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Thematische Bibliographien / Mill and Russell

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Auswahl der wissenschaftlichen Literatur zum Thema „Mill and Russell“

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Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Mill and Russell"

1

Short, Roger V. „Colin Russell Austin 1914–2004“. Historical Records of Australian Science 25, Nr. 2 (2014): 264. http://dx.doi.org/10.1071/hr14024.

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Colin Russell Austin, English by birth, initially graduated in Veterinary Science from the University of Sydney in 1936. The Second World War limited his career options, but he was fortunate to be employed by the CSIR Division of Animal Health in Sydney. In 1954 he was invited to join the staff of the Medical Research Council's laboratory in Mill Hill, London to study fertilization and early embryonic development in rats and rabbits. As a result, in 1962 he was asked to teach Fertilization and Gamete Physiology at the Marine Biological Laboratory, Woods Hole, Massachusetts, and subsequently became Professor of Embryology in the Medical School at Tulane University, New Orleans. This alerted the University of Cambridge to his potential and they created a special Charles Darwin Chair for him in 1967. This enabled him to support the work of his young student Robert Edwards on human in vitro fertilization and embryonic development that culminated in the award of the Nobel Prize to Edwards and Patrick Steptoe in 2010. Austin also devoted a great deal of his time to editing the 13-volume Cambridge University Press series of textbooks, Reproduction in Mammals, completing the series from his retirement home in Buderim, Queensland in 1986.

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HARRIS, JOHN. „The Chimes of Freedom: Bob Dylan, Epigrammatic Validity, and Alternative Facts“. Cambridge Quarterly of Healthcare Ethics 27, Nr. 1 (16.11.2017): 14–26. http://dx.doi.org/10.1017/s0963180117000317.

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Abstract:This essay brings together work I have done over the past 10 years: on the nature of ethics, on the purpose of ethics, and on its foundations in a way that, I hope, as E.M. Forster put it, connects “the prose and the passion.” I deploy lessons learned in this process to identify and face what I believe to be crucial challenges to science and to freedom (as defended by, among others, Cicero, Pete Seeger, Bob Dylan, Thomas Hobbes, John Stuart Mill, and Bertrand Russell). Finally I consider threats to freedom of a different sort, posed by the creation and dissemination of “alternative facts” and by what is sometimes called “super” or “full” artificial intelligence (AI).

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Ryan, Alan. „Mill's Essay On Liberty“. Royal Institute of Philosophy Lecture Series 20 (März 1986): 171–94. http://dx.doi.org/10.1017/s1358246100004112.

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John Stuart Mill is—surprisingly—a difficult writer. He writes clearly, non-technically, and in a very plain prose which Bertrand Russell once described as a model for philosophers. It is never hard to see what the general drift of the argument is, and never hard to see which side he is on. He is, none the less, a difficult writer because his clarity hides complicated arguments and assumptions which often take a good deal of unpicking. And when we have done that unpicking, the task of analysing the merits and deficiencies of the arguments is still only half completed. This is true of all his work and particularly true of Liberty. It is an essay whose clarity and energy have made it the most popular of all Mill's work. Yet it conceals philosophical, sociological and historical assumptions of a very debatable kind. In his introduction, Mill saysthe object of this essay is to defend one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be legal penalties, or the moral coercion of public opinion (Liberty, 68).

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Ryan, Alan. „Mill's Essay On Liberty“. Royal Institute of Philosophy Lecture Series 20 (März 1986): 171–94. http://dx.doi.org/10.1017/s0957042x00004119.

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John Stuart Mill is—surprisingly—a difficult writer. He writes clearly, non-technically, and in a very plain prose which Bertrand Russell once described as a model for philosophers. It is never hard to see what the general drift of the argument is, and never hard to see which side he is on. He is, none the less, a difficult writer because his clarity hides complicated arguments and assumptions which often take a good deal of unpicking. And when we have done that unpicking, the task of analysing the merits and deficiencies of the arguments is still only half completed. This is true of all his work and particularly true of Liberty. It is an essay whose clarity and energy have made it the most popular of all Mill's work. Yet it conceals philosophical, sociological and historical assumptions of a very debatable kind. In his introduction, Mill saysthe object of this essay is to defend one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be legal penalties, or the moral coercion of public opinion (Liberty, 68).

