Dissertationen zum Thema „Modern Philosophy“
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Sakun, A. V., T. I. Kadlubovich und D. S. Chernyak. „Philosophy of modern political culture“. Thesis, Izdevnieciba "Baltija Publishing", 2020. https://er.knutd.edu.ua/handle/123456789/16378.
Morris, Paul Martin. „Three Hindu philosophers : comparative philosophy and philosophy in modern India“. Thesis, Lancaster University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.278603.
Dawson, Hannah. „Locke, language and early-modern philosophy /“. Cambridge : Cambridge Univ. Press, 2007. http://www.loc.gov/catdir/enhancements/fy0805/2007299088-b.html.
Heath, Paul J. „Social philosophy and modern public health“. Thesis, Keele University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.392306.
Powell, Michael R. „A course in modern Christian philosophy“. Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Acharya, Tanaji. „Relevance of Indian philosophy to modern society /“. Latur (India) : T. Acharya, 1990. http://catalogue.bnf.fr/ark:/12148/cb35749326s.
Lacy, Rachel. „Hamlet's Objective Mode and Early Modern Materialist Philosophy“. Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32430.
Altman, Megan Emily. „Heidegger and the Problem of Modern Moral Philosophy“. Scholar Commons, 2015. http://scholarcommons.usf.edu/etd/5845.
Milne, Andrew Greg. „A critique of the philosophy of modern theatre“. Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385351.
Smith, Joseph Wayne. „The progress and rationality of philosophy as a cognitive enterprise : an essay in metaphilosophy“. Title page, contents and abstract only, 1985. http://web4.library.adelaide.edu.au/theses/09PH/09phs653.pdf.
Roush, Erik P. „Rethinking Education for Modern Man“. The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366161337.
Bobro, Marc Elliott. „G.W. Leibniz : personhood, moral agency, and meaningful immortality /“. Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/5695.
Steiger, Phillip H. „An analysis and critique of the philosophy and ethics of Richard Rorty“. Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.
Walsham, Alexandra Marie. „Aspects of providentialism in early modern England“. Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294998.
Basha, Adnan Khalil. „Malek Bennabi and his modern Islamic thought“. Thesis, University of Salford, 1992. http://usir.salford.ac.uk/14766/.
Rapalo, Castellanos Renan. „The critique of modernity and the claims of critical theory /“. Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.
Sakun, A. V., T. I. Kadlubovich und D. S. Chernyak. „Actuality of the humanitarian direction of philosophy of modern education“. Thesis, Izdevnieciba "Baltija Publishing", 2020. https://er.knutd.edu.ua/handle/123456789/16377.
Thomas, Geoffrey. „The moral philosophy of T.H. Green“. Oxford [Oxfordshire] : New York : Clarendon Press ; Oxford University Press, 1987. http://www.loc.gov/catdir/enhancements/fy0638/87031328-d.html.
Böge, Ulrike. „Die Inbesitznahme Goethes durch die Philosophie : Goetherezeption bei deutschsprachigen Philosophen in der ersten Hälfte des 20. Jahrhunderts /“. Kiel : [s.n.], 2001. http://www.loc.gov/catdir/toc/fy0701/2005433244.html.
Jones, Scott R., und University of Lethbridge Faculty of Arts and Science. „Critical realist philosophy for science“. Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2002, 2002. http://hdl.handle.net/10133/184.
i, 95 leaves ; 28 cm.
Hansen, D. Kevin. „Understanding Motivations for Modern Sustainability“. Thesis, Prescott College, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1562655.
It is worth great effort to identify the motivation a person may have to live a certain way. Efforts in persuading a person to change are fruitless if he or she lacks the right motivation. This thesis identifies strict parameters for sustainability as well as impediments to future sustainability. Further, it examines possible ways to overcome such impediments. Building on previous research in the field of environmental motivational research, this research proposes nine motivations why people not associated with environmental behavior would want to live a more sustainable lifestyle. The small rural town of Albion, Idaho was selected as the sample for this research. Residents living within the sample area displayed very little desire to change their current lifestyle. Top motivations for living more sustainably were a desire to live a healthier lifestyle, to live more self-reliantly, and the desire to wear things out such as reusing a zip lock bag multiple times instead of throwing it out after only one use, in order to get the most use out of any one item. In a focus group discussion, comments by participants referred to the desire to keep traditions alive, provide educational opportunities to their children, and furnish their children with the ability to live a healthier lifestyle as core reasons to live sustainably. In the mind of the participants, there is not much difference between the terms "sustainable lifestyle," "self-reliant lifestyle," and a "rural lifestyle." All three lifestyles are viewed synonymously.
Keywords: sustainable, sustainability, environmental sustainability, stewardship motivation, motivation for sustainability, environmental motivations, environmental motivational research
Okano, Masazumi. „Kodo Yyodan : a modern Japanese lay Buddhist movement“. Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386550.
Ortlund, Raymond C. „Psalm 68 in ancient, medieval and modern interpretation“. Thesis, University of Aberdeen, 1985. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU354525.
Schlutz, Alexander M. „Mind's world : imagination and the modern subject /“. Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/6631.
Fragkou, Effrossyni. „Retranslating Philosophy: The Role of Plato's Republic in Shaping and Understanding Politics and Philosophy in Modern Greece“. Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/20720.
Wilk, Michael. „Affinity to infinity : the endlessness, correalism, and galaxies of Frederick Kiesler“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0029/MQ64122.pdf.
Li, Yuh-shin. „John Dewey and Modern Chinese Education: Prospects for a New Philosophy“. The Ohio State University, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392375511.
