Thematische Bibliographien / Mission Brotherhood

Auswahl der wissenschaftlichen Literatur zum Thema „Mission Brotherhood“

Autor: Grafiati
Veröffentlicht am 26. Juli 2024

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Zeitschriftenartikel zum Thema "Mission Brotherhood"

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Mellor, Noha. „The Making of the Muslim Brotherhood’s Faith Brand“. Middle East Law and Governance 13, Nr. 2 (14.06.2021): 196–214. http://dx.doi.org/10.1163/18763375-13020005.

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Abstract This article sheds light on the use of narrative within the realm of political Islam, taking the Muslim Brotherhood as a topical case study. The argument is that the Brotherhood media served as a faith brand that was based on a narrative aimed at mobilizing voters and supporters, both within Egypt and regionally. The article questions whether the Brotherhood media represent a coherent voice of the movement, and how the media have helped sustain, preserve, and distinguish the Brotherhood’s brand for nine decades. It is argued that the Brotherhood’s narrative and brand attributes have come under scrutiny with the ongoing fissures within the movement post-2013, particularly between the old and new guard with regards to the re-assessment of the Brotherhood’s ideology and mission. These controversies attest to the gradual fragmentation of the Brotherhood brand, raising doubts about the movement’s ability to resuscitate this brand in the future.
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Winter, Ralph D. „William Carey's Major Novelty“. Missiology: An International Review 22, Nr. 2 (April 1994): 203–22. http://dx.doi.org/10.1177/009182969402200205.

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The nature of the Serampore Brotherhood is important both for its influence on later history and for its relevance to unresolved structural quarrels today, in which even the United States government is involved. New misson agencies are forming all over the globe in increasing numbers, and they are picking their patterns without a great deal of historical reflection. This article does not evaluate the Brotherhood from the standpoint of its mission strategy, but in terms of its human resource development and maintenance—as a mutually accountable, self-governing fellowship that may be the most important single dimension of a mission outreach.
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Wani, Gowhar Quadir. „Moataz El Fegiery - Islamic Law and Human Rights: The Muslim Brotherhood in Egypt“. ICR Journal 9, Nr. 1 (15.01.2018): 125–27. http://dx.doi.org/10.52282/icr.v9i1.150.

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The Muslim Brotherhood of Egypt is one of those Islamist movements in the modern period that commands huge influence both locally and globally. Like other movements, it has crafted a huge corpus of literature articulating its understanding of the religion to which it adheres-Islam-as well as the presentation of its mission. The present book under review is an investigation of the Muslim Brotherhoods understanding as well as exploitation of the language of human rights in the context of Islamic law.
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Кинстлер, А. В. „Peter and Paul Brotherhood in Germany: history and mission problems“. Quarterly Journal of St Philaret s Institute, Nr. 2(50) (17.05.2024): 100–123. http://dx.doi.org/10.25803/26587599_2024_2_50_100.

