Thematische Bibliographien / Mind-body dualism

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Auswahl der wissenschaftlichen Literatur zum Thema „Mind-body dualism“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 20. Februar 2023

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Zeitschriftenartikel zum Thema "Mind-body dualism"

Balogun, Babalola Joseph, und Richard Taye Oyelakin. „An African Perspective on the Nature of Mind: Reflections on Yoruba Contextual Dualism“. Culture and Dialogue 10, Nr. 2 (29.11.2022): 102–28. http://dx.doi.org/10.1163/24683949-12340116.

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Abstract The problem of the nature of mind has lingered for a long time. Generated by the question of whether the mind is an independently existing entity or merely an aspect of bodily events and processes, the problem of the nature of mind has divided Western philosophers into two opposing camps, namely dualism and physicalism. Contemporary discourse of the nature of minds, within the Western philosophical tradition, continues to privilege physicalism over dualism, because it avoids the theoretical impasse engendered by the dualist inability to account for how two radically different entities manage to interact with each other. Although physicalism avoids the dualist pitfalls, it, however, encounters the problem of plausibly accounting for the possibility of conscious experience without commitment to the dualist ontology of a realm different from the body. In this article, we provide an African (Yoruba) perspective to the question of the nature of mind as an alternative to the Western perspective represented by dualist and physicalist theories. We develop a variant of dualism called “contextual dualism,” which accepts the dualist basic tenet of the duality of body and mind but diverges from it by permitting that some physical organs of the body also function in the capacity of the mind. Using ethnological analysis and the Yoruba linguistic hermeneutics as theoretical frameworks, the paper argues that the difference between when a physical organ functions as body and when it functions as mind is revealed in Yoruba language through their contexts of use. The paper concludes that contextual dualism drives a reconciliatory wedge between mainstream dualism and physicalism.

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Yablo, Stephen. „The Real Distinction Between Mind and Body“. Canadian Journal of Philosophy Supplementary Volume 16 (1990): 149–201. http://dx.doi.org/10.1080/00455091.1990.10717225.

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….it [is] wholly irrational to regard as doubtful matters that are perceived clearly and distinctly by the understanding in its purity, on account of mere prejudices of the senses and hypotheses in which there is an element of the unknown.Descartes, Geometrical Exposition of the MeditationsSubstance dualism, once a main preoccupation of Western metaphysics, has fallen strangely out of view; today’s mental/physical dualisms are dualisms of fact, property, or event. So if someone claims to find a difference between minds and bodies per se, it is not initially clear what he is maintaining. Maybe this is because one no longer recognizes ‘minds’ as entities in their own right, or ‘substances.’ However, selves - the things we refer to by use of ‘I’ - are surely substances, and it does little violence to the intention behind mind/body dualism to interpret it as a dualism of bodies and selves. If the substance dualist’s meaning remains obscure, that is because it can mean several different things to say that selves are not bodies.

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Martínková, Irena. „Body Ecology: Avoiding body–mind dualism“. Loisir et Société / Society and Leisure 40, Nr. 1 (02.01.2017): 101–12. http://dx.doi.org/10.1080/07053436.2017.1281528.

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Burgmer, Pascal, und Matthias Forstmann. „Mind-Body Dualism and Health Revisited“. Social Psychology 49, Nr. 4 (Juli 2018): 219–30. http://dx.doi.org/10.1027/1864-9335/a000344.

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Abstract. Does a sound mind require a sound body? Whether or not lay people subscribe to this notion depends on their belief in mind-body dualism and critically shapes their health-related behaviors. Six studies (N = 1,710) revisit the relation between dualism and health. We replicate the negative correlation between belief in dualism and health behavior (Study 1) and extend it to behavior in the field (Study 2). Studies 3a and 3b investigate how belief in dualism shapes intuitions about the material origin of psychological well-being, while Studies 4a and 4b examine how these intuitions determine health-related outcomes. In sum, construing minds as different from bodies entails the intuition that mental well-being has little material substrate which in turn attenuates health-sustaining behaviors.

