Thematische Bibliographien / Misogyny in medicine

Auswahl der wissenschaftlichen Literatur zum Thema „Misogyny in medicine“

Autor: Grafiati

Veröffentlicht am 27. Juli 2024

Zuletzt aktualisiert am 29. Juli 2024

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Zeitschriftenartikel zum Thema "Misogyny in medicine"

Kaye, Erica C. „Misogyny in Medicine“. New England Journal of Medicine 384, Nr. 24 (17.06.2021): 2267–69. http://dx.doi.org/10.1056/nejmp2103616.

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Weed, David M. „Sentimental Misogyny and Medicine in Humphry Clinker“. Studies in English Literature, 1500-1900 37, Nr. 3 (1997): 615. http://dx.doi.org/10.2307/451052.

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Flamiano, Dolores. „Meaning, Memory and Misogyny“. Afterimage 33, Nr. 2 (September 2005): 22–30. http://dx.doi.org/10.1525/aft.2005.33.2.22.

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Moscrop, A. „Scans, misogyny, and miscarriage“. BMJ 343, dec08 1 (08.12.2011): d7960. http://dx.doi.org/10.1136/bmj.d7960.

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Muaad, Abdullah Y., Hanumanthappa Jayappa Davanagere, J. V. Bibal Benifa, Amerah Alabrah, Mufeed Ahmed Naji Saif, D. Pushpa, Mugahed A. Al-antari und Taha M. Alfakih. „Artificial Intelligence-Based Approach for Misogyny and Sarcasm Detection from Arabic Texts“. Computational Intelligence and Neuroscience 2022 (26.03.2022): 1–9. http://dx.doi.org/10.1155/2022/7937667.

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Social media networking is a prominent topic in real life, particularly at the current moment. The impact of comments has been investigated in several studies. Twitter, Facebook, and Instagram are just a few of the social media networks that are used to broadcast different news worldwide. In this paper, a comprehensive AI-based study is presented to automatically detect the Arabic text misogyny and sarcasm in binary and multiclass scenarios. The key of the proposed AI approach is to distinguish various topics of misogyny and sarcasm from Arabic tweets in social media networks. A comprehensive study is achieved for detecting both misogyny and sarcasm via adopting seven state-of-the-art NLP classifiers: ARABERT, PAC, LRC, RFC, LSVC, DTC, and KNNC. To fine tune, validate, and evaluate all of these techniques, two Arabic tweets datasets (i.e., misogyny and Abu Farah datasets) are used. For the experimental study, two scenarios are proposed for each case study (misogyny or sarcasm): binary and multiclass problems. For misogyny detection, the best accuracy is achieved using the AraBERT classifier with 91.0% for binary classification scenario and 89.0% for the multiclass scenario. For sarcasm detection, the best accuracy is achieved using the AraBERT as well with 88% for binary classification scenario and 77.0% for the multiclass scenario. The proposed method appears to be effective in detecting misogyny and sarcasm in social media platforms with suggesting AraBERT as a superior state-of-the-art deep learning classifier.

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Permatasari, Riana, und Destary Praptawati. „Manifestation of Persona Dealing with Misogyny as Reflected in Qahera the Superhero“. Jurnal Lingua Idea 13, Nr. 1 (30.06.2022): 25. http://dx.doi.org/10.20884/1.jli.2022.13.1.5351.

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Nowadays, there are a growing number of Muslim woman superheroes in literature; one of them is a webcomic entitled Qahera the Superhero. Qahera is portrayed as a veiled Eqyptian woman superhero dealing with misogyny throughout the story. This study is a qualitative study aimed at finding the manifestation of persona as reflected in Qahera and its relation to misogyny. In collecting the data, there were three steps taken, including reading the webcomic, identifying the data, and classifying the data in a table consisting of the data, the page/part of the comics, the references supported the data, and the analysis. The collected data were analyzed using the theory about persona by Carl Jung as the underlying theory in this study. Based on the research, there are two points concluded. First, the outward manifestation of persona in Qahera is a woman superhero wearing a hijab who is strong and brave. Second, her persona is built to fulfill society's expectations on how a woman should wear and protect women from misogyny in her community. She fights against misogyny by challenging the negative stereotypes about Muslim women, combating sexual harassment, and not supporting misogyny in various forms, including in arts. In short, Qahera built her persona to protect Muslim women and showed the persona manifestation of how a woman superhero can challenge the negative stereotypes of Muslim women without neglecting Islamic values inside her.

