Dissertationen zum Thema „Men Identity“
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1
Withers, Paul Stanley. „Identity and sexual identity in men with learning disabilities“. Thesis, Bangor University, 1997. https://research.bangor.ac.uk/portal/en/theses/identity-and-sexual-identity-in-men-with-learning-disabilities(3ce55731-44ae-4e4b-9009-066d6ddf8b08).html.
Annotation:
Four men with mild learning disabilities who were known to have had sexual contacts with other men completed semi-structured interviews aimed at eliciting information about the identities they had formed in relation to their sexuality and their learning disabilities. The interview data was transcribed and analysed using a qualitative methodology, Grounded Theory. Diagrammatic and verbal descriptions of the identities formed by the participants were produced, and common emerging themes were outlined, facilitating the generation of theories about how men with learning disabilities form identities. These were compared with existing knowledge about sexual identity formation in the non-learning disabled population, and with historical information about the development of homosexual identities. Men with learning disabilities were found to form quite different sexual identities to those formed by their non-learning disabled peers. Two participants were engaged in struggles to avoid having sexual identities, and a third had a fluctuating identity. Some of the identity solutions reached by participants could be better understood by making reference to historical, rather than contemporary, understandings of sexual identity. For all the participants, awareness of their learning disabilities had a marked impact upon their sexual identity, and disability itself also influenced identity formation. The roles of self-esteem, age, social context, negative experiences and individual coping strategies in identity formation were examined, as were the impacts of sexual identity upon psychological well-being and the practice of safer sex. Clinical and Theoretical implications of the findings were outlined, such as the need for support of self-determined adaptive coping strategies, and the possible relationship between intellectual ability and the ability to form healthy sexual identities. In addition, implications for the understanding of sexuality in non-learning disabled people were noted and directions for future research were indicated
2
Simoneau, Alan G. „Metaphorically speaking ethnic analogies and the construction of gay identity /“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ26968.pdf.
3
Tajon, Manuel Montoya. „Identity Development of Latino Gay Men“. Antioch University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1273870049.
4
Bukowski, Jeffrey. „Unseen Identity:“. ScholarWorks @ UVM, 2008. http://scholarworks.uvm.edu/graddis/35.
Annotation:
While capitalism is thought by many to enable male homosexual identity to emerge, this same economic system creates a class hierarchy that promotes a heteronormative worldview, which marks homosexual men as the outcasts of society. In England during the years leading up to the First World War, a man’s character and persona were determined by his social class position. As a result homosexual men of the upper class, who held power, respectability, and masculine virtues in society, used class to mask their sexuality. In this sense the upper-class position enabled men to portray a public identity that abided by the constraints of heteronormativity despite their homosexual desire, which remained suppressed for fear of losing their power within society. Even when homosexual men displayed effeminate traits that opposed masculine ideals, the upper-class position worked to reinforce their heteronormativity, showing the power of capitalism’s class system to infiltrate and influence a man’s identity. E. M. Forster’s Maurice and A. T. Fitzroy’s Despised and Rejected provide two examples of how the upper-class position worked to mask the recognition of male homosexuality by society in early twentieth–century England. Written in 1913, but not published until after Forster’s death in 1971, Maurice has become a canonical text in the gay literary tradition. Through depictions of male intraclass and cross-class relationships, this novel suggests that class position worked to maintain a public heteronormative identity where stepping outside of strict class boundaries could disrupt the very thing which enabled one to keep one’s power. While the posthumous publication of Maurice complicates its place as a representation of homosexual identity and British society at the time, A. T. Fitzroy’s Despised and Rejected gives a clearer picture of both through its focus on homosexuality and pacifism. Through this investigation of homosexuality and pacifism, Fitzroy acknowledges a connection between male sexual identity and a refusal to go to war. While this failure to participate in militarism indicates a man’s opposition to heteronormativity, particularly normative masculinity, the upper-class position redirects this difference away from homosexual identity and onto effeminacy. This effeminacy does not indicate homosexual identity, but rather a failure to embody masculine ideals of the time. Ultimately, both novels portray the power of the upper-class position to define identity by supporting heteronormativity and masking homosexuality.
5
Vasquez, Alexandra, und Nessim Khalaf. „"Jag är svensk men..." : En kvalitativ studie om inre konflikter hos svenskfödda ungdomar med utländsk bakgrund“. Thesis, Södertörns högskola, Sociologi, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-31736.
Annotation:
Detta är en kvalitativ studie i sociologi, som baseras påintervjuer med svenskfödda ungdomar som känner tillhörighet med tre olika kulturella bakgrunder. Syftet med denna studie är att undersöka vilka faktorer som kan utgöra enmöjlig inre identitetskonflikt för ungdomar som innehar flera kulturella identiteter, samt hur dessa hanterar denna. Fokusi denna studie kommer ligga på ungdomar som haft sin socialisation i Sverige men som vuxit upp med förhållanden som skiljer sig från de svenska förhållandena. Det kommer att diskuteras hur ungdomarna upplever sig själva i förhållande till det svenska samhället samt vilken kulturell bakgrund de upplever att de identifierar sig mest med.Resultatet visar att utvalda respondenter upplever att det inte existerar någon identitetsproblematik. Däremot uttrycker respondenterna att det finns ett antal faktorer som påverkar hur dessa ungdomar, som känner tillhörighet till flera kulturella bakgrunder, upplever sin positionering i det svenska samhället. Detta i sin tur leder till inre konflikter hos ungdomarna. Resultaten visar att den möjliga konflikten som uppstår, grundar sig i den primära socialisationen som kolliderar med samhällets rådande normer. Detta har lett till att en annorlunda uppfostran påverkat synen på dem själva samt etniska svenskars syn på dessa ungdomar. Resultatet analyserades med hjälp av utvalda teorier som behandlar identitet, socialisation samt rollteori.This is a qualitative study in sociology, where the study is based on interviews with seven swedish born adolescent who feel a belonging with three different cultural backgrounds. The aim of this study is to inquiry the underlying factors that can compose a possible inner identity conflict for adolescents with multiple cultural identities and how they handleit.The main focus of this study will be on adolescents who havehad their socialization in Sweden, however they grew up differently in comparison to the Swedish conditions. During this study it will be discussed how adolescent perceive themselves in relation to the Swedish society and what cultural background they identify the most with.The results show that the selected respondents feel that they do not suffer fromidentity problems. However, respondents express that there are a number of factors that affect how these young people who associates with multiple cultural backgrounds, perceive their position in Swedish society. This eventually leads to inner conflicts within themselves. The results show that the potential conflicts are based on the primary socialization colliding with societal norms. This has led to thatthe different upbringings has influenced the view of themselves as well as the ethnic Swedes perception of these young people. The results were analyzed using selected theories that included identity, socialization and role theory.