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Aristimuño, Francisco, und Ricardo Crespo. „The Early Enlightenment roots of Keynes’ probability concept“. Cambridge Journal of Economics 45, Nr. 5 (19.05.2021): 919–32. http://dx.doi.org/10.1093/cje/beab004.

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Abstract In the brief preface to A Treatise on Probability, Keynes states, ‘It may be perceived that I have been greatly influenced by W. E. Johnson, G. E. Moore and Bertrand Russell, that is, by Cambridge, which, with great debts to the writers of Continental Europe, yet continues in direct succession the English tradition of Locke, Berkeley and Hume, of Mill and Sidgwick’ (J. M. Keynes, 1921, p. v). The authors who have recently stressed the relevance of Keynes ideas on probability have paid special attention to the influence of the former, but not to that of the latter. This article intends to show that the Treatise on Probability is deeply rooted in the history of probabilistic thinking, particularly in the Early Enlightenment (roughly between 1650 and 1750), before mathematicians claimed ownership over the subject. We find that important aspects of Keynes’ notions were already present in Locke and other Early Enlightenment writers, albeit with some note-worthy differences.

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Millican, Peter. „Hume's Determinism“. Canadian Journal of Philosophy 40, Nr. 4 (Dezember 2010): 611–42. http://dx.doi.org/10.1080/00455091.2010.10716737.

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David Hume has traditionally been assumed to be a soft determinist or compatibilist, at least in the ‘reconciling project’ that he presents in Section 8 of the first Enquiry, entitled ‘Of liberty and necessity.’ Indeed, in encyclopedias and textbooks of Philosophy he is standardly taken to be one of the paradigm compatibilists, rivalled in significance only by Hobbes within the tradition passed down through Locke, Mill, Schlick and Ayer to recent writers such as Dennett and Frankfurt. Many Hume scholars also concur in viewing him as a determinist, for example (in date order) Norman Kemp Smith, Barry Stroud, A. J. Ayer, Paul Russell Don Garrett, Terence Penelhum, George Botterill, John Bricke, and John Wright. My main purpose in this paper will be to provide the evidence to substantiate this traditional interpretation, which has hitherto been widely assumed rather than defended. In the absence of such a defence, the consensus has been left open to challenge, most notably in a recent paper and a subsequent book by James Harris, who boldly claims that Hume ‘does not subscribe to determinism of any kind, whether Hobbesian or merely nomological.’

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Montri, Adam, William J. Lamont und Michael D. Orzolek. „(413) Evaluating Tomato Production during the First Year of Organic Transitioning in High Tunnels“. HortScience 40, Nr. 4 (Juli 2005): 1071B—1071. http://dx.doi.org/10.21273/hortsci.40.4.1071b.

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High tunnels offer growers in temperate regions the ability to extend the production season. Past research has shown that these low-input structures also reduce disease and pest pressure. These characteristics make high tunnels extremely attractive to organic growers. Tomatoes (Lycopersiconesculentum Mill.) are the crop most often produced in high tunnels in Pennsylvania and many producers are interested in combining both high tunnel and organic production methods. Growers may be hesitant to transition to organic production due to conceptions concerning reduced yields specifically during the 3-year transition period to USDA certified organic status. A field trial investigating tomato production in high tunnels during the first year of organic transitioning was conducted in 2004 at The Penn State Center for Plasticulture, Russell E. Larson Agricultural Research Center, Rock Springs, Pa. The objective of this research was to evaluate yield of the four cultivars Big Beef, Mountain Fresh, Plum Crimson, and Pink Beauty in an organic system relative to a scheduled fertilization/irrigation regime and a fertilization/irrigation regime employed using T-Systems International's Integrated Agronomic Technology. Data collected included total weight, total fruit number, weight by grade, fruit number by grade, total marketable yield, and fertilizer and water usage. Yield across cultivars ranged from 4.96 kg/plant to 6.83 kg/plant. `Pink Beauty' exhibited the lowest yields in both treatments, while `Plum Crimson' and `Mountain Fresh' exhibited the highest yields in the IAT and scheduled treatments, respectively. This experiment will be repeated in 2005 to further evaluate the performance of these cultivars.