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В статье рассматривается миссионерская деятельность Петропавловского братства в Германии в 1948 — начале 1950 г. Этой теме еще не посвящались научные работы, и настоящая статья является первым исследованием истории братства. Отмечается, что братство было единственной русской православной организацией в Германии, деятельность которой была сосредоточена исключительно на проповеди православия народам, исповедовавшим его до разделения церквей в 1054 г., в частности, немцам. Основное внимание уделяется истории братства, его взаимоотношениям с Русской православной церковью заграницей (РПЦЗ). На основании архивных документов автор приходит к выводу, что связь братства с РПЦЗ не являлась формальной, а взаимоотношения были примером соработничества епархии и братства. Изучается структура братства и рассматриваются методы его работы. В статье обозначаются проблемы миссии братства, одна из которых — нехватка миссионеров, приведшая к прекращению деятельности братства. Актуальность статьи обусловлена тем, что Православная церковь продолжает свое пребывание и служение в Европе, и интерес к православию со стороны европейцев возрастает. Основной источниковой базой статьи явились документы архива Германской епархии Русской православной церкви заграницей, впервые вводимые в научный оборот. This article is devoted to the study of the missionary activities of the Peter and Paul Brotherhood in Germany in 1948 — early 1950. This article is the first study of the activities of the brotherhood. It is noted that the brotherhood was the only Russian Orthodox organization in Germany, whose activities were focused exclusively on preaching Orthodoxy to the peoples who professed it before the separation of the Churches in 1054, in particular, the Germans. The main attention is paid to the history of the brotherhood, its relationship with the Russian Orthodox Church Outside of Russia. The structure of the brotherhood is studied and the methods of its work are considered. Problematic aspects of the mission of the brotherhood are outlined in the article. The relevance of the topic of the article is that the Orthodox Church continues its stay and ministry in Europe, where the interest in Orthodoxy on the part of Europeans is increasing. Orthodoxy is the cradle of Christian Europe. The main source base of the article is the documents of the archives of the German diocese of the Russian Orthodox Church Outside of Russia, first introduced into the scientific turnover.
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Byrnes, Timothy A. „The Politics of Religious Brotherhood“. Comillas Journal of International Relations, Nr. 29 (22.04.2024): 57–67. http://dx.doi.org/10.14422/cir.i29.y2024.004.

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When six members of the transnational brotherhood of the Society of Jesus (Jesuits) were murdered in cold blood in El Salvador in November 1989, the Jesuit community in the United States responded with a powerful combination of outrage and embarrassment bordering on guilt. The Jesuits assassinated at the Universidad Centroamericana were killed because their devotion to the Jesuit mission of “the service of faith and pursuit of justice” was seen by the leadership of the Salvadoran military as a direct threat. And they were killed by a Salvadoran military that was receiving in support of its war against an insurgent guerilla force over $1 million per day from the United States government. Using all of the substantial institutional resources at their disposal, Jesuits in the U.S. worked to pressure the Salvadoran government to hold accountable “the authors of the crime” within the military’s high command, while at the same time they worked to pressure the U.S. government to shut off the military aid that had been used to murder their fellow Jesuits. “Their” government was killing “their” brothers, and the Jesuits in the U.S. mobilized a complex, transnational political response out of both communal solidarity and national responsibility.
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Magboo, OP, Cecilio Vladimir, und Rolando de la Rosa, OP. „Lay Brotherhood in the Dominican Order“. Philippiniana Sacra 45, Nr. 135 (2010): 503–29. http://dx.doi.org/10.55997/ps3002xlv135a1.

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The Order of Preachers is clerical. Although clerical in nature, it has lay brothers who are considered an integral part of the Order. Its founder, St. Dominic, included lay brothers to be an essential element to fulfill its mission. However, the role of the lay brothers in the Order of Preachers has evolved. These changes were to a great extent an influence of changes within the Church and the social order as a whole. The acceptance of native Filipino vocations to the Dominican Order in the early 20th century signaled the birth of Filipino Dominican cooperator-brothers. Since its foundation in 1971, the Dominican Province of the Philippines has continuously been at work to make the status of lay brotherhood relevant with the times. The Dominican Order in the Philippines is considered to be blessed. It had as its first native Filipino vocation to cooperator-brotherhood a holy and outstanding man, Gregorio Hontomin. He is presently being considered as a possible candidate for beatification.
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Kristiyanto, Materius. „Dialog and evangelization according to Charles de Foucauld and The Implication for the Church of Indonesia“. Journal of Asian Orientation in Theology 04, Nr. 02 (30.08.2022): 183–208. http://dx.doi.org/10.24071/jaot.v4i2.5211.

