Zeitschriftenartikel zum Thema „Militarism Japan History 20th century“

Professor Zdzisław Żygulski Jr. (1921–2015) was one of the most prominent Polish art historians of the second half of the 20th century. He treated the history of art as a broadly understood science of mankind and his artistic achievements. His name was recognised in global research on antique weapons, and among experts on Rembrandt and Leonardo da Vinci. He studied museums and Oriental art. He wrote 35 books, about 200 articles, and numerous essays on art; he wrote for the daily press about his artistic journeys through Europe, Japan and the United States. He illustrated his publications with his own photographs, and had a large set of slides. Żygulski created many exhibitions both at home and abroad presenting Polish art in which armour and oriental elements played an important role. He spent his youth in Lvov, and was expatriated to Cracow in 1945 together with his wife, the pottery artist and painter Eva Voelpel. He studied English philology and history of art at the Jagiellonian University (UJ), and was a student under Adam Bochnak and Vojeslav Molè. He was linked to the Czartoryski Museum in Cracow for his whole life; he worked there from 1949 until 2010, for the great majority of time as curator of the Arms and Armour Section. He devoted his whole life to the world of this museum, and wrote about its history and collections. Together with Prof. Zbigniew Bocheński, he set up the Association of Lovers of Old Armour and Flags, over which he presided from 1972 to 1998. He set up the Polish school of the study of militaria. He was a renowned and charismatic member of the circle of international researchers and lovers of militaria. He wrote the key texts in this field: Broń w dawnej Polsce na tle uzbrojenia Europy i Bliskiego Wschodu [Weapons in old Poland compared to armaments in Europe and the Near East], Stara broń w polskich zbiorach [Old weapons in Polish armouries], Polski mundur wojskowy [Polish military uniforms] (together with H. Wielecki). He was an outstanding researcher on Oriental art to which he dedicated several books: Sztuka turecka [Turkish art], Sztuka perska [Persian art], Sztuka mauretańska i jej echa w Polsce [Moorish art and its echoes in Poland]. Prof. Zdzisław Żygulski Jr. was a prominent educator who enjoyed great respect. He taught costume design and the history of art and interiors at the Academy of Fine Arts in Cracow, as well as Mediterranean culture at the Mediterranean Studies Department and at the Postgraduate Museum Studies at the UJ. His lectures attracted crowds of students, for whose needs he wrote a book Muzea na świecie. Wstęp do muzealnictwa [Museums in the world. Introduction to museum studies]. He also lectured at the Florence Academy of Art and at the New York University. He was active in numerous Polish scientific organisations such as PAU, PAN and SHS, and in international associations such as ICOMAM and ICOM. He represented Polish art history at general ICOM congresses many times. He was also active on diverse museum councils all over Poland.

Mitsu Yashima (1908–1988) was a political dissident and artist in two countries. In prewar Japan, she became a proletarian rights activist; during World War ii she continued to oppose Japanese militarism by working for the United States government. In her later years, she opposed US militarism during the Vietnam War. In San Francisco, she became an admired cultural worker in the Asian American movement. Examining her life offers rare glimpses of a woman’s efforts to forge a career in the male-dominated art worlds of twentieth-century Japan and the US. Her transnational life expands the boundaries of Japanese American history, which has long focused on late-nineteenth and early-twentieth century immigration to the US West and Hawaiʻi. Her activism also challenges the perception that only third-generation Japanese Americans joined the Asian American movement of the 1960s-1970s. Yashima’s concern for human rights and peace fueled her art, political engagement, and community building.

The article provides a periodization of humanitarian cooperation between Japan and the USSR. The first stage was activity of the Press Office of the Soviet Union Council for Japan and the Soviet Information Office in the Land of the Rising Sun in 1946–1957. The second stage was the period of active policy of the USSR Embassy, together with the State Committee for Cultural Relations under the USSR Council of Ministers in 1957–1967. The third stage was defined by the activity of Soviet Embassy and Regional Authorities of Japan and the USSR in establishing cultural relations in 1967–1985. The fourth stage was humanitarian cooperation of both countries carried out under terms of the Soviet-Japan cultural agreement signed in 1986. The fourth stage covers the period from 1986 to 1991. The article identifies the main forms of humanitarian cooperation between two countries. The author believes that connections in the sphere of art were dominant. The Japanese public was an active subject of bilateral relations. The author considers the membership of the Soviet-Japan Friendship Movement and its participants (public organizations, Piece Movement, choral and musical collectives, private companies of Japan) and reveals the reasons for the Japanese public’s interest in Soviet culture based on archival documents and materials of the Japanese and Soviet periodicals. The author points out that the regional cooperation between two countries developed significantly and emphasizes the special role of the USSR Far East as a contact region with Japan.

ABSTRACTCastles are some of Japan's most iconic structures and popular tourist destinations. They are prominent symbols of local, regional and national identity recognised both at home and abroad. Castles occupy large areas of land at the centre of most Japanese cities, shaping the urban space. Many castles have their roots in the period of civil war that ended in the early seventeenth century, and now house museums, parks and reconstructions of historic buildings. The current heritage status of Japan's castles obscures their troubled modern history. During the imperial period (1868–1945), the vast majority of pre-modern castles were abandoned, dismantled or destroyed before being rediscovered and reinvented as physical links to an idealised martial past. Japan's most important castles were converted to host military garrisons that dominated city centres and caused conflict with civilian groups. Various interests competed for control and access, and castles became sites of convergence between civilian and military agendas in the 1920s and 1930s. This paper argues that castles contributed both symbolically and physically to the militarisation of Japanese society in the imperial period. The study of these unique urban spaces provides new approaches to understanding militarism, continuity and change in modern Japan.

Traces the history of the raku-ware tradition in Japan and reveals its influence on the Western decorative arts of the 20th century. The author distinguishes between technological characteristics of the Raku family ware and the meaning of the “raku­ware” term coined in the West for the particular artistic style and demonstrates the contribution of the Raku ware to the development of contemporary decorative arts.

Peter the Great Bay (PGB) was not known to Europeans for a long time. The first European ship reached PGB in 1852. She was the French corvette Capricieuse commanded by captain G. de Rocquemaurel who was sent by his government for exploring the western coast of the Japan Sea; actually he had described the Posyet Bay only. Later the British HMS Winchester and Barracuda visited PGB in August, 1856. They discovered the Golden Horn Bay, them as Port May, and gave names to many other geographical locations. Large Russian expedition of 7 vessels was sent to Primorye coast under the leadership of N.N. Muravyov-Amursky, the Governor-General of Eastern Siberia, in the summer of 1859. They described thoroughly the entire PGB and changed many (not all) foreign geographical names to Russian ones. Scientific researches in the Japan Sea were started soon by L.I. Schrenk, who summarized the results of Russian observations in two books published in 1869 and 1874. Great success in understanding of oceanographic regime was the work of S.O. Makarov «The «Vitiaz» and the Pacific Ocean» (1894). S. Ogura created in 1927 the general chart of currents in the Japan Sea on the base of Japanese observations in 1900–1911 that was more detailed and comprehensive than the first chart of L.I. Shrenk. Moreover, S. Ogura plotted the water temperature and salinity distribution over the whole Japan Sea for February and August. Oceanographic studies in PGB were made in 1920s by K.A. Gomoyunov, the first professional oceanographer who lived constantly in the Russian Far East; he began from the Amur Bay survey in the summer of 1925. The USSR Hydrographic Office conducted the oceanographic survey in PGB and the Tatar Strait in 1926–1928, with measuring of temperature, salinity, dissolved oxygen content, pH, and water transparency, with the deepest measurements at the depth of 3500 m. In 1932, the Pacific Res. Inst. of Fisheries in Vladivostok together with the State Hydrographic Institute in Leningrad organized the large-scale Pacific expedition that covered all Far-Eastern Seas. In the framework of this expedition, the 5 cruises of RV Rossinante to the Japan Sea headed by N.I. Tarasov explored PGB, too, that allowed to analyze seasonal variations of temperature, salinity, oxygen content, and currents. Oceanographic researches in the Japan Sea became more active in the times of WWII, 4 small research vessels made observations at Primorye coast every month from April to October under general supervision of A.M. Batalin; in total, more than 100 exits to the sea were recorded in 1941–1946. The data collected in those years was the basis for the big atlas of the Japan Sea created under the leadership of A.I. Rumyantsev and published in 1951.

