Thematische Bibliographien / Methodist Church in Roxbury / Dissertationen

Dissertationen zum Thema „Methodist Church in Roxbury“

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Autor: Grafiati
Veröffentlicht am 26. Juli 2024
Zuletzt aktualisiert am 27. Juli 2024

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1

Scott, Carol. „Common foundations the hymnals of the United Methodist Church and the black Methodist denominations /“. Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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2

The, Paw Liang. „In search of unity for the Methodist Church in Indonesia“. Available from ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&sid=2&srchmode=2&vinst=PROD&fmt=6&startpage=-1&clientid=10355&vname=PQD&RQT=309&did=1626382391&scaling=FULL&ts=1263925423&vtype=PQD&rqt=309&TS=1263925429&clientId=10355.

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3

Shier-Jones, Angela. „Methodist dogmatics : a theology implicit in the kerygma of the Methodist Church?“ Thesis, University of Birmingham, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288563.

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4

Smith, John Q. „The origins and development of the Keighley Methodist Circuit : a study of Methodism in a Yorkshire textile community, 1748-1850 /“. The Ohio State University, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=osu148726460321656.

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5

Mudambanuki, Weston T. „News values of United Methodist Church editors“. Virtual Press, 2003. http://liblink.bsu.edu/uhtbin/catkey/1259754.

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Twenty-two United Methodist Church (UMC) editors Q-sorted fifty-four news stories in this research study. The concourse was constructed using six news values mainly used by editors and reporters in the commercial news media: conflict, impact, magnitude, prominence, novelty, and proximity. The stories were sorted along an eleven point bi-polar continuum from "most important" to "least important"The study revealed that two kinds of editor perceptions emerged in the UMC: the denominational editors who selected news stories based on the proximity news element, and the ecumenical editor, who selected news stories based on the news elements of magnitude, impact, and novelty.Despite the use of these news values, the study also showed that the environmental factors such as organizational policies of the UMC and the bishops, influenced story selection for publication.
Department of Journalism
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6

Washington, Ralph Vernal. „An evaluative study of African Methodist Episcopal Zion and Christian Methodist Episcopal denominations' plan for church union“. Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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7

Roston, Harley E. „The lifestyles and preaching styles of the early Methodist circuit riders in Ohio“. Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0571.

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8

Lee, Siat Chun Jeannie. „The influence of a theology of the laity on lay mobilization for the Trinity Annual Conference of the Methodist Church in Singapore“. Available from ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&sid=13&srchmode=2&vinst=PROD&fmt=6&startpage=-1&clientid=10355&vname=PQD&RQT=309&did=1650683441&scaling=FULL&ts=1263922640&vtype=PQD&rqt=309&TS=1263922646&clientId=10355.

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9

Usher, Grady Edward. „Discovering spiritual gifts at Lebanon United Methodist Church“. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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10

Reynolds, Nena. „Day of celebration at Grace United Methodist Church“. Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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11

Shaddox, Billy Mack. „Church growth movement theology in a Wesleyan setting“. Theological Research Exchange Network (TREN), 1985. http://www.tren.com/search.cfm?p100-0142.

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12

Xia, Changhua. „Strategies of churches planting of Chinese Methodist Church in Australia“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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13

Price, James F. „A continuing education seminar introducing United Methodist pastors to the doctrine of biblical inerrancy“. Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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14

Green, Sharletta Michelle. „Final frontier the Methodist Church involvement with the recolonization of Blacks to Liberia /“. Huntington, WV : [Marshall University Libraries], 2003. http://www.marshall.edu/etd/descript.asp?ref=236.

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15

Kim, Hak Eui. „Revitalization through cell ministry at Bucheon Methodist Church, Bucheon, Korea“. 24-page ProQuest preview, 2008. http://proquest.umi.com/pqdweb?index=0&did=1436352121&SrchMode=1&sid=4&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220041420&clientId=10355.