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This qualitative research uses a literature review method with the aim of exploring Charles de Foucauld's thoughts on dialogue and evangelization among Muslims. The ideas of dialogue and evangelization can be traced from his life story as a Catholic priest and missionary. His spiritual life was colored by seeking the last place, as Jesus lived in Nazareth, in several Trappist monasteries, and finally chose to become a missionary priest. He became a missionary in Algeria in preparation for a mission to Morocco. He lived among the Muslims in Beni Abbs - Tuaregh and Tamanrasset. He built a house of brotherhood to build brotherhood with everyone. He testifies to a simple and ascetic life. After Foucauld's death, several groups of followers grew in Europe, namely Piccoli Fratelli and Piccole Sorelle. They form small communities that continue the spirit of dialogue and evangelization by living as a unit in society in the form of an inclusive basic community. The basic community aims to build universal brotherhood, regardless of ethnicity, religion, and race. The inclusive dialogue model is very relevant for the multicultural and multireligious Indonesian society.
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ELLIS, THOMAS. „“Howdy Partner!” Space Brotherhood, Detente and the Symbolism of the 1975 Apollo–Soyuz Test Project“. Journal of American Studies 53, Nr. 3 (16.03.2018): 744–69. http://dx.doi.org/10.1017/s0021875817001955.

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In 1975 American and Soviet spacecraft docked together in orbit as part of the Apollo–Soyuz Test Project (ASTP), the world's first international crewed space mission. Focussing on the project's political symbolism, this article argues that the ASTP was an attempt by the Nixon and Ford administrations to advertise US–Soviet detente by harnessing the optimistic imagery of “space brotherhood,” an instinctive kinship supposedly shared by American astronauts and Soviet cosmonauts. This was ultimately unsuccessful, as detente's critics appropriated the mission for their own symbolic use to attack US–Soviet detente as a fantastical escape from earthly problems.
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Y.A., Adewale, Adelakun E.A., Atowoju A.A. und Adelakun A.O. „Implication of Religious Syncretism on Baptist Mission Work in Ojo Island, Lagos State Nigeria“. African Journal of Culture, History, Religion and Traditions 6, Nr. 2 (28.12.2023): 86–97. http://dx.doi.org/10.52589/ajchrt-qacfwflh.

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Baptist is one of the denominations and mission agencies that have been doing mission work in Ojo Island for several decades now. However, the mission work in Ojo Island is not without challenges such as poverty, cultural affiliation and idolatry, but this study focuses on religious syncretism. Therefore, the study investigated factors responsible for religious syncretism in Ojo Island, Lagos State, Nigeria with a view to identify ways of strengthening the Baptist mission work. The framework for the study was premised on theology of mission, which underscores that mission found its basis in God’s love and redemptive plan through Jesus. Descriptive survey design was adopted while questionnaires were administered to two hundred and twenty-three (223) members of the selected Baptist churches using the purposive random sampling method. The data generated was analysed through frequency count, bar chart and pie chart. Factors responsible for religious syncretism on the Baptist mission in Ojo Island include: assumption that all religious traditions are relative and complimentary, community background and economic life, seeking for rescue in a time of crisis and insecurity, family ties and brotherhood relationship. All these constitute a serious challenge and setback for the Baptist mission efforts in Ojo Island. The study recommends contextual biblical preaching, discipleship, power evangelism, and social actions such as regular medical mission and vocational training as means of strengthen the Baptist mission work in Ojo Island.
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Arkhipova, N. E. „Anti-Sectarian Mission of Holy Cross Brotherhood in Nizhny Novgorod Diocese in 1906—1916“. Nauchnyy dialog, Nr. 2 (2018): 219–30. http://dx.doi.org/10.24224/2227-1295-2018-2-219-230.

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Dissertationen zum Thema "Mission Brotherhood"

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Ripka, Štěpán. „Pentecostalism among Czech and Slovak Roma: The religiosity of Roma and the practices of inclusion of the Roma in the brotherhood in salvation. Autonomy and Conversions among Roma in Márov“. Doctoral thesis, 2014. http://www.nusl.cz/ntk/nusl-332524.