AbstractAstronomy in Japan has long history and has its own “light”. The foresight of leaders in the early 20th century helped Japan to become a founding member of the International Astronomical Union. In this paper, a brief description will show the growth in its more recent history with particular emphasis on two important issues: large research facilities and women participation. On the ground or above, the large observational facilities are nowadays outside of the land of Japan, not only in terms of physical presence but also the community they serve. Domestic membership of the Astronomical Society of Japan at the same time is expanding, thanks to the increased opportunities for women. Continuing global cooperation with more diverse composition of members are the keys for sustaining the growth to carry the astronomy in Japan with IAU into the next century, and hopefully to another planet.

Learning about Japanese art has been difficult for Westerners. Limited access, language barriers, and cultural misunderstanding have been almost insurmountable obstacles. Knowledge of Japanese art in the West began over 150 years before the arrival of Commodore Perry in 1853. Englebert Kaempfer (1657-1716), sent to Japan as a physician for the Dutch East India Company, befriended a young assistant who provided information for a book on Japanese life and history published in 1727. By 1850, more ethnographic information had been published in Europe. Catalogs of sales of Japanese art in Europe exist prior to 1850 and collection catalogs from major museums follow in the second half of that century. After the Meiji Restoration (1867) cultural exchange was possible and organizations for that purpose were formed. Diaries of 19th century travellers and important international fairs further expanded cross-cultural information. Okakura Kakuzo, a native of Japan, published in English about Japanese art and ultimately became Curator of the important collections of the Boston Museum of Fine Arts. The advent of photography made visual images easily accessible to Westerners. Great collectors built up the holdings of major American museums. In the 20th century, materials written and published in Japan in English language have furthered understanding of Japanese culture. During the past twenty years, travelling exhibitions and scholarly catalogs have circulated in the West. Presently monographs, dissertations and translated scholarly texts are available. Unfortunately, there is little understanding in the West of the organization of Japanese art libraries and archives which contain primary source material of interest to art historians.

Problems of the past remain one of the most important factors that have plagued Sino-Japanese relations for the last few decades. Questions that are related to events of WWII and in particular events of the Second Sino-Japanese war are still relevant and remain a sensitive issue in contemporary China. Complicated postwar Sino-Japanese relations are not only caused by political and economic factors, but to a great extent are related to specific perceptions of events of the shared past in the first half of the 20th century by these two nations. Collective remembrance of Sino-Japanese wars and one of the most major wars of the 20th century – WWII – that was formed during the 20th centenary is vastly different in China and Japan, and still has a great impact on the dynamics of bilateral relations. The paper studies Chinese approaches to the interpretation of the Sino-Japanese war of resistance, role of the State and non-State actors in forming collective war remembrance in China during different stages of postwar development in the 20th century: during the first decades after the end of WWII (1950–70s), period of normalization of Sino-Japanese relations after 1972 – when a joint declaration was signed and “renewing” war remembrance in the 1980s.

PurposeThis paper aims to discuss how whale meat foodways in Japan is a local practice, contrary to the prevailing political belief that it is national, and to examine two local whale meat foodways in Japan by focusing on the usage of blubber. To understand complexity of whaling issue, one needs to be careful of species rather than general “whale.”Design/methodology/approachBy investigating two kinds of recipe books, one published in the early 19th century and the other the early 20th century on whale meat dish, the paper clarifies blubber has been widely consumed rather than lean meat, and blubber was more important than lean meat as whale meat.FindingsThe western part of Japan has rich whale meat foodways compared to other parts of Japan. It is because of their history of whaling since the 17th century. They have inherited rich whale meat foodways.Originality/valueAlthough whale sashimi and deep-fried lean meat are popular nationwide regardless of their communities' history, former whaling communities in the western part of Japan developed a preference for blubber, skin, tongue and offal over lean meat. Whale meat foodways in Japan, therefore, is a local heritage. This fact should be the starting point for analyzing Japanese whaling and whale meat foodways.

The history of wood anatomy in Japan, which goes back to 1882, is reviewed, based on a comprehensive literature study. In the early phase most publications dealt with descriptive wood anatomy and identification, while later publications are highly diversified. The beginning of Japanese wood anatomy coincided with the publication of Nakamura's PhD thesis in Munich on the wood anatomical properties and identification of Japanese softwood species. In subsequent decades, several wood anatomists have made studies in Nakamura's footsteps on the Japanese soft- and hardwood species, in the tradition of the German school of comparative plant anatomy. In the first half of the 20th century, the development of wood anatomy in Japan is dominated by the work of Fujioka, Kanehira, Kawai, Yamabayashi and their collaborators and students. In this period there was a growing interest in timber species from abroad. In the second half of the 20th century, activities have steadily increased with a growing number of wood anatomists. Electron microscopic studies on wood began in the Government Forest Experiment Station in the nineteen-fifties, led by Harada, who later continued his research and teaching at Kyoto University. Other centres of wood ultrastructural research soon followed. A large number of research reports and books has been published on the wood anatomy of tropical species. This is because of the influx on the market of a huge volume of imported logs from a great number of lesser-known tropical species since the mid nineteen-sixties. Names of Fujioka and Kanehira are found in the list of the IAWA founders and since the foundation of IAWA the participation of Japanese wood anatomists has seen an upward tendency.

AbstractThis paper discusses the origins 19th-century international law through the works of such scholars as Bluntschli, Lorimer, and Westlake, and then traces out its development into the 20th century. Nineteenth-century international law was forged entirely in Europe: it was the expression of a European consciousness and culture, and was geographically located within the community of European peoples, which meant a community of Christian, and hence "civilized," peoples. It was only toward the end of the 19th century that an international law emerged as the expression of a "global society," when the Ottoman Empire, China, and Japan found themselves forced to enter the regional international society revolving around Europe. Still, these nations stood on an unequal footing, forming a system based on colonial relations of domination. This changed in the post–World War II period, when a larger community of nations developed that was not based on European dominance. This led to the extended world society we have today, made up of political systems profoundly different from one another because based on culture-specific concepts. So in order for a system to qualify as universal, it must now draw not only on Western but also on non-Western forms, legacies, and concepts.

Кратко описана история изучения бентосной фауны и флоры в Дальневосточном морском биосферном заповеднике и прилегающих акваториях зал. Петра Великого. По результатам исследований конца ХХ в. проведен сравнительный ретроспективный анализ бентосной флоры южного и восточного участков Дальневосточного морского заповедника. На основании мониторинговых исследований начала XXI в. обсуждаются флористические и фаунистические изменения состава донной биоты. The history of researches of benthic fauna and flora in the Far Eastern Marine Biosphere Reserve and the adjacent waters of Peter the Great Bay (Sea of Japan) was briefly described. The comparative retrospective analysis of benthic flora of the Southern and Eastern parts of the Reserve based on the results of the researches of the late 20th century was carried out. According to the results of monitoring researches of the beginning of the 21st century, the floristic and faunistic changes in the composition of bottom biota are discussed.

Japanese cities have historically experienced many urban fires and, despite measures implemented up to now, some 25,000 ha of vulnerable urban area remain at risk. In this review, we start with a history of urban fires mainly in the 20th century together with a description of the 1923 Kanto Earthquake Fire, the 1976 Sakata Fire, and the 1995 Hanshin-Awaji Earthquake. We then look at attempts in developing prediction models for urban fire spread, features of empirical models widely applied in loss estimation, and physics-based models recently developed. We also review approaches to measures against urban fire spread and a recent attempt using a GIS-based system.

