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Bücher zum Thema „Middle class Muslims“

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Autor: Grafiati
Veröffentlicht am 25. Juli 2024

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1

Bhūiẏā, Golāma Kibariẏā. Bāṃlāẏa Musalima madhyabitta śreṇīra bikāśa. Ḍhākā: Bāṃlā Ekāḍemī, 1995.

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2

Mondal, S. R. Elite and middle class in Bengali Muslim society: A study in modernization problem of a minority community. Raja Rammohunpur, Dt. Darjeeling: Dept. of Sociology and Social Anthropology, University of North Bengal, 1987.

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3

Salikhov, Radik. Tatarskai︠a︡ burzhuazii︠a︡ Kazani i nat︠s︡ionalʹnye reformy vtoroĭ poloviny XIX -- nachala XX v. Kazanʹ: Master Laĭn, 2001.

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4

Salikhov, Radik Rimovich. Tatarskai︠a︡ burzhuazii︠a︡ Kazani i nat︠s︡ionalʹnye reformy vtoroĭ poloviny XIX-nachala XX v. Kazanʹ: Master Laĭn, 2000.

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5

Moghadam, Valentine M. Women's employment in the Middle East and North Africa: The role of gender, class, and state policies. [East Lansing, Mich.]: Michigan State University, 1992.

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6

Nasr, Seyyed Vali Reza. The rise of Islamic capitalism: Why the new Muslim middle class is the key to defeating extremism. New York: Free Press, 2010.

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7

S, Mastuki H. Kebangkitan kelas menengah santri: Dari tradisionalisme, liberalisme, post-tradisionalisme, hingga fundamentalisme. Tangerang Selatan, Banten: Pustaka Dunia, 2010.

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8

Nasr, Seyyed Vali Reza. Forces of fortune: The rise of the new Muslim middle class and what it will mean for our world. New York: Free Press, 2009.

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9

Nasr, Seyyed Vali Reza. Forces of fortune: The rise of the new Muslim middle class and what it will mean for our world. New York: Free Press, 2009.

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10

Huang, Jian. Mei shu chang yu " yi shu jia " jiao se de jian gou: Dui Minguo qian qi (1912-1937) Shanghai mei shu huo dong de she hui xue yan jiu = The "Artist" role construction in the art field : a sociological study on the art activities of Shanghai during the Republic of China (1912-1937). 8. Aufl. Shanghai Shi: Shanghai da xue chu ban she, 2010.

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11

Rakhmani, Inaya. Mainstreaming Islam in Indonesia: Television, Identity, and the Middle Class. Palgrave Macmillan, 2017.

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12

Rakhmani, Inaya. Mainstreaming Islam in Indonesia: Television, Identity, and the Middle Class. Palgrave Macmillan, 2018.

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13

Mainstreaming Islam in Indonesia: Television, Identity, and the Middle Class. Palgrave Macmillan, 2017.

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14

Ternikar, Farha Bano. Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption Beyond Halal and Hijab. Lexington Books/Fortress Academic, 2021.

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15

Meccanomics The March Of The New Muslim Middle Class. ONEWorld Publications, 2010.

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16

Nasr, Vali. Meccanomics: The March of the New Muslim Middle Class. Oneworld Publications, 2010.

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17

Howe, Justine. Building the Webb Community. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190258870.003.0002.

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This chapter explores the suburban religious landscape, educational networks, and narratives of the American Muslim past out of which the Webb community emerged. It demonstrates how the suburbs are a vital site to study broader dynamics in the American Muslim community. At its heart, the Webb Foundation is built on the idea that the Chicago suburbs can be the ideal place to practice Islam. Its core membership consists of young parents who are very committed to upper-middle-class norms of intensive parenting, such as supervising homework, shuttling kids between after-school activities, and maintaining an active presence in their social lives. The American Islam they seek to create fits into these constructions of family life, enabling children and adults alike to become American Muslims in ways they believe earlier generations were either unable or unwilling to be.
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18

Howe, Justine. Suburban Islam. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190258870.001.0001.