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Grankvist, Gunne, Petri Kajonius und Bjorn Persson. „The Relationship between Mind-Body Dualism and Personal Values“. International Journal of Psychological Studies 8, Nr. 2 (22.05.2016): 126. http://dx.doi.org/10.5539/ijps.v8n2p126.

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<p>Dualists view the mind and the body as two fundamental different “things”, equally real and independent of each other. Cartesian thought, or substance dualism, maintains that the mind and body are two different substances, the non-physical and the physical, and a causal relationship is assumed to exist between them. Physicalism, on the other hand, is the idea that everything that exists is either physical or totally dependent of and determined by physical items. Hence, all mental states are fundamentally physical states. In the current study we investigated to what degree Swedish university students’ beliefs in mind-body dualism is explained by the importance they attach to personal values. A self-report inventory was used to measure their beliefs and values. Students who held stronger dualistic beliefs attach less importance to the power value (i.e., the effort to achieve social status, prestige, and control or dominance over people and resources). This finding shows that the strength in laypeople’s beliefs in dualism is partially explained by the importance they attach to personal values.</p>

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Badham, Paul. „A Case for Mind-Body Dualism“. Modern Churchman 34, Nr. 3 (Januar 1993): 19–25. http://dx.doi.org/10.3828/mc.34.3.19.

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Bardina, S. M. „Psychopharmacologyconstructing emotions: Prozacversus mind-body dualism“. Sociology of Power 29, Nr. 3 (September 2017): 41–58. http://dx.doi.org/10.22394/2074-0492-2017-3-41-58.

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Jenkins, Laura. „Corporeal Ontology: Beyond Mind-Body Dualism?“ Politics 25, Nr. 1 (Februar 2005): 1–11. http://dx.doi.org/10.1111/j.1467-9256.2005.00223.x.

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The definition and boundaries of the political have received considerable attention in recent times in political science, perhaps as a result of the wavering confidence in the scientific status of the knowledge that the discipline creates. However, a conspicuous absence continues to haunt mainstream political science, one that if rectified threatens, in some ways, to broaden both the nature of the political still further and to challenge the very division of knowledge into the social and natural sciences. This absence is the human body and this article seeks to ask after its exclusion and to suggest that its exclusion is both political and needs rectifying. I argue that the exclusion of the body in political science is a consequence of an inadequate ontological short cut, which is accepted (mostly) unquestioningly by political analysts and which has severe epistemological and methodological consequences. I suggest that a more reflective consideration of the body and its dynamic interplay with the mind could offer the discipline a greater understanding of the human subject, as well as alter power-knowledge relations.

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Deutscher, Max. „Simulacra, Enactment and Feeling“. Philosophy 63, Nr. 246 (Oktober 1988): 515–28. http://dx.doi.org/10.1017/s0031819100043837.

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The general context of this writing is that of finding exits both from dualism and from reductive physicalism. Dualism—the attitude of seeing and taking things according to a fixed absolute distinction, with mind as invisible, conscious ‘containing’ the thought, feeling and sensation ‘hidden’ by body. Reductive physicalism—the attempt to grasp and be satisfied with body as left over by dualism's rape of its mentality, dualism's refusal to recognize the distinctiveness of point of view, as requiring a bodily mentality. Physicalism finally supplants an ‘inner life’ within the bodily vacancy after all, as in traditional dualist image, but now understands that ‘inner’, ‘conscious’ life in the terms pertaining to processes in the brain, rather than as deeds, passions, thoughts, reasoning as within the general ‘imaginary’ of our several minds.

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DIKA, TAREK R. „The Origins of Cartesian Dualism“. Journal of the American Philosophical Association 6, Nr. 3 (2020): 335–52. http://dx.doi.org/10.1017/apa.2019.47.

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AbstractIn the recently discovered Cambridge manuscript, widely regarded as an early draft of Rules for the Direction of the Mind, Descartes does not describe the mind as a ‘purely spiritual’ force ‘distinct from the whole body’. This has led some readers to speculate that Descartes did not embrace mind-body dualism in the Cambridge manuscript. In this article, I offer a detailed interpretation of Descartes's mind-body dualism in the established Charles Adam and Paul Tannery edition of Rules, and argue that, while differences between the Cambridge manuscript and the established version of Rules are significant, the relevant passages in the Cambridge manuscript preclude interpretation along both materialist and hylomorphic lines. I then offer an account of the development of Descartes's mind-body dualism between the Cambridge manuscript and the established version of Rules. What the Cambridge manuscript reveals is not Descartes before dualism, but rather Cartesian dualism in its barest form.