At the end of the 19th century when antiFrench movements failed and saving-thecountry ideology in Vietnam reached an impasse, “tan thu” (New Books) and “tan van” (New Literature) from China and Japan were introduced to and actively adopted by patriotic literates. New ideology from these documents led to tremendous changes in the literates’ thoughts. Hitherto, they chose to follow the path of Japan in their Meiji Restoration and that of Western capitalist democracy. Patriotic movements in the early 20th century organized and led by the literates separated themselves into two trends: violent and renovative orientations with the leadership of Phan Boi Chau and Phan Chau Trinh respectively. However, the two orientations had a commonality in their patriotic activities which made possible for the Confucian literates and the Western-educated intelligentsia to meet and cooperate. The connection between the literates and the intelligentsia manifested itself clearly in Dong Du movement, Duy Tan movement, proactive activities of newspapers and activities of Tri Tri Societies. They all commonly attempted at solving historical needs which faced the country at that time: Independence and Development. That the encounter between the two groups was simultaneously a transfer among the generations was a very special historical phenomenon. It manifested the inevitable transformations of history and thus obeyed objective rules. It also created prerequisites for the development of nationalist democratic movements in the early 20th century which put the proletariats onto political stage to successfully solve the historical needs in Vietnam.

The history of wrist arthroscopy is a global one, founded on the development of the arthroscope in Japan in the first half of the 20th century. Japanese surgeons Kenji Takagi and Masaki Watanabe helped develop the arthroscope and the techniques and concepts of arthroscopy, with a focus on the knee. With the improvement in optics, lighting. and miniaturization, arthroscopy of the wrist could be more safely performed. In the 1980’s Terry Whipple, Gary Poehling and James Roth brought a standardized, safe, and reproducible approach to wrist arthroscopy. They conducted courses, revolutionized teaching, and added publications. This led to an explosion in the clinical utilization of wrist arthroscopy and further development of new techniques. In 2005, Christophe Mathoulin created the European Wrist Arthroscopy Society (EWAS) which conducted cadaveric workshops, initially in Europe and then throughout the world. In 2015, PC Ho created the Asia Pacific Wrist Association, which has provided meetings and workshops throughout Asia. Recently, EWAS became International Wrist Arthroscopy Society, truly providing an international approach. This article brings these periods together and presents a thorough picture of the development of wrist arthroscopy.

Abstract This article is a study of forensic science researchers’ attempts to develop paternity tests based on fingerprint patterning, a physical trait that is partially inherited. Pursued in different times and places—ranging from Austria to Japan to China and from the early 20th century to the 1990s—the projects under study represent an ongoing dialogue, carried out through decades of international scientific exchange, about how to extract genetic information from fingerprints and present this data as scientifically-valid evidence in courts of law. Over time, those who engaged in this work increasingly experimented with methods for presenting fingerprint-based evidence of paternity in quantifiable and even probabilistic terms. Fingerprint-based paternity tests remained an obscure area of forensic practice and were eventually overshadowed by advances in serology and DNA profiling. This unfamiliar corner of forensic science, nonetheless, can provide additional perspective on the history of statistical expertise and probabilistic reasoning in modern forensic science, including the application of Bayesian approaches. The larger body of 20th-century ‘dermatoglyphics’ knowledge out of which these tests emerged also continues to influence the foundation of scientific knowledge on which latent print examination is based today.

As a part of the geographical knowledge introduced by Matteo Ricci from the West into China at the beginning of the 17th century, the concept of “Asia” had undergone a cool reception for over three hundred years and did not become a common idea of world geography until the early 20th century when it was publicized by textbooks and other mass media. As the author points out, Asia is not merely a geographical concept, but also refers to history, culture, and politics. Although early Western missionaries and Chinese scholar-officials like Wei Yuan endowed Asia with a positive meaning as the origin of world civilization, from the mid-19th century on, Chinese intellectuals, out of a sense of crisis caused by the European invasion of Asia, tended to describe Asia as a backward continent subjugated by the white people. In the 1910s, against the background of Japan’s annexation of Korea, Asia was divided into two opposing parts, “the country invading other countries” (Japan) and “the countries being invaded by other countries” (India, Korea, and China). Along with the occupation of other Asian countries by Japan in the name of “the Greater East Asian Co-Prosperity Sphere” in the 1930s and 1940s, the concept of Asia also lost its charm among Chinese nationals.

This contribution focuses on the role of the firm Shimadzu in the marketing of X-ray machines in Japan during the first part of the 20th century, viewed from a business history perspective. It attempts to further understanding of the process of technology diffusion in medicine. In a global market controlled by American and German multinational enterprises, Japan appears to have been a particular country, where a domestic independent firm, Shimadzu, succeeded in establishing itself as a competitive company. This success is the result of a strategy based on both the internalisation of technological capabilities (recruitment of university graduate engineers, subcontracting of research and development activities) and an original communication policy towards the medical world. Finally, the specific structure of the Japanese medical market, composed of numerous and largely privatised small healthcare centres, facilitated the rapid diffusion of X-ray machines, a new technology which conferred a comparative advantage on its holders.

As the world evolves and becomes more globalised and technologically advanced, so too it is necessary for education to evolve. In the 19th and 20th centuries, education focused largely on literacy and numeracy, as well as on accumulating facts across subjects. This was useful at the time but now information is no longer solely stored in analogue and, in fact, there is a huge surplus of information that can be readily accessed. Furthermore, there is a tendency for education to promote patriotic narratives as opposed to a more global view. Although this can help to create a feeling of togetherness, it can distract from deep thinking in subjects like history and literature and lead to misconceptions of a country, which can be damaging in our increasingly globalised world. Therefore, education must adapt to meet the changing needs of the 21st century. Key skills required include communication, problem solving and critical thinking. Education in many countries is still based on 20th century needs although there are courses and qualifications that better fit the 21st century and these are becoming increasingly important. An example of this is the International Baccalaureate (IB). Although this was developed in 1958, it is well suited to the 21st century with its founding principles being focused on communication, exploratory learning and critical thinking. Indeed, it was designed to be an educational programme that could promote global peace. Professor Kenji Tanahashi, Graduate School of Human and Social Sciences, Hiroshima University, Japan, is exploring the principles of the IB with a view to incorporating them into a reappraisal of the Japanese education system.

As the world evolves and becomes more globalised and technologically advanced, so too it is necessary for education to evolve. In the 19th and 20th centuries, education focused largely on literacy and numeracy, as well as on accumulating facts across subjects. This was useful at the time but now information is no longer solely stored in analogue and, in fact, there is a huge surplus of information that can be readily accessed. Furthermore, there is a tendency for education to promote patriotic narratives as opposed to a more global view. Although this can help to create a feeling of togetherness, it can distract from deep thinking in subjects like history and literature and lead to misconceptions of a country, which can be damaging in our increasingly globalised world. Therefore, education must adapt to meet the changing needs of the 21st century. Key skills required include communication, problem solving and critical thinking. Education in many countries is still based on 20th century needs although there are courses and qualifications that better fit the 21st century and these are becoming increasingly important. An example of this is the International Baccalaureate (IB). Although this was developed in 1958, it is well suited to the 21st century with its founding principles being focused on communication, exploratory learning and critical thinking. Indeed, it was designed to be an educational programme that could promote global peace. Professor Kenji Tanahashi, Graduate School of Human and Social Sciences, Hiroshima University, Japan, is exploring the principles of the IB with a view to incorporating them into a reappraisal of the Japanese education system.