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16

Sims, Kirk Stephens. „Dynamics of international mission in the Methodist Church Ghana“. Thesis, Middlesex University, 2016. http://eprints.mdx.ac.uk/21645/.

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Christianity is currently coming to terms with the demographic shift of now being primarily a Southern church, and mission is emanating out of its new heartlands. In recent generations, it has not been uncommon to interpret international mission from places like Africa through the paradigmatic thinking of the modern missionary movement. However, missiologists have begun to take note of the ways of thinking in the majority world. Important to missiological conceptualisation of many in the majority world is the role of migration, and it offers perspectives into what may very well be an unfolding mission paradigm. As a mainline church with strong roots in Ghana, the Methodist Church Ghana gives insights into how a church in a worldwide communion both understands and navigates mission on the world stage. This thesis explores the conceptualisation of international mission in the Methodist Church Ghana. It ascertains the priority the Methodist Church Ghana places on international mission, and it gives identification to the ways in which international mission is conducted. As demonstrated in the semi-structured interviews, the Methodist Church Ghana has a favourable view of its international mission engagement and the direction with which its mission is headed to in the future. Based on the cultural values of communal responsibility, it employs a missional church ecclesiology as mission occurs collectively through the modality. As its members migrate to lands beyond Ghana with different Methodist narratives, it must negotiate seemingly paradoxical perspectives as it belongs to a larger world communion and lives out its evangelical ‘world parish’ theology. Through migration and the expressions of mission by and amongst its diaspora communities, differentiating models for interpreting diaspora mission can be identified in the Methodist Church Ghana.
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17

Norrix, Robert J. „A revitalization strategy for Central New York United Methodist churches“. Available from ProQuest, 2007. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=1&sid=14&srchmode=2&vinst=PROD&fmt=6&startpage=-1&clientid=10355&vname=PQD&RQT=309&did=1626366131&scaling=FULL&ts=1263922998&vtype=PQD&rqt=309&TS=1263923009&clientId=10355.

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18

Shaw, Melvyn John. „The role of a woman methodist minister“. Thesis, University of the West of England, Bristol, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361374.

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19

Cole, Stacey L. „Characteristics of effective pastors in the Christian Methodist Episcopal Church /“. Free full text is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1268599531&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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20

Theilen, Uta. „Gender, race, power and religion women in the Methodist Church of Southern Africa in post-apartheid society /“. [S.l. : s.n.], 2003. http://archiv.ub.uni-marburg.de/diss/z2003/0649/.

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21

Houff, D. Michael. „A model for developing a United Methodist mission church for the poor and homeless born out of Wesleyan/Methodist ethos and theology“. Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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22

Dilenschneider, Anne M. „The relationship between the spiritual practices and the leadership styles of United Methodist pastors and lay leaders“. Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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23

Chen, Chung-jung Martin. „Church as a formal organization and factors affecting its effectiveness : a case study of the Methodist Church, Hong Kong /“. [Hong Kong : University of Hong Kong], 1985. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12316908.

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24

Shaver, Lisa J. „Turning From the Pulpit to the Pages of Periodicals: Women’s Rhetorical Roles in the Antebellum Methodist Church“. Miami University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=miami1152717773.

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25

Kow, Shih-Ming. „The impact of a spiritual leadership program based on spiritual disciplines on leadership competencies“. Available from ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&sid=9&srchmode=2&vinst=PROD&fmt=6&startpage=-1&clientid=10355&vname=PQD&RQT=309&did=1626351431&scaling=FULL&ts=1263920262&vtype=PQD&rqt=309&TS=1263920267&clientId=10355.

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26

Epler, Neil C. „Strategies for multi-site ministry in the United Methodist Church“. Theological Research Exchange Network (TREN), 2008.

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27

Nelson, Craig W. „From every nation, tribe, people and language a church planting vision for Miami /“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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28

Dunagin, Richard L. (Richard Lee). „Black and White Members and Ministers in the United Methodist Church : A Comparative Analysis“. Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc279407/.

