Thematische Bibliographien / Methodist Episcopal Church in Latvia

Auswahl der wissenschaftlichen Literatur zum Thema „Methodist Episcopal Church in Latvia“

Autor: Grafiati
Veröffentlicht am 27. Juli 2024
Zuletzt aktualisiert am 28. Juli 2024

Geben Sie eine Quelle nach APA, MLA, Chicago, Harvard und anderen Zitierweisen an

Wählen Sie eine Art der Quelle aus:

Inhaltsverzeichnis

Machen Sie sich mit den Listen der aktuellen Artikel, Bücher, Dissertationen, Berichten und anderer wissenschaftlichen Quellen zum Thema "Methodist Episcopal Church in Latvia" bekannt.

Neben jedem Werk im Literaturverzeichnis ist die Option "Zur Bibliographie hinzufügen" verfügbar. Nutzen Sie sie, wird Ihre bibliographische Angabe des gewählten Werkes nach der nötigen Zitierweise (APA, MLA, Harvard, Chicago, Vancouver usw.) automatisch gestaltet.

Sie können auch den vollen Text der wissenschaftlichen Publikation im PDF-Format herunterladen und eine Online-Annotation der Arbeit lesen, wenn die relevanten Parameter in den Metadaten verfügbar sind.

Zeitschriftenartikel zum Thema "Methodist Episcopal Church in Latvia"

1

Volkman, Lucas P. „Church Property Disputes, Religious Freedom, and the Ordeal of African Methodists in Antebellum St. Louis: Farrar v. Finney (1855)“. Journal of Law and Religion 27, Nr. 1 (Januar 2012): 83–139. http://dx.doi.org/10.1017/s0748081400000539.

Der volle Inhalt der Quelle
Annotation:
In October 1846, the men and women of the African Methodist Episcopal Church in St. Louis (African Church) met to consider whether they would remain with the Methodist Episcopal Church (MEC) or align with the recently-formed Methodist Episcopal Church, South (MECS). Two years earlier, in 1844, amid growing conflict over the question of slavery within the national Methodist Church, its General Conference had adopted a Plan of Separation that provided for the withdrawal of the southern Methodists and the creation of their own ecclesiastical government. The Plan provided that each Border State congregation would have the right to determine for itself by a vote of the majority with which of the two churches it would affiliate.After the southern conferences had organized the new MECS in May 1845, the trustees of the all-white Fourth Street Methodist Church (Fourth Street Church), whose quarterly conference exercised nominal authority over the African Church, informed the black congregants that they could retain their house of worship only if they voted to join the southern Methodists. Throwing caution to the wind, and putting at risk a decade-and-a-half of patient efforts to achieve formal congregational independence within the Methodist Church, the black congregants voted decisively, by a 110 to 7 margin, to remain affiliated with the Northern Conference.
APA, Harvard, Vancouver, ISO und andere Zitierweisen
2

Richey, Russell E. „The African Methodist Episcopal Church: A History“. Methodist History 59, Nr. 2 (01.01.2021): 124–25. http://dx.doi.org/10.5325/methodisthist.59.2.0124.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
3

Spencer, Jon Michael. „The Hymnody of the African Methodist Episcopal Church“. American Music 8, Nr. 3 (1990): 274. http://dx.doi.org/10.2307/3052097.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
4

Yardley, Anne Bagnall. „Choirs in the Methodist Episcopal Church, 1800-1860“. American Music 17, Nr. 1 (1999): 39. http://dx.doi.org/10.2307/3052373.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
5

Spencer, Jon Michael. „The Hymnal of the Christian Methodist Episcopal Church“. Black Sacred Music 3, Nr. 1 (01.03.1989): 53–67. http://dx.doi.org/10.1215/10439455-3.1.53.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
6

Thompson, Patricia. „“Father” Samuel Snowden (c. 1770–1850): Preacher, Minister to Mariners, and Anti-Slavery Activist“. Methodist History 60, Nr. 1 (01.06.2022): 136–51. http://dx.doi.org/10.5325/methodisthist.60.1.0136.