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Dissertationen zum Thema "Mind-body dualism"

White, Benjamin G. „Mind-Body Dualism and Mental Causation“. Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/390365.

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Philosophy
Ph.D.
The Exclusion Argument for physicalism maintains that since every physical effect has a sufficient physical cause, and cases of causal overdetermination (wherein a single effect has more than one sufficient cause) are rare, it follows that if minds cause physical effects as frequently as they seem to, then minds must themselves be physical in nature. I contend that the Exclusion Argument fails to justify the rejection of interactionist dualism (the view that the mind is non-physical but causes physical effects). In support of this contention, I argue that the multiple realizability of mental properties and the phenomenal and intentional features of mental events give us reason to believe that mental properties and their instances are non-physical. I also maintain (a) that depending on how overdetermination is defined, the thesis that causal overdetermination is rare is either dubious or else consistent with interactionist dualism and the claim that every physical effect has a sufficient physical cause, and (b) that the claim that every physical effect has a sufficient physical cause is not clearly supported by current science. The premises of the Exclusion Argument are therefore too weak to justify the view that minds must be physical in order to cause physical effects as frequently as they seem to.
Temple University--Theses

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O'Brien, Annamarie L. „Mind over Matter: Expressions of Mind/Body Dualism in Thinspiration“. Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1369057408.

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Dziewulski, Klaudia. „Cartesian Dualism and the Feminist Challenge“. Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1760.

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This paper explores whether Cartesian dualism prioritizes the masculine over the feminine. Feminist authors have argued that due to the prioritization of the mind over the body in Cartesian dualism and the association of the masculine with the mind and the association of the feminine with the body, the masculine is prioritized. This paper analyzes both this prioritization of the mind over the body and the association of the masculine with the mind and the feminine with the body.

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Smith, Cheryl A. „A tertium quid the interactive dualism of Thomas Aquinas /“. Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Walker, Christina M. Fieldman Hali Annette. „Mind/body dualism and music theory pedagogy applications of Dalcroze Eurhythmics /“. Diss., UMK access, 2007.

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Thesis (M.M.)--Conservatory of Music and Dance. University of Missouri--Kansas City, 2007.
"A thesis in music." Typescript. Advisor: Hali Fieldman. Vita. Title from "catalog record" of the print edition Description based on contents viewed Dec. 18, 2007. Includes bibliographical references (leaves 89-96). Online version of the print edition.

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Hendriksen, Willam J. „Descartes, the Cogito, and the Mind-Body Problem in the Context of Modern Neuroscience“. Thesis, Boston College, 2009. http://hdl.handle.net/2345/683.

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Thesis advisor: Marilee Ogren
The suggestion of a mind-brain duality that emerges out of Descartes’ cogito argument is assessed in the context of twenty-first century neuroscience. The Cartesian texts are explored in order to qualify the extent to which the cogito necessitates such dualism and the functions that Descartes attributes to a non-corporeal soul are precisely defined. The relationship between the mind and brain is explored in the context of a number neuroscientific phenomena, including sensory perception, blindsight, amusia, phantom limb syndrome, frontal lobe lesions, and the neurodevelopmental disorder Williams syndrome, with an attempt to illuminate the physiological basis for each. Juxtaposing the two perspectives, the author concludes that Descartes hypothesis of a disembodied soul is no longer necessary and that a purely physiological understanding of the human mind is now possible, and that there is an underlying affinity between this assertion and Descartes theory of mind
Thesis (BS) — Boston College, 2009
Submitted to: Boston College. College of Arts and Sciences
Discipline: College Honors Program
Discipline: Psychology

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Robinson, Thomas. „The Defining Features of Mind-Body Dualism in the Writings of Plato“. Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113081.