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Two primary sources of data were utilized: official church records, and a questionnaire survey administered to a random sample of Anglo and African-American United Methodists in the North Texas area. Questions covered socio-demographic and theological matters as well as perceptions of racism in the church. Ministers and lay members were surveyed separately.
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29

Leedy, Todd Holzgrefe. „The soil of salvation African agriculture and American methodism in colonial Zimbabwe, 1939-1962 /“. Gainesville, FL, 2000. http://www.archive.org/details/soilofsalvation00leed.

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30

Mabuchi, Akira. „The revolt of the field and churches in the South of England“. Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/272000.

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31

Osuch, Dean. „Effective evangelistic churches in the North Georgia conference of the United Methodist Church“. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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32

Molver, Gary John. „The Self-Marginalisation of the Church : a Practical Theological exploration in the Brooklyn Methodist Church“. Diss., University of Pretoria, 2015. http://hdl.handle.net/2263/56089.

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It is my contention that were the Church a better mirror of Jesus Christ, churches would be filled, people clamouring to hear and experience this incredible love story. Tragically, conversely, the Developed World Church is in major decline; it is in crisis. Over my fifty year Church journey, thinking on this topic has been triggered by observation of the informal leaving of/non-participation in the Church by most of my childhood contemporaries. There must be something drastically wrong in the telling, and lifestyle modelling, of this incredible love story. Furthermore, I have learnt that many outsiders are not only ambivalent, but also hostile, to the Church. Why? Some Christians attribute this to anti-God related guilt; maybe so. However, I forever recall outsiders labelling Church members hypocrites - and subsequently discovering this often to be the case. Not only so, the Church has victimised, persecuted, judged and rejected outsiders. It has often been anything but the incarnation of Christ in the world. These and other factors - including the course Building up the local church at the University of Pretoria - have inspired this research. I have a passion for transformation of C/church identity into Christ-likeness through, and as a result of, the building up process, thus removing obstacles to Church belonging. My conviction is that this will be a watershed moment in the C/church s witness, and thus its growth and the expansion of the kingdom of God. I hope, trust and pray that this research may in some way contribute toward this end.
Mini Dissertation (MA)--University of Pretoria, 2015.
tm2016
Practical Theology
MA
Unrestricted
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33

Boafo, Paul Kwabena. „An examination of the theology of John Wesley with particular reference to his socio-political teaching and its relevance to the Ghanaian situation“. Thesis, Queen's University Belfast, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287262.

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34

Devanandan, B. Prince. „Mission as good neighbour social policy of the Methodist Mission Northern in the 21st century : a thesis submitted to AUT University in fulfilment of the requirments for the degree of Master of Philosophy [MPhil], 2008“. Click here to access this resource online, 2008. http://hdl.handle.net/10292/533.

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35

Peal, Charles A. „Visioning seeking God's plan for the mission of the Woodlawn United Methodist Church /“. Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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36

Kang, Yoo Hyoung. „Result of teaching conflict management to church members /“. Free full text is available to ORU patrons only; click to view:, 2005. http://proquest.umi.com/pqdweb?did=1014315081&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2005.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 164-167).
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37

Russell, Derek Edward. „Transformation into mission a case study of Forest Park United Methodist Church /“. Available from ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&sid=10&srchmode=2&vinst=PROD&fmt=6&startpage=-1&clientid=10355&vname=PQD&RQT=309&did=1626360411&scaling=FULL&ts=1263920650&vtype=PQD&rqt=309&TS=1263920658&clientId=10355.

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38

Bulthuis, Kyle Timothy. „Four steeples over the city streets Trinity Episcopal, St. Philip's Episcopal, John Street Methodist, and African Methodist Episcopal Zion churches in New York City, 1760-1840 /“. 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1417804641&SrchMode=1&sid=3&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220029856&clientId=10355.

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39

Hill, Michael John. „Church going as a social process : a study of three Methodist churches in the Edinburgh and Forth Methodist circuit“. Thesis, University of Glasgow, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335485.

