealing similarities between human and animal subjugation and inscribing animal liberation in the Black revolutionary tradition. Candace G. Wiley’s “Parcel Map for the County Assessor” re-members and re-creates a culture of place that permeated the speaker’s countryside childhood to present the larger-than-human cost of rural gentrification. Finally, Mariahadessa Ekere Tallie’s “Global Warming Blues” juxtaposes the personal and the elemental dimensions of climate change in a blues remix that advocates for ecojustice for the disenfranchised.
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Hornung, Severin, und Thomas Höge. „Analysing power and control in work organizations: Assimilating a critical socio-psychodynamic perspective“. Business & Management Studies: An International Journal 9, Nr. 1 (25.03.2021): 355–71. http://dx.doi.org/10.15295/bmij.v9i1.1754.
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This conceptual article draws on critical traditions from several social science disciplines, notably, social, political, and systems theory, sociology, psychology, and management studies, as it seeks to explore, assemble, and integrate some constitutive components of a socio- and psychodynamic perspective on power and control in work organizations. At its core is an archetypal taxonomy of formal (economic), real (technocratic), normative (ideological), and formative (biopolitical) modes of power and managerial control through various means and combinations of commodification (contracts, compensation, competition), coercion (commands, constraints, compliance), cooptation (culture, consent, commitment), and creation (corrosion, conception, coevolution). Other integral elements are domains or foci of inquiry, specifically, interests, ideologies, institutions, and identities. These domains are linked to meta-, macro-, meso-, and micro-levels of analysis, resembling economy, society, organization, and individual. Accordingly, behavioural control and psychological governance processes are reinforced by a pervasive economic system logic, cascading into political, social, and psychodynamic sublogics. These taxonomies are integrated with concepts from the depth and dynamic psychology and traced across economic (meta-system interests), societal (macro-political ideologies), organizational (meso-social institutions), and individual (micro-psychodynamic identities) levels revealing patterns of self-similarity. It is argued that societal subsumption and subjugation reproduce psychodynamic subjectification (submission, sublimation) at the individual level, mediated by the subordinating and socializing forces inherent in organizational control systems. Discussed are implications for the dynamics of power and control in contemporary societies, organizations, and individuals under hegemonic governance of neoliberal ideology.
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Cohen, Lara Langer. „Going Underground: Race, Space, and the Subterranean in the Nineteenth-Century US“. American Literary History 33, Nr. 3 (05.08.2021): 510–26. http://dx.doi.org/10.1093/alh/ajab053.
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Abstract This essay examines the emergence of the underground as a figure for being in but not of a rotten world. First popularized by newspaper coverage of the Underground Railroad in the 1840s, the underground offered a metaphor for subversive activity that has remained central to our political vocabulary. My forthcoming book, Going Underground: Race, Space, and the Subterranean in the Nineteenth-Century US, excavates the long history of this now-familiar idea, but most of all, it seeks out versions of the underground that got left behind along the way. To do so, it traces images of the subterranean from David Walker’s Appeal (1829) to Pauline Hopkins’s Of One Blood (1902–03), and from anarchist periodicals and exposés of the urban underworld to the initiation rites of secret societies and manuals for sex magic. In this essay, an adaptation of the book’s introduction, I focus on how early visions of the underground were shaped by literal subterranean spaces and associations with racialized Blackness. I argue that nineteenth-century undergrounds can expand our thinking about political agitation outside the familiar framework of resistance and suggest some new—which is to say old—modes of world-making and world-breaking for a time when this world feels increasingly untenable. At times going underground is an effect of subjugation, but at other times it is an act of refusal. Some undergrounds are sites to carve out other worlds … and some are sites to prepare the destruction of this one.
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Foster, Travis M. „White Supremacist Submission“. TSQ 10, Nr. 3-4 (01.11.2023): 426–48. http://dx.doi.org/10.1215/23289252-10900942.
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Abstract Scholars tend to envision the sexual politics of settler colonialism and slavery through masculinist conceptions in which penetration designates mastery and receptiveness subjugation. This article asks instead how white desires for sexual submission to nonwhite men operate within white supremacy. It augments white trans and queer studies' conceptualizations of bottoming with theories of white submission found in Black thought, particularly Frantz Fanon and James Baldwin. And it argues that both sets of ideas find themselves anticipated in the mid-nineteenth-century writings of the white, gender-variant author Theodore Winthrop—particularly their most popular novel, Cecil Dreeme (1861). For Winthrop, bottoming desires occasion two modes of self-expression. First, they facilitate transfeminine embodiment, staging an experience of womanliness predicated on the racist contrast between their own white body and that of nonwhite men they see as exceptionally virile. Second, they allow Winthrop to imagine ways of being other than the self-possession and corporeal autonomy of white subjectivity. In both instances, Winthrop's fantasies rely on the plasticity of the white body under the influence of nonwhite men, even as they underscore the biopolitical unidirectionality of plasticity, tracing patterns in which Black, brown, and Indigenous men exert influence on whites while remaining fundamentally incapable of transformation. This history of racialized access to malleability provides a cautionary tale about the incorporative nature of whiteness and how contemporary politics of self-determination might unwittingly replicate white supremacist logics.
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Lee, Dong-Jin, und Robert J. Elias. „Paleobiologic and evolutionary significance of corallite increase and associated features inSaffordophyllum newcombae(Tabulata, Late Ordovician, southern Manitoba)“. Journal of Paleontology 74, Nr. 3 (Mai 2000): 404–25. http://dx.doi.org/10.1017/s0022336000031681.