Wilson, Christopher J. „Modern Miracles as the Foundation for a Renewal Apologetic“. Thesis, Regent University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10605114.
According to Craig Keener there are hundreds of millions of people around the world who believe that they have experienced or witnessed a healing miracle. Unfortunately, the vast majority of these miracles (Special Divine Action) occur in the third world and lack medical and scientific documentation. However, in Craig Keener’s text Miracles: The Credibility of the New Testament Accounts (2011), he details over one hundred modern medical miracles which have documentation from American doctors and scientists. In addition to Keener, the Vatican’s Medica Consulta has also catalogued seventy cases of modern medical miracles originating from the shrine at Lourdes France which meet the Vatican’s rigid documentation criteria. Finally, the Renewal linked Global Medical Research Institute (GMRI) has begun an extensive study to verify and document claims of personal medical miracles. Thus, there is strong scientific evidence for the occurrence of modern miracles.
While proving the occurrence of modern miracles is foundational in the development of a Renewal apologetic, the theological implications and meanings of the miraculous are the larger questions according to Polkinghorne, Richard Swinburne and others. What is ultimately needed in the development of a Renewal apologetic, is a comprehensive theology of the miraculous, which places modern miracles within the larger history of God’s interaction with his creation, as a means for the expansion of his kingdom. This will be the focus of the second part of this paper, as modern miracles are shown to be an integral part of the Renewal and expansion of the Kingdom of God; and ultimately the development of a Renewal Apologetic.
Howell, Kenneth James. „Copernicanism and biblical interpretation in early modern Protestant Europe“. Thesis, Lancaster University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309018.
Zebiri, Katharine Patricia. „Mahmud Shaltut (d. 1963) : modern Muslim scholar and reformer“. Thesis, SOAS, University of London, 1988. http://eprints.soas.ac.uk/28450/.
Friedenbach, James Walsh. „Modern rhetoric/ancient realities“. CSUSB ScholarWorks, 1988. https://scholarworks.lib.csusb.edu/etd-project/346.
Stracenski, Inja. „Spinoza’s first philosophy and the knowledge of God“. Thesis, University of Sydney, 2020. https://hdl.handle.net/2123/24372.
DeMaria, Courtney. „Paideia: the ancient prescription for modern America“. Thesis, Boston University, 2009. https://hdl.handle.net/2144/27634.
PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
2031-01-02
Anstoetter, Donald T. „Christianity and the modern state in the philosophy of Pierre Manent“. Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0736.
Dasgupta, (Mohanta) Sanghamitra. „The Concept of Maya with special reference to modern Indian philosophy“. Thesis, University of North Bengal, 1994. http://hdl.handle.net/123456789/85.
Hare, Stephen. „Humility as a moral excellence in classical and modern virtue ethics“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21002.pdf.
Sheehy, Jeremy Patrick. „The sinlessness of Christ as a problem in modern systematic theology“. Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305850.
Kukathas, Chandran. „Hayek and modern liberalism : a study of his theory of justice“. Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385565.
Hamid, Eltigani Abdelgadir. „Islam, sectarianism and the Muslim brotherhood in modern Sudan, 1956-1985“. Thesis, SOAS, University of London, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.281814.
Sharma, B. R. „Adorno's 'Philosophy of Modern Music' : music in the age of mechanical reproduction“. Thesis, University of Edinburgh, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.661791.
Sharma, Bhesham R. „The 'Philosophy of Modern Music' : music in the age of mechanical reproduction“. Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/21524.
Cantrell, Michael A. Evans C. Stephen. „Kierkegaard and modern moral philosophy conceptual unintelligibility, moral obligations and divine commands /“. Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5297.
Cory-Watson, Damon. „The problem of the self-constituted individual in modern liberalism“. Diss., Connect to the thesis, 2004. http://hdl.handle.net/10066/694.
Brennan, Mary Kate. „Nietzsche on Suffering, Affirmation, and Modern Tragedy“. Diss., Temple University Libraries, 2019. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/593202.
Ph.D.
As an artform, tragedy is deeply perplexing. On the one hand, it depicts events that are painful, depressing, and difficult to watch. On the other hand, it is a genre that has been continually replicated, revered, and enjoyed throughout history. I examine Nietzsche’s response to this problem. Nietzsche, I argue, develops a clear response to the paradox of tragedy: Tragedy is valuable because, even though (or precisely because) it is painful to watch, it allows us to affirm life. Interestingly, Nietzsche’s discussion of tragedy is filled with numerous mentions of Shakespeare. I argue that Nietzsche’s comments on Shakespeare emphasize the historically sensitive nature of Nietzsche’s theory of life affirmation. While Nietzsche might seem to be delivering a universal, trans-historical account of life affirmation, his comments on Shakespeare make it clear that life affirmation functions differently in different times and cultures.
Temple University--Theses
Friedle, Simon. „Thomas Hobbes and the reception of early-modern Epicureanism“. Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/265540.
Davanzo, Anthony P. „Practical Paradise: Ethics for a Modern Age“. Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1248.
Arikan, Pakize. „The Explanatory Gap Problem In Philosophy Of Mind“. Master's thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12608178/index.pdf.
Mmolai, Sana Koketso. „Religion and ethics in modern secondary education : a case study of Botswana“. Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301517.
Maunder, Christopher John. „Apparitions of the Virgin Mary in modern European Roman Catholicism (from 1830)“. Thesis, University of Leeds, 1991. http://etheses.whiterose.ac.uk/419/.
Karstadt, Elliott. „The power of interests in early-modern English political thought“. Thesis, Queen Mary, University of London, 2013. http://qmro.qmul.ac.uk/xmlui/handle/123456789/8464.