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40

Keaton, Jessie C. „Experiences of United Methodist ministers serving in cross-cultural-cross-racial appointments“. Available from ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&sid=12&srchmode=2&vinst=PROD&fmt=6&startpage=-1&clientid=10355&vname=PQD&RQT=309&did=1626360441&scaling=FULL&ts=1263922342&vtype=PQD&rqt=309&TS=1263922347&clientId=10355.

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41

Baker, David R. „A biblical model of ministry for a local African Methodist Episcopal Zion church“. Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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42

Long, Leslie Ann. „The development of a Sunday school at a United Methodist church“. 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=3&did=1379527341&SrchMode=1&sid=11&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220032401&clientId=10355.

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43

Sims, Kirk [Verfasser]. „Dynamics of international mission in the Methodist Church Ghana / Kirk Sims“. Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2018. http://d-nb.info/1173660690/34.

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44

Curtis, Jonathan Paul. „Methodism and abstinence : a history of the Methodist Church and teetotalism“. Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/25394.

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This thesis has two overarching aims. The first aim is to understand the origins and development of temperance and abstinence in British Methodism, particularly through the theology that informed what may broadly be called the Methodist teetotal movement in its period of greatest popularity from 1830 until 1919. The second is to consider the downfall of this movement in the period from 1945 until 1974, when the Methodist Connexion adopted the view that each Methodist “must consider his personal attitude to all drugs in relation to his Christian vocation”. The need for the study arises from the relative dearth of historical investigation regarding Methodism and abstinence. Representations of Methodism and abstinence tend either to be partisan or to lack wider understanding of the abstinence movement, or the theology of Methodism. Methodologically, this thesis attempts to hold together historical and theological considerations; it is important to consider both the socio-economic contexts in which diverse abstinence and teetotal movements arose and the theological motivations that drove British Methodist belief and practice. Regarding the origins and development of temperance and abstinence in British Methodism, it is proposed in this thesis that the Bible Christians were the first organised Methodist abstainers, and that their practice was likely to have been influenced by John Wesley's theologies of sanctification, holiness and Christian perfection. The thesis is an attempt to counter the Bible Christian’s diminished historical significance, as well as to investigate the likely impact of the theological underpinnings for their abstinence. Regarding the downfall of temperance and abstinence in British Methodism in the period from 1945 until 1974, this thesis will propose that a loss of focus upon holiness as a catalyst for abstinence was detrimental to the growth and continuation of the teetotal movement throughout Methodism after World War Two. It will highlight the general rejection of this focus on encouraged abstinence in the second half of the twentieth century, acknowledging the changes and disagreement within British Methodism to which this dismissal led. Concluding comments allude to the need for a renewed witness within British Methodism to societal and theological imperatives for both temperance and abstinence.
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45

Matsen, Neal Jerusha. „Exodus or exile: hermeneutic shifts in a shifting Fijian Methodist Church“. Universität Leipzig, 2017. https://ul.qucosa.de/id/qucosa%3A15901.

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Over the past 30 years, the effects of globalization, climate change and multiple military coups have reshaped the Fijian landscape. The “lines in the sand” around issues of land ownership, rising tides and Fijian identity have complicated the relationship between the Fijian Methodist Church and the land which grounds its culture. The historical fissures between the majority Methodist indigenous church and Fiji’s large Hindu population continue to place the rights of first peoples in tension with rights of ethnic and religious minorities, even as the country’s secular government stresses the possibility of harmony. In recent years, the church’s primary responses to these demographic, political and environmental changes have been homiletic and hermeneutic. In spite of declining membership and reduced political influence, the church’s present experience has been re-read as a “New Exodus” journey toward a promised land. This theme of “New Exodus” has become a dominant trope in sermons, church education events and Fijian Methodist self-understanding. A more complicated hermeneutic, however, mines the biblical theme of exile to describe the current situation. In iTaukei (indigenous Fijian) understanding, the ‘vanua,’ or land, connotes the traditional culture of those who live on that land. As change impacts the culture of indigenous village life, the land itself is understood to change. Though 80% of Fijian land is tribally held, many Fijian Methodists experience the land on which they have lived for generations as suddenly unfamiliar. My paper will explore these disparate biblical readings of the Fijian Methodist experience through a homiletic analysis of four Fijian sermons, pointing to the importance of pulpit rhetoric in creating new conceptions of place and direction in a world where familiar markers are washing away.
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46