6
Elbel, Jacquelyn L. (Jacquelyn Louise). „Sexual Identity Development and Occupational Choice in Gay Men“. Thesis, University of North Texas, 1994. https://digital.library.unt.edu/ark:/67531/metadc278535/.
Annotation:
This purpose of this study was to validate the concept of homosexual identity formation using psychosocial personality measures and occupational congruence. Of additional interest was personality or occupational congruence differences which may exist between men who choose to enter job fields stereotyped as gay and those who do not choose those fields.
7
Millspaugh, Jennifer Diane. „Nontraditional name changes for men: Attitudes of men and women“. Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc6074/.
Annotation:
Recently, some men have taken their wives' last names upon marriage rather than following tradition. The goal of this study was to examine the attitudes that men and women have toward these nontraditional men. Ideological hegemony and social identity theory comprised the framework for examining participants' beliefs. A survey first elicited participants' extant sexist beliefs about men and the characteristics of a nontraditional man compared to a traditional man. An open-ended question further explored participants' opinions. The results indicated that benevolent sexism influences respondents' attitudes towards nontraditional men and that most respondents view nontraditional men as more nurturing and committed to their marriage than traditional men. The results further revealed a dichotomy of positive and negative attitudes towards nontraditional men indicating that society's feelings about nontraditional men are changing.
8
Crumley, Miles James Allen. „Identity Development of Adolescent Gay Black Males“. PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1024.
Annotation:
During adolescence, self-identified gay black males may develop their identities differently than their gay white male counterparts. This may be attributed to the reconciliation of stressors when developing gay, black, and male identities within certain environmental contexts. To investigate this, twelve qualitative interviews were conducted of gay black males from which developmental themes were extracted. While many of the developmental processes are similar to their white homosexual counterparts, some differences were noted regarding racism, objectification by the white gay community, and use of the internet to develop particular identities. A new theory using dynamic systems theory that includes many complexities of identity development is proposed. A hybrid story-like model was developed to illustrate the roles of lenses and buffers as they pertain to how an identity functions. Lenses allow a person to see their way through a variety of experiences; buffers contain coping mechanisms and skills to alleviate tension from negative experiences. Future research should include other minority groups and women for a more complete picture of identity development processes. This would allow better tools to be built that can be utilized by intervention designers.
9
Schnoor, Randal F. „Finding one's place : ethnic identity construction among gay Jewish men“. Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19705.
Annotation:
While sociological studies of 'Jewish identity' have proliferated over the last several decades, these works often ignore the internal diversity found within Jewish populations. Because of the particularities of the gay Jewish case, there is a need to devote more scholarly attention to the 'Jewish identities' of this subpopulation. This study contributes to this under-studied area. Using qualitative methods (in-depth interviews and participant observation), this study explores the processes of Jewish identity construction among gay Jewish men. Despite the fact that Jews have historically held more liberal attitudes on social issues than non-Jews, the study found that Jewish families and communities often demonstrate a resistance to homosexuality and Jewish same-sex relationships. While most North American Jews, whether heterosexual or gay, partake in some form of negotiation between their Jewish identity and the non-Jewish world around them, because of the perceived stigmatization felt by gay Jewish men within the Jewish community, this group has added obstacles to overcome in constructing a personally meaningful Jewish identity. Due to the emphasis on 'traditional' gender roles, the 'nuclear family,' procreation and conservative religious values, the gay Jewish experience bears many similarities to the experiences of gay men in Black, Latin American, Asian, Greek and Italian communities. There are some distinctive features to the Jewish case, however. These include a particular aversion to same-sex relations due to the Jewish preoccupation with ethnic survival and continuity, especially in light of the Holocaust, and increased difficulty for the gay Jewish man to maintain privacy about his sexual orientation due to high levels of friendship and social networks within the Jewish community. Building upon theoretical models that attempt to acknowledge the complexities of multiple layers of stigmatized identities, the study develops a more nuanced analytical framework in which to understand the various strategies ethnic minority gay men implement as a means of negotiating their ethnoreligious and gay identities. The study illustrates, for example, that the variable of 'level of religiosity' serves as a key factor in this process. The study concludes with reflections on the implications of the findings for Jewish communities and recommends similar studies of other ethno-religious communities.
10
Schuitevoerder, Stephen, of Western Sydney Hawkesbury University, Faculty of Social Inquiry und School of Social Ecology. „Process work contributions to men and power“. THESIS_FSI_SEL_Schuitevoerder_S.xml, 2000. http://handle.uws.edu.au:8081/1959.7/71.
Annotation:
In this thesis, the author investigates the Process Work contributions to men and power.The theories of men and power are researched and how Process Work and its applications, including the concept of rank, are useful adjuncts to the existing theories of power are demonstrated.The inquiry includes heuristic, qualitative and subjective methods.It is recognised that men are a diverse group, and the rank held is important if it is to be used well.Those who suffer from the poor use of rank can often provide valuable information about the effects of poor use of rank.Power by itself is limited.At moments such as when we are close to death power becomes less relevant. A deeper vision emerges related to the greater meaning of our lives and the legacy we have in our depths.It is a vision for all of us to use the rank we have to further the deepest values and aspirations of our lives, to the benefit of all living beings.Doctor of Philosophy (PhD)
11
Millspaugh, Jennifer Diane Anderson Karen Ann. „Nontraditional name changes for men attitudes of men and women /“. [Denton, Tex.] : University of North Texas, 2008. http://digital.library.unt.edu/permalink/meta-dc-6074.
12
Crist, Rachel Lee. „What's New Pussyhat? Men, Feminism, and Social Identity“. PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4477.