Nationalism and national self-assertion have been core values of the Chinese Communist Party throughout its history and also represent a key narrative of Chinese history in the 20th century, although the social bases from which the nationalism derives and the manner in which this nationalism is expressed have changed over time. From the 1990s onwards, the party-state's prefferred discourse on nationalism has been couched in terms of patriotism, while a popular nationalism has emerged, which at times goes beyond and challenges that of the party-state. The implications of this are addressed in the present paper wiht regard to the PRC's relations with Taiwan and Japan and with regard to the debate on ideology and Asian Values. It is argued that rising popular nationalism increasingly challenges state autonomy in the first two areas, but tends to be supportive of the state with regard to the third.

The Meiji Restoration stands as a turning-point in Japanese history. This significant turning point became the immediate point of departure for modernization and industrialization lasting from the end of the 19th century to the early 20th century in Japan. Due to this restoration, Japan began taking the first step towards becoming an independent, modern and powerful state in the Asian region. One of the most important factors which contributes to the Meiji’s restoration is the role of dominant political leaders, the most notable being the role of “Duy tan tam kiet”. “Duy tan tam kiet” is a popular label as “triumvirate” to designate three great men: Saigo Takamori, Okubo Toshimichi and Kido Takayoshi. They are considered the first group of leaders who guided the nation during the first years following the Restoration. These great men not only played an important role in overthrowing Bakufu Tokugawa government but also held dominant power in the first half of Meiji era. After throwing the Tokugawa government, they helped the emperor to carry out many effective policies which were essential contributions to the construction of the new state as well as to a period of rapid change. These pages are designed to provide a general overview of the role of “Duy tan tam kiet” in Meiji Restoration, especially their effective and decisive policies in the overall modernization process.

The following article presents the history of Japanese jazz, from the first musical contacts to its contemporary successes and problems of the jazz music market. An important role in the development and evolution of jazz in Japan (even before the post-war US occupation of that country) was played by the presence of American military forces in the Philippines, which, as an American-dependent territory, maintained cultural contacts with the United States, where jazz had been born at the beginning of the 20th century and became one of the most popular forms of music. Apart from contact with Filipino musicians, who were the first source of jazz education for the Japanese, the rise of jazz cafés (jazzu-kissa) was also important for the development of jazz in the Land of the Cherry Blossom. The cafés played a huge role in generating interest in jazz and shaping musical tastes. The article also shows the influence of jazz on the formation of a modern, American-type lifestyle among the Japanese middle-class. In addition, the article discusses the complex issue of the authenticity of Japanese jazz in relation to American jazz and the role of world-famous Japanese musicians, such as Toshiko Akiyoshi, in overcoming stereotypes. The aim of the article is to demonstrate the universality and at the same time the local character of contemporary Japanese jazz as well as the distinguishing features of jazz in Japan.

When studying history, in order to understand our present situation and how human structures have changed over time, it is necessary to delve into granular details. Historical economic studies looking at the period spanning the early modern era to the current day tend to focus on macroeconomics. However, a majority of people were not supported by the welfare state but rather inhabited small communities where necessities were conducted on a local level, and there is a lack of research on the exact nature of these public goods. Professor Masayuki Tanimoto, University of Tokyo, Japan, is collaborating with a large, interdisciplinary team of economic historians to understand how everyday life has been sustained in the centuries since the 1600s, with a particular focus on the 20th century. Tanimoto is employing a comparative historical approach, which involves comparing the historical facts and data within a common recognition framework, in the same level for the same period in order to identify differences, similarities and universal logic. The team's current research project is comparing Japan and Germany (Prussia pre-unification). The idea is that Japan will be used as a benchmark and will be compared with China and Europe with a view to relativising the previously Eurocentric cognitive framework by comparisons with the differing development process of Asia.

AbstractThis article explores a little-explored subject in a critical period of the history of Hong Kong and China. Shortly after the surrender of Japan in 1945, China was in the throes of civil war between the Nationalists and Communists while British colonial rule was restored in Hong Kong, The communist victory in 1949 deepened the Cold War in Asia. In this chaotic and highly volatile context, the flows and linkages between Shanghai and Hong Kong intensified as many Chinese sought refuge in the British colony. This Shanghai–Hong Kong nexus played a significant role in the rebuilding of the post-war Hong Kong film industry and paved the way for its transformation into the capital of a global pan-Chinese cinema in the 1960s and 1970s. Focusing on a study of the cultural, political and business history of post-war Hong Kong cinema, this article aims to open up new avenues to understand 20th-century Chinese history and culture through the translocal and regional perspective of the Shanghai–Hong Kong nexus.

Rapid urbanization and growing economic prosperity had brought a higher rate of motorization in developed countries and now in developing countries also. History can provide valuable information and lessons on the interplay of factors that shape urban growth and development. This study examines changes in urban planning factors especially in transportation system and traffic mobility of Gifu City during the late 20th century when Japan was in the high economic growth period. And by looking at the result, in Gifu, with development of motorization, as the same time as policy planning was made that attached importance to construct road network and the withdrawal of city tram, the land use development was also focused in surrounding area and suburban area. As the result, Motorization grew more and more in Gifu city and Gifu city is being plagued by the doughnut phenomenon. It is important to find the relationship of urban planning factors to give experience for future urban planning and transport planning.

Before considering how best to reposition Indonesia in the world – and I will be looking, in particular, at Indonesia’s current Indo-Pacific initiative - we need to ask how the world itself has been repositioned. The terms of reference for this conference go straight to this second question. They immediately highlight the theme of globalization, noting how it has promoted “growing connectivity among states” and “revolutionized human interaction”. How then has this region been reconfigured over the last decades? Until the mid-20th-century the entire Asian region was either under European colonial rule or strong Western imperial influence. That is how the region was structured – with the great centres of power in London, Paris, The Hague and Washington. After the extraordinary conquests by Japan, which effectively ended the Western imperial project, Asia was quickly drawn into the Cold War. Countries lined up as Communist or Anti-Communist, and some tried to sustain a degree of neutrality or equi-distance. At the end of the Cold War, in the last decade or so of the 20th-century, as is often commented, there was a unipolar moment – an America-dominated world with a sense of globalization not merely being economic, but also a globalization of ideas. One commentator wrote of the ‘end of history’ – the US had won, he said, with its liberal democratic ideology. Communism had been annihilated, and Western liberalism had the ‘wind in its hair’. This said, there were still objections. Dr Mahathir in Malaysia and a number of bright Foreign Ministry intellectuals in Singapore spoke of ‘Asian values’. They said you had to understand Asian values to explain the great economic transformation taking place in Asian countries – and there was also a need to respect Asian values in the political arena, and not just insist that all societies must develop in the same way. The democracy, human rights, and other supposed responsibilities of government which Westerners have tended to advocate, it was argued, are not necessarily universal norms.

Adam Mickiewicz University The paper aims at introducing the results of research on the cultures and languages of the aboriginal peoples of the island of Sakhalin, the Lower Amur Region (Priamurye), and northern Japan (Ainu, Nivhgu, Uilta, Ulcha, and Nanai) conducted at the turn of the 19th and 20th century by Polish political exile Bronisław (Ginet) Piłsudski (1866–1918) and at presenting his ties with Lithuania: he used to introduce himself as Samogitian and Lithuanian (besides Polish―here the so-called nested ethnic identity is involved) and especially towards the end of his life emphasised this identity by inserting the name of his Lithuanian ancestors before his Polish family name. His seemingly long-forgotten legacy is now brought back to the attention of specialists with the appearance of the consecutive volumes of his Collected Works. The argumentation and conclusion of this Vilnius University anniversary article is that Piłsudski belongs to the same degree to the history of Oriental studies in both Lithuania and Poland and that both countries involved can only be proud of such a figure in the annals of their intellectual heritage.