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The aim of my thesis is to discuss the possible uses of the concept of autonomy in the study of conversions of Roma to Charismatic/Pentecostal Christianity. Focus on empowerment and social inclusion has been prevailing in the field, and critical reflection of questions of governance and oppression is lacking. I use the thesis by Patrick Williams (1987; 1991; 1993a), according to whom the French Gypsies who converted to Pentecostalism achieved autonomy or at least a sense of autonomy, which allowed them to downplay the role of structural factors and other people behind their actions. Through a case study from ethnographic fieldwork in a Romani Charismatic congregation in Western Bohemia I extend and refine the concept. The main theoretical innovations come from the contemporary moral philosophy, especially the theory of autonomy (of the oppressed) by Christman (2014) who defines autonomy as a reflexive affirmation of an assumed practical identity, a "life worth living". The story which missionaries in Márov, the place of my fieldwork, put forward, was that Roma converted from being pimps and drug dealers. The empirical realities and narratives about the change cast doubt on the easy account of radical change through the religion. Based on a detailed focus on conversion of one former drug addict I...
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Bücher zum Thema "Mission Brotherhood"

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Gray, Clio. The brotherhood of five. London: Headline, 2009.

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Millington, Constance M. "Whether we be many or few": A history of the Cambridge/Delhi Brotherhood. Bangalore: Asian Trading Corporation, 1999.

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Pech, Rufus. Manub and Kilibob: Melanesian models for brotherhood, shaped by myth, dream, and drama. Papua New Guinea: Melanesian Institute, 1991.

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Groves. 2023 Brotherhood Manual Mission Guide. R. H. Boyd Publishing Corporation, 2023.

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groves. 2022 Brotherhood Auxiliary Mission Guide Manual. R. H. Boyd Publishing Corporation, 2021.

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Strong, Rowan. The Oxford Movement and Missions. Herausgegeben von Stewart J. Brown, Peter Nockles und James Pereiro. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199580187.013.40.

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This chapter examines four initial facets of mission that emerged from the Oxford Movement as dimensions of later Anglo-Catholicism in the Anglican Communion. These were first, Anglo-Catholic infiltration of the High Church Society for the Propagation of the Gospel; second, colonial missions to settler communities in the British Empire; third, institutional missions to India, such as the Oxford Mission to Calcutta; and fourth, a unique and early example of an enculturated mission in India associated with the Society of St John the Evangelist. The use of religious communities is highlighted, including an example of indigenous non-British mission in the Melanesian Brotherhood.
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The Brotherhood Of Five. Headline, 2010.

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Clone 71: The Brotherhood. Reade Publications, 2008.

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Bourdeau, Jean Ovide. Brotherhoods: Patriarchal Missions of Despair and Death. Independently Published, 2017.

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Jones, Mike. Revenge of the Brotherhood. PublishAmerica, 2007.

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Buchteile zum Thema "Mission Brotherhood"

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Turner, Richard Brent. „The Faith of Universal Brotherhood“. In Soundtrack to a Movement, 99–124. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479871032.003.0004.

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Chapter 3 looks at the forces of transnationalism, black internationalism, masculinity, freedom, and social justice that encouraged black bebop musicians to convert to the Ahmadiyya Muslim Community in the 1940s and 1950s. It examines the Islamic mission of the Ahmadis in Boston, New York, Chicago, and Detroit. The chapter explores the spiritual awakening of jazz artists including Ahmed Abdul-Malik, Dakota Staton, Talib Dawud, Yusef Lateef, Kenny Clarke, and Art Blakey and the Jazz Messengers.
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Sterlikova, Sofiyanina A. „Actions Speaker than Words. Ministry of Bishop Andrey (Ukhtomsky) in Abkhazia“. In Abkhazia in Russian Literature of the 19th — 20th Centuries: in 3 vols. Vol. 2, 169–203. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/arl-2023-2-169-203.