Annotation:
Current understandings of feminism do not seek to dissuade men from feminism as a movement; moreover, men's inclusion in the feminist movement is seen as paramount to achieving equality and dismantling all forms of hegemonic power. Past research has shown that identification with a social movement is a strong predictor for participation in social change, more so than belonging to a disadvantaged social category. Despite this, there is nascent literature on how men define, identify as, and practice feminism. This study draws from a thematic analysis of three focus groups of self-identified males to investigate their self-identification as feminist. Using social identity theory, the analysis reveals the varied and nuanced ways participants define and understand feminism. The analysis further reveals how men construct their role in feminism and feel they can participate in the feminist movement. Participants expressed feeling excluded from feminism, despite noting that current articulations of feminism aim to include men. Additionally, participants expressed they could enact a feminist practice without identifying as a feminist. Overall, these findings illuminate some of the ways men possibly identify with the feminist movement and negotiate identifying as a feminist. This study illustrates that men's relationship to feminism is influenced not only by their own identities, but also by the perception of others. This study also raises the question of how well social identity theory captures the effect of perceived acceptance by prototypical group members.
13
Chan, Sau Yin. „Cross-border truck driving : negotiating work control and gendering work identity /“. View Abstract or Full-Text, 2003. http://library.ust.hk/cgi/db/thesis.pl?SOSC%202003%20CHAN.
Annotation:
Thesis (M. Phil.)--Hong Kong University of Science and Technology, 2003.Includes bibliographical references (leaves 95-104). Also available in electronic version. Access restricted to campus users.
14
Géliga-Vargas, Jesús A. „Ethnic Identity, Gay Identity and Sexual Sensation Seeking: HIV Risk-taking Predictors Among Men of Color Who Have Sex with Men“. Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc2216/.
Annotation:
This study examined relationships among ethnic identity, gay identity, sexual sensation seeking, and HIV risk-taking behaviors among 302 men of color recruited from gay bars, bathhouses, community agencies, and the 1998 United States Conference on AIDS. The sample included 24% African American, 28% Latino, 25% Asian/ Pacific Islander, 19% Caucasian, 1% American Indian, and 3% other ethnicity. Logistic regression analysis identified sexual sensation seeking, having an undefined gay identity, being in a sexually exclusive relationship, not being HIV seronegative, and length of stay in the country (for those born overseas) as significant predictors of unprotected anal intercourse (insertive and penetrative) among men of color who have sex with men.
15
Denton, Jesse Michael. „Living Beyond Identity: Gay College Men Living with HIV“. Miami University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=miami1406656558.
16
Stride, Lorenzo. „Constructions of masculinity in young men's narratives of violence in the homeplace“. Thesis, University of Fort Hare, 2008. http://hdl.handle.net/10353/185.
Annotation:
This research was undertaken with a view to advancing scholarship on the production and reproduction of notions of masculinity through everyday experiences of violence in the domestic sphere. In particular, the researcher sought to explicate constructions of masculinity in men’s narratives of their experiences of violence in the homeplace. The participants in this study constituted a fairly homogenous sample in terms of age, education, geographic location, and socio-economic status. A homogenous sample was purposefully selected because it aided an analysis of the phenomenon under study without diversions from extraneous variables. Data was collected from semi-structured, personal, in-depth, face-to-face interviews with eight young men. In these interviews participants were asked to recall and to talk about one particular experience of domestic violence that they witnessed or that had happened to them in the past. Photo elicitation was used as a reflective technique aimed at facilitating recall and discussion during the interviews. Data was analysed by means of a discourse analysis. The main findings of this research were that the participants grew up in communities where a more traditional hegemonic masculinity was commonplace and where violence as a means of exerting control was associated with being a ‘real man’. The participants did however question this notion of masculinity as a result of their experiences, particularly when they perceived the violence that they had been exposed to as excessive or unwarranted.
17
Reynolds, Daman Dale. „Longitudinal Study of LDS Men Reconciling Conflicting Religious and Sexual Identities“. Thesis, Virginia Tech, 2010. http://hdl.handle.net/10919/35314.
Annotation:
This qualitative study is an exploration of the ways individuals experience and reconcile seemingly incompatible sexual and religious identities. The experience of espousing a religious identity which prohibits homosexuality while simultaneously being attracted to others of the same gender is not uncommon. This phenomenon and how individuals navigate it is poorly understood. Though it is often mentioned in existing literature, few if any studies highlight conflicting identities as the core conflict for this population. No existing studies apply identity theories to the phenomenon. For this study data were taken from two points in time, over nearly four years, from four participants. Results from survey 1 and survey 2 were compared for insights into the process of reconciliation. Results were also compared to two strains of identity theory (Stryker and Burke, 2000) to identify applicability of said theory to this phenomenon. Participants all report a conflict between sexual and religious identities. Relatively minor shifts in how they conceptualize and make meaning of their experiences are observed. All experienced a deepening of their understanding and relationship with self and God. Some report aspects of therapy that were helpful/unhelpful to them in this process. Also included are strengths and limitations of this study, implications for future research, and application of findings to a clinical setting.Master of Science
18
Klatran, Henning Kaiser. „Beyond sexual identity? : friendship between straight and gay men“. Thesis, University of Manchester, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.511258.
19
Andersson, Kjerstin. „Talking Violence, Constructing Identity : Young Men in Institutional Care“. Doctoral thesis, Linköpings universitet, Tema Barn, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-12581.