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Suburban Islam explores how American Muslims have created new kinds of religious communities, known as third spaces, to navigate political and social pressures after 9/11. This book examines how one Chicago community, the Mohammed Alexander Russell Webb Foundation (Webb), has responded to the demands of proving Islam’s compatibility with liberal democracy and embracing the commonalities of their Abrahamic faith. Through dynamic forms of ritual practice, such as leisure activities, devotional practices such as the mawlid, and communal reading of sacred texts, the Webb community offers an alternative vision of American Islam. Appealing to an overarching American culture, the Webb community celebrates religious pluralism and middle-class consumerism, opens up leadership roles for women, and reimagines the United States as an ideal location for the practice of “authentic” Islam. In the process, they also seek to rehabilitate the public image of Islam. Suburban Islam analyzes these efforts as one slice of American Muslims’ heterogeneous and contingent institutionalizing practices in the twenty-first century. Suburban Islam examines how some American Muslims have intentionally set out to enact an Islam recognizable to others as American. Even as Webb intends to build a more inclusive and welcoming space, it also produces its own exclusions, elisions of extant racial and gender hierarchies, and unresolved tensions over the contours of American Muslim citizenship. As a case study, the Webb community demonstrates the multiple possibilities of American Islam. Through evolving practices and overlapping sets of relationships, this group continues to work out what American Islam means to them during a time in which Muslim and American are repeatedly cast as incompatible categories.
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19

Hurvitz, Nimrod, und Eli Alshech. Making Sense of Muslim Fundamentalisms: The Clash Within Islam. Taylor & Francis Group, 2020.

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20

Hurvitz, Nimrod, und Eli Alshech. Making Sense of Muslim Fundamentalisms: The Clash Within Islam. Taylor & Francis Group, 2020.

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21

Hurvitz, Nimrod, und Eli Alshech. Making Sense of Muslim Fundamentalisms: The Clash Within Islam. Taylor & Francis Group, 2020.

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22

Hurvitz, Nimrod, und Eli Alshech. Making Sense of Muslim Fundamentalisms: The Clash Within Islam. Taylor & Francis Group, 2020.

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23

Nasr, Vali. The Rise of Islamic Capitalism: Why the New Muslim Middle Class Is the Key to Defeating Extremism. Free Press, 2010.

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24

Jamil, Ghazala. Variable but Durable Marginalities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199470655.003.0003.

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This chapter describes the features of Jamia Nagar, Nizamuddin, and Taj Enclave. It takes forward the narrative of how in the overall logic of city as a vehicle of capital accumulation, segregation of Muslim population in specific neighbourhoods with their contained labour or fixed assets serves a specific purpose. In this chapter, closer attention is paid to built spaces—how discrimination in housing and real estate transaction not only maintains segregation but also aids the project of capital accumulation in favour of other spaces in the city. Muslim middle-class, educated, professionals in these areas are discovered as a specific segment of workers in the neo-liberal city. This aspirational class experiences a different kind of alienation in the city. While they push the boundaries that constrain them, they realize that these are shatterproof.
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25

Karakaya, Handan. Türkiyede Dindar Burjuva ve Kadin. Kaknüs Yayinlari, 2017.

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26

Johnson, Michael. Class & Client in Beirut: The Sunni Muslim Community and the Lebanese State 1840-1985 (Political Studies of the Middle East). Ithaca, 1987.

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27

Balci, Bayram. The Gülen Movement and Turkish Soft Power in the South Caucasus and the Middle East. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190673604.003.0008.

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This chapter focuses on a concrete case study in Turkey’s close neighborhood. It examines the exceptional role played by a social and religious organization that is unique in the Muslim world, namely the movement of Fethullah Gülen. The following questions are addressed: To what extent did the Gülen movement contribute to the development of Turkey’s soft power in both the South Caucasus and the Middle East?; reciprocally, how did the Gülen movement benefit from the government’s support and prestige to develop its own influence? Finally, the chapter questions the durability of the bond between Gülen and Turkey’s soft power through the lens of the clash between Gülen, the charismatic leader of the hizmet movement, and Recep Tayyip Erdoğan, leader of the Turkish executive power since 2002.
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28

Shoup, John A. Culture and Customs of Jordan. Greenwood, 2006. http://dx.doi.org/10.5040/9798400635502.