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Saffordophyllum newcombaeFlower, 1961, displays unique abilities and an unprecedented range in types of corallite increase. Cerioid growth was characteristic, but colonies on soft substrates could grow in a tollinaform manner during early astogeny. The capacity for recovery from damage and partial mortality is amazing. Rejuvenation may have been accompanied by peripheral expansion in some cases. Rapid regeneration could involve axial increase. Circular lacunae that formed during recovery became sites of rapid lateral increase or corallite decrease.Two types of axial increase occurred within coralla. Lateral increase was concentrated mainly along the basal wall and adjacent to certain circular lacunae. In typical cerioid parts of the corallum, lateral increase seldom yielded “adult” corallites, but incipient lateral offsets could be numerous. The level of colony integration was probably moderately high. There was likely soft-tissue continuity among polyps, coordination of polyp behavior, subjugation of individuals for the good of the colony, and perhaps astogenetic control.Saffordophyllum newcombaeis considered to be a tabulate coral, although one type of axial increase is similar to that in a few rugose corals and the other type of axial increase as well as possible peripheral expansion resemble modes of increase in some coralline sponges. Lateral increase is considered compatible with cnidarian rather than poriferan biology. Corallite size is typical of tabulates.Saffordophyllummay not be the direct ancestor of favositid tabulates, and may not even be closely related to them;S. newcombaeis very different fromPaleofavositesandFavosites.The remarkable range in forms of increase discovered inS. newcombaedemonstrates the critical need for detailed paleobiologic studies, if we are to understand the early evolutionary history of corals and to establish reliable criteria for distinguishing various coral groups and homeomorphs.
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Anisimov, Oleg V. „The Russian Empire as a Regulator of the Hajj and Russian Orthodox Pilgrimage“. Vestnik of Saint Petersburg University. History 68, Nr. 2 (2023): 549–56. http://dx.doi.org/10.21638/spbu02.2023.215.
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The work by Eileen Kane on the Russian Empire’s experience of regulating the hajj — the Muslim pilgrimage from the Volga region, the Caucasus, and Central Asia to the Middle East — is of interest not only from the perspective of Asian and African studies or the history of religion. It is also, potentially, a comparative study as the author illustrates her observations and conclusions by referring to Russia’s policies towards the Christian populations of the Arab provinces of the Ottoman Empire. E. Kane advances a debatable thesis that Russia provided unofficial support for the hajj undertaken by its subjects. Whereas the patronage of Russian Orthodox pilgrimage was fully in line with Russia’s geopolitical role in the Middle East as well as with the tsarist ideology, open declaration of its interest in an organized hajj was out of the question for the Russian government. The idea of regulating the hajj was consistent with Russia’s need to integrate its Muslim subjects into the empire in order to secure the imperial rule. In the Ottoman Empire, adherents of various religions united under one dynasty and entitled to its consular protection can be viewed from the perspective of comparative historical research and the authorities’ general idea of imperial unity. In this case, the modes of comparison can be the following: the appropriation by the authorities of the traditions of pilgrimage and the hajj; their modernization; controversies in implementing the policies; consular protection; the subjugation of the clergy to the imperial bureaucracy. The profound differences between the two religious cultures, Christianity and Islam, resulted in the differences between Russia’s Muslim and Orthodox presence in the Middle East. In the late 19th century, Orthodox subjects of the tsar upon arriving at the destination of their pilgrimage, were offered the services of the Imperial Orthodox Palestine Society: they could use the accommodation owned by the “Russian Palestine”, and were provided with spiritual guidance by the Russian Orthodox ecclesiastical mission in Jerusalem. Muslim subjects of the tsar did not enjoy the same level of official protection.
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Edwards, Will, und Amir Kalan. „Addressing the Subjugation of Knowledge in Educational Settings through Structuration of Teacher Research“. Canadian Journal of Action Research 24, Nr. 1 (13.01.2024): 56–80. http://dx.doi.org/10.33524/cjar.v24i1.664.
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Building on critical sociological models and action research traditions, our work theorizes a structurated model of action research to address the subjugation of knowledge within educational settings. We focus on the interplay between structure and agency and how these dimensions can co-evolve in teacher research. In this article, we examine how teachers and researchers engaged in collaborative inquiry communities inhabit a complicated role within educational structures. The authors outline and detail rich cases that illustrate the dense particulars of knowledge subjugation within educational structures—these range from the denigration of immigrant students’ credentials to the suppression of indigenous languages. The testimonies of practitioners and students are presented to underscore the inchoate and contradictory conditions that inform educational systems and the meaningful alternative practices that might contravene inequitable structures. The possibilities for recognizing the corrosive mechanisms of knowledge subjugation potentiate resistant parallel structures that invite meaningful inquiry-based methods.
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Arshad, Rasidah. „Psychological contract violation and turnover intention: do cultural values matter?“ Journal of Managerial Psychology 31, Nr. 1 (08.02.2016): 251–64. http://dx.doi.org/10.1108/jmp-10-2013-0337.
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Purpose – The purpose of this paper is to examine the role of cultural value orientations (mastery and subjugation) in moderating the relationship between psychological contract violation (PCV) and turnover intention. Design/methodology/approach – A longitudinal survey method was used to collect data from downsizing survivors in two phases. The final sample was 281 cases. Confirmatory factor analysis and hierarchical regression models were used to test the hypotheses. Findings – PCV is positively related to turnover intention, and the relationship is moderated by cultural value orientations. Specifically, the relationship is stronger among downsizing survivors with a high level of subjugation orientation (SO) and/or a low level of mastery orientation (MO) in comparison with downsizing survivors with a low level of SO and/or a high level of MO. Research limitations/implications – The contribution of the study lies in the utility of examining culture at an individual level of analysis in relation to PC and downsizing research. Despite a generic human functioning model, some subtle cultural influences exist affecting the processes within the model. The negative reactions to downsizing are not simply a function of situational factors, but also reflect individual differences in cultural value orientations. Originality/value – The study addresses the need to examine the role of cultural value orientations in influencing the relationship between PCV, and employee behaviors. Such an examination is important because cultural differences may result in unique interpretations and reactions to PCV.
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Roychoudhary, Dr Mausumi. „‘Marriage: Freedom or Subjugation’: A Case Study of Paro’s Dreams by Namita Gokhale“. SMART MOVES JOURNAL IJELLH 8, Nr. 5 (28.05.2020): 125. http://dx.doi.org/10.24113/ijellh.v8i5.10589.