Annotation:
The aim of the study is to investigate how young men constructing identities in talk about their own use of violence. The study is based on a fieldwork at a youth detention home in Sweden. The data consists of individual interviews and video recordings of the treatment programme Aggression Replacement Training (ART). Detailed analyses have been made of conversations between the young men, between the young men and the trainers, and of the narratives generated in the individual interviews. The study has a social constructionist approach to identity, which is seen as constructed in a joint achievement in social interaction. An important analytical perspective in the study is how social categories and subcategories are constructed. The study has a particular focus on gender, primarily masculinity, but age and ethnicity are also being emphasised. The analysis draws on four empirical studies. It is shown how the young men construct a preferred self-presentation when talking about violent events. The narratives on violence are either based on experiences or talked about as a hypothetical use of violence. Violence based on personal experience is problematized and legitimized in terms of self-defence, defending friends, restraint and justified violence. Narratives of violence are shown to be interactional resources available to the young men. When talking about violence, the young men can be seen to regulate social relations, and to position themselves in relation to particular discourses of masculinity. The specific understanding of what it entails to be a man enables the use of violence with respect to social categorizations such as age, ethnicity or criminal identity. It is also argued that the treatment programme ART may, at times, facilitate maintaining a criminal identity.Avhandlingens övergripande syfte är att undersöka hur unga män konstruerar identiteter kring berättelser om eget våldsutövande. Den bygger på en studie gjord vid ett särskilt ungdomshem i Sverige. Såväl enskilda intervjuer som videoinspelningar av behandlingsprogrammet Aggression Replacement Training (ART) har utgjort analysmaterialet. Ingående analyser har gjorts av samtalen mellan de unga männen, mellan de unga männen och behandlingspersonalen, och berättelserna i de enskilda intervjuerna. Avhandlingen bygger på en socialkonstruktionistisk ansats där identitet analyseras i social interaktion med andra. Ett viktigt analytiskt perspektiv i studien är hur sociala kategorier och underkategorier skapas. Ett särskilt fokus ligger på genus och då främst maskulinitet, men även ålder och etnicitet lyfts fram som viktiga perspektiv. Avhandlingen omfattar fyra delstudier. Studien visar hur de unga männen konstruerar en positiv självpresentation när de talar om våldshändelser. Våldsberättelserna är antingen erfarenhetsbaserade eller utgår ifrån tal om hypotetiskt våld. Det erfarenhetsbaserade våldet problematiseras och legitimeras genom att talas om som självförsvar, försvar av kompisar, återhållsamt eller rättmätigt. Studien visar att våldsberättelser är interaktionella resurser för de unga männen. Genom att tala om våld reglerar de sociala relationer och positionerar sig i relation till vissa maskulinitetsdiskurser. Den specifika förståelsen av vad det innebär att vara en man, möjliggör användandet av våld avhängigt andra sociala kategorier, så som ålder, etnicitet och kriminell identitet. Studien indikerar också att behandlingsprogrammet ART ger möjlighet att underlätta upprätthållandet av en kriminell identitet.
Due to copyright matters, have the articles, published in chapter 4, 5, 6 and 7, been removed.
20
Ahmet, Akeel. „Home and identity for young men of mixed descent“. Thesis, Queen Mary, University of London, 2009. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1341.
Annotation:
Mixed descent identities span ethnic, religious, and cultural identities as well as race. This thesis addresses the multi-layered identities embodied by young men of mixed descent in relation to their ideas and lived experiences of home. I have adopted a feminist methodological approach to my research and have used three different types of methods to conduct this research: one to one interviewing (with repeat interviews), written electronic diaries and photo-voice. Previous research on mixed descent and the home has located people of mixed descent as 'homeless' (see Ifekwuingwe, 1999, Garimara, 2002 and Carton, 2004). I place young men of mixed descent aged between 16-19 in homes, both in terms of dwelling spaces and wider ideas about belonging. The space of the home becomes a cultural site of their own identities and their family identities. Religious and cultural identities both via material possessions and emotional signifiers affect the identity of these young men and their definitions and experiences of home. These multiple identities are seen within the space of the home, particularly for those inhabiting the parental home. I address the multiple web of identity which these young embody via their religion, culture, ethnicity, and in some cases language. I move beyond the location of mixed race households and place this research inside the home space for young men of mixed descent. Alongside which I explore the idea of home as 'stretching' (Gorman-Murray, 2006) beyond the scale of the private domestic into the public realm.
21
McCarthy, Joanne. „Identity formation and conflict in older Irish gay men“. Thesis, University of Lincoln, 2012. http://eprints.lincoln.ac.uk/18950/.
Annotation:
Gay Irish men over 55 grew up in the 1950s and 1960s when homosexuality in Ireland was illegal, the Catholic Church was an unquestioned dominance within society and the heterosexual family was seen as the basic unit of the Catholic state. The power of the Catholic Church, homophobia and repressive laws combined to create an atmosphere that made many people unable or unsafe to admit their sexuality. Gay men constructed their identity under a cloak of secrecy and negotiated any identity threat and conflict between their multiple identities alone. Evidence suggests that gay and lesbian individuals with religious identities face greater social and psychosocial challenges due to their identity configuration. Furthermore, the challenges faced within identity construction, and the obstacles of threat and conflict, have shown to affect an individual’s mental health. Using the interpretive lens of Identity Process Theory (IPT) the present study used a qualitative design to explore how older gay Irish men (over the age of 55) understand and construct their sexual identity and investigate the strategies they used. Semi-structured interviews were conducted with seven older gay men to explore their experiences, perceptions and understanding of being an older gay person in Ireland and the UK. Thematic analysis identified three themes i) experiences of sexual awareness and identity conflict; ii) the dilemma of ‘staying in ‘ vs. ‘coming out’; iii) dealing with identity conflict. The results suggested that many men faced challenges and barriers to constructing a stable identity. Religious and cultural experiences played a central role in Irish men’s identity acquisition and how they made sense of it. The results show ways in which identity conflicts were created and how the men developed strategies to minimise these conflicts. The study has implications for professionals working therapeutically with sexual minority clients. Recommendations are provided for improved understanding of sexuality issues concerning minority clients within therapeutic work. Health practitioners need to be willing to engage in discussion about the effect that religious and cultural influences have on a client’s well-being, as this will help support patients, reduce psychological distress and improve therapy outcomes.
22
Milton, James Michael Robert. „Don't men care? : emotion, relationship, and individual masculine identity“. Thesis, University of Liverpool, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.632422.