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Arsawati, Ni Nyoman Juwita, und Dewi Bunga. „Misogyy As Violence In Gender Perspective“. International Journal of Business, Economics, and Social Development 3, Nr. 1 (05.02.2022): 19–27. http://dx.doi.org/10.46336/ijbesd.v3i1.207.

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Misogyny is the behavior of someone hating women, both from men and fellow women. This behavior often places and views women as the cause of blame in a problem, even for something that is not really a problem. Misogyny causes a person tends to hate, look down on, blame, label and discriminate against women. This behavior is often associated with male privilege, patriarchal customs, and gender discrimination. In practice, this behavior will place men in a superior position, while women in an inferior position. In certain cases, misogynism can even increase the risk of physical, psychological and sexual harassment of women. There are two problems discussed in this study: 1) misogyny in the perspective of gender-based violence and 2) the relationship between misogyny and violence against women. This research is normative juridical research supported by empirical data on gender-based violence against women. Primary and secondary legal materials were collected through literature study. The research approach used is the statutory regulation, the legal concept, and the legal argumentation approach. Analysis of the collected data was carried out qualitatively.

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Rahmatika Qonita Putri und FARIDHIAN ANSHARI. „Internalized Misogyny dalam Cyber Fans di Twitter: Studi Kasus pada Berita Kim Garam dan Kim Woojin“. CoverAge: Journal of Strategic Communication 13, Nr. 2 (13.03.2023): 97–111. http://dx.doi.org/10.35814/coverage.v13i2.4405.

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Artikel ini mengangkat fenomena internalized misogyny pada berita Kim Garam dan Kim Woojin yang terjadi dalam fandom K-Pop yang sebagian besar terdiri dari perempuan. Anggapan awal sesama perempuan akan saling membela, terutama jika menyangkut relasi fans dan idol. Pemberitaan dari media melahirkan dikotomi akan kelompok penerimaan berita idola terkait berita idola perempuan dan laki-laki. Tujuan penelitian untuk melihat dan menganalisis internalized misogyny yang lahir sebagai dampak dari hasil pemberitaan idola yang diterima oleh fans. Artikel ini menggunakan metode digital etnografi dan wawancara mendalam sebagai teknik pengambilan data primer. Sebagai penguat teoritis, artikel ini menggunakan konsep menggunakan studi budaya, serta budaya fans digital yang mengacu kepada karakteristik platform Twitter, dan konsep utama mengenai internalized misogyny. Temuan dari artikel ini adalah dalam pergerakan serta kultur yang berkembang dalam fandom K-Pop terdapat internalized misogyny. Konteks tersebut juga berdampak pada cyber bullying dari fans terhadap idola perempuan yang berkembang akibat pemberitaan media. Meskipun sebagian besar dari anggota fandom adalah perempuan, fans memiliki love-and-hate relationship terhadap idola perempuan, berbeda ketika mereka mendukung idola laki-laki, yang menunjukkan sisi kesukaan (love) dengan cukup besar.

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Bonnet, Marie-Jo. „Gay Mimesis and Misogyny“. Journal of Homosexuality 41, Nr. 3-4 (24.01.2002): 265–80. http://dx.doi.org/10.1300/j082v41n03_18.

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Huixian, Zhong. „Misogyny in Modern Japanese Families“. Progress in Social Sciences 3, Nr. 5 (2021): 475–82. http://dx.doi.org/10.35534/pss.0305038.

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Dissertationen zum Thema "Misogyny in medicine"

Auf, der Strasse Rosa, und Ebba Philipson. „My loneliness is killing me (and everyone else) : En kvalitativ studie om hur incels diskuterar våld online“. Thesis, Högskolan Kristianstad, Fakulteten för hälsovetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-22212.