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The present paper searches to present a modest study of the novel of Namita Gokhale. It can be truly said that Namita Gokhale introduced herself to the world of English Literature through the novel Paro: dreams of passion and got recognition and appreciation as the best seller, as she realistically projected the elite class of Delhi. Her novel made her the talk of the town. It also aims at the exploration of the versatile personality of the author. Namita Gokhale is a world renowned Indian author and novelist known for her works in English language. She is a founder-director of the Jaipur Literature Festival along with the author, William Dalrymple, which started in 2006. Her writings often show a mixture of cultures expressed through the use of various languages. She has received numerous awards for her works. She is the author of several acclaimed novels like Paro - Dreams of Passion, Priya: In Incredible Indyaa, Gods, Graves and Grandmother, A Himalayan Love Story and Shakuntala: The Play of Memory. Her works of non-fiction include Mountain Echoes and The Book of Shiva. Her writings are unique and contributed a lot to Indian writing in English. The novel Paro: Dreams of Passion, created a stir by its frankness in the early 80s, and pioneered the sexually frank genre, which made her famous. It deals with the satire of Delhi’s upper class. Gokhale through her bold women characters talks about such society where woman is not free to lead her life in her own style. She depicts the double standard treatment for male and female, upper and lower class and the hypocrisy of the society. Therefore, Gokhale is known as woman activist and feminine writer. Her novel Paro: Dreams of Passion also deals with the same issues as it talks about the discriminations and identity crisis faced by women in society. She believes in frank narration of incidents and open heartedness. Particularly, the novel has portrayed the urge, necessity and consequences of freedom if not taken care. In a nutshell the novel is about women’s dream, emancipation and their struggle for existence.
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Imran, Tazeem. „"Master Disciple Relationship in the Hindi Poetry of Amir Khusrow: An Analysis" by Tazeem Imran“. Global Language Review VIII, Nr. I (30.03.2023): 418–28. http://dx.doi.org/10.31703/glr.2023(viii-i).39.
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The Indo-Persian Sufi tradition emphasizes incommunicable, unbound, and unconditioned Divine love, evoking a bridal metaphor as a symbol of divinity. The spiritual path evolves through esoteric contemplation of Fana Fil Shaykh, characterized by complete trust and willingness to discover the miraculous powers of the Holy Guide. The Master emerges as the prime model for the seeker of divine love, and the relationship between the Master and Disciple is characterized by self-subjugation and meditation. Amir Khusrow, a distinguished Sufi poet, transcribed the intimacy and mutual love between Master and Disciple in his Hindi poeticarticulations and musical compositions, contributing significantly to Indian art and literature.
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Huang, G. Steve, und Meng-Yen Hong. „Genomic Expression for Rat Model of Damp Obstruction in Chinese Medicine: Application of Microarray Technology“. American Journal of Chinese Medicine 33, Nr. 03 (Januar 2005): 459–74. http://dx.doi.org/10.1142/s0192415x05003065.
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Damp obstruction refers to the stagnation of vital energy (qi) caused by dampness resulting in dysfunction of body and limbs movement, as well as impairment of spleen and stomach digestive function. Damp obstruction is the dampness-induced imbalance of five elements; thus it serves as an ideal model for genomic study using cDNA microarray. We have performed microarray analyses to major organs of damp-obstructed rats. Cluster analysis for the expression profiles of major organs indicated that spleen, stomach, and kidney respond to dampness differently from heart, liver, lung, and brain. Gene expression profile specific to each element or group of elements was also identified. Our results are consistent with the philosophy of Chinese medicine that the five elements, metal (lung), wood (liver), water (kidney), fire (heart), and earth (spleen and stomach) coordinate by subjugation or restriction to maintain a healthy, physiological state. This is the first time that a powerful genomic tool was applied to probe the ancient theory of Chinese medicine.
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Sharma, Ritu. „Nehru's World-View: An Alternative to the Superpowers' Model of International Relations“. India Quarterly: A Journal of International Affairs 45, Nr. 4 (Oktober 1989): 324–32. http://dx.doi.org/10.1177/097492848904500402.
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Jawaharlal Nehru's keen sense of history and his intense nationalism played a key role in the evolution of his world-view which pioneered to give new direction to international politics in the post-Indian independence period. This world-view had developed gradually but formidably over a span of half a century entailing and synchronising the turmoil at the national and global level and finally leaving a profound impact on Nehru's mind.1 The vulnerable Western colonial domination of the world; the gripping struggle between the fascist and the liberal forces within the West itself and the confrontational poise between the Communist Soviet Union and the non-Communist Western countries were all considered to be the basic issues by Nehru, on the outcome of which would emerge a new world order. Nehru was ambitious enough to envisage top grading of India in the comity of nations following elimination of its colonial subjugation as a part of the well construed basis of the new order and it rhymed perfectly with the broad contours of his world vision.
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Kravets, А. Y. „Biocentrism as one of the main categories of everyday biopolitical discourse“. Науково-теоретичний альманах "Грані" 21, Nr. 7 (14.08.2018): 5–10. http://dx.doi.org/10.15421/171887.
Annotation:
The main aim of the article is the conceptualization of the categorical apparatus of biopolitics. The focus is on biocentrism as one of the main categories of modern biopolitical discourse. It is stated that biopolitics today offers a variety of research directions and a specific categorical apparatus, while fluctuations in the interpretations of the main terms and categories should be noted. The main terms are considered: «biopolitics», «political man», biopower and biocentrism. The definition of the above terms in the biopolitics is systematized and proposed author’s definitions. «Homo Politicus» as a phenomenon was a complicated and problematic subject of scientific conceptualization. Proposed particulars of the biopolitical view on «Homo Politicus»: «Homo Politicus» is genetically related with another biological species and this definitely has influence to his behaviour in social and political sphere. For instance, any human being as any social primates has genetic inclination to adaptation, domination, subjugation. In case with «Homo Sapiens» this has a form of genetic and social adaptation, political domination and subjugation. The inclination to the domination from one side to the subjugation to another side is genetically «imprinted» in to the nature of the «Homo Politicus». However it is important to be mentioned that nevertheless the «Homo Sapiens» shares inclination of social primates for hierarchical social organization, at the same time he developed capabilities which are unique in animal world, such as: language, culture and morale. Thus, ideas and values created by the human being commenced changing of his behavior in social and political sphere. Author’s definitions: «Political man» as an individual with innate properties of the brain and the psyche that affects his social and political behavior can be adjusted in the process of socialization and education and change in accordance with the challenges of the twenty-first century. Biopolitics as a new evolutionary paradigm of contemporary political science that explores the «political man» as a biological species with an emphasis on psycho-physiological mechanisms of political behavior and their influence on the political process. Biopower as a new model of power relations, enshrined at the legislative level, designed to protect life in all its forms and manifestations. Biocentrism is aimed at protecting life in all spheres, understanding that a person is only part of the overall biodiversity, and therefore has no right to destroy the biosphere guided by economic benefits.