Annotation:
This thesis seeks to explore questions of 'individual masculine identity', with reference to hegemonic gender norms concerning men's participation in interpersonal relationships characterised by 'caring'. In the form of empirical research involving in-depth narrative interviews with eight men working in care-related professions (four nurses, three counsellors and a youth mentor), the study considers how gender norms interplay with personal meaning-making in interviewees' constructions of self and gender vis-a-vis their involvement within a 'feminised' area of social life. In this respect, the concept of 'notions if difference' emerges as providing a salient angle on the formation of masculine identity. As interviewees recount their experiences of providing care in an occupational capacity, they are situated in relationship to certain 'public' stereorypic discourses 'about' care-giving men, each discourse underpinned by one of two distinct notions of 'difference', Stereotypic discourses such as 'Male carers are feminine' arid 'Male carers are gay' are based on a cultural logic of the individual man as being 'different as a man' - and 'gender atypical' - for working in care. In contrast, stereotypic discourses such as 'Male carers, as men, pose a sexual risk' and 'Male carers, as men, serve to provide carees with a 'male role model" are underpinned by a cultural logic of the individual man as being 'different as a carer' (that is, 'gender typical'), with 'implications' for his role and his relationships with others. Across all the interviews, 'difference' - in these various and varying discursive forms - is present in how each man organises, and attaches gendered signification to, his care-giving experiences. Importantly, these notions of 'difference' 'act' as both a constraint upon identity (as a source of dis empowerment for the individual and of potential subordination with concern to gender norms) and a resource for identity (as a source of self-empowerment and agency, whether this involves resistance to or complicity in the sustenance of gender convention). In order to highlight the specific nature of interviewees' relationships to notions of 'difference', discussion of the data takes the form of five main data chapters. Each of the first four of these chapters is divided between the narratives of two interviewees, who have been 'paired up' based upon apparent similarities in their situation (e.g., similar work environment, the raising of similar issues), as well as them both invoking particular stereotypic discourses. Here, a psycho-social theorisation of subjectivity (see, for e.g., Hollway and Jefferson 2000) is applied to the data, whereby the biographically unique nature of each interviewee's experiences is emphasised. It is sought, in this application, to consider something of the individually specific anxieties and desires that may inform the construction of masculine identity within, and in respect of, the care-giving context. The fifth data chapter builds on these ideas by unpacking matters of biography, that is, analysing narratives concerning interviewees' broader (non-care-giving, and personal-historical) relations to gender and gender norms; in this context, the potential of a psycho-social perspective for studies of masculine identity is further explored.
23
Pijanowski, Stephen. „The Sexual Identity Development of Gay Men in China“. ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/5251.
Annotation:
Limited research describes the impact of ethnic groups and mores, especially those of Asian ethnicities, on the development of a global queering theory of sexual-identity development. The purpose of this grounded-theory study was to investigate the sexual-identity development of homosexuals in a non-Western collectivist culture and the extent of influence Western gay expatriates have on Chinese gay males' sexual-identity development. Five identity-development models served as the theoretical foundations of this study: Cass, Troiden, McCarn and Fassinger, D'Augelli, Gock, and the conceptual theory of global queering. NVivo aided in data organization, while coding and analysis were applied to the data. Individual, Skype interviews were held with 22 Chinese gay men. Participants explained how Western influence changed and was adapted to cultural norms even when no similarities emerged in the combining cultures. This research increases understanding of collectivist cultures and lesbian, gay, bisexual, and transgender (LGBT) communities embedded in them. Understanding can create positive social change affecting the coming-out process, cultural diffusion, and same-sex couples in collectivist cultures. This study may spur a call for additional research into LGBT communities globally on sexual-identity development, particularly in relation to race and culture.
24
Elwood, Brent David. „Men's moral identity in the context of career: The case of newly rich, high-technology workers /“. Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008321.
25
Šobek, Jan. „Mužská a ženská identita v současné společnosti“. Master's thesis, Vysoká škola ekonomická v Praze, 2011. http://www.nusl.cz/ntk/nusl-72160.
Annotation:
This diploma thesis focuses on the male and female identities in the society. The main aim of the thesis is to capture this problem and uncover a viewpoint of the respondents included in the research. The introductory chapter approaches the evolution of social relations between men and women. The following one is the introduction into the problem of identity and its evolution. The third part uncovers the roles of men and women in contemporary society and their relationships. I also deal with some differences between male and female behaviour, especially their mentality, communication and needs. The practical part ot the thesis includes the research which finds out the respondents' attitude to the problem of male and female identities.
26
Nelson, Karen Christine. „Deconstructing White privilege : social variables that may affect White males' race identity development : a project based upon an independent investigation /“. View online, 2008. http://hdl.handle.net/10090/5916.
27
Fingerhut, Adam William. „Identity, minority stress and mental health in gay men and lesbians“. Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1472128051&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.
28
Kudler, Benjamin A. „Confronting race and racism social identity in African American gay men : a project based upon an independent investigation /“. Click here for text online. Smith College School for Social Work website, 2007. http://hdl.handle.net/10090/992.
Annotation:
Thesis (M.S.W.)--Smith College School for Social Work, Northampton, Mass., 2007Thesis submitted in partial fulfillment for the degree of Master of Social Work. Includes bibliographical references (leaves 91-94).
29
何宇軒. „明清女性在男性人格建構過程中角色研究 = A study of women's roles in constructing masculinities in Ming-Qing China“. HKBU Institutional Repository, 2017. https://repository.hkbu.edu.hk/etd_oa/433.
Annotation:
當代女性及性別史權威學者曼素恩 (Susan Mann) 曾鄭重提出社會性別作為一種分析角度的重要性，以性別視角切入研究歷史，有助我們進一步了解歷史。"傳統社會女性為受害者" 的觀念已逐漸淡出主流學術界，以女性作為主要分析對象的性別史研究，成果甚豐。然而，研究性別史必須仔細地考察古代兩性關係及權力分配等議題，例如曼素恩指出在中國歷史文化研究的領域之中，我們應重視 "男性氣概"、男性的人際關係等課題。事實上，中國男性史的研究已日漸進入學者的視線，足證 "男性氣概" 的研究深具發展潛力。有見及此，本研究希望在前人的研究基礎上繼續開拓。另外，必須注意的是，過往男性研究較側重於採用男性文本及視野作為主要探討對象，似乎未有留意女性文本中有關男性的書寫。雷金慶 (Kam Louie)曾以五四前後女作家為分析對象，析論當時女性筆下如何塑造 "男性氣概"，是極具開拓性的探索。誠然，明清女性作品的探究已引起學術界的重視，一眾學者亦頗為致力於呈現明清女性作家的主體性 (subjectivity) 及能動性 (agency)。那麼，明清時期數量極其豐富的女性著作之中，女性有否對傳統男性人格加以討論？她們對社會中的男性角色有何看法？她們的著述中又如何塑造不同的男性形象？然而，此等書寫並未普遍為學者所注意，前人從女性著作切入來看男性人格的研究仍然相當缺乏。故此，本文之寫作盼能補苴罅漏。本研究將以兩個主要方向分析明清女性營建的男性人格，包括探討明清女性以男性家人為對象的男性角色論述，以及她們在各種詩篇和論史文章中所塑造的男性形象、以至對 "女中丈夫" 形象的建構。基於男性史的研究方興未艾，可以發揮的空間極其寬闊，因此筆者希望在這方面努力。筆者期望本文可以對明清時期性別史、男性性別認知、兩性關係、家庭史及古代女性著作研究作出增補與貢獻。進一步來說，由於明清女性筆下對傳統男性人格曾有多番論述，我們可以清楚認識到男性人格的構建，不一定只由男性來完成，當中或許有不少女性的聲音，正如傳統社會對女性的人格期許，同樣包含男女兩性的取態一樣。本文認為，以女性文本來探究她們對男性人格的看法，對於我們理解明清時期的兩性角色期望將有極大的啓發性。
30
Mayfield, Wayne A. „The relationships among narcissistic vulnerability, gay identity, masculinity ideology, and psychological adjustment in gay men /“. free to MU campus, to others for purchase, 1999. http://wwwlib.umi.com/cr/mo/fullcit?p9962546.