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Martell, Jessica. „Food Sovereignty, the Irish Homestead, and the First World War“. Modernist Cultures 13, Nr. 3 (August 2018): 399–416. http://dx.doi.org/10.3366/mod.2018.0219.

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At the outbreak of the First World War, George Russell (Æ) published a series of editorials in the Irish Homestead calling for Ireland to secure food reserves against the demands he predicted Britain would make upon Irish agricultural sectors to fuel the war effort. Irish agriculture, Russell writes, is part of a peculiar market shaped by empire: ‘Ireland is a food producing nation’; and yet ‘a machinery of export […] automatically deducts’ Irish cattle, pork, butter, milk, poultry, and eggs, ‘week by week’, while ‘week by week’ bacon, meat, flour, and other goods are imported. The machinery of war, it is implied, could easily disrupt these trade channels and trigger a scarcity crisis. Such an event would not be caused by an actual food shortage but by the unpredictable pressures of wartime markets, in which what Russell calls ‘famine prices’ would deplete food reserves. By analyzing Russell's strategic deployment of the language of colonial economics, this article argues that Russell recirculates the cultural memory of Ireland's Great Famine within Revivalist discourse in order to protest the conscription of Ireland's food reserves, rallying support for co-operatives as a matter of national defense. Co-operation dispels perceptions of Ireland as a quaint backwater of sleepy farms and reveals a competing vision of rural modernity that contrasts sharply with the terrifying military technologies and sense of a traumatic break with the past that typically anchor understandings of modernity in the era. For Russell, securing food sovereignty through self-sufficient, decentralized cooperatives could secure political sovereignty for the modern Irish nation, providing a blueprint for a new social order as geopolitical categories were re-constellated by global conflict.

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Filipenko, Anton. „Economic world: logic“. Ekonomìčna teorìâ 2021, Nr. 4 (21.12.2021): 95–112. http://dx.doi.org/10.15407/etet2021.04.095.

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The article examines logical aspects of the economic universe through the lens of its key elements – resources, institutions and interconnections between them. It is emphasized that starting from the New Times one of the main issuesof economic science has been the study of logic, the historical tendency of movement of two key factors (resources): capital and labour. At this stage logical preconditions of the analysis of natural, financial, technological resources acquire considerable significance. The logic of capital and labour is investigated in the context of economic heritage of A. Smith, K. Marx, R. Luxemburg, representatives of the Cambridge school, modern authors (T. Piketty). Starting from ХІХ century, the correlation between capital value and labour value in the national income has been considered the main integral indicator reflecting the state and logic of labour. The logic of natural resources is most fully exemplified by the concept of sustainable economic development, which reflects the content and types of interrelations between the society and the natural environment both at present and in future. At the same time access, distribution and use of resources should take place on the basis of the expenditures-income principle and continue for each generation in a logical and fair way. The logic of technological resources is revealed primarily through the lens of industrial revolutions. Logical dimensions of financial resources have been represented in the works of J.S. Mill, J. Schumpeter and Ch. Kindleberger. Ch. Darwin’s theory of evolution is the basis of institutional logic. Traditions, customs, their evolution, influence on an individual’s behaviour and the philosophy of American pragmatism were the foundation of logic of Veblen’s institutionalism. The logic of relations between resources and institutions is based on the works of B. Russell, A. Whitehead and R. Carnap. Interactionof resources and institutions has been researched in the light of using resources by different generations of human communities and was called ‘the logic of the play between generations’.

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Cancelliere, Andy E., und Melanie A. Mascarenhas. „A-116 Neuropsychological Support for Use of Russell Posttraumatic Amnesia Classification of Traumatic Brain Injury“. Archives of Clinical Neuropsychology 36, Nr. 6 (30.08.2021): 1166. http://dx.doi.org/10.1093/arclin/acab062.134.