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Yu, Wei-Chun, und Wen-Sung Lai. „Effects of long-term social subjugations during puberty on adult behavioral performance: using male hamsters as a model“. Neuroscience Research 68 (Januar 2010): e410. http://dx.doi.org/10.1016/j.neures.2010.07.1818.
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Becker, Ralf. „Methodischer Mechanismus und instrumentelle Vernunft“. Deutsche Zeitschrift für Philosophie 68, Nr. 5 (01.10.2020): 734–49. http://dx.doi.org/10.1515/dzph-2020-0050.
Annotation:
Abstract Mechanistic explanations – especially mechanistic models – are commonly used to describe living beings. But their usage should be scrutinised closely. This text elucidates the motives, conditions and implications of a so called ‘methodical mechanism’. Due to the fact that humans cannot properly explain certain biotic processes, they have to rely on their technical knowledge to explain them. The history of philosophy and scientific thinking is, therefore, intertwined with the history of technology: the way humans interpret and explain natural phenomena is subject to the technological knowledge of a given time. The danger of this mechanistic approach, however, is that it can lead to false ontological assumptions about nature and humankind’s place therein, resulting in a subjugation of natural processes to instrumental reason.
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Louissaint, Guilberly. „The Ceremonial Bath, a Surrender to the Spirits“. Journal of Haitian Studies 29, Nr. 1 (März 2023): 69–89. http://dx.doi.org/10.1353/jhs.2023.a922858.
Annotation:
Abstract: In a time of ecological devastation, Haiti must once again turn to its sacred ecologies. Vodou is the lifeline of Haitian national identity, serving multiple social functions, “healing” among them. This piece argues that Haitian Vodou is a model of ecological healing that runs counter to Western medicine, a biologically reductionist system grounded in the ecological, racialized scientific research-based exploitation of the island and its inhabitants. Focusing on the history of ritual bathing through the rise of balneological science in Saint-Domingue, I argue that the question of health in Haiti encompasses a larger colonial relationship with empire-making that is tied to the subjugation of sacred epistemologies and their ecologies––a history that tethers humanity to the Earth and the spirits.
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Kolobara, Robert. „Information Operations as a Means of Cognitive Superiority - Theory and Term Research in Bosnia and Herzegovina“. National security and the future 24, Nr. 2 (04.07.2023): 41–67. http://dx.doi.org/10.37458/nstf.24.2.3.
Annotation:
The goal of today's information operations is to overthrow reality, i.e. to establish an imposed perception and understanding that lead to the same thinking, which will ultimately cause the desired action. Therefore, the mass media no longer transmit only interpretations of past events or model a narrative, but also teach the target audience how to think correctly, thus producing a behavioral outcome of a political and social character. Consequently with the political-security evolution, communication has become a means of a new hybrid war where the goal is cognitive superiority as the ultimate tool of subjugation and rule. This paper deals with the theory and research of the term information operations and cognitive superiority in Bosnia and Herzegovina through a sociological field survey of residents with the aim of inductively determining the level of knowledge and awareness of the public about them.
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T. U. Cohen, Josh. „GENDER IDENTITIES AND FEMINISM“. Ethics, Politics & Society 1 (14.05.2018): 35. http://dx.doi.org/10.21814/eps.1.1.54.
Annotation:
Many feminists (e.g. T. Bettcher and B.R. George) argue for a principle of first person authority (FPA) about gender, i.e. that we should (at least) not disavow people's gender self-categorisations. However, there is a feminist tradition resistant to FPA about gender, which I call "radical feminism”. Feminists in this tradition define gender-categories via biological sex, thus denying non-binary and trans self-identifications. Using a taxonomy by B. R. George, I begin to demystify the concept of gender. We are also able to use the taxonomy to model various feminist approaches. It becomes easier to see how conceptualisations of gender which allow for FPA often do not allow for understanding female subjugation as being rooted in reproductive biology. I put forward a conceptual scheme: radical FPA feminism. If we accept FPA, but also radical feminist concerns, radical FPA feminism is an attractive way of conceptualising gender.
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Downs, Jacob Kingsbury. „Headphones, Auditory Violence and the Sonic Flooding of Corporeal Space“. Body & Society 27, Nr. 3 (21.07.2021): 58–86. http://dx.doi.org/10.1177/1357034x211024352.
Annotation:
In this article, I develop and redirect Julian Henriques’s model of sonic dominance through examination of accounts of acoustic violence and torture involving headphones. Specifically, I show how auditory experience has been weaponized as an intracorporeal phenomenon, with headphones effecting a sense of sounds invading the interior phenomenological space of the head. By analysing reported cases of sonic violence and torture involving headphones through a composite theoretical lens drawn from the fields of music, sound and body studies, I argue that in saturating the head’s perceived interior with sound, perpetrators of violence perform sonic dominance across two interrelated levels: the subjugation of interiorized auditory space via the notion of flooding, in which attention is directed towards the experience of the body as a vessel for sound; and the resulting manipulation of phenomenological head–mind linkages, with emphasis on the head as a ‘space’ for both sound and thought.
31
Watson, Simon R. „God in Creation: A Consideration of Natural Selection as the Sacrificial Means of a Free Creation“. Studies in Religion/Sciences Religieuses 48, Nr. 2 (Juni 2019): 216–36. http://dx.doi.org/10.1177/0008429819830356.
Annotation:
If the Christian God is creator of all things and revealed in Christ to be costly love, then how can divine agency in creation be understood in light of scientific discoveries revealing that biological warfare undergirds Darwinian evolution by natural selection? To explore this challenge, I look to Philip Hefner’s teleonomic axiom as a measure for divine agency in the fulfillment and survival of natural structures and processes. Drawing on this criterion and the feminist writing of Judith Plaskow, I conclude that Hefner’s attempt to understand divine immanence using the metaphor of sacrifice with John Hick’s Irenaean Theodicy can support a risky model for the human as made in God’s image by justifying the instrumental subjugation and exploitation of creaturely life and specifically women. Considering the God crucified in Christ, I recommend the metaphor of a fallen creation to acknowledge the inexplicable and unacceptable magnitude of harm suffered by individual creatures.