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The article presents an overview of the journal of the Sukhum diocese “Employee of the Transcaucasian Mission” for 1912–1916. The founder of the magazine, Bishop Andrey (Ukhtomsky), arrived in Abkhazia in the autumn of 1911. He saw his main task in the Christianization of the population. The pages of the journal reflect the stages of this process, the directions of missionary work, analyze successes and failures, and name those who became Bishop Andrew’s co-workers. One of the first and most important undertakings at the Sukhumi department was the initiation of the translation into Abkhazian of St. Gospels. Bishop Andrew’s care was directed to monasteries, churches, parishes, and church schools. They resolved issues of church education, organizing courses for priests, and were given practical advice on teaching children and adults. Serious attention was paid to the fight against superstitions. Invaluable assistance to Bishop Andrei was provided by the Brotherhood of St. Alexander Nevsky. The materials of the magazine “Sotrudnik of the Transcaucasian Mission” are a convincing illustration of how Abkhazia was transformed under the influence of the pastoral sermon of Bishop Andrei, his sincere deep love for the Abkhazians, respect for the history of the people and national traditions.
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Howlett, Charles F. „Elihu Burritt“. In The Oxford Handbook of Peace History. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780197549087.013.21.

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Abstract Elihu Burritt (1810–1879) was a self-taught blacksmith by trade who mastered some forty languages while growing up in New England. A publicist at heart and an idealist in temperament, Burritt singlehandedly founded the most famous nonsectarian peace organization of his century, League of Universal Brotherhood. His organization linked the American cause to sympathetic counterparts on the British Isles and the European continent. Reaching out primarily to the laboring masses in the United States and abroad, he carried his message of peace through his short-lived weekly newspaper (Christian Citizen), his “Friendly Addresses” filled with signatures on both sides of the Atlantic that he personally delivered to officials in Washington DC, and his “The Olive Leaf Mission” through which peace messages were inserted in some forty continental newspapers and in presses in the United States. At the time of his death in 1879, he was considered the most popular peace figure in nineteenth-century America.
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Drake, Janine Giordano. „The Interchurch World Movement and the Christening of the Open Shop“. In The Gospel of Church, 203–24. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197614303.003.0010.

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Abstract If clerics of the Federal Council of Churches had previously argued that that they were workers’ mouthpiece, that their churches were nexuses of social justice, and that workers were entitled to a living wage, they now changed their tune considerably. In this postwar moment, ministers of the Federal Council used their nationwide church revival movement, the Interchurch World Movement, to distract from the union focus of the Great Steel Strike. The clergy argued that a nonunion workplace, characterized by a “Christian brotherhood” among workers and employees, would establish justice better than any union. They normalized a white Christian patriarchy and shifted the focus of their reform mission from the “worker” to the working-class “family.” This Protestant vision of postwar justice gambled on the expectation of clergy’s perpetual civic authority to persuade business leaders to do the right thing. As it turned out, their moral suasion would last only long enough to dismantle the Christian moral authority of unions.
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Levering, Matthew. „Pastoral Perspectives On The Church In The Modern World“. In Vatican II, 165–83. Oxford University PressNew York, NY, 2008. http://dx.doi.org/10.1093/oso/9780195332681.003.0009.

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Abstract Part two of Gaudium et spes flows from the pastoral constitution’s goal, stated at the outset of the document: This sacred synod, proclaiming the noble destiny of man and championing the godlike seed which has been sown in him, offers to mankind the honest assistance of the Church in fostering that brotherhood of all men which corresponds to this destiny of theirs. Inspired by no earthly ambition, the Church seeks but a solitary goal: to carry forward the work of Christ under the lead of the befriending Spirit. And Christ entered this world to give witness to the truth, to rescue and not sit in judgment, to serve and not to be served. (GS 3) Gaudium et spes takes as a guiding principle, then, that human beings have a ‘‘noble destiny’’ of ‘‘brotherhood,’’ communion in the triune God. This destiny comes from Christ, who in word and deed witnessed to the truth of God’s merciful love for human beings. Christ has rescued us, who have rebelled against God, and he has done this by laying down his life and taking the humblest place, so that we might be reconciled to God and attain the graced fulfillment that God intends for us. Guided by Christ’s spirit, the Church, according to Gaudium et spes, seeks to imitate Christ’s action in the world and to lay down her life so as to serve the graced fulfillment of human beings. The key theme of Gaudium et spes thus is that the Church’s teachings do not oppose human development, as many modern thinkers have postulated, but rather that the Church, knowing the glorious destiny of human beings and following the path of Christ, has as her very mission authentic human development.
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Naumenko-Porokhina, Alla V. „А.M. Gorky’s Journalism of Revolutionary Years“. In Maxim Gorky and World Culture: A Collection of Scientific Articles (Materials of the Gorky Readings 2018 “World Value of M. Gorky (on the 150th Anniversary of the Birth)”, 406–16. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2022. http://dx.doi.org/10.22455/978-5-9208-0693-2-406-416.