This article aims to analyse the study abroad and transnational experiences of Japanese women between the 1860s and the 1920s. First, this article analyses the tendencies, periods, agents (both government-funded and privately-funded), aims and subjects studied in female study abroad in the four stages during this period from school history materials of individual institutions which supported female study abroad. In its later stages, female study abroad tended to strengthen the function of raising leaders of girls’ and women’s education, while in its early stages it tended to introduce a variety of Western culture and academic knowledge. Second, the article focuses on the forms of government- and privately-funded study abroad for women by tracing the study-abroad experience of two women educators in the early 20th century. Within government-funded study abroad, academic disciplines studied and students’ experiences were controlled by the government and focused on building a national female educational system. However, privately-funded study abroad possessed wider aims. It allowed female students to study various academic disciplines and introduced new international trends for promoting women’s social participation. Most female students who experienced study abroad became pioneers of female education and/or social activities in Japan as a result of their transnational experiences.

Taking modern time into historical considerations, the era from the mid-19thcentury to the end of the 20th century was full of heterogeneous facts and events, including the two World Wars. Of such diverse national histories, movement of people crossing borders was common to a greater extent for Asians. In this special edition, v. 7, n. 2 (2020), the editors choose first the mobility of students as a common trend in history. The second commonality is the problems of language teaching. Japan introduced modern knowledge and skills from Europe and America. It was urgent to acquire languages of European people so that they might understand European thought and institutions as correctly as possible. Another question addressed in this Special Issue is what kind of translation there could be between nations. This kind of question reminds us of a common task for the Asians to establish their national languages. Mutual dialogue between different nations should require either common language or translation. The translation must cover not only vocabulary but concept and way of thinking. Special attention is paid too to the question of the types of tertiary education institutions which were modified into plural forms, and their curriculum and teaching styles were also re-directed towards capabilities adaptable to market needs.

This article is devoted to the Russian military and statesman P. F. Unterberger and his views on the position of the Russian Empire in the Far East in the late 19th century. The source of the article is the P. F. Unterberger’s note, which demonstrates primary objectives of Russia in the region. It is a part of P. F. Unterberger’s fond in the Russian State Military History Archive (RGVIA). The note was written in the late 19th century and is noteworthy not only as a source, revealing aspects of external and internal policy of Russia, but as an attempt of a Russian general to make a project of the Far East’s development. Therefore, on the basis of his note, the article strives to assess intellectual tendencies and processes of the era. Of primary importance for P. F. Unterberger was military presence of Russia in the Far East. He pointed out that strategic importance of the region had significantly increased in the late 19th century. He saw one of the main aims of the Russian Empire in acquiring an ice-free port in the Far East. The need to connect the Far Eastern periphery with Central Russia prompted him to address the problem of transport development. Thus, P. F. Unterberger underscored the necessity of the Trans-Siberian Railway construction. He focused on relations between Russia and other states. P. F. Unterberger urged Russia to establish cordial relations with China, the biggest state of the Far East. On England, which also had its interests on the Pacific coast, he held a different view. Japan he considered Russia’s most dangerous enemy in the region. There are some results in the article’s conclusion. The note of P. F. Unterberger shows some intellectual tendencies of the turn of the 20th centuries. One of them was the idea of “yellow peril.” However, of most significance is the source itself. Such complex theories subsequently have become a part of the scholarship known as “geopolitics.”

This article explores the hybrid modernity made through missionary architectural practices during colonial Korea, by examining how the master plan of Yonsei University, one of the earliest mission schools in Korea, has gone through a unique evolutionary process throughout the convoluted modern history of the twentieth century. In doing so, this article conducts a thorough visual and spatial analysis of the given case with two emphases: first, analyzing three campus master plans—produced in 1917, 1925, and 2016 respectively—in a comparative way; and second, analyzing the layout and façade composition of major buildings that comprise the campus in great details. These master plans are crucial evidences enabling us to investigate the transatlantic architectural practices in early 20th century, as Henry K. Murphy, the architect in charge of the first two master plans of Yonsei University, was one who had long practiced in New York and greatly admired the values of Asian architecture through a series of field trips to major Asian cities, including Beijing, Shanghai, Tokyo, and Seoul. While the 1917 master plan was in part influenced by the Western precedents, as well as ones from Japan and China some of which Murphy himself was involved in as a master architect the 1925 case deviates from it and illustrates multiple points of transformation that go beyond spatial symmetry and visual harmony. The 1925 one is marked by the rearranged spatial disposition and façade composition of dormitories and residential halls as influenced by the geographical peculiarities of Korea at that time. Long after the revision, the third, 2016, version illustrates the much expanded, triangular shape toward the south with added buildings and facilities, while the entombment area and other historical fragments in the upper part are well preserved. Hence, this article claims that the case of Yonsei University elicits the hybridization of missionary architectural practices and local Korean culture throughout the twentieth century, which is neither subsumed by the missionaries' imposition of design ideas nor bound by the authentically Korean tradition of design.

This study examines the origins, early history, and theological problems of the Barthian and Germanic predominance in Korean Protestant theology. The originators and most influential promoters of the predominance were Rev. Chai-choon Kim (1901–1987) and Dr Jong-sung Rhee (1922–2011), the theological and denominational leaders of the more or less liberalist Korean Presbyterian churches. Both of them went almost the same theological way: After getting to know Karl Barth and his dominance in Japan and deepening their knowledge of Barthian theology in the USA, they fought against the Korean Presbyterian churches’ conservative, Old Princeton theology on the basis of Barthian theology. Having witnessed the notorious conflicts and schisms of the Presbyterian Church of Korea (PCK), both Kim and Rhee presupposed that the principal culprit of the conflicts and schisms was the conservative, Old Princeton (Reformed Orthodox) theology that the American Presbyterian Korea missionaries had successfully planted in Korean Presbyterian churches. So in order to attack the missionaries’ theology as well as to justify their liberalist theology, both Kim and Rhee profoundly accepted the Barthian triumph frame: the Reformed Orthodoxy of the 17th and 18th centuries was defeated by the liberalism of the 19th century, which was, in turn, overcome by the Barthian Neo-Orthodoxy of the 20th century. Although the frame itself has recently been proved to be unfounded, both Kim and Rhee blindly accepted it and led their numerous followers to throw out both the missionaries and their Old Princeton theology. Nevertheless, Kim and Rhee ‘threw the baby out with the bathwater’; they led the next generation to be deprived of its own Reformed history, whose living legacy has been the missionaries’ Reformed Orthodoxy and Old Princeton theology. On the other hand, having accepted Barthian theology enthusiastically, both Kim and Rhee exploited it mainly to condemn the missionaries’ theology, ending up failing to integrate it into their own theologies.

Two of the main practical problems which confronted the Xinzheng reforms (1901–1911) were, on the one hand, financial issues, and on the other, personnel issues. In this paper, I will concentrate on the latter. When one thinks of the reforms in relation to administrative personnel, the main aspects generally brought up are centered upon innovations introduced at that time. Among other things, we could mention the new schools or, to be more general, the new educational system that was built up around the empire—mostly after 1900—to prepare a new generation of officials trained in specific fields of ‘modern’ knowledge. They, in turn, were expected to fill in the positions in the newly set up administrative institutions at the central and local levels. Their new training was to allow them to be in charge of the new responsibilities the reformed Qing bureaucratic apparatus had set out to perform in such fields as justice, fiscality and finances, the military and police, education or public health, to name but a few. To summarize, the search for talented men, a Chinese age-old principle for sound government, was trusted to that for new talents. The 1905 disbanding of the traditional examination system did much to reinforce this trend. During the first decade of the 20th century, the steady increase in the number of Chinese young men going abroad to study—especially to Japan—can serve as a testimony to this `new knowledge and new talent fever' of the late Qing. The fights against one another to which some of the central and provincial administrative offices resorted in order to secure for themselves the services of those deemed of talent are but another exemplary illustration of this aspect.