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Kala Burrell Craft, Petra Robinson und Ayana Allen-Handy. „A Conceptual Framework for Positive Black Female Identity Formation“. Journal of African American Women and Girls in Education 2, Nr. 3 (12.07.2023): 34–49. http://dx.doi.org/10.21423/jaawge-v2i3a104.
Annotation:
Educating Black females about critical media literacy is a fundamental responsibility that should be shared by all who are concerned with the ways in which Black females navigate the world, especially because of the media’s pervasiveness. We proposed a conceptual framework for equipping Black females with the necessary critical media literacy (CML) skills to successfully recognize, decode, and deconstruct negative media messaging to develop a positive Black female identity. Utilizing the Critical Literacies Advancement Model (CLAM) as a foundation, we argued that critical theory can help in terms of developing a variety of critical, nontraditional literacies and to advance and promote positive Black female identity. Supported by the CLAM, we built our conceptual framework using Black Feminist Theory, critical media literacy, and critical consciousness, to outline a clear argument for the development of CML skills and critical consciousness to disrupt the perpetual cycle of subjugation of Black female identity.
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NÚÑEZ, MARÍA BARBA, CARMEN MORÁN DE CASTRO und PABLO MEIRA CARTEA. „ENVIRONMENTAL EDUCATION IN TIMES OF CRISIS. WHERE IS IT WHEN IT IS MOST NECESSARY?“ Ambiente & Sociedade 20, Nr. 3 (September 2017): 135–54. http://dx.doi.org/10.1590/1809-4422asoc0026v2032017.
Annotation:
Abstract This article analyzes the disappearance of environmental education from public policies and their funding lines, precisely at a historic time that, now more than ever, would call for its strengthening. For this reason, it is important to analyze the power dynamics that lie beyond the discourse justifying the austerity policies that lead to a disappearance of EE. To this end, we approach the field’s trajectory by applying Bourdieu’s theory, from a socio-biographical approach based on the life trajectory of nine environmental educators, a survey addressed to the Galician professional field, and a discussion group. The analysis of the point of origin and access to the field reflects the political and militant dimensions that characterize an anti-hegemonic field which is constantly an object of subjugation and adaptation to less incisive models by certain forces. To this respect, the ambivalent relation with the public administration has fostered both conquests, as well as important compromises in its trajectory.
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Imbroscio, David. „Stop Worrying (So Much) about Exclusionary Zoning and Fight Our Real Enemies: A Reply to My Critics“. Urban Affairs Review 57, Nr. 1 (03.12.2019): 298–311. http://dx.doi.org/10.1177/1078087419890679.
Annotation:
In this short reply, I attempt to address my critics in the limited space allotted. I show, inter alia, how the Anti–Exclusionary Zoning (Anti-EZ) Project: (1) brutally reproduces White supremacy, rather than subverting it; (2) employs pernicious neoliberal and antidemocratic means to achieve its—at best—inherently modest ends; (3) emanates from and reflects the elitist politics of the liberal professional-managerial class that locks in the neoliberal status quo, instead of building upon the emancipatory potentialities and power of grassroots, street-fighting mobilizations for housing justice and the right to the city; (4) takes massively uneven capitalist development as a given, rather than the object of contestation and resistance; (5) denies lower-income/working-class people of color vital human longings; and (6) embraces the same progrowth mentality fueling the climate crisis. We must stop worrying (so much) about EZ and fight our real enemies: neoliberalism, White supremacy/racial subjugation, elitist skepticism of democracy, and the growth machine.
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Rahman, Anila, Shumaila Ashee und Sabeen nil. „From Prejudice to Print: American Newspapers and the Reporting of Black Murders“. Global Sociological Review IX, Nr. I (30.03.2024): 112–22. http://dx.doi.org/10.31703/gsr.2024(ix-i).10.
Annotation:
The present study explores the inherent ideologies of newspaper discourse and the subjugation of the readers to the said ideologies. 30 articles reporting Black murders by White policemen published in The New York Times, USA Today and Washington Post between 2014-2021 are used for creating three corpora of 25,561 words in total. AntCon 3.5.9 is used to generate the wordlist, N-Grams and concords; and LancsBox 6.0 is used to annotate the corpora.The study uses Critical Discourse Analysis and the Ideological Square Model of Van Dijk as its framework. The findings reveal that the use of certain lexical items plays a significant role in the construction of a discourse that abets the manipulation of the news. The deliberate omission of the ethnic identity of the victims and linguistically naturalizing the murders in the Washington Post makes it a racist and partial reporter of crimes. The New York Times and USA Today lean towards pro-black discourse.
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Swanson, Joel Howard. „A Pathologically Abnormal Situation: Le Cercle Gaston Crémieux and the [Im]Possibility of an Anti-National Jewishness“. Religions 13, Nr. 11 (26.10.2022): 1018. http://dx.doi.org/10.3390/rel13111018.
Annotation:
This paper examines the diasporist French Jewish political group, Le Cercle Gaston Crémieux, founded in 1967 “to promote a diasporic Jewish existence without subjugation to the synagogue or to Zionism”. In contrast to either an assimilationist model which demanded the acceptance of French national identity in the public sphere, or a Zionist model of Jewish nationalism, the Cercle offered a model in which the state of exile and diaspora becomes constitutive of Jewish identity, positioned as an alternate mode of being-in-the-world defined against white Christian European nationalism. Yet to expose the historically constructed, socially contingent nature of European nationalisms that claim the status of organic and natural, the Cercle had to imagine a particular narrative of the historical construction of Jewishness, and this social constructionism conflicted with the almost ontological, metaphysical status they wanted to accord to Jewish exile and otherness. Thus the Cercle failed to imagine an anti-national model of Jewishness, but this failure sheds light on larger fault lines in the possibility of a Jewish politics. The paper concludes that the Cercle’s imaginal diasporic Jewishness tries to enable the articulation of other forms of minority identity, suggesting that this failure may nonetheless prove politically productive.
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Florea, Dumitrita. „The Legal Status of Women in Islam“. Logos Universality Mentality Education Novelty: Law 10, Nr. 2 (10.01.2023): 37–45. http://dx.doi.org/10.18662/lumenlaw/10.2/75.