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The article looks at a number of concepts of soul -sorne of them not easily reconcilable with others- in the earlier dialogues of Plato, and then moves on to discuss the well-known doctrine of tripartition in the Republic and Timaeus, arguing that it constitutes in many ways significant progress over Plato's earlier thinking, especially as found in the Phaedo. Mention is also made of the little-discussed question of the nature and significance of gender differentiation of soul in the Timaeus. As for the famous passage,again in the Tímaeus, conceming the composition of soul. it is argued that this may well have been an attempt by Plato to grapple with the thorny question of psycho-physical dualism.
Este artículo analiza algunos conceptos del alma - no siempre fáciles deconciliar entre sí- en los diálogos tempranos de Platón. Prosigue luego con una discusión acerca de la bien conocida doctrina sobre la tripartición del alma en la República y el Timeo, sosteniendo que esta doctrina constituye, en muchos sentidos, un progreso importante con respecto al pensamiento temprano de Platón, especialmente al Fedón. Se menciona también la cuestión poco discutida de la naturaleza e importancia de la diferenciación de géneros del alma en el Timeo. En relación con el famoso pasaje, también del Timeo, sobre la composición del alma, se sostiene que bien pudo haber sido un intento de Platón por lidiar con la espinosa cuestión del dualismo psicofísico.

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Jacoby, Dylan. „Stirring the pot: toward a physical reduction of mental events“. [Denver, Colo.] : Regis University, 2009. http://165.236.235.140/lib/DJacoby2009.pdf.

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Perham, John. „SCIENCEFRICTION: OF THE POSTHUMAN SUBJECT, ABJECTION, AND THE BREACH IN MIND/BODY DUALISM“. CSUSB ScholarWorks, 2016. https://scholarworks.lib.csusb.edu/etd/268.

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This thesis investigates the multiple readings that arise when the division between the biological and technological is interrupted--here abjection is key because the  binary between abjection and gadgetry gives multiple meanings to other binaries, including male/female. Using David Cronenberg’s Videodrome and eXistenZ, I argue that multiple readings arise because of people’s participation with electronically mediated technology. Indeed, abjection is salient because Cronenberg’s films present an ambivalent relationship between people and technology; this relationship is often an uneasy one because technology changes people on both a somatic and cognitive level.

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McCardell, Elizabeth Eve. „Catching the ball: constructing the reciprocity of embodiment“. Thesis, McCardell, Elizabeth Eve (2001) Catching the ball: constructing the reciprocity of embodiment. PhD thesis, Murdoch University, 2001. https://researchrepository.murdoch.edu.au/id/eprint/189/.

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This interdisciplinary dissertation is a study of the ways in which we sensually embody and experience ow world. It is a metaphilosophical account that begins within orporeality; indeed, it is suggested that this is the place where the philosophic urge is argued, elaborated, and reflected upon. While many studies of embodiment tend to focus upon the body as object, cultural artefact, or text for cultural inscription, the approach used in this dissertation is with the incarnation (the making flesh) of interaction in particular socio-physical milieux. The shift is thus from investigation of bodies to bodying, from noun form to transitive verb of incorporealization. This shift is felt necessary in order to better understand the so-called dualisms of traditional Western philosophic thought: mindbody, self-other, self-world, nature-culture, etc., and Tantric inspired Eastern philosophies of self-all relationality. It will be suggested, taking the lead from Leder (1990), that these apparent dualisms are not so much add-ons to philosophies of being, but arise in the experiential body itself. This dissertation endeavours to rethink certain givens of everyday life, such as perception of time and space, place, enacted memory, having empathic feelings for others, and so on, from within bodily experience and occidental-oriental philosophies of being. Certain neurological disorders are examined for their way of deconstructing elements required to construct a meaningful incarnated life-world. The process of embodiment is not only what the body is, but what it does. My construction of what is necessary for embodiment studies therefore considers bodily praxes (cultural and individual), as well as the sensual, sensate experiences arising in the body. The image of a ball game is evoked in various ways throughout the dissertation not only because it well describes the dense layers of interaction and an emergent sense of bodiliness, but it also illustrates reciprocity and situatedness. This thesis is intended to contribute to the health sciences as well as cultural studies. It draws upon the phenomenology of Merleau-Ponty, J. J. Gibson's ecological psychology, neurological studies and case histories, and the Eastern tradition of Tantrism in its Mahayanist Buddhist and Taoist forms.

