Auswahl der wissenschaftlichen Literatur zum Thema „Men's violenve against women“

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Zeitschriftenartikel zum Thema "Men's violenve against women"

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Yllo, Kersti. „What Causes Men's Violence against Women?:What Causes Men's Violence against Women?“ American Anthropologist 103, Nr. 2 (Juni 2001): 574–75. http://dx.doi.org/10.1525/aa.2001.103.2.574.

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Leander, K. „Preventing men's violence against women“. Acta Psychiatrica Scandinavica 106, s412 (Juni 2002): 15–19. http://dx.doi.org/10.1034/j.1600-0447.106.s412.4.x.

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Leander, Karen. „Reflections on Sweden's Measures against Men's Violence against Women“. Social Policy and Society 5, Nr. 1 (Januar 2006): 115–25. http://dx.doi.org/10.1017/s1474746405002794.

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The major reform package adopted by the Swedish Government in the late 1990s to counteract men's violence against women has now been evaluated seven years on. The original reform included legislative changes, as well as assignments to public authorities with an emphasis on improving encounters between abused women and representatives of the various authorities. The evaluation inquiry has identified pervasive shortcomings in the implementation of the reform package. Areas of special concern include the low priority given to the issue and the lack of guidelines, of continuity, of adequate resources, and, not least, of a ‘shared perspective’ on the causes and impact of men's violence against women. Future discussions and efforts will also be informed by, yet another, and slightly more recent government commissioned report on gender equality that includes an extensive discussion about men's violence against women and advocates a more eclectic approach than advocated by the evaluation inquiry.
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Riger, Stephanie, und Maryann Krieglstein. „The Impact of Welfare Reform on Men's Violence against Women“. American Journal of Community Psychology 28, Nr. 5 (Oktober 2000): 631–47. http://dx.doi.org/10.1023/a:1005193603532.

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Sikweyiya, Yandisa, Rachel Jewkes und Elizabeth Dartnall. „Men's perspectives on participating in violence against women perpetration research“. Agenda 27, Nr. 1 (März 2013): 40–48. http://dx.doi.org/10.1080/10130950.2013.798960.

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Burman, Monica. „Men's Intimate Partner Violence against Sami Women: A Swedish Blind Spot“. Nordic Journal on Law and Society 1, Nr. 01-02 (26.09.2017): 194–215. http://dx.doi.org/10.36368/njolas.v1i01-02.18.

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The aim of this article is to map the Swedish context regarding men’s intimate partner violence against Sami women and (1) discuss what knowledge and perspectives that dominates that context, and (2) reflect upon possible starting points for meeting the need for knowledge. The outline shows that men’s intimate partner violence against Sami women is a blind spot in Sweden. Important aspects, such as human rights and colonialism, are neglected in the policy discourse. At the most, the policy discourse includes abused Sami women in the problematic category “particular vulnerable groups”. The author argues for a need to problematize if and how responsibility is taken for addressing and responding to the violence and suggests a postcolonial and intersectional approach that centers around how the imbalance of power and control runs through abused women’s experiences. Finally, the author highlights how such an approach also is a matter of indigenous research ethics.
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Hoppstadius, Helena. „What is the problem? Representations of men's violence against women in a Swedish context“. Multidisciplinary Journal of Gender Studies 7, Nr. 3 (25.10.2018): 1684. http://dx.doi.org/10.17583/generos.2018.3737.

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Abuse and violence against women is not only a serious violation of human rights, but is also, according to the Swedish government, the most acute and greatest obstacle to a gender-equal society. The aim of the current study was to investigate discourses that govern social work practice in Sweden analysed discourses of violence against women in five Swedish public working guidelines using Carol Bacchi’s social constructivist analytical approach What's the Problem Represented to Be? Our findings show that violence is framed in the guidelines within a heterosexual context and is represented as an individual problem of women within close relations and families. This framing also promotes a division between violence against Swedish-born women and violence against foreign-born women. The analysis also shows that equality seems to be more about the inclusion of men rather than looking after women's situations. How violence against women is understood will affect how violence can be predicted, prevented, and treated, and thus there is a risk that these representations might affect women subjected to violence differently depending on how social workers interpret and apply these guidelines. Our findings also suggest that these representations maintain gender hierarchies and other structural and societal inequalities and ignore violence against women as a major global social problem.
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Lau, Ursula, und Garth Stevens. „Exploring the Psychological Exteriority and Interiority of Men's Violence Against Women“. Journal of Psychology in Africa 20, Nr. 4 (Januar 2010): 623–33. http://dx.doi.org/10.1080/14330237.2010.10820420.

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Muehlenhard, Charlene L., und Zoë Peterson. „Book Reviews: Inviting Dissent: Formulating Theories About Men's Violence Against Women“. Psychology of Women Quarterly 25, Nr. 1 (März 2001): 83–84. http://dx.doi.org/10.1177/036168430102500106.

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Schuler, Sidney Ruth, Syed M. Hashemi, Ann P. Riley und Shireen Akhter. „Credit programs, patriarchy and men's violence against women in rural Bangladesh“. Social Science & Medicine 43, Nr. 12 (Dezember 1996): 1729–42. http://dx.doi.org/10.1016/s0277-9536(96)00068-8.