Annotation:
The gender difference fueled throughout our history as a species a series of inequalities that were transposed into society in the form of a hierarchical system in which political, economic and religious power was under the auspices of male gender representatives, and social and family relationships were outlined around the concept of subjugation of women, the so-called „patriarchal society” in which roles in society were clearly defined, and deviations from archaic norms were sanctioned with public opprobrium. The role of women in society is a topic that has been intensely debated in the last century, especially in the West, where the cultural model of the obedient housewife has been supplanted by the feminist view that men and women are intellectually and spiritually equal. and are in equal positions in society, and the archaic roles are no longer admissible in a context where a unitary evolution of society is desired, an evolution that cannot be achieved by maintaining a discriminatory system, inconsistent with the fundamental principles of human rights. On the other hand, in certain areas of the East, archaic social and family models dominated by men are still preserved. The issue of women's rights in Islamic society is a current topic, the Islamic feminist movement catching echoes in most Muslim states, but also in the West, where equality activists have brought to the attention of international public opinion the situation of respect for women's rights.
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Kadel, Bhanubhakta Sharma. „Caste: A Socio-political Institution in Hindu Society“. Janapriya Journal of Interdisciplinary Studies 3 (31.07.2017): 9–15. http://dx.doi.org/10.3126/jjis.v3i0.17892.
Annotation:
Caste has been a form of social stratification characterized by endogamy, hereditary transmission of a lifestyle, which often includes an occupation, ritual status in a hierarchy and customary social interaction and exclusion based on cultural notions of purity and pollution. Hierarchy, commensality, repulsion and hereditary membership and specialization are the major characteristics of caste system. It is assumed that castes arose from differences in family ritual practices, racial distinctions, and occupational differentiation and specialization but it is socio-political institution mainly characterized by domination and subjugation. APA model has been applied to this research work. The theory of origin of caste and its orientation has been of great use in preparing the article. The readers will be aware of the implicit intention of the writer that the caste system that pervades the South Asian region is not the product of religio-cultural institution nor it has any relation with the Brahminical scripture like the Vedas but it has socio-political orientation.Janapriya Journal of Interdisciplinary Studies, Vol. III (December 2014), page: 9-15
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Ejiaso, Vivian. „Linguistic Violence on Women: Representation of Women in Ritual Killing Discourse on Nigerian Social Media Spaces“. Studies in Pragmatics and Discourse Analysis 5, Nr. 1 (20.02.2024): 32–45. http://dx.doi.org/10.48185/spda.v5i1.985.
Annotation:
Language can be used to represent people in a humiliating and defaming way that violates their humanity. In the discourse of ritual killing on social media, Nigerian women are often blamed for their misfortunes of victimization through ritual killing and are further abused verbally. This study analyzes the representation of linguistic violence on women through evaluating the discourses on ritual killings on Nigerian social media space. It adopts Norman Fairclough’s model of critical discourse analysis and qualitative research design. After observing the social media platforms in Nigeria for a period of three months, from January-March, 2022, the researcher purposively collected twenty (20) data from Facebook and twelve (12) from Twitter, but sampled ten (10) textual data from Facebook and two (2) from Twitter. Findings indicated that women are blamed and defamed in the discursive representation of ritual killings in Nigeria. By implication, the perpetrators (mostly men) are excused and the patriarchal subjugation of women are sustained. Keywords: linguistic violence, critical discourse analysis, violence, ritual killing, social media
40
M. Hassan Alhamid, Lolav. „Audre Lorde’s Zami: A New Spelling of My Name as a Feminist Bildungsroman“. Academic Journal of Nawroz University 11, Nr. 4 (04.12.2022): 364–74. http://dx.doi.org/10.25007/ajnu.v11n4a997.
Annotation:
In accordance with the increasing confirmation within feminist literary and cultural studies on women’s literature and the rumination of its social function to provide a sympathetic as well as a critical analysis of contemporary feminist fiction, this paper explores the attempt of women writers to reconfigure and reformulate established fictional genres to create more responsive genres that better represent the heterogeneity of women’s experiences. Focusing on the way Audre Lorde incorporates individual and collective memories as well as erotic and traumatic memories in her literary works, I use the literary category of feminist Bildungsroman to examine her biomythography, Zami: A New Spelling of My Name in which she presents an alternative model of female development. The paper traces the strenuous personal development and transformation of Audre as a black woman endeavouring to challenge marginalization and resist the various forms and layers of abuse and subjugation practiced against her in a racist and sexist society. Taking into consideration that the political implications of women’s writing can only be theorized when it is related to the cultural and ideological processes that shape it, I employ Rita Felski’s analysis of women’s modern writing as a area where female political identities and collective consciousness are treated and depicted.
In accordance with the increasing confirmation within feminist literary and cultural studies on women’s literature and the rumination of its social function to provide a sympathetic as well as a critical analysis of contemporary feminist fiction, this paper explores the attempt of women writers to reconfigure and reformulate established fictional genres to create more responsive genres that better represent the heterogeneity of women’s experiences. Focusing on the way Audre Lorde incorporates individual and collective memories as well as erotic and traumatic memories in her literary works, I use the literary category of feminist Bildungsroman to examine her biomythography, Zami: A New Spelling of My Name in which she presents an alternative model of female development. The paper traces the strenuous personal development and transformation of Audre as a black woman endeavouring to challenge marginalization and resist the various forms and layers of abuse and subjugation practiced against her in a racist and sexist society. Taking into consideration that the political implications of women’s writing can only be theorized when it is related to the cultural and ideological processes that shape it, I employ Rita Felski’s analysis of women’s modern writing as a area where female political identities and collective consciousness are treated and depicted.
41
Szerląg, Alicja J. „Nowe obywatelstwo i patriotyzm na pograniczu kultur: międzykulturowy kontekst“. Edukacja Międzykulturowa 22, Nr. 3 (2023): 52–63. http://dx.doi.org/10.15804/em.2023.03.03.
Annotation:
The cultural diversification of states deconstructs the model of a homogenous national community, yet it requires the maintenance of the stability of democratic institutions in a situation where culturally different citizens are increasingly resistant to forced assimilation and subjugation. A multicultural state must actively protect the cultural identities of its citizens. Some dilemmas arise in the understanding of citizenship and patriotism, for which state multiculturalism and interculturalism at the level of an individual citizen become contextual references. Therefore, the subject of this article is the different types of new citizenship and patriotism, with model approaches to them. The author exposes multiculturalism, revealing the new citizenship and intercultural connotations of patriotism. She looks at these categories from a cultural borderland perspective. With reference to the pillars of coexistence identified on the basis of empirical research in this borderland, the author conceptualizes intercultural citizenship and patriotism. She also points to their multidimensional nature with an intercultural connotation. The author sees them as integrating factors of a culturally diverse society. Their national-cultural, identity, and community provenance gives an intercultural character to the integration process. Integration conceived in this way fosters the evolution of the nation-state into a heterogeneous national community operating within its borders.