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The article analyses journalism of Gorky 1917–1918, published in the newspaper New Life under his editorship. Later these articles were published in two complementary books: Revolution and culture. Articles for 1917 (Berlin, 1918; 33 articles) and Untimely thoughts. Notes on revolution and culture (Petrograd, 1918; 48 articles). Gorky’s Notes on the revolution and culture proved to be timely and relevant not only in years, but remain the same in our time, because they covered the most important questions of human existence: the rise of the individual involved in the construction of a new society and a new culture; the struggle for the development of education, science, “smart power”, the ability to reform the society and economy; the formation of national identity; an understanding of their world-historical mission, which is implemented in the idea of a new culture and “world brotherhood”. The implementation of these reforms, according to A.M. Gorky, possibly in terms of the failure of political parties and classes from the political struggle and the transition to the processes of comprehensive development of culture and art.
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Sterlikova, Sofiyanina A. „“Employee of the Transcaucasus Mission.” Publication of the Diocesan Church Brotherhood of the Holy Faithful Prince Alexander Nevsky in Sukhum. Index of Articles“. In Abkhazia in Russian Literature of the 19th — 20th Centuries: in 3 vols. Vol. 2, 237–58. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/arl-2023-2-237-258.

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The index of articles published on the pages of the journal “Employee of the Transcaucasian Mission” — a publication of the Diocesan Church Brotherhood of the Holy Right-Believing Prince Alexander Nevsky in the city of Sukhum, contains a page-by-page list of publications published in 93 issues, from January 1, 1912 to August 1916. The value of the presented material lies in its reference and bibliographic nature. The index gives an idea of a wide range of problems and topics of publications, the relevance of the tasks of the Sukhumi diocese, and the proposed ways to solve them. Among the frequently discussed issues are the religious and moral needs of the population of the Sukhum diocese, opposition to the influence of Mohammedanism and the spread of sects, the organization of pastoral and parochial schools. The circle of authors of the “Cooperate ...” were clergymen, historians, ethnographers, writers who stood at the origins of the Abkhaz enlightenment: Bishop Andrei (Ukhtomsky) of Sukhumi, the founder of the Abkhaz written literature D.I. Gulia, local historian and teacher K.D. Machavariani, local historian-ethnographer A.I. Chukbar, educator Art. A. Alferov and others.
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Jordan, Daniel David. „Sorority in the Americas“. In Coros y Danzas, 103–32. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197586518.003.0006.