The resettlement and activism of Japanese Americans in New York City during the 1940s represents a notable chapter within the large and complex history of the city's Nikkei (ethnic Japanese) community. Throughout the 20th century, the New York community has been distinctive among those in the United States. Like the larger city itself, New York's Nikkei population has been notable for demographic and occupational diversity, extraordinary cosmopolitanism, and political and artistic effervescence. At the same time, in stark contrast to its Pacific Coast counterparts, the New York community has long been marked by a lack of group cohesion, which the scattered residential pattern and transient nature of many of its members did nothing to reduce.Both these salient community characteristics — political/artistic self-assertion and dispersion — were accentuated with the coming of World War II. The impending conflict between Washington and Tokyo led to the abrupt departure of a large proportion of the city's Nikkei residents back to Japan. However, in the weeks after Pearl Harbor, a new group of anti-Fascist Japanese Americans, largely first generation, assumed community leadership. Their group was subsequently reinforced with the arrival of second-generation intellectuals and artists from the West Coast, who had been incarcerated en masse in camps and elected to resettle in the city afterward. Although the newcomers experienced discrimination and difficulties, they joined with the city's established Japanese population to form a truly cohesive community, with its nucleus the popular activist group Japanese American Committee for Democracy. Yet this group, because of its connections with the Communist Party, demonstrated the limitations as well as the force of Japanese-American political action.

In this article, by combining/following previous publications, we summarize the history of nearly 100 years of development of the Vietnam seismological network and its achievements in earthquake monitoring and seismological research to contribute to prevention and mitigation of natural disasters and sustainable development of the country. Earthquake observation in Vietnam has gone through many stages of development, the first seismic station was established in Sapa by the French in 1924. In the years of 70-80s of the 20th Century, the earthquake monitoring network of Vietnam consisted of 7 stations, including five stations distributed in the Northern part (Phu Lien, Sa Pa, Bac Giang, Hoa Binh, Tuyen Quang) and two stations located in the south (Nha Trang and Da Lat). In the period from 1990 to 2005, the national seismological network with 24 digital seismographs and short-period sensors was created and distributed throughout the country. Today, earthquake monitoring in Vietnam has made great progress, the new seismological network with 30 broadband stations with advanced earthquake monitoring technology been established completely in 2017. The international cooperation on earthquake monitoring and seismological research is always promoted and expanded, over the past 60 years, IGP has collaborated with many scientific organizations from different countries such as Russia, France, China, Japan, Poland, The United State of America,... and prestigious international organizations as UNDP, PTWC, CTBTO, IRIS, ADPC, RIMES,.. Through these cooperations, many research projects have been done and Vietnamese seismologists have been trained and educated at different levels that help to improve their knowledge earthquake monitoring and seismological research. Besides operating the national seismological network, some local seismic networks have also been established by Institute of Geophysics for many years to monitor and study induced seismicity in some reservoirs of hydropower dams such as Son La, Hoa Binh, Tri An, Yaly, Song Tranh, Lai Chau, Huoi Quang, Ban Chat,...

Terrorism is defined as use of unlawful violence or threat of unlawful violence to indulge fear; intended to coerce or to intimidate governments or societies in the pursuit of goals that are generally political, social or religious. Bioterrorism is terrorism by intentional release or dissemination of biological agents, mainly bacteria or viruses. Use of biological weapons is attractive from the terrorists’ point of view because of low production costs, major range and easiness of transmission. The first mention of the use of primitive biological weapons date back to the 6th century. Use of plague-infested corpses as offensive means in the 14th century caused a spread of bubonic plague through the whole Europe. The biggest development of biological weapons took place in the interwar period and in the cold war era. Biological weapon trails and research were conducted by super powers such as USSR, UK, USA and Japan. At the beginning of the 20th century a new form of bioterrorism occurred, which put humanity in the face of a terrifying threat. Cholera is a deadly disease that has caused a worldwide phenomenon throughout history. Its imperative weapon, the Vibrio cholerae bacterium, has allowed cholera to seize control and wipe out a huge percentage of the human population. V. cholerae’s toxins are the primary causes of cholera’s lethal symptoms. The bacterium contains toxins that help it accomplish its job of invading the human system and defeating the body’s powerful immune system. With its sibling bacterium Escherichia coli, V. cholerae has become one of the most dominant pathogens in the known world. V. cholerae’s strategies in causing the infamous deadly diarrhea have been widely studied, from the irritation of the intestinal epithelium to the stimulation of capillary leakage, as well as the internal effects of the disease such as the Peyer’s patches on the intestinal walls. Overall, the Vibrio cholera bacterium has made cholera a tough disease to overcome, and because of its deadly virulence factors, cholera has become one of the most frightening diseases a human body could ever encounter. Vibrio cholerae is a Gram-negative, comma-shaped bacterium. Some strains of V. cholerae cause the disease cholera. V. cholerae is facultatively anaerobic and has a flagellum at one cell pole. V. cholerae was first isolated as the cause of cholera by Italian anatomist Filippo Pacini in 1854, but his discovery was not widely known until Robert Koch, working independently 30 years later, publicized the knowledge and the means of fighting the disease. V. cholerae pathogenicity genes code for proteins directly or indirectly involved in the virulence of the bacteria. During infection, V. cholerae secretes cholera toxin, a protein that causes profuse, watery diarrhea. Colonization of the small intestine also requires the toxin coregulated pilus (TCP), a thin, flexible, filamentous appendage on the surface of bacterial cells.

Korea has several conflicting images. The first image was that Korea has been a small and weak country. Korean Peninsula places at the collision point of continents and oceans, so it has been forced to encounter the frequent invasions from other strong neighboring countries. The second image is that Korea is a very interesting and dynamic society which has a long history and excellent cultures. Nowadays Koreans are known to be very smart and excellent in arts and science. Owing to the ardent desire for the children’s education, young Korean students are more educated and talented than those of any other nations. Between the passive belittlement opinion and extremely exaggerated applause, there could be more balanced third opinions suitable for Korean’s position.Korea is trying to confirm its identity through the comparison with other countries; China, Japan, and the United States. China has been the most powerful empire at the center of East Asia. For this reason, Korea chose a voluntary way of submission to China for a long time. Of course, there happened to be a time of resistance as an opponent. Korea sometimes has kept the attitude of "subservience to the stronger" on China. Japan has been considered as a less civilized country than Korea. But it grew to be the most powerful imperialist’s nation in East Asia and dominated Korea as a kind of substantial colony for 35 years. At the beginning of 20th century, the United States emerged as the super power among the all nations. Their power influenced to lots of nations as a police of the world as if they were the only police who can keep world peace. They were the friendly helper to South Korea for a long time. But it is not strange there were some occasional conflicts between the two nations.In general, Korea has chosen a policy of obedience to these powerful countries. But on the contrary of realistic attitude to them, Korean has continuously kept the attitude of independence and resistance in their deep minds. In the folk tale, it is the universal law that the weakest finally wins the strongest. The pattern of Korean’s narratives is same to that folk tale.Koreans feels a kind of empathy to these folk tales for they have been too weak themselves. So they made their own tales based on the contrast between strong and weak. Koreans have felt serious agony against inevitable power between continent/ ocean, China/ Japan, China/ United States. These were the Koreans’ destiny in their daily life. But Koreans developed lots of fictitious narrative which shows the imaginative victory of Korean.The pattern of ‘Rule of three’ can be divided into four; simple or cumulative, progressive or ascending, contrasting or double negative, dialectical. In this paper, I am going to introduce some Korean narratives, which show the victory of the weakest. The stories of General Yushin Kim and Great Monk Samyeong could be chosen the representative examples of Korean narratives."Three colored national flag" has been used in the world. For example, French people uses three colored flag for the meaning of liberty, equality and fraternity. I guess, in Poland, the legend of ‘three eagles’ could be used for the relationship of Russia, Germany and Poland or Germany, Czech and Poland. Currently, it can be used for the Korean’s dilemma between the powerful Group Two. Koreans are always asking to themselves: which way we must choose to survive between two powerful brothers, what is the third way we can choose as the youngest brother. These questions are making many narratives on Korean themselves.