42
Zheng, Tiantian. „Embodied Masculinity: Sex and Sport in a (Post) Colonial Chinese City“. China Quarterly 190 (Juni 2007): 432–50. http://dx.doi.org/10.1017/s0305741007001270.
Annotation:
AbstractThis article examines the historical formation of local masculine identity in the city of Dalian in north-east China. I argue that the experiences of Dalian-Chinese men under Japanese colonialism (1905–45) established a model of masculine identity based on bodily resistance. The article explores Dalian men's encounter with colonialism by comparing two different forms of bodily experience: military calisthenics in Japanese-run schools for Chinese boys and street soccer. On the one hand, military calisthenics impressed Chinese schoolboys with a sense of subjugation focused on the body. Bodily movements were performed under the strict scrutiny of Japanese drill masters and formed an integral part of everyday rituals of obedience. On the other hand, street soccer emerged as a popular and potentially creative activity among Chinese schoolboys. In contrast with the controlled motions of military calisthenics, soccer offered a sense of freedom in its unrestricted and improvised movements. Matches against Japanese teams even more explicitly infused soccer with a spirit of nationalistic resistance. In conclusion, I argue that these bodily experiences are crucial to understanding the historical reformations of Dalian male gender identity.
43
Sitorus, Gideon Hasiholan. „From Active to Passive: Conceptual Construction of Mission in the Indonesian Context Based on Isaiah 42:1-9“. PASCA: Jurnal Teologi dan Pendidikan Agama Kristen 18, Nr. 2 (30.11.2022): 138–52. http://dx.doi.org/10.46494/psc.v18i2.223.
Annotation:
This article aims to present and offer a new mission model to renew the traditional mission known as plantation ecclesia or planting the Church amid non-Christian nations. This reality is created from the concept of the mission brought and carried out by the West in colonial territories. , known for its history of colonial expansion, which is understood as the subjugation of adherents of other religions to Christianity. This problem is the basis for the author to carry out a conceptual reconstruction of the mission through consideration of the plural Indonesian context. By setting aside a prescriptive attitude, the mission must be understood as a vocation for everyone to be a model for the world, in other words, to be present and live in the world as it is. It uses descriptive qualitative research methods and narrative analysis of Isaiah 42:1-9. This article closes with the conceptual construction of the mission so that the results show that passive missions can be an alternative. As a result, the mission is not only limited to spreading the faith that is outwardly or centrifugally centered but becomes an inward or centripetal-directed activity, citing A de Kuyper's thoughts. So from an active mission that focuses on finding people or expansive, it transforms into a passive mission that turns inward and rethinks how to get others to come.
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Henry-Tierney, Pauline. „Simone de Beauvoir, Brigitte Bardot, and Back-Translation: The Trajectory of Beauvoir's Discourse on the ‘Eternal Feminine’“. Translation and Literature 29, Nr. 3 (November 2020): 338–54. http://dx.doi.org/10.3366/tal.2020.0435.
Annotation:
This article traces the translation trajectory of Simone de Beauvoir's essay ‘Brigitte Bardot and the Lolita Syndrome’. First published in Esquire in 1959, Beauvoir's text was subsequently back-translated into French in 1979, and, most recently, an edited version of the English translation appeared in 2015. Exploring how Beauvoir's philosophical discourse is restored via back-translation, how both her English and French translators play a pivotal role in assimilating her voice for their respective target audiences, and how presumptions about Beauvoir's lost original French text influenced changes made in the edited English version, this article seeks to probe the dynamics of literary back-translations, to consider how they disrupt traditional hierarchies subjugating a translation to its original, and threaten the viability of such a model.
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Moyo, Zvisinei. „The Fourth Industrial Revolution: A Literature Study of Challenges Associated with Access to Education in Rural Schools in Zimbabwe“. Journal of Educational and Social Research 12, Nr. 3 (05.05.2022): 125. http://dx.doi.org/10.36941/jesr-2022-0072.
Annotation:
Research on access to education in Africa has resulted in the revealing of impediments working against the advancement of marginalised groups. Indeed, research shows that Africa lags behind the rest of the world in skills development. This paper reflects on the factors perpetuating hierarchies in the fourth industrial revolution, with particular attention on rural schools in Zimbabwe. It seeks to unearth challenges perpetuating inequalities in access to education. Utilising Fraser’s model of social justice, this paper contributes to the unmasking of the potential disparities manifested by the fourth industrial revolution. Therefore, by exposing the challenges of the fourth industrial revolution, this paper highlights the complexity of achieving equal access to education. The findings point to the fourth industrial revolution as a global system that has been created over time and which is unfortunately not ready to meet the needs of rural schools in a developing country like Zimbabwe. The fourth industrial revolution escalates the subjugation of rural schools, complicating the exclusionary power structures. The fourth industrial revolution has brought about social colonisation, further widening deep-rooted status gaps. This paper explores some gaps in the literature that can be investigated further and may guide research to open avenues of social transformation.
Received: 19 July 2021 / Accepted: 18 March 2022 / Published: 5 May 2022
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Newby, Andrew G. „‘Black spots on the map of Europe’: Ireland and Finland as oppressed nationalities,c.1860–1910“. Irish Historical Studies 41, Nr. 160 (November 2017): 180–99. http://dx.doi.org/10.1017/ihs.2017.31.