31
Simons, Leah Valerie. „Princes men : masculinity at Prince Alfred College 1960-1965“. Title page, contents and abstract only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phs6114.pdf.
Annotation:
Bibliography: leaves 264-273. Ch. 1: Introduction -- Ch. 2: Religion -- Ch. 3: Princes men -- Ch. 4. School culture and impact -- Ch. 5: Discipline -- Ch. 6: Competition and success -- Ch. 7: Conclusions. "This study is an oral history based on interviews with fifty men who left Prince Alfred College (PAC) between 1960-65. The aim was to define the codes of masculinity that were accepted and taught at the school and any other definitions of masculinity that were occurring simultaneously" -- abstract.
32
Gill, Peter. „The Everyday Lives of Men: An Ethnographic Investigation of Young Adult Male Identity“. full-text, 2008. http://eprints.vu.edu.au/2052/1/The_everyday_lives_of_men.pdf.
Annotation:
There has been increasing social debate in recent times surrounding men’s identities, men’s health and wellbeing, and men’s place within contemporary western society. The purpose of this thesis was to contribute to new knowledge of these issues through an ethnographic exploration of two small sub-cultures of young adults. Utilising participant observation the researcher described in detail the ways in which masculinities were constructed in everyday life. The researcher spent over 2 years as a participant observer of a small group of men from a gymnasium in Melbourne, which followed a briefer but still illuminating period spent with a group of men from a small community in Australia. An ethnographic approach and a non-clinical and nondeviant sample were used to build in-depth knowledge from a neutral lens that did not assume an existing male deficit or crisis. The major findings revolved around the complexity of the male social networks, including the men’s need for belonging and in particular same sex friendships, the implicit and explicit rules of engagement, rational reflective discussion, and male engagement in their social worlds. In addition this thesis illuminated the salient masculine discourses for constructing and negotiating identities, which included heterosexual attraction, competition and social comparison, and biological predispositions and simplicity. This thesis also presents a dynamic psychosocial theory of male identity, and illustrates the relevance of this theory to the everyday lives of men. The men were shown to both collectively and individually negotiate and construct their identities by utilising the key processes of identification, sublimation, and reflection. By combining both phenomenological and discursive research methods the researcher was able to illustrate in everyday life the dialectic between the social and subjective elements of identity. The researcher also discusses the challenges he faced as an ethnographic fieldworker, and contributes to the development of improved understandings of the practical requirements of fieldwork, such as time, support, and flexibility.
33
McGann, Kevin James. „The exploration of identity, relationships, and health in adult men“. College Park, Md. : University of Maryland, 2008. http://hdl.handle.net/1903/8058.
Annotation:
Thesis (M.A.) -- University of Maryland, College Park, 2008.Thesis research directed by: Dept. of Counseling and Personnel Services. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
34
Pauley, Nathaneal R. „The perceived influences of campus living environments on male identity development /“. View online, 2010. http://repository.eiu.edu/theses/docs/32211131524886.pdf.
35
Straub, Kolin R. „Gender identity development in male student leaders at a midwestern university /“. View online, 2010. http://repository.eiu.edu/theses/docs/32211131575065.pdf.
36
Chandler, Neale Anthony, und N/A. „Men's involvement in childbirth: implications for paternal identity“. La Trobe University. School of Health and Human Sciences, 1999. http://www.lib.latrobe.edu.au./thesis/public/adt-LTU20050527.145459.
Annotation:
This research analyses the first paternal experience of childbirth and its affects on how men experience themselves as fathers. The study adopts a moral and philosophical standpoint, to ensure that the experiences of other key stakeholders in the childbirth realm are considered. This recognises that childbirth is women�s business, and how, as a male researcher, I have the potential to impose my views from a position of social dominance.
Qualitative data were collected from twenty four participants who described their experiences of childbirth, in five focus groups. Participants were men whose first experience of childbirth occurred from as recently as one month to five years ago. Twelve participants were then involved in individual interviews to discuss, in depth, their experiences of fathering. An interview was also conducted with a midwife to illuminate her experiences of men and childbirth.
Using interpretive interactionism as the chosen method for data analysis, I have identified the first paternal experience of childbirth as an epiphany in its major form. Epiphanies of which there are four types; the major, the cumulative, the minor illuminative and the relived, are those experiences that have the potential to transform and even radically alter peoples lives, and how they define themselves and their relations with others (Denzin,1989b:15). Data were phenomenologically analysed and six primary childbirth and fathering themes have been identified.
Men�s first experience of childbirth entails emotions that range from fear and anger to awe and amazement. The reason that this life experience constitutes an epiphany for men, is that it affects how they experience themselves as fathers. The memory of their partner�s labour and birth pain is significant in how men construct their paternal identity. Important to men is the ability to biologically sire a child, and in particular a son, the need to create the child in men�s own likeness and responsibility for financial provision and discipline of the child.