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Abstract Objective To compare neurocognitive outcomes between 3 traumatic brain injury (TBI) groups (mild, moderate, severe) across 3 TBI classification systems: Glasgow Coma Scale (GCS) and Russell (mild <1 hour, moderate <24 hours and severe >24 hours) and the modified (mild <24 hours, moderate < one week and severe > one week) posttraumatic amnesia (PTA) systems. Method Private practice archival data were reviewed for ambulance/hospital documentation of lowest GCS and PTA duration. Exclusion criteria included ESL and failed tests of engagement. Tests included WAIS, WMS, WRAT, Halstead Reitan etc. Results There were 91 patients (16 mild, 30 moderate and 45 severe); 45 were male. Mean age and education was 30.9 and 12.6. Russell PTA classification yielded significant differences (t-tests) between mild and moderate TBI on 8 of 46 tests/measures and 13 differences in moderate versus severe and 24 differences in mild versus severe TBI. Differences were always severe > moderate > mild impairment, with most in psychomotor speed, memory, working memory and executive/frontal functions consistent with TBI. The modified PTA classification yielded 2 significant differences between mild and moderate, 6 differences between moderate and severe and 22 differences between mild and severe TBI. GCS yielded 0 differences between mild and moderate, 7 differences between moderate and severe and 14 differences between mild and severe TBI. The modified PTA and GCS reduced moderate TBI numbers and some differences were opposite expectations. Conclusions Russell PTA was superior to the modified PTA system and GCS in separation/discrimination (without reversals) and maintenance of moderate TBI as a substantive category.

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Dissertationen zum Thema "Mill and Russell"

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Ali, Sadek. „PROPER NAMES: A COMPARATIVE STUDY AMONG MILL, RUSSELL AND FREGE“. Thesis, University of North Bengal, 2013. http://hdl.handle.net/123456789/1458.

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Sarca, Elisabeta. „On the Indemonstrability of the Principle of Contradiction“. [Tampa, Fla.] : University of South Florida, 2003. http://purl.fcla.edu/fcla/etd/SFE0000043.

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Sarkar, Reshmee. „Problem of meaning : a fregean account“. Thesis, University of North Bengal, 2022. http://ir.nbu.ac.in/handle/123456789/5084.

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STAMBAUGH, MELONY L. „The Seven Degrees of Cincinnati, Social Networks of Social Services“. University of Cincinnati / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1212181173.

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Rifai, Nabila. „Le féminin et le maternel dans l'imaginaire occidental : le mythe de Shéhérazade en analyse“. Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040131/document.

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Cette thèse analyse le mythe fondateur des Mille et une nuits, ou « mythe de Shéhérazade », par une approche psychanalytique et comparatiste. Nous mettons en évidence que le récit-cadre des Nuits constitue un récit mythique, miroir de l’imaginaire collectif, qui révèle la place de la femme, du féminin et du maternel dans le processus de civilisation.En effet, les Nuits s’ouvrent sur un double adultère et un double meurtre: deux femmes, sultanes, trompent leur époux avec un esclave noir. Ce désir féminin transgressif est le déclencheur de tout le recueil. Il constitue le péché originel qui entraîne la déchéance et le chaos. Shahrayar, tel le patriarche de la horde primitive freudienne, se venge et instaure le meurtre de la femme comme loi. La parole infinie de Shéhérazade, à la fois amante et mère, crée une zone transitionnelle féconde et mène le sultan à renoncer à la jouissance éphémère pour entrer dans le champ de la sublimation et du symbolique. Par la fonction symbolique du langage, la conteuse conduit le tyran à advenir sujet, parlêtre, soumis aux lois fondamentales de la civilisation.Nous analysons l’évolution de la dialectique du féminin, du maternel et des lois symboliques dans les réécritures, imitations, pastiches, perversions, parodies, tragédies, suites et adaptations musicales du mythe de Shéhérazade du XVIIIe au XXIe siècle
This thesis analyzes the founding myth of the Arabian Nights, or « myth of Scheherazade », with a psychoanalytical and comparative approach. This research points that the frame story of the Nights is a mythical story that constitutes the mirror of the collective imagination, which reveals the place of the woman, the feminine and the maternal in the process of civilization.The Nights open on a double adultery and a double murder scene: two sultanas commit adultery with a black slave. This transgressive feminine desire is the trigger of the Arabian Nights' collection. It constitutes the original sin that leads to the forfeiture and the chaos. Shahrayar, such as the patriarch of the Freudian primal horde, decides to take revenge on them and institutes as a law the murder of women. The infinite word of Scheherazade, who is at the same time lover and mother, creates a transitional fertile space and leads the sultan to give up the temporally enjoyment to enter the field of the sublimation and symbolism. With the symbolic function of the language, the storyteller leads the tyrant to become parlêtre, subject to the fundamental laws of civilization.We examine the rewritings, imitations, pastiches, perversions, parodies, tragedies, continuations and musical adaptations of the myth of Scheherazade from eighteenth to the twenty-first century, to analyze the dialectic’s evolution of the feminine, the maternal and the symbolic laws