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Bücher zum Thema "Mind-body dualism"

Chakraborty, Alpana. Mind-body dualism: A philosophical investigation. New Delhi: D.K. Printworld, 1997.

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1922-, Smythies John R., und Beloff John, Hrsg. The Case for dualism. Charlottesville: University Press of Virginia, 1989.

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Rozemond, Marleen. Descartes's dualism. Cambridge, Mass: Harvard University Press, 1998.

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J, Morris Katherine, Hrsg. Descartes' dualism. London: Routledge, 1996.

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Meixner, Uwe. The two sides of being: A reassessment of psycho-physical dualism. Paderborn: Mentis, 2004.

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Schlicht, Tobias. Erkenntnistheoretischer Dualismus: Das Problem der Erklärungslücke in Geist-Gehirn-Theorien. Paderborn: Mentis, 2007.

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Mind and brain: A dialogue on the mind-body problem. Indianapolis, Ind: Hackett Pub. Co., 1996.

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Misrahi, Robert. Le corps et l'esprit dans la philosophie de Spinoza. Paris: Delagrange, 1992.

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Descartes im Rückspiegel: Der Leib-Seele-Dualismus und das naturwissenschaftliche Weltbild. Paderborn: Mentis, 2006.

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Misrahi, Robert. Le corps et l'esprit dans la philosophie de Spinoza. Le Plessis-Robinson: Institut Synthélabo, 1998.

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Buchteile zum Thema "Mind-body dualism"

Jacquette, Dale. „Kripke's Argument for Mind-Body Property Dualism“. In Just the Arguments, 301–3. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444344431.ch78.

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Dilman, İlham. „Mind and Body: Rejection of Cartesian Dualism“. In Existentialist Critiques of Cartesianism, 78–93. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13142-6_5.

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Barratt, Barnaby B. „Notes toward the Psychoanalytic Critique of Mind-Body Dualism 1“. In Psychoanalysis and the Mind-Body Problem, 46–68. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003090755-3.

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Parent, T. „Theory Dualism and the Metalogic of Mind-Body Problems“. In The Palgrave Handbook of Philosophical Methods, 497–526. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137344557_20.

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Forstmann, Matthias, und Pascal Burgmer. „Antecedents, Manifestations, and Consequences of Belief in Mind–Body Dualism“. In The Science of Lay Theories, 181–205. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57306-9_8.

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Almeder, Robert. „The Major Objections from Reductive Materialism Against Belief in the Existence of Cartesian Mind–Body Dualism“. In Exploring Frontiers of the Mind-Brain Relationship, 17–33. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-0647-1_2.

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Tsujimoto 辻本雅史, Masashi, und Barry D. Steben. „The Somaticization of Learning in Edo Confucianism: The Rejection of Body-Mind Dualism in the Thought of Kaibara Ekken“. In Dao Companion to Japanese Confucian Philosophy, 141–63. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-90-481-2921-8_5.

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Harré, Rom. „Mind–Body Dualism“. In International Encyclopedia of the Social & Behavioral Sciences, 545–48. Elsevier, 2015. http://dx.doi.org/10.1016/b978-0-08-097086-8.03133-0.

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Harré, R. „Mind–Body Dualism“. In International Encyclopedia of the Social & Behavioral Sciences, 9885–89. Elsevier, 2001. http://dx.doi.org/10.1016/b0-08-043076-7/00077-2.

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Brower, Jeffrey E. „Mind–Body Dualism“. In Aquinas’s Ontology of the Material World, 259–78. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780198714293.003.0012.

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Konferenzberichte zum Thema "Mind-body dualism"

Chuikova, Olena. „THE «MIND-BODY» PROBLEM: FROM CARTESIAN DUALISM TO BRAIN DEATH CRITERIA IN TRANSPLANTOLOGY“. In Modern Global Trends in the Development of Innovative Scientific Researches. Publishing House “Baltija Publishing”, 2020. http://dx.doi.org/10.30525/978-9934-588-39-6-24.

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