Social innovations are activities aiming at implementation of social objectives, including mainly the improvement of life of individuals and social groups, together with public policy and management objectives. The essay indicates and discusses the most important contemporary problems, solving of which requires social innovations. Social innovations precondition the progress of civilisation. The world needs not only new technologies, but also new solutions of social and institutional nature that would be conducive to achieving social goals. Social innovations are experimental social actions of organisational and institutional nature that aim at improving the quality of life of individuals, communities, nations, companies, circles, or social groups. Their experimental nature stems from the fact of introducing unique and one-time solutions on a large scale, the end results of which are often difficult to be fully predicted. For example, it was difficult to believe that opening new labour markets for foreigners in the countries of the European Union, which can be treated as a social innovation aiming at development of the international labour market, will result in the rapid development of the low-cost airlines, the offer of which will be available to a larger group of recipients. In other words, social innovations differ from economic innovations, as they are not about implementation of new types of production or gaining new markets, but about satisfying new needs, which are not provided by the market. Therefore, the most important distinction consists in that social innovations are concerned with improving the well-being of individuals and communities by additional employment, or increased consumption, as well as participation in solving the problems of individuals and social groups [CSTP, 2011]. In general, social innovations are activities aiming at implementation of social objectives, including mainly the improvement of life of individuals and social groups together with the objectives of public policy and management [Kowalczyk, Sobiecki, 2017]. Their implementation requires global, national, and individual actions. This requires joint operations, both at the scale of the entire globe, as well as in particular interest groups. Why are social innovations a key point for the progress of civilisation? This is the effect of the clear domination of economic aspects and discrimination of social aspects of this progress. Until the 19th century, the economy was a part of a social structure. As described by K. Polanyi, it was submerged in social relations [Polanyi, 2010, p. 56]. In traditional societies, the economic system was in fact derived from the organisation of the society itself. The economy, consisting of small and dispersed craft businesses, was a part of the social, family, and neighbourhood structure. In the 20th century the situation reversed – the economy started to be the force shaping social structures, positions of individual groups, areas of wealth and poverty. The economy and the market mechanism have become independent from the world of politics and society. Today, the corporations control our lives. They decide what we eat, what we watch, what we wear, where we work and what we do [Bakan, 2006, p. 13]. The corporations started this spectacular “march to rule the world” in the late 19th century. After about a hundred years, at the end of the 20th century, the state under the pressure of corporations and globalisation, started a gradual, but systematic withdrawal from the economy, market and many other functions traditionally belonging to it. As a result, at the end of the last century, a corporation has become a dominant institution in the world. A characteristic feature of this condition is that it gives a complete priority to the interests of corporations. They make decisions of often adverse consequences for the entire social groups, regions, or local communities. They lead to social tensions, political breakdowns, and most often to repeated market turbulences. Thus, a substantial minority (corporations) obtain inconceivable benefits at the expense of the vast majority, that is broad professional and social groups. The lack of relative balance between the economy and society is a barrier to the progress of civilisation. A growing global concern is the problem of migration. The present crisis, left unresolved, in the long term will return multiplied. Today, there are about 500 million people living in Europe, 1.5 billion in Africa and the Middle East, but in 2100, the population of Europe will be about 400 million and of the Middle East and Africa approximately 4.5 billion. Solving this problem, mainly through social and political innovations, can take place only by a joint operation of highly developed and developing countries. Is it an easy task? It’s very difficult. Unfortunately, today, the world is going in the opposite direction. Instead of pursuing the community, empathic thinking, it aims towards nationalism and chauvinism. An example might be a part of the inaugural address of President Donald Trump, who said that the right of all nations is to put their own interests first. Of course, the United States of America will think about their own interests. As we go in the opposite direction, those who deal with global issues say – nothing will change, unless there is some great crisis, a major disaster that would cause that the great of this world will come to senses. J.E. Stiglitz [2004], contrary to the current thinking and practice, believes that a different and better world is possible. Globalisation contains the potential of countless benefits from which people both in developing and highly developed countries can benefit. But the practice so far proves that still it is not grown up enough to use its potential in a fair manner. What is needed are new solutions, most of all social and political innovations (political, because they involve a violation of the previous arrangement of interests). Failure to search for breakthrough innovations of social and political nature that would meet the modern challenges, can lead the world to a disaster. Social innovation, and not economic, because the contemporary civilisation problems have their roots in this dimension. A global problem, solution of which requires innovations of social and political nature, is the disruption of the balance between work and capital. In 2010, 400 richest people had assets such as the half of the poorer population of the world. In 2016, such part was in the possession of only 8 people. This shows the dramatic collapse of the balance between work and capital. The world cannot develop creating the technological progress while increasing unjustified inequalities, which inevitably lead to an outbreak of civil disturbances. This outbreak can have various organisation forms. In the days of the Internet and social media, it is easier to communicate with people. Therefore, paradoxically, some modern technologies create the conditions facilitating social protests. There is one more important and dangerous effect of implementing technological innovations without simultaneous creation and implementation of social innovations limiting the sky-rocketing increase of economic (followed by social) diversification. Sooner or later, technological progress will become so widespread that, due to the relatively low prices, it will make it possible for the weapons of mass destruction, especially biological and chemical weapons, to reach small terrorist groups. Then, a total, individualized war of global reach can develop. The individualisation of war will follow, as described by the famous German sociologist Ulrich Beck. To avoid this, it is worth looking at the achievements of the Polish scientist Michał Kalecki, who 75 years ago argued that capitalism alone is not able to develop. It is because it aggressively seeks profit growth, but cannot turn profit into some profitable investments. Therefore, when uncertainty grows, capitalism cannot develop itself, and it must be accompanied by external factors, named by Kalecki – external development factors. These factors include state expenses, finances and, in accordance with the nomenclature of Kalecki – epochal innovations. And what are the current possibilities of activation of the external factors? In short – modest. The countries are indebted, and the basis for the development in the last 20 years were loans, which contributed to the growth of debt of economic entities. What, then, should we do? It is necessary to look for cheaper solutions, but such that are effective, that is breakthrough innovations. These undoubtedly include social and political innovations. Contemporary social innovation is not about investing big money and expensive resources in production, e.g. of a very expensive vaccine, which would be available for a small group of recipients. Today’s social innovation should stimulate the use of lower amounts of resources to produce more products available to larger groups of recipients. The progress of civilisation happens only as a result of a sustainable development in economic, social, and now also ecological terms. Economic (business) innovations, which help accelerate the growth rate of production and services, contribute to economic development. Profits of corporations increase and, at the same time, the economic objectives of the corporations are realised. But are the objectives of the society as a whole and its members individually realised equally, in parallel? In the chain of social reproduction there are four repeated phases: production – distribution – exchange – consumption. The key point from the social point of view is the phase of distribution. But what are the rules of distribution, how much and who gets from this “cake” produced in the social process of production? In the today’s increasingly global economy, the most important mechanism of distribution is the market mechanism. However, in the long run, this mechanism leads to growing income and welfare disparities of various social groups. Although, the income and welfare diversity in itself is nothing wrong, as it is the result of the diversification of effectiveness of factors of production, including work, the growing disparities to a large extent cannot be justified. Economic situation of the society members increasingly depends not on the contribution of work, but on the size of the capital invested, and the market position of the economic entity, and on the “governing power of capital” on the market. It should also be noted that this diversification is also related to speculative activities. Disparities between the implemented economic and social innovations can lead to the collapse of the progress of civilisation. Nowadays, economic crises are often justified by, indeed, social and political considerations, such as marginalisation of nation states, imbalance of power (or imbalance of fear), religious conflicts, nationalism, chauvinism, etc. It is also considered that the first global financial crisis of the 21st century originated from the wrong social policy pursued by the US Government, which led to the creation of a gigantic public debt, which consequently led to an economic breakdown. This resulted in the financial crisis, but also in deepening of the social imbalances and widening of the circles of poverty and social exclusion. It can even be stated that it was a crisis in public confidence. Therefore, the causes of crises are the conflicts between the economic dimension of the development and its social dimension. Contemporary world is filled with various innovations of economic or business nature (including technological, product, marketing, and in part – organisational). The existing solutions can be a source of economic progress, which is a component of the progress of civilisation. However, economic innovations do not complete the entire progress of civilisation moreover, the saturation, and often supersaturation with implementations and economic innovations leads to an excessive use of material factors of production. As a consequence, it results in lowering of the efficiency of their use, unnecessary extra burden to the planet, and passing of the negative effects on the society and future generations (of consumers). On the other hand, it leads to forcing the consumption of durable consumer goods, and gathering them “just in case”, and also to the low degree of their use (e.g. more cars in a household than its members results in the additional load on traffic routes, which results in an increase in the inconvenience of movement of people, thus to the reduction of the quality of life). Introduction of yet another economic innovation will not solve this problem. It can be solved only by social innovations that are in a permanent shortage. A social innovation which fosters solving the issue of excessive accumulation of tangible production goods is a developing phenomenon called sharing economy. It is based on the principle: “the use of a service provided by some welfare does not require being its owner”. This principle allows for an economic use of resources located in households, but which have been “latent” so far. In this way, increasing of the scope of services provided (transport, residential and tourist accommodation) does not require any growth of additional tangible resources of factors of production. So, it contributes to the growth of household incomes, and inhibition of loading the planet with material goods processed by man [see Poniatowska-Jaksch, Sobiecki, 2016]. Another example: we live in times, in which, contrary to the law of T. Malthus, the planet is able to feed all people, that is to guarantee their minimum required nutrients. But still, millions of people die of starvation and malnutrition, but also due to obesity. Can this problem be solved with another economic innovation? Certainly not! Economic innovations will certainly help to partially solve the problem of nutrition, at least by the new methods of storing and preservation of foods, to reduce its waste in the phase of storage and transport. However, a key condition to solve this problem is to create and implement an innovation of a social nature (in many cases also political). We will not be able to speak about the progress of civilisation in a situation, where there are people dying of starvation and malnutrition. A growing global social concern, resulting from implementation of an economic (technological) innovation will be robotisation, and more specifically – the effects arising from its dissemination on a large scale. So far, the issue has been postponed due to globalisation of the labour market, which led to cheapening of the work factor by more than ten times in the countries of Asia or South America. But it ends slowly. Labour becomes more and more expensive, which means that the robots become relatively cheap. The mechanism leading to low prices of the labour factor expires. Wages increase, and this changes the relationship of the prices of capital and labour. Capital becomes relatively cheaper and cheaper, and this leads to reducing of the demand for work, at the same time increasing the demand for capital (in the form of robots). The introduction of robots will be an effect of the phenomenon of substitution of the factors of production. A cheaper factor (in this case capital in the form of robots) will be cheaper than the same activities performed by man. According to W. Szymański [2017], such change is a dysfunction of capitalism. A great challenge, because capitalism is based on the market-driven shaping of income. The market-driven shaping of income means that the income is derived from the sale of the factors of production. Most people have income from employment. Robots change this mechanism. It is estimated that scientific progress allows to create such number of robots that will replace billion people in the world. What will happen to those “superseded”, what will replace the income from human labour? Capitalism will face an institutional challenge, and must replace the market-driven shaping of income with another, new one. The introduction of robots means microeconomic battle with the barrier of demand. To sell more, one needs to cut costs. The costs are lowered by the introduction of robots, but the use of robots reduces the demand for human labour. Lowering the demand for human labour results in the reduction of employment, and lower wages. Lower wages result in the reduction of the demand for goods and services. To increase the demand for goods and services, the companies must lower their costs, so they increase the involvement of robots, etc. A mechanism of the vicious circle appears If such a mass substitution of the factors of production is unfavourable from the point of view of stimulating the development of the economy, then something must be done to improve the adverse price relations for labour. How can the conditions of competition between a robot and a man be made equal, at least partially? Robots should be taxed. Bill Gates, among others, is a supporter of such a solution. However, this is only one of the tools that can be used. The solution of the problem requires a change in the mechanism, so a breakthrough innovation of a social and political nature. We can say that technological and product innovations force the creation of social and political innovations (maybe institutional changes). Product innovations solve some problems (e.g. they contribute to the reduction of production costs), but at the same time, give rise to others. Progress of civilisation for centuries and even millennia was primarily an intellectual progress. It was difficult to discuss economic progress at that time. Then we had to deal with the imbalance between the economic and the social element. The insufficiency of the economic factor (otherwise than it is today) was the reason for the tensions and crises. Estimates of growth indicate that the increase in industrial production from ancient times to the first industrial revolution, that is until about 1700, was 0.1-0.2 per year on average. Only the next centuries brought about systematically increasing pace of economic growth. During 1700- 1820, it was 0.5% on an annual average, and between 1820-1913 – 1.5%, and between 1913-2012 – 3.0% [Piketty, 2015, p. 97]. So, the significant pace of the economic growth is found only at the turn of the 19th and 20th century. Additionally, the growth in this period refers predominantly to Europe and North America. The countries on other continents were either stuck in colonialism, structurally similar to the medieval period, or “lived” on the history of their former glory, as, for example, China and Japan, or to a lesser extent some countries of the Middle East and South America. The growth, having then the signs of the modern growth, that is the growth based on technological progress, was attributed mainly to Europe and the United States. The progress of civilisation requires the creation of new social initiatives. Social innovations are indeed an additional capital to keep the social structure in balance. The social capital is seen as a means and purpose and as a primary source of new values for the members of the society. Social innovations also motivate every citizen to actively participate in this process. It is necessary, because traditional ways of solving social problems, even those known for a long time as unemployment, ageing of the society, or exclusion of considerable social and professional groups from the social and economic development, simply fail. “Old” problems are joined by new ones, such as the increase of social inequalities, climate change, or rapidly growing environmental pollution. New phenomena and problems require new solutions, changes to existing procedures, programmes, and often a completely different approach and instruments [Kowalczyk, Sobiecki, 2017].