Der volle Inhalt der Quelle
Annotation:
ABSTRACT This article traces the life and ministry of the Rev. Samuel Snowden, the first Black pastor in the New England Conference of the United Methodist Church, who began his life as a slave on the eastern shore of Maryland. In 1818 he was called from Portland, Maine, to pastor the growing Black Methodist Episcopal congregation in Boston, Massachusetts. There he grew the first Black Methodist Episcopal congregation in New England and became a well-known and respected preacher and anti-slavery activist with a special ministry to Black seaman. At the end of his life, he opened his home as a refuge for fugitive slaves. Snowden’s son, Isaac Humphrey, became one of the first three Black men to enroll in Harvard Medical School.
APA, Harvard, Vancouver, ISO und andere Zitierweisen
7

Heatwole, Charles. „A Geography of the African Methodist Episcopal Zion Church“. Southeastern Geographer 26, Nr. 1 (1986): 1–11. http://dx.doi.org/10.1353/sgo.1986.0006.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
8

Bostic, Philmont Devon. „A Comedian in the Pulpit: Empowering the Use of Humor in Preaching“. Religions 14, Nr. 9 (11.09.2023): 1155. http://dx.doi.org/10.3390/rel14091155.

Der volle Inhalt der Quelle
Annotation:
Each week, the preacher mounts the pulpit with many tools to deliver an impactful sermon. One element of preaching that the black church should embrace is humor. Humor and preaching may appear strange bedfellows, but humor is embedded in the art of black preaching. This study explores humor within the confines of the African Methodist Episcopal Zion Church.
APA, Harvard, Vancouver, ISO und andere Zitierweisen
9

Carwardine, Richard. „Methodists, Politics, and the Coming of the American Civil War“. Church History 69, Nr. 3 (September 2000): 578–609. http://dx.doi.org/10.2307/3169398.

Der volle Inhalt der Quelle
Annotation:
In 1868 Ulysses S. Grant remarked that there were three great parties in the United States: the Republican, the Democratic, and the Methodist Church. This was an understandable tribute, given the active role of leading Methodists in his presidential campaign, but it was also a realistic judgment, when set in the context of the denomination's growing political authority over the previous half century. As early as 1819, when, with a quarter of a million members, “the Methodists were becoming quite numerous in the country,” the young exhorter Alfred Branson noted that “politicians… from policy favoured us, though they might be skeptical as to religion,” and gathered at county seats to listen to the preachers of a denomination whose “votes counted as fast at an election as any others.” Ten years later, the newly elected Andrew Jackson stopped at Washington, Pennsylvania, en route from Tennessee to his presidential inauguration. When both Presbyterians and Methodists invited him to attend their services, Old Hickory sought to avoid the political embarrassment of seeming to favor his own church over the fastest-growing religious movement in the country by attending both—the Presbyterians in the morning and the Methodists at night. In Indiana in the early 1840s the church's growing power led the Democrats to nominate for governor a known Methodist, while tarring their Whig opponents with the brush of sectarian bigotry. Nationally, as the combined membership of the Methodist Episcopal Church [MEC] and Methodist Episcopal Church, South [MECS] grew to over one and a half million by the mid-1850s, denominational leaders could be found complaining that the church was so strong that each political party was “eager to make her its tool.” Thus Elijah H. Pilcher, the influential Michigan preacher, found himself in 1856 nominated simultaneously by state Democratic, Republican, and Abolition conventions.
APA, Harvard, Vancouver, ISO und andere Zitierweisen
10

Barringer Gordon, Sarah. „Staying in Place: Southern Methodists, the Colored Methodist Episcopal Church, and Postwar Battles for Control of Church Property“. Journal of the Civil War Era 13, Nr. 3 (September 2023): 281–315. http://dx.doi.org/10.1353/cwe.2023.a905166.

Der volle Inhalt der Quelle
Annotation:
Abstract: Late in the Civil War, northern missionaries from African Methodist denominations flooded into Kentucky and across the upper South, where they sought new members, especially among Black Methodist congregations. But they encountered resistance from an unexpected foe—the law of church property. White Southern Methodists had prided themselves on their "Mission to the Negroes," and white churchmen used litigation to ensure that Black churches remained in the hands of the proslavery church, even after emancipation. This article recovers an otherwise unknown series of Kentucky court decisions on questions of race and church property. Other jurisdictions followed Kentucky's lead, frustrating shifts in allegiance to Black northern denominations. These cases give new context to the formation of the Colored Methodist Episcopal Church (CME) in 1870, which tied Black congregations firmly to the southern church. By taking law into account, the role of sacred space, church property and financial wealth, and the use of state power all emerge as key elements of the story. The legal history of CME's founding and its early growth highlight a reconstituted white supremacy, which imposed a strict requirement that the new denomination avoid all politics and yet could not prevent the emergence of a vibrant and longstanding spiritual community.
APA, Harvard, Vancouver, ISO und andere Zitierweisen
Mehr Quellen