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Bücher zum Thema "Mill and Russell"

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Prevost-Combs, Cecilia. West Mill Plain and Russell grade schools, 1901-1946, District No. 39, rural Vancouver, Washington: A 1996 community history project of former students. Gig Harbor, WA (4508 Garden Place, NW, Gig Harbor 98335-1426): C. Prevost-Combs, 1997.

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Mills, Cliff. Russell Wilson: Cliff Mills. Hockessin, Delaware: Mitchell Lane Publishers, 2015.

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Mills, Russell. Measured in shadows: An installation by Russell Mills and Ian Walton. [S.l.]: Mills, Walton, Big Block 454, 1996.

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La démesure russe: Mille ans d'histoire. [Paris]: Fayard, 2009.

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Sokoloff, Georges. La démesure russe: Mille ans d'histoire. [Paris]: Fayard, 2009.

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Ilma, Reissner, Hrsg. La sainte Russie: Mille ans d'histoire de l'Église orthodoxe russe. Paris: Desclée de Brouwer, 1987.

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Georges, Nivat, Hrsg. Le christianisme russe entre mille narisme d'hier et soif spirituelle d'aujourd'hui. Paris: E ditions de l'e cole des hautes e tudes en sciences sociales, 1988.

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1951-, Coe Sue, und Institute of Contemporary Arts (London, England), Hrsg. Contemporary British illustration: Sue Coe, George Hardie, Bush Hollyhead, Anne Howeson, Robert Mason, Tony McSweeney, Russell Mills, Gary Powell, Liz Pyle, Linda Scott, Peter Till, Ian Wright. [London]: Institute of Contemporary Arts, 1985.

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Université de Paris X: Nanterre., Hrsg. Mille ans de christianisme russe, 988-1988: Actes du colloque international de l'Université Paris X-Nanterre, 20-23 janvier 1988. Paris: YMCA-Press, 1989.

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Philosophers and Their Philosophy: Thomas Jefferson, Jeremy Bentham, Mary Wollstonecraft, John Stuart Mill, Karl Marx, Sri Aurobindo and Bertrand Russell. Independently Published, 2021.

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Buchteile zum Thema "Mill and Russell"

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Edwards, P. D. „From Three Mile Cross to Deerbrook and Cranford“. In Idyllic Realism from Mary Russell Mitford to Hardy, 60–80. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19675-3_4.

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Sorensen, Roy. „Russell’s Set“. In A Brief History of the Paradox, 316–32. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195159035.003.0022.

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Abstract When the mathematics student Bertrand Russell (1872– 1970) entered Cambridge University, he subscribed to the empiricism of his godfather, John Stuart Mill. However, the younger generation of philosophers believed that Mill had been superseded by Hegel. A recent graduate of Cambridge, John McTaggart, told the young Russell that although he did not believe in God, he did believe in immortality and a harmony between human beings and the universe. McTaggart claimed that the unreality of space and time could be proved with mathematical rigor. This colorful mixture of logic and spirituality contrasted with the black-and-white calculating of mathematicians.