The aim of the present study is to introduce the history of the joint concessionterritory located on the island of Gulangyu 鼓浪屿 from the perspective ofSino-Foreign linguistic and cultural interaction. I also discuss the way in whichit was related to the broader linguistic and cultural interaction processes of theSouth China Sea region between the First Opium War and World War II.Apart from the Shanghai International Settlement, the Gulangyu JointConcession was the only jointly administered foreign concession area in themodern history of China. Although it was officially established in 1903, foreign presence was decisive in the island’s history since the First Opium Warand the subsequent opening of Xiamen as a treaty port. Foreign missionariesarriving at Xiamen put much effort into translating Christian religious textsinto the local Minnan (Hokkien) dialect and to create a transcription schemefor it, which led to the formation of the peh-oe-ji romanization method. Thiswas in fact a continuation of a linguistic interaction process initiated onSoutheast Asian colonies, as the first contacts between foreign missionariesand Hokkien-speaking overseas Chinese communities took place there. Inthe second half of the 19th century, Xiamen became a starting point of Chinese mass emigration to Southeast Asia, which in turn led to a large numberof returning overseas Chinese in the early 20th century. The second part ofthe history of the Joint Concession, lasting from the first decades of the 20thcentury until its occupation by Japan, was characterized by the growing influence of returning overseas Chinese and their investment into the culturaland educational development of the island.