Moreno, Rivas Rafael. „Assertiveness training for pastors of the Methodist Church of Puerto Rico“. Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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47

Daniels, Roy Edward. „A prayer retreat for the Hardwick United Methodist Church, Hardwick, Georgia“. Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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48

Radford-Clark, Brittany. „Implementation of Anti-Racism Pilot Program in the United Methodist Church“. Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/secfr-conf/2018/schedule/10.

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Background: Critical race theorist, Eduardo Bonilla-Silva (2014), states that the racial climate in the United States has shifted away from the more overt forms of racism towards a race-neutral and (Bobo, 2011; Lentin, 2011; Plaut, 2010; Smith et al., 2011) color blind ideology (Alexander, 2012; Emerson & Smith, 2000; Omi & Winant, 2014; Smith et al., 2011; Wise, 2010). According to Gushue and Constantine (2007), “The conscious or unconscious minimization, denial, or distortion of race and racism is known as color blindness” (Neville et al., 2000; Neville et al., 2001). This erroneous perspective is detrimental (Atwater, 2008) to the organizational structure of the United States (Emerson & Smith, 2000), especially the Christian [church] (Bonilla-Silva, 2002; Yancey, 2010). In the state of Mississippi, approximately 170,000 (UMData, 2017) Black and White individuals identify as United Methodist. This racial composition is unique to Mississippi because Blacks make up a large proportion of the population (Census, 2010). However, little to no research has been conducted to examine the colorblind racial attitudes of adults in The United Methodist Church (UMC) or to evaluate current anti-racism programs in Mississippi’s UMC. According to The UMC’s official website, no formalized evidence-based program exist that both teaches and trains its members to be engaged in racial justice. Therefore, the development of an intervention that investigates color-blind racial ideology (Neville, et al., 2013) from a critical race theory framework is needed. Program Description: Counter Narrative is a faith-based program, set to be implemented spring of 2018 in The UMC. The program challenges three notions: racism is no longer a problem, Christians should be colorblind, and that the church is silent about racial injustices. It has three components: Revising the Narrative (anti-racism workshops), Rewriting the Narrative (cross-racial training program), and R2 (race relations task force). Aim: Engage adults in constructive dialogue around race Explore and examine participants personal attitudes, behaviors, and language towards race colorblindness Educate participants about the historical context of racism and racial equity in America and The UMC Equip participants with the resources and skills to build authentic cross-racial relationships and to become racial justice advocates Methodology: Revising the Narrative—6 anti-racism workshops will be held in one year, for approximately eight hours each. Each session will be co-facilitated by individuals trained in anti-racism and will include a worship service, an overview of the social principles, history of the church’s commitment to eradicate racism, content knowledge, and processing exercises. Evaluation: Pretest/posttest survey will be administered with multiple follow-ups. Rewriting the Narrative—31 sessions (Training, Social Events, Service Learning, and Diversity Workshop) will take place over one year. Evaluation: Pretest/posttest survey will be administered and focus groups will be conducted. R2—12 meetings will be held, once a month for two hours. Also, participants will receive at least 14 hours of anti-racism training. Evaluation: Pretest/posttest survey will be administered and in-depth interviews will be conducted at the end of the year. Long-Term Objective: Reduce racial colorblindness and racial tension between Black and White Christians.
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49

Overduin, Jacob. „Experiential holiness in the early modern period a comparison of Wesleyan theology and the theology of the Nadere Reformatie /“. Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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50

Scheets, L. Joseph. „Prayers, presence, gifts and service the development of active membership in a United Methodist Church /“. Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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