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After a solid overview of the land, people, and history in Chapter 1, Chapter 2 covers religion. Jordan is still a conservative Muslim state, with a Sunni Muslim majority, that retains good relations with its citizens of other faiths. The discussion of literature and media in Chapter 3 emphasizes the pan-Arabic tradition. In Chapter 4, architecture, art, and traditional crafts in Jordan are shown to be linked to the history of the country and its religious and ethnic diversity. In Chapter 5, the cuisine and culture reveal inspiration from the region of Greater Syria. In the Gender, Marriage, and Family chapter, Shoup looks at the conservative and powerful family and changing women's roles. Highlighted in the Social Customs chapter are the topics of honor, shame, and respect, social clubs, and more on women's roles in the middle class. A final chapter on Music and Dance covers everything from their Bedouin roots to Arab rap.
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29

Hoh, Anchi, und Brannon M. Wheeler, Hrsg. East by Mid-East: Studies in Cultural, Historical and Strategic Connectivities. Equinox Publishing, 2013. http://dx.doi.org/10.1558/isbn.9781781791561.

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It is almost universally recognized that the Middle East and Asia constitute two of the most important regions today when thinking about international relations, energy and sustainable development, economics, religion, culture, and the so called ‘clash’ or ‘dialogue’ of civilizations. Both the Middle East and Asia are, independent of one another, significant sources of natural resources, military conflict, cultural production, human migration and political attention. Despite the high level of international interest in the Middle East and Asia, there have been relatively few publications focused on the interactions of the two regions and how the two regions are inextricably linked in the economic and political impact they have on the rest of the world. East by Mid-East provides a multi-disciplinary and trans-regional approach to the historical roots and continued development of ties between the Middle East and Asia, from Muslim-Confucian relations to nuclear technology exchange between China and Saudi Arabia. The contributors include academics, policy makers and consultants, leaders in international business, law professionals and military.
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30

Nafziger, George F., und Mark W. Walton. Islam at War. Praeger, 2003. http://dx.doi.org/10.5040/9798400672880.

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The word Islam means Peace, but for nearly 1,400 years its adherents have waged war—frequently on the grandest and most successful scales in history. This book introduces some of Islam's greatest military figures and analyzes significant events that are shaping the modern world. Nafziger and Walton detail the rich and diverse military histories of dozens of empires, nations, tribes, clans, and peoples. Militant Islamists viewed the events of September 11, 2001, as merely one more step in an ongoing military campaign against the West and the United States. Major events in this ongoing war include the great Arab conquests in the Middle East and the Iberian Peninsula, the Crusades, Muslim India, the Seljuq and Ottoman Empires, naval warfare, colonialism, and the numerous military actions of modern Muslim states. The word Islam means Peace, but for nearly 1,400 years its adherents have waged war—frequently on the grandest and most successful scales in history. This book introduces some of Islam's greatest military figures and analyzes significant events that are shaping the modern world. Nafziger and Walton detail the rich and diverse military histories of dozens of empires, nations, tribes, clans, and peoples. They make a special effort to outline the military history of the Quran and show how Islamic theology justifies military effort. With considerable discussion of the military aspects of terrorism, this overview will provide the general reader with background information and analysis of parts of the world that are likely to remain a battleground for years to come.
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31

Fieldhouse, Paul, und Arno Schmidt. The World Religions Cookbook. Greenwood, 2007. http://dx.doi.org/10.5040/9798216039198.

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Food is central to daily religious practice and holiday celebrations the world over. For instance, Orthodox Jews keep kosher, Muslims feast after fasting during the holy month of Ramadan, and Hindus leave food offerings in the temple for the dieties. For many, food is seen as nourishment for the body and soul. This cookbook illuminates the food practices of followers of the world's major religions: Judaism, Christianity, Islam, Hinduism, Sikhism, Buddhism, and Shintoism. The narrative and nearly 300 recipes give a flavor of what is often eaten for sacred occasions and why. This volume will be useful for a range of cooks and purposes. It is targeted to middle school age to adults. Those looking for more and different recipes for religion class assignments and International Week Food Festival or even for browsing will be richly rewarded with a one-stop resource. Each chapter covers a religion or two with similar food practices. A brief overview of the religion is followed by a discussion of any dietary restrictions. Then the recipes are organized by holiday or special occasion, featuring from appetizers to desserts. Recipes are culled from a variety of countries and cultures where the religion is practiced. The recipes are contextualized and have clear instructions for the novice cook. A final section in some chapters allows readers to recreate what the religion's founder or major figures might have eaten during their lifetime. A glossary defines what might be unfamiliar cooking terms and food and kitchen items. An introduction, list of recipes, conversion measurements, bibliography, index, and illustrations round out the cookbook.
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32

Takeyh, Ray, und Nikolas K. Gvosdev. The Receding Shadow of the Prophet. www.praeger.com, 2004. http://dx.doi.org/10.5040/9798216005858.