Dissertationen zum Thema "Methodist Episcopal Church in Latvia"

1

Scott, Carol. „Common foundations the hymnals of the United Methodist Church and the black Methodist denominations /“. Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
2

Washington, Ralph Vernal. „An evaluative study of African Methodist Episcopal Zion and Christian Methodist Episcopal denominations' plan for church union“. Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
3

Bulthuis, Kyle Timothy. „Four steeples over the city streets Trinity Episcopal, St. Philip's Episcopal, John Street Methodist, and African Methodist Episcopal Zion churches in New York City, 1760-1840 /“. 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1417804641&SrchMode=1&sid=3&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220029856&clientId=10355.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
4

Cole, Stacey L. „Characteristics of effective pastors in the Christian Methodist Episcopal Church /“. Free full text is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1268599531&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
5

Roston, Harley E. „The lifestyles and preaching styles of the early Methodist circuit riders in Ohio“. Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0571.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
6

Raysor, Cecil. „A plea for spiritual renewal in the African Methodist Episcopal Zion Church“. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
7

Baker, David R. „A biblical model of ministry for a local African Methodist Episcopal Zion church“. Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
8

Shaver, Lisa J. „Turning From the Pulpit to the Pages of Periodicals: Women’s Rhetorical Roles in the Antebellum Methodist Church“. Miami University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=miami1152717773.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
9

Counts, Jonathon David. „Discovering Leadership Models That Produce Fruit Within the Mid-Atlantic Episcopal District of the African Methodist Episcopal Zion Church“. Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1604421691399922.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
10

Childs, David J. „The Black Church and African American Education: The African Methodist Episcopal Church Educating for Liberation, 1816-1893“. Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1250397808.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
Mehr Quellen

Bücher zum Thema "Methodist Episcopal Church in Latvia"

1

Union of Episcopal Methodisms. New York: Hunt & Eaton, 1990.

Den vollen Inhalt der Quelle finden
APA, Harvard, Vancouver, ISO und andere Zitierweisen
2

Cuttler, Dona. Montgomery circuit records, 1788-1988: Methodist Episcopal, Methodist Episcopal South, and United Methodist. Bowie, Md: Heritage Books, 2000.

Den vollen Inhalt der Quelle finden
APA, Harvard, Vancouver, ISO und andere Zitierweisen
3

Bangs, Nathan. A history of the Methodist Episcopal Church. 3. Aufl. New York: Carlton & Phillips, 1986.

Den vollen Inhalt der Quelle finden
APA, Harvard, Vancouver, ISO und andere Zitierweisen
4

Bangs, Nathan. A history of the Methodist Episcopal Church. New York: Carlton & Porter, 1986.

Den vollen Inhalt der Quelle finden
APA, Harvard, Vancouver, ISO und andere Zitierweisen
5

Bangs, Nathan. A history of the Methodist Episcopal Church. 3. Aufl. New York: G. Lane & P.P. Sandford, 1986.

Den vollen Inhalt der Quelle finden
APA, Harvard, Vancouver, ISO und andere Zitierweisen
6

Bangs, Nathan. A history of the Methodist Episcopal Church. 3. Aufl. New York: G. Lane & P.P. Sandford, 1986.

Den vollen Inhalt der Quelle finden
APA, Harvard, Vancouver, ISO und andere Zitierweisen
7

Phillips, C. H. The history of the Colored Methodist Episcopal Church in America: Comprising its organization, subsequent development, and present status. Jackson, Tenn: Publishing House C.M.E. Church, 1987.

Den vollen Inhalt der Quelle finden
APA, Harvard, Vancouver, ISO und andere Zitierweisen
8

Hammond, Edmund Jordan. The Methodist Episcopal church in Georgia: Being a brief history of the two Georgia conferences of the Methodist Episcopal Church, together with a summary of the causes of major Methodist divisions in the United States and of the problems confronting Methodist union. Gretna: Pelican Publishing Co, 2000.