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Russell, Bertrand. „Why I Became a Philosopher“. In The Many Faces of Philosophy, 401–12. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195134025.003.0034.

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Abstract Bertrand Russell (1872–1970) was the (secular) godson of John Stuart Mill and the grandson of Lord John Russell, who introduced the Reform Bill of 1832. Orphaned at an early age, his education was directed by his grandmother, who had him privately tutored until he went to Cambridge to do mathematics and philosophy. After rejecting the influence of the British idealism of McTaggart and Bradley, he focused on mathematics and the philosophy of logic (Principles of Mathematics, 1903). With A. N. Whitehead, he wrote the seminal formalization of the unity of logic and mathematics, Principia Mathematica (1910–1913). Remarkably capable of self-criticism, Russell continuously developed and changed his views. Having started as a realist (Principles of Mathematics, 1903), he came to think of that position as vacuous. His theory of description and logically proper names eventually led him to logical atomism (“On Denoting,” 1905) and logical constructionism (Our Knowledge of the External World (1914)). When he was appointed as a lecturer at Cambridge in 1910, his interest in empiricist epistemology led him to attempt to construct a modiffied version of phenomentalism, one that could support a sophisticated physics. But the theory of constitutive sensibilia developed in Our Knowledge of the External World was replaced by a theory of constitutive complex events in The Analysis of Matter (1927). Russell’s foundationalist views were again modified in Human Knowledge: Its Scope and Limits (1948): the direct realism of perceptual knowledge was replaced by fallibilism.

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„[William Rathbone Greg], ‘The Newspaper Press’, Edinburgh Review, 102 (October 1855), 470—98 [470, 477—83]“. In Victorian Print Media, herausgegeben von Andrew King und John Plunkett, 44–48. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780199270378.003.0008.

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Abstract Greg (1809—81), Manchester mill owner, writer, and civil servant (in that order), was reputed for his commitment to politics, lack of interest in party politics, and faith in the idea of enlightened oligarchy. Greg wrote this review while earning his living as a writer after the failure of his mill. It was inspired by the first volume-length history of the press, F. K. Hunt’s The Fourth Estate (1850), R. Blakey’s just-published History of Political Literature, and an account of George III. The press in late 1855 was particularly confident. William Howard Russell of The Times was perceived as having brought down the government through his reportage of the incompetent conduct of the Crimean War, and the Stamp Tax had recently been made optional (see next section). The Edinburgh Review’s longstanding support for a free market in the press seemed now vindicated.

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Kiefner, J. F., und E. B. Clark. „Furnace Butt-Welded and Lap-Welded Pipe“. In History of Line Pipe Manufacturing in North America, 2–1. ASME, 1996. http://dx.doi.org/10.1115/1.812334_ch2.

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Butt-welding of wrought-iron pipe was invented in Great Britain by James Russell in 1824. (2-1, 2-2) In this method a plate was heated and bent to form a cylinder by butting the white-hot edges together. The tube was formed by round grooves in a hammer/anvil arrangement followed by reheating the crude tube and passing it through a round groove in a rolling mill and over a mandrel supported in the opening between the rolls. (2-2 This method was quickly overshadowed by the invention of “bell“ welding in 1825 by Cornelius Whitehouse (also of Great Britain). (2-2)

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Ryan, Alan. „Preamble“. In The Making of Modern Liberalism. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691148403.003.0001.

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This book explores the history and nature of liberalism and includes the views of political thinkers such as Thomas Hobbes, John Locke, John Stuart Mill, Bertrand Russell, Isaiah Berlin, Alexis de Tocqueville, Jean-Jacques Rousseau, and G.W.F. Hegel. Part 1 of the book deals with conceptual and practical issues and covers topics ranging from liberalism and freedom to culture, and death penalty. Part 2 deals with liberty and security and includes Hobbes's political philosophy as well as Locke's thoughts on freedom. Part 3 examines liberty and progress and includes topics such as Mill's political thought, utilitarianism and bureaucracy, democracy, and Berlin's political theory. Part 4 focuses on liberalism in America, and Part 5 is concerned with work, ownership, freedom, and self-realization.