Annotation:
AbstractIn late 1909, the liberal Russian newspaperBirzhevye Vedomostiexpressed the fear that Finland could become ‘Russia’s Ireland’. The implication was that by restricting the autonomy that Finland had enjoyed within the Russian Empire for much of the preceding century, Russian nationalists risked creating a chaotic, discontented eastern province, dangerously close to the imperial capital. The ‘Russia’s Ireland’ motif became so prominent in the following eight years – before Finnish independence in 1917 – as to become an international cliché. The discourse of imperial subjugation that existed in both Ireland and Finland in the first decade of the twentieth century has rather obscured the fact that, despite obvious superficial parallels, the nineteenth-century experiences of these nations differed considerably. Both Finland and Ireland were part of larger imperial systems in the nineteenth century, and national movements emerged in both countries that sought to develop political, economic and cultural autonomy. Finland became a sporadic model for diverse Irish national aspirations, but the analogy was rejected consistently, and often vigorously, by Finns in the nineteenth century. This article charts the development of the Finnish–Irish constitutional analogy from the middle of the nineteenth century to the eve of both nations’ independence. It demonstrates that despite the similarities in overall historical timelines, contemporaries perceived differences between the two cases.
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Ureña, Carolyn. „Loving from Below: Of (De)colonial Love and Other Demons“. Hypatia 32, Nr. 1 (2017): 86–102. http://dx.doi.org/10.1111/hypa.12302.
Annotation:
This article explores the implications of adopting decolonial love as a theoretical and practical model for healing the wounds of coloniality by contrasting its revolutionary potential to the damaging effects of its opposite, colonial love. The latter, based in an imperialist, dualist logic, dangerously fetishizes the beloved object and participates in the oppression and subjugation of difference. Decolonial feminist theorist Chela Sandoval's concept of decolonial love, by contrast, originates “from below” and operates between those rendered other by hegemonic forces. In its acceptance of fluid identities and a redefined but shared humanity, decolonial love promotes loving as an active, intersubjective process, and in so doing articulates an anti‐hegemonic, anti‐imperialist affect and attitude that can guide the actions that work to dismantle oppressive regimes. Literature that makes central the lived experiences of female subaltern figures works to theorize new ways of being and offers feminist philosophy a different way to understand intersubjective relation that challenges hegemonic thinking. To this end I offer a close reading of Gabriel García Márquez's underexplored Of Love and Other Demons, a novel in which the subversive power of decolonial love challenges Christian, imperialist love to foreground black lived experience and knowledge over and against the Eurocentric.
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Brickhouse, Anna. „Mistranslation, Unsettlement, La Navidad“. PMLA/Publications of the Modern Language Association of America 128, Nr. 4 (Oktober 2013): 938–46. http://dx.doi.org/10.1632/pmla.2013.128.4.938.
Annotation:
On 14 october 1492, on the island that he had just named San Salvador, Christopher Columbus Seized Seven TaÍno indians to serve as translators. The abduction was clearly an act of significant forethought, registering Columbus's intention that these interpreters “inquire and inform … about things in these parts” (Columbus, “Tetter” 118)—a first step toward the subjugation of all the inhabitants of San Salvador, who might one day be “taken to Castile or held captive” on the island (Columbus, Diario 75). The taking of these indigenous translators has been no less momentous for contemporary scholarship, perhaps especially in early modern English and American literary studies: in the year of the Columbian quincentenary, Stephen Greenblatt memorably called it “the primal crime in the New World … committed in the interest of language” (24); Eric Cheyfitz concurs that “translation was, and still is, the central act of European colonization and imperialism in the Americas” (104). Yet the concept of translation as a wholly imperial instrument, as commonplace in Columbus's day as in our own, has limited our thinking in important ways (Adorno, “Polemics” 20). As ethnohistorians and literary critics alike have suggested, the interpretive sway of the “linguistic colonialism” model can obscure as much about its Native objects as it reveals about the purported discursive complexity of its European subjects.
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Zhigun, Snizhana. „(Not) woman’s autobiography: Olena Pchilka about herself“. LITERARY PROCESS: methodology, names, trends, Nr. 15 (2020): 43–48. http://dx.doi.org/10.28925/2412-2475.2020.15.6.
Annotation:
The subject of the proposed study is the gender peculiarities of creating an autobiographical presentation, the attention to which is paid to demonstrate the author’s strategies for shaping own identity by the outstanding Ukrainian folk writer Olena Pchilka (Olga Kosach). Achieving this aim required the use of feminist studies as a research methodology. The theoretical basis of the study is the works by M. Mason, E. Yelinek, L. Gilmore, A. Pekanets. As a result, it is found out that Olena Pchilka’s autobiography was created according to the “man’s” model. The main strategies of similarity are1) development of text about yourself through the story of distinguished relatives and listing personal achievements as a cultural editor; 2) her orientation towards men and ignoring of her own woman’s experience. An important character of the text is Olga Kosach’s brother, Mykhailo Dragomanov, the text about whom emphasizes the author’s different attitude to the biography of a man and a woman. Such identity-creating strategies were driven both by subjugation to men’s authorities and by the official nature of the autobiography. The novelty of the research lies in reading the autobiographical text of the Ukrainian author-narodnik in the light of feminist studies. The practical importance of the work is due to the need to comprehend a common and distinctive in fixing the women’s experience by means of artistic and documentary texts.
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Demren, Özlem, Bahar Köse Karaca und Çağdaş Demren. „Evaluation of the role of lie in daily life and Turkish tale type Keloğlan/The Bald-boy in the frame of Other-directedness schema domain“. Journal of Human Sciences 17, Nr. 4 (04.10.2020): 967–73. http://dx.doi.org/10.14687/jhs.v17i4.6065.
Annotation:
Tales as an oral narratives gives us some ideas about the perceptions and attitudes of the people in a society. In this paper, we try to get your attention to the Keloğlan as a Turkish tale type who gives us some ideas about the psychological motivations and perceptions in Turkish culture. The Turkish tale hero Keloğlan is a timeless/fitting all-time character who gives clues for today with his personality from past narratives to the present. In fact, fairy tales set boundaries and offer acceptable models. Actually Keloğlan isn’t really an ideal type but at the end of the tales, we come across with him as a type of winner. He always behaves against obstacles and inequity and he returns an ideal type. Lie is seen as a sympathetic trick in the Keloğlan tales. Keloğlan's lies and tricks are ignored by the society to the extent that he opposes injustice. Based on the Schema theory, we can say that the “other-directedness” schema domain is used in the tales of Keloğlan frequently, but in a way, related with lie. Keloğlan uses lie or manupilation for the reason of “approval seeking”, but as a way of defence against to the “self-subjugation” and “self-sacrifice”. In a sense, Keloğlan, as a Turkish tale type, shows us another aspect of society's approval mechanism.