Den vollen Inhalt der Quelle finden
APA, Harvard, Vancouver, ISO und andere Zitierweisen
9

The history of the colored Methodist Episcopal Church in America: Books I and II. Alexandria, Va.]: Chadwyck-Healey, 1987.

Den vollen Inhalt der Quelle finden
APA, Harvard, Vancouver, ISO und andere Zitierweisen
10

King, Stephen Lynn. Rich Pond Methodist Episcopal Church, South: 1872-1934. Bowling Green, Ky: S.L. King, 2011.

Den vollen Inhalt der Quelle finden
APA, Harvard, Vancouver, ISO und andere Zitierweisen
Mehr Quellen

Buchteile zum Thema "Methodist Episcopal Church in Latvia"

1

Dickerson, Dennis C. „The African Methodist Episcopal Church and Its Reckonings with Deadly Plagues, 1793–2020“. In Racialized Health, COVID-19, and Religious Responses, 87–98. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003214281-12.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
2

Owens, A. Nevell. „Rhetoric of Identity: The African Methodist Episcopal Church and What It Means to be Children of God and Children of Ham“. In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 1–36. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_1.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
3

Owens, A. Nevell. „It Is Salvation We Want: The Path to Spiritual Redemption and Social Uplift“. In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 37–60. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_2.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
4

Owens, A. Nevell. „Saving the Heathen: The AMEC and Its Africanist Discourse“. In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 61–91. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_3.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
5

Owens, A. Nevell. „Africa for Christ: The Voice of Mission and African Redemption“. In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 93–118. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_4.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
6

Owens, A. Nevell. „We Have Been Believers: Revisiting AMEC Rhetoric of Evangelical Christianity“. In Formation of the African Methodist Episcopal Church in the Nineteenth Century, 119–55. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342379_5.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
7

Sommerville, Raymond, und George W. Coleman. „Collins Chapel Hospital and the Christian Methodist Episcopal Church Responses to Healthcare Disparities in Memphis, Tennessee“. In Racialized Health, COVID-19, and Religious Responses, 110–19. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003214281-14.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
8

Lindhardt, Martin. „Chilean Pentecostalism“. In The Oxford History of Protestant Dissenting Traditions, Volume IV, 338–58. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199684045.003.0016.

Der volle Inhalt der Quelle
Annotation:
The first independent Pentecostal denomination in Latin America was founded in early twentieth-century Chile after a schism within the Methodist Episcopal Church. This chapter explores the origins of Chilean Pentecostalism, focusing particular attention on historical and theological connections with Methodism. I argue that although scholars are certainly right in paying careful attention to intrinsic developments, Chilean agency, and processes of indigenization, the history of Chilean Pentecostalism is in fact closely related to the history of global Pentecostalism because of a shared Methodist heritage. The chapter demonstrates that some of the internal, social, and theological tensions that caused the schism within the Methodist Episcopal Church, resulting in the foundation of a new Pentecostal ministry, have deep roots within North American Methodism. What Chilean Pentecostalism inherited from certain branches of Methodism was a strong revivalist urge and a contestatory cultural character that often clashed with a ‘high church’ push towards respectability.
APA, Harvard, Vancouver, ISO und andere Zitierweisen
9

„The Methodist Episcopal Church“. In The Times Were Strange and Stirring, 75–88. Duke University Press, 1995. http://dx.doi.org/10.1215/9780822381938-006.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
10

„THE METHODIST EPISCOPAL CHURCH:“. In The Times Were Strange and Stirring, 75–88. Duke University Press, 1995. http://dx.doi.org/10.2307/j.ctv11cw9pv.10.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
Die Auswahlen zum Thema "Methodist Episcopal Church in Latvia" für konkrete Quellenarten können Sie auch interessieren:
Zeitschriftenartikel Dissertationen Bücher
Wir bieten Rabatte auf alle Premium-Pläne für Autoren, deren Werke in thematische Literatursammlungen aufgenommen wurden. Kontaktieren Sie uns, um einen einzigartigen Promo-Code zu erhalten!

Zur Bibliographie