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Abstract This chapter reveals how the Sección Femenina used music to promote an Iberian-Latin American “hermandad” (brotherhood) within Cuba, the Dominican Republic, and Latin American communities within the United States during the 1950s. These diplomatic missions promoted political solidarity and highlighted the common historical, cultural, and linguistic characteristics of Spain and three of its former colonies. The women of the Sección Femenina carried out diplomacy through tours of the Coros y Danzas, educational exchange programs, and the establishment of local dance troupes trained by the Sección Femenina’s instructoras. Unlike the Coros y Danzas’ tours in the United States and Europe, the Sección Femenina’s missions of cultural diplomacy in the Hispanophone Caribbean were much more involved with local state cultural programs. The Batista and Trujillo regimes worked directly with the Sección Femenina to help maintain officially sanctioned perceptions of race in their own nation-building projects. The Spanish instructoras who were commissioned to collect folk songs and dances in these dictatorships surreptitiously replaced local Afro-Caribbean rhythms and melodies with repertoire from Spain—an effort to connect the ruling elites of the Spanish, Cuban, and Dominican dictatorships through their supposedly shared white European ancestry. Meanwhile, the Franco regime promoted these cultural exchanges through newspaper articles and newsreels at home to support its nostalgia for Spain’s sixteenth-century imperial “Golden Age.”
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Matesan, Ioana Emy. „Al-Gama’a al-Islamiyya: From Terrorism to Nonviolence“. In The Violence Pendulum, 79–113. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197510087.003.0004.

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In 1981, al-Gama’a al-Islamiyya assassinated Egyptian President Anwar Sadat. Over the next two decades, the group transformed from one of the most active terrorist groups in Egypt to an Islamist group that officially renounced armed action. The chapter first traces the rise of the group and investigates what pushed it to resort to violence. The increased scale and scope of violence was generated by the same causal mechanisms that explained the Muslim Brotherhood’s turn to violence: politicization, mistrust of government, a sense of betrayal by the regime, desire for revenge, and a slippery slope of militarization. The chapter then looks at the transformation of the organization starting with the 1997 Nonviolence Initiative. The analysis reveals that the high audience cost of violence and growing public condemnation led al-Gama’a al-Islamiyya’s leaders to rethink the group’s mission and push for permanent disengagement from violence.
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10

Perelman, Elisheva A. „“The Great Gulf Fixed”“. In American Evangelists and Tuberculosis in Modern Japan, 156–90. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888528141.003.0009.

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Chapter VIII looks at two examples of individual missionaries who, although originally part of larger foreign, Protestant organizations, sought to pursue their own agenda in Japan. The first, Rudolf Bolling Teusler, successfully ran St. Luke’s Hospital, ministering to the foreign and domestic population of Tokyo alike. In doing so, he was able to provide a service to the urban poor offset by the funds of the wealthier ex-patriot community in the Kantō region. William Merrill Vories, an evangelical teacher originally, branched out in the Kansai region, opening a fruitful architectural firm as well as a pharmaceutical industry. With the money from these endeavors, he opened his Omi Mission and Brotherhood’s sanatorium for the diseased. Both men utilized native assistance, but both successfully prevailed in the moral enterprise by finding a niche that suited the environments, thus not depending solely on the government for continued assistance. Similarly, they were able to transform the question of cui bono to who should benefit?
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Konferenzberichte zum Thema "Mission Brotherhood"

1

Melnikov, Ilya A. „Collections of Old Believers Books of the Novgorod eological Seminary and the “Brotherhood of St. Sophia” in the Context of “Internal Mission”“. In Лихудовские чтения — 2022. НовГУ им. Ярослава Мудрого, 2023. http://dx.doi.org/10.34680/978-5-89896-832-8/2023.readings.11.

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‰e article introduces the history of the formation of collections of handwritten and old printed books that were kept among the Old Believers, which then were transferred in the libraries of the Novgorod eological Seminary and the missionary Brotherhood of St. Sophia. As in other regions, these collections arose in the second half of the XIX century due to the need to conduct polemics with representatives of the Old Believers and sectarianism, which was an important part of the so-called “internal mission” of the Greek-Russian Church. ey were based on manuscripts con scated in the Old Believers communities of the Novgorod province, as well as from private collections in the course of government persecution of religious dissidents. At present, some of the books have been preserved in the funds of the National Library of Russia, as well as the Novgorod State Museum-Reservation. ese collections, which include manuscripts and early printed books of the XVI–XIX centuries, are an important source base characterizing the book culture of the Old Believers in the Novgorod region, which in many respects was a continuation of the traditions of Medieval Russia.
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