37
Macnamara, Jim R., University of Western Sydney, of Arts Education and Social Sciences College und School of Education and Early Childhood Studies. „Representations of men and male identities in Australian mass media“. THESIS_CAESS_EEC_Macnamara_J.xml, 2004. http://handle.uws.edu.au:8081/1959.7/735.
Annotation:
Gender has been identified as a key element of human identity. Feminism has focussed particular attention on gender issues over the past five decades. Gender discourse has been dominated by discussion of women and women’s issues - “feminists have somehow set the agenda for men’s studies” as well as women studies. Mass media have been identified as key sites of discourse in feminist studies. Numerous studies have examined representations of women in mass media and argued that these have significant effects on women, on men, and on societies. A number of researchers have found that the treatment of men in mass media is not unproblematic and say that that feminist-led discourses have presented pictures of men as rapists, batterers, pornographers, child abusers, militarists, exploiters, and images of women as targets and victims. But studies of representations of men have been far fewer than those focussing on women. Furthermore, some media content analyses have been limited or unreliable because of small samples or lack of methodological rigorDoctor of Philosophy (PhD)
38
Karoski, Spase. „Men on the move the politics of the men's movement /“. Access electronically, 2007. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20080306.103312/index.html.
39
Hill, Gregory Thomas. „Sex and gender differences in humor, creativity, and their correlations /“. Full text (PDF) from UMI/Dissertation Abstracts International, 2000. http://wwwlib.umi.com/cr/utexas/fullcit?p3004286.
40
Brooks, Byron D. „Healthy Identity Development Among Black Same-Gender Loving Men: A Mixed Methods Approach“. Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3798.
Annotation:
Black Same-Gender Loving Men (BSGLM) are a population at the juncture of multiple marginalized identities, which may make it difficult to successfully form their identity due to experienced racism and heterosexism from communities to which they belong. Current paradigms of racial/ethnic and sexual identity do not fully capture the complexities of identity development among BSGLM. Moreover, there is scant literature available detailing what the process of identity development looks like among this population and which factors influence identity development among BSGLM. As such, the current study used an exploratory sequential mixed methods design to first discover what healthy identity looks like among BSGLM and which factors influence the process of developing a healthy identity. The study then empirically tested the elucidated factors in order to understand which of them influence identity development among BSGLM. First, a sample of BSGLM living in the U.S. (n = 19) were recruited via online and interviewed for the qualitative phase of the study about their identity development process. Using a Grounded Theory approach, the qualitative data revealed three unique components of healthy identity among BSGLM (e.g., self-affirmation, freedom from social conventions, having unconditional acceptance) and 13 factors that either inhibited or facilitated their identity development process. Qualitative findings were subsequently used to create a survey battery to quantitatively explore the relationships between the identified factors and components of healthy identity among another sample of BSGLM. The generated survey battery was administered to another sample of BSGLM living in the U.S. (n = 54) recruited from social media and organizations that service BSGLM. Bivariate correlations and multiple regression analyses examined inhibiting and facilitating factors as predictors of healthy identity. Findings revealed that minority stress-related factors were robust predictors of healthy identity. Specifically, rejection sensitivity from one’s family negatively predicted self-affirmation, frustration with concealing one’s sexual identity positively predicted freedom from social conventions, and experiencing threats/violence positively predicted unconditional acceptance. Results from the study may contribute to the refinement of identity development models among BSGLM and inform clinical interventions that bolster identity development among BSGLM such as transdiagnostic interventions that target minority stress and identity-related concerns.
41
Brooks, Byron D. „Healthy Identity Development Among Black Same-Gender Loving Men: A Mixed Methods Approach“. Digital Commons @ East Tennessee State University, 2008. https://dc.etsu.edu/etd/3798.
Annotation:
Black Same-Gender Loving Men (BSGLM) are a population at the juncture of multiple marginalized identities, which may make it difficult to successfully form their identity due to experienced racism and heterosexism from communities to which they belong. Current paradigms of racial/ethnic and sexual identity do not fully capture the complexities of identity development among BSGLM. Moreover, there is scant literature available detailing what the process of identity development looks like among this population and which factors influence identity development among BSGLM. As such, the current study used an exploratory sequential mixed methods design to first discover what healthy identity looks like among BSGLM and which factors influence the process of developing a healthy identity. The study then empirically tested the elucidated factors in order to understand which of them influence identity development among BSGLM. First, a sample of BSGLM living in the U.S. (n = 19) were recruited via online and interviewed for the qualitative phase of the study about their identity development process. Using a Grounded Theory approach, the qualitative data revealed three unique components of healthy identity among BSGLM (e.g., self-affirmation, freedom from social conventions, having unconditional acceptance) and 13 factors that either inhibited or facilitated their identity development process. Qualitative findings were subsequently used to create a survey battery to quantitatively explore the relationships between the identified factors and components of healthy identity among another sample of BSGLM. The generated survey battery was administered to another sample of BSGLM living in the U.S. (n = 54) recruited from social media and organizations that service BSGLM. Bivariate correlations and multiple regression analyses examined inhibiting and facilitating factors as predictors of healthy identity. Findings revealed that minority stress-related factors were robust predictors of healthy identity. Specifically, rejection sensitivity from one’s family negatively predicted self-affirmation, frustration with concealing one’s sexual identity positively predicted freedom from social conventions, and experiencing threats/violence positively predicted unconditional acceptance. Results from the study may contribute to the refinement of identity development models among BSGLM and inform clinical interventions that bolster identity development among BSGLM such as transdiagnostic interventions that target minority stress and identity-related concerns.
42
Jamset, Claire. „'Marginal men ' : gender and epic identity in Statius' Parthenopaeus and Achilles'“. Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410851.
43
Thompson, David. „The sexual experiences and sexual identity of men with learning disabilities“. Thesis, University of Kent, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.484077.
44
Easterbrook, Adam. „Masculinity, sexual identity, and the life experiences of American adolescent men“. Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/45620.