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Maddy, Penelope. „The Philosophy of Logic“. In A Plea for Natural Philosophy, 188–215. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197508855.003.0008.

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what exactly are these logical This essay is the text of a retiring presidential address to the Association for Symbolic Logic. For a number of historical and sociological reasons, the largely mathematical membership of the Association is aware of the three great schools in the philosophy of mathematics at the turn of the 20th century—Platonism, Formalism, and Intuitionism—but unfamiliar with any school of thought in the philosophy of logic. This address was an effort to introduce the range of philosophical views about logic by rough analogy with the big three about mathematics. Along the way, it sketches the positions of Kant, the 19th-century German scientific materialists, Frege, Mill, early Wittgenstein, Carnap, Ayer, Quine, and Putnam, with gestures toward Descartes, Bolzano, and Russell, and ends with a second-philosophical alternative.

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Alexander, Edward. „Prophets and Rationalists: A Combustible Combination—Thomas Carlyle and J. S. Mill;D. H. Lawrence, and Bertrand Russell“. In Lionel Trilling & Irving Howe, 69–86. Routledge, 2017. http://dx.doi.org/10.4324/9780203787106-2.

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9

Thackeray, William Makepeace. „Chapter VI“. In Vanity Fair. Oxford University Press, 2015. http://dx.doi.org/10.1093/owc/9780198727712.003.0008.

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Know that the tune I am piping is a very mild one (although there are some terrific chapters coming presently), and must beg the good-natured reader to remember, that we are only discoursing at present about a stockbroker’s family in Russell Square, who...

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10

Candotti, Fabio, und Luigi Notarangelo. „Autosomal Recessive Severe Combined Immunodeficiency Due to Defects in Cytokine Signaling Pathways“. In Primary Immunodeficiency Diseases, 137–52. Oxford University PressNew York, NY, 2006. http://dx.doi.org/10.1093/oso/9780195147742.003.0010.

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Abstract The finding that cytokine receptors that use the δc always associate with the intracellular Janus-associated tyrosine kinase (JAK) designated JAK3 (Fig. 10.1) and the discovery that the major cytokine receptor transducing subunit binds to another JAK kinase, JAK1 (Miyazaki et al., 1994; Russell et al., 1994), provided clues to the molecular basis of AR B+ SCID. A mild form of X-linked SCID in humans was shown to result from a point mutation in the cytoplasmic tail of γc, diminishing but not completely abolishing its interaction with JAK3 (Russell et al., 1994). On the basis this information, it was hypothesized that AR B+ SCID in humans could be caused by defects in JAK3. This hypothesis was proved correct by two groups of investigators who reported markedly reduced expression of JAK3 protein due to mutations in the JAK3 gene in unrelated infants with B+ SCID (MIM *600173, #600802) (Macchi et al., 1995; Russell et al., 1995; Candotti et al., 1997; Online Mendelian Inheritance in Man, 2000).

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Konferenzberichte zum Thema "Mill and Russell"

1

„Russell W. Mills Award“. In Record of Conference Paper Industry Applications Society 53rd Annual Petroleum and Chemical Industry Conference. IEEE, 2006. http://dx.doi.org/10.1109/pcicon.2006.359683.

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2

„Russell W. Mills Award“. In IEEE Industry Applications Society 51st Annual Petroleum and Chemical Industry Conference. IEEE, 2004. http://dx.doi.org/10.1109/pcicon.2004.1352764.

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3

„Russell W. Mills award“. In 2010 IEEE Petroleum and Chemical Industry Technical Conference (PCIC 2010). IEEE, 2010. http://dx.doi.org/10.1109/pcic.2010.5666878.

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4

Schultz, Alexandre Rizek, Jose de Camargo und Juan Manuel Bermudez Sirvent. „MILL PULSE® SISTEMA NIVEL 2 - RUSSULA – CELSA FRANÇA“. In 25° Seminário de Automação e TI. São Paulo: Editora Blucher, 2023. http://dx.doi.org/10.5151/2594-5335-39751.

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