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The tragic events of September 11, 2001, in the United States renewed fears of an Islamist wave destabilizing the countries of the Muslim world. Yet the alarm raised over a previous wave of Islamism in the early 1990s, which threatened to overwhelm Egypt and Algeria and spill into the Balkans and Central Asia, proved to be unfounded. Takeyh and Gvosdev assert that while Islamism has been successful as an oppositional ideology of wrath, it has failed to provide Islamic societies with any feasible alternative to undertaking fundamental political and economic reforms. By detailing the defeat of Islamist movements in the Middle East, the Balkans, and Central Asia over the last decade, this book encourages us not to overestimate the Islamist threat in the current climate and the years to come. Radical Islamists have been successful in mobilizing opposition to corrupt regimes, yet they have failed to translate their utopian vision into reality. Furthermore, their emphasis on violence alienates and frightens the middle class and other potential allies. Iran's revolution failed to create a model Islamic republic, and its government is increasingly losing legitimacy to demands for genuine democracy. Islamist governments in Afghanistan and Sudan relied upon violence to remain in power and ultimately collapsed. Islamist movements proved unable to dislodge the existing regimes in Egypt and Algeria. In the Balkans and Central Asia, Islamism has had little attraction for Western-oriented populations. Indeed, throughout the entire Islamic world, former radicals are seeking a new accommodation between Islamic values and liberal democracy. Takeyh and Gvosdev succinctly and accessibly explore the rise of radical Islam, as well as its ultimate demise in various nations.
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33

Esterik, Penny Van. Food Culture in Southeast Asia. Greenwood Press, 2008. http://dx.doi.org/10.5040/9798400652462.

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Southeast Asian cuisines, such as Thai, have become quite popular in the United States even though immigrant numbers are low. The food is appealing because it is tasty, attractive, and generally healthful, with plentiful vegetables, fish, noodles, and rice. Food Culture in Southeast Asia is a richly informative overview of the food and foodways of the mainland countries including Burma, Thailand, Lao, Vietnam, Cambodia, and Malaysia, and the island countries of Singapore, Brunei, East Timor, Indonesia, and the Philippines. Students and other readers will learn how diverse peoples from diverse geographies feed themselves and the value they place on eating as a material, social, and symbolic act. Chapter 1, Historical Overview, surveys the archaeological and historical evidence concerning mainland Southeast Asia, with emphasis on the Indianized kingdoms of the mainland and the influence of the spice trade on subsequent European colonization. Chapter 2, Major Foods and Ingredients, particularly illuminates the rice culture as the central source of calories and a dominant cultural symbol of feminine nurture plus fish and fermented fish products, local fresh vegetables and herbs, and meat in variable amounts. The Cooking chapter discusses the division of labor in the kitchen, kitchens and their equipment, and the steps in acquiring, processing and preparing food. The Typical Meals chapter approaches typical meals by describing some common meal elements, meal format, and the timing of meals. Typical meals are presented as variations on a common theme, with particular attention to contrasts such as rural-urban and palace-village. Iconic meals and dishes that carry special meaning as markers of ethnic or national identity are also covered. Chapter 6, Eating Out, reviews some of the options for public eating away from home in the region, including the newly developed popularity of Southeast Asian restaurants overseas. The chapter has an urban, middle-class bias, as those are the people who are eating out on a regular basis. The Special Occasions chapter examines ritual events such as feeding the spirits of rice and the ancestors, Buddhist and Muslim rituals involving food, rites of passage, and universal celebrations around the coming of the New Year. The final chapter on diet and health looks at some of the ideologies underlying the relation between food and disease, particularly the humoral system, and then considers the nutritional challenges related to recent changes in local food systems, including food safety.
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