Annotation:
Demonstrating and defending one’s masculinity is an integral part of the adolescent male experience. Adolescent men earn their masculinity by engaging in performances of masculinity, which include concealing emotions, aggression, and athleticism. While men who give convincing performances of masculinity earn status and power, those who are unable to are victimized and ostracized. In this dissertation, I investigate the influence of masculinity on adolescent men’s lives through an analysis of the experiences of adolescents who participated in the National Adolescent Health study (ADD Health). My principle aim is to examine how performances of masculinity relate to important aspects of adolescents’ lives. I examine the relationship between men’s performances of masculinity and their sexual identity. Many scholars posit that heterosexuals are more masculine than non-heterosexuals. I argue that these scholars fail to take into account that men’s use of homophobia to police masculinity biases people to erroneously perceive non-heterosexuals as less masculine than heterosexuals. The analysis of the ADD Health data confirms my argument; there is no difference between heterosexual and non-heterosexual men’s masculinity. I also explore how adolescents’ performances of masculinity and sexual identity affect their relationships with peers, life satisfaction, and risk-taking. I examine these life experiences because they strongly influence adolescents’ development. The analyses indicate that concealing emotions does not strongly relate to adolescents’ life experiences. Athleticism, however, leads to better peer relationships and greater life satisfaction, while aggression has a deleterious effect on peer relationships and life satisfaction as well as increases risk-taking. Sexual identity has almost no influence on life experiences. These findings have implications for future research. First, adolescent men’s performances of masculinity entail several different sets of behaviours that each uniquely influences life experiences. Consequently, researchers need to consider masculinity as a multidimensional construct. Second, there is no evidence that non-heterosexuals are less masculine than heterosexuals. Scholars exploring sexuality and masculinity must take into account how assumptions about sexuality and masculinity might be impacting their research. Third, performances of masculinity effect several aspects of adolescent men’s lives. Future research must focus on masculinity, and not just biological sex, when attempting to understand men’s experiences.
45
Roberts, Simon Peter. „Exploring how gay men manage their gay identity in the workplace“. Thesis, Queen Mary, University of London, 2014. http://qmro.qmul.ac.uk/xmlui/handle/123456789/8603.
Annotation:
In the UK, as in many western nations, there have been a number of progressive pieces of legislation enacted with the intent to eradicate discrimination on the basis of sexuality in the workplace. The pace and scale of acceptance of gay equality laws has been relatively rapid in recent years. To cite an example, in 2004 gay marriage was only legal in Belgium and Holland, whereas in 2013 it is legal in 11 countries (The Guardian, 2013). Up until this legislation came into force, the focus of previous research probably unsurprisingly has been predominately around two strands; sexual minorities’ experiences of discrimination in the workplace and the issue of disclosure/non-disclosure of a gay identity. There has been little exploration ‘beyond the closet’, in how gay men manage their identity post anti-discrimination laws combined with more liberal attitudes towards homosexuality. In particular, there has been a paucity of research on the ways gay men challenge, negotiate and conform in the two way process of managing their identities; this thesis aims to address this gap. Data were gathered from forty-five semi-structured in-depth interviews with self-identified gay men in a wide range of occupations and ages working in a seaside resort on the South coast of England. A qualitative methodology was used in order to obtain a deeper understanding of the ways gay men manage their gay identity in their interaction with others. Furthermore, by using reflexivity this thesis aims to show how the sample of respondents had modified and changed the ways they presented their gay identity throughout their working lives. In particular, the thesis aims to uncover critical incidents based upon their sexuality that respondents confronted in their interaction with others. The key findings that emerged from the data include; the identification of a range of strategies gay men deployed in how they managed their identity and dealt with discrimination from confrontation to conformity; the multiple constraints and opportunities that impacted upon the ways gay men both managed and disclosed their gay identity; the perceived incongruity around positions of authority, professionalism and a gay identity; and finally how silence was used as a form of exclusion creating significant barriers in the ways gay men could make themselves visible and use their voice within organisations. These findings considerably extend our understanding of the pervasiveness of heteronormativity in the workplace; the impact of contextual influences on managing a gay identity, and gay men’s experiences against a back drop of post-anti-discrimination laws in the U.K. The thesis will aid HR practitioners in giving them a better understanding of the dilemmas gay men face in their interactions with others in the workplace.
46
Banerjee, Swapna M. „Men, women, and domestics : articulating middle-class identity in colonial Bengal /“. New Delhi : Oxford University Press, 2004. http://catalogue.bnf.fr/ark:/12148/cb40029606s.
47
Del, Castillo Darren M. „Male Psychotherapists' Masculinities: A Narrative Inquiry into the Intersection Between Gender and Professional Identities“. Oxford, Ohio : Miami University, 2010. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1276807956.
48
Watt, Jeremy Charles. „Ageing and the continuity of masculine identity in a Scottish men's shed : an ethnographic enquiry“. Thesis, University of Aberdeen, 2017. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=231850.
49
Cartier, Chad R. „Asian American men's gender role conflict an investigation of racism-related stress /“. Online version, 2009. http://www.uwstout.edu/lib/thesis/2009/2009cartierc.pdf.
50
Van, der Wal Ruurd Willem Ernst. „An elusive archive : three trans men and photographic recollection“. Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80160.
Annotation:
Thesis (PhD)--Stellenbosch University, 2013.ENGLISH ABSTRACT: The archive as mnemonic device and taxonomic structure plays a significant role in the visualisation of identity. This thesis draws on the example of the personal photographic archives of three trans men to suggest ways of understanding archives as discursive and visual practices through which fluctuating narratives of self can be uncovered, traced, erased, renegotiated and fictionalised. This thesis considers how these participants negotiate the roles of author, archivist and photographer in the creation of their personal photographic archives, and how such archives intersect with discourses on the social, somatic and political.
AFRIKAANSE OPSOMMING: Die argief speel as beide ‘n mnemoniese apparaat en ‘n taksonomiese struktuur ‘n beduidende rol in die voorstelling van identiteit. In hierdie tesis word die fotografiese argiewe van drie trans mans bespreek om maniere voor te stel waarop argiewe as diskursiewe en visuele praktyke funksioneer waardeur veranderlike narratiewe van self ontbloot, nagespoor, uitgewis, heroorweeg en verbeel kan word. Hierdie studie oorweeg die manier waarop hierdie deelnemers die rolle van outeur, argivaris en fotograaf onderhandel tydens die skep van hul persoonlike fotografiese argiewe, sowel as die wyse waarop hierdie argiewe as kruispunte dien waar diskoerse rondom die sosiale, liggaamlike en politiese bymekaarkom.