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Syftet med denna uppsats är att undersöka hur incels talar om våld, vilken betydelse våld har för incel-kulturen och incels identitetsskapande. Incels är ett relativt nytt fenomen, som ägnats mer uppmärksamhet i samband med ett antal våldsamma incel-attacker under 2010-talet. Attackerna har riktat sig mot civilsamhället, och har enligt Totalförsvarets forskningsinstitut (FOI) ofta föregåtts av att gärningsmannen spenderat tid på incel-forum (2020, s. 1). Denna iakttagelse om korrelationen mellan incelforum och incel-attacker föranledde utförandet av den här studien. Studiens material utgörs av 511 inlägg från våldsrelaterade diskussionstrådar på hemsidorna incels.net och incels.is, vilka undersöktes med en kvalitativ analys av meningsinnehåll. Resultatet visade att inlägg av våldsbejakande karaktär var mycket vanligt förekommande. Resultatet visade även att teman som kvinnohat, offerskap och icke-våldsbejakande ofta återkom. Det teoretiska ramverket för studien har varit en triangulering av Agnews teori om General strain, Connells maskulinitetsteori och Goffmans teori om stigma. Utifrån dessa teorier kan våldsbejakande diskurs förstås som en hantering av strain, ett iscensättande av maskulinitet och en reaktion på stigma. Resultatet i den här studien bekräftar till stor del tidigare forskning på incels, men det går att konstatera att ytterligare forskning krävs för att förstå varför incels är våldsbejakande, och vilken betydelse internetforum har för incel-kulturen och incel-attacker.
The aim of this study was to examine in what way incels discuss violence, as well as how significant violence is for the incel-culture and their identity. Incels are a relatively new phenomenon, which has been more closely examined following recent attacks perpetrated by incels. The attacks have been aimed at civilians, and according to the Swedish Defence Research Agency (FOI), these attacks have often been preceded by the perpetrator spending time on incel forums (2020). This observation regarding the correlation between incel forums and incel attacks inspired the approach of this study, which aims to shed light on how incels talk about violence, and what role violence plays within the online incel community. The empirical material for this study consisted of 511 posts made on violence related threads from the websites incels.net and incels.is. The study applied qualitative analysis of data to examine the research questions, and the result showed that pro-violence was a common theme within the material. The result also showed that misogyny, feelings of injustice and anti-violence were recurring themes. Agnew’s General strain theory, Connell’s theory of masculinity and Goffman’s theory of stigma was used as a theoretical framework to analyse the material. Using these theories, the study explains the identified themes as coping strategies for strain, attempted staging of masculinity and a reaction to stigma. The results in this study confirm previous research made on the subject, but more research is needed to fully understand the ways incels talk about violence and the significance of violence within the incel community.

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Bücher zum Thema "Misogyny in medicine"

Messina, Karyne E. Misogyny, Projective Identification, and Mentalization: Psychoanalytic, Social, and Institutional Manifestations. Taylor & Francis Group, 2019.

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Messina, Karyne E. Misogyny, Projective Identification, and Mentalization: Psychoanalytic, Social, and Institutional Manifestations. Taylor & Francis Group, 2019.

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Messina, Karyne E. Misogyny, Projective Identification, and Mentalization: Psychoanalytic, Social, and Institutional Manifestations. Taylor & Francis Group, 2019.

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Misogyny, Projective Identification, and Mentalization: Psychoanalytic, Social, and Institutional Manifestations. Taylor & Francis Group, 2019.

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The Trotula: A medieval compendium of women's medicine. Philadelphia: University of Pennsylvania Press, 2001.

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Cleghorn, Elinor. Unwell Women: A Journey Through Medicine and Myth in a Man-Made World. Orion Publishing Group, Limited, 2022.

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Die mächtigen Diener: Die Medizin und die Entwicklung von Frauenfeindlichkeit und Antisemitismus in der europäischen Geschichte. Reinbek bei Hamburg: Rowohlt, 1985.

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Cleghorn, Elinor, und Ana Pedrero Verge. Enfermas: Una historia sobre las mujeres, la medicina y sus mitos en un mundo de hombres. Ediciones Paidós, 2022.

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Cleghorn, Elinor. Unwell Women: Misdiagnosis and Myth in a Man-Made World. Dutton, 2022.

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Unwell Women: Misdiagnosis and Myth in a Man-Made World. New York, USA: Dutton Books, 2021.

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Buchteile zum Thema "Misogyny in medicine"

Francis, Gavin. „MISOGYNY“. In Sir Thomas Browne, 80–95. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192858177.003.0007.

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Abstract Evidence for misogyny in Browne’s work is considered in context with seventeenth-century norms, together with the surviving details about his marriage and his relationship with his daughters. Elizabethan and early Jacobean thought justified misogyny on the basis of biblical authority, but Browne, while insisting that women were less capable and more ‘crooked’ than men, is otherwise fair-minded. He made observations on spontaneous sex transition in animals, and wrote of his belief that the same is possible for human beings (an observation also made by Montaigne). His writings touch on disorders of sexual differentiation such as hermaphroditism. The distaste for sexual intercourse expressed in his first book Religio Medici has occasioned jokes among his biographers, given his apparently happy marriage and the births of his ten children. Finally, an exploration of one of the most notorious episodes in Browne’s biography, the evidence he gave at a witchcraft trial in 1682, is examined in context.

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