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Dissertationen zum Thema "Men's violenve against women"

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Stenson, Kristina. „Men's Violence against Women – a Challenge in Antenatal Care“. Doctoral thesis, Uppsala : Acta Universitatis Upsaliensis : Univ.-bibl. [distributör], 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4140.

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Göransson, Carin. „Rejecting Violence, Reclaiming Men. : How Men's Work Against Men's Violence Challenges and Reinforces the Gender Order“. Thesis, Stockholms universitet, Statsvetenskapliga institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-100523.

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This study maps out and explores the reactions to and strategies of men working against men's violence against women and LGBTI people. It is based on interviews with men in gender-based violence prevention in South Africa and builds on previous research on women's organising and men's roles in feminism. It provides an analysis of dilemmas and challenges that they face and the strategies that they have developed, navigating in a feminist field and as men practising what could be seen as a challenge to the power and privileges of the social category of men. Using feminist theory and the theoretical concept “hegemony of men”, I critically interpret the potential for men to undermine men's privilege, arguing that efforts to create new masculinities reinforce the gender order and that the gendered context leaves little room for men's counter-hegemonic practices. I argue, finally, that a feminist emancipatory project is better developed by seeking identifications beyond the social category of men than within a framework of reforming masculinity.
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Weaver, C. Kay. „Representations of men's violence against women : audio-visual texts and their reception“. Thesis, University of Stirling, 1995. http://hdl.handle.net/1893/17091.

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Portrayals of sexual and/or domestic violence committed by men against women appear in the television schedules and in movie theatres on almost a daily basis. There is a long established tradition of concern about how depictions of violence in the audiovisual media can impact on audiences. However, minimal consideration has been given to what kind of discursive 'messages' such portrayals might contain and how audiences engage with these. This research explores to what extent audio-visual portrayals of violence against women might offer certain ways of reading and understanding that violence, and how women audiences interpret these. It investigates this through both textual and reception analyses, with the framework through which reception is examined being directly related to the textual material itself. The study assesses to what degree audio-visual texts are capable of structuring audience interpretation, and whether there is any direct relationship between this and how women viewers actually read the texts. Four audio-visual products are examined: the Hollywood film The Accused; an episode of the soap opera EastEnders; the television play Closing Ranks; and an edition of Crimewatch UK. Ninety one women, formed into 14 focus groups, participated in the reception research. Half of these women had experienced violence of a domestic and/or sexual nature, whilst the other half had no experience of such violence. Groups further varied in terms of nationality (Scottish and English), class (working-class and middle-class) and ethnic background (white, Asian and Afro-Caribbean). The research demonstrates that neither audio-visual texts nor their reception can be considered outwith an appreciation of how social and cultural factors influence both. The media are involved in the circulation of cultural meanings about acts of violence against women and in mediating this cannot help but draw on existing discourses which surround such violence. As audiences, women also draw on their socialised conceptions of such violence, though how they engage with and read its representation is affected by their social and cultural positionings and their own lived experiences.
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Nkounga, Francois Joseph. „Men’s violence against women in Nordic countries: A qualitative case study of men’s violence against women in close relationships in Sweden“. Thesis, Umeå universitet, Juridiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-161007.

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Sweden like other Nordic countries are cited as models in terms of gender equality in the world. In addition, they played a significant role in the process of changing the Declaration on eradication of discrimination against women (CEDAW) into a binding Convention. However, the report Captured Queen on men’s violence against women published by Brottsoffer-myndigheten (The Crime Victim Compensation and Support Authority) in 2001 showed the extend of this issue of society in Sweden. The purpose of this thesis is to explore how the situation of men’s violence against women in close relationships in Sweden is presented today since the publication of the report Captured Queen in 2001.The theoretical framework consists of the feminist perspectives and concept of hegemonic masculinities. Qualitative method and secondary materials were used to gain a deeper understanding of the issue of men’s violence against women in close relationships in Sweden. The main findings of this thesis show that men’s violence against women in close relationships is a real social problem in Sweden. There is no specific profile of violent men against women in Sweden, since they come from all social classes, backgrounds and of all ages. Men’s violence against women can be explained by the result of inequalities between men and women in social structures. It is this social and collective domination of women by men that facilitate the individual domination of a man over his partner. Therefore, factors such as alcohol consumption cannot be the determinant cause of men’s violence against women. Nonetheless, alcohol consumption constitutes a factor that can promote or increase the likelihood of violence. The latest Swedish sexual assault legislation based on consent entered in force the first July 2018 cannot significantly reduce the extent of this social phenomenon, since social structures in Sweden are based on patriarchal considerations where men dominate over women.
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Lombard, Nancy. „'It's wrong for a boy to hit a girl because the girl might cry' : younger people's constructions and understandings of men's violence against women“. Thesis, Glasgow Caledonian University, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.547409.

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Men's violence against women is an endemic social problem within all societies and cultures. Feminist research and activism has maintained that to challenge and prevent men's violence against women, changing attitudes and behaviour are key. Previous studies looking at the attitudes of young people and male violence have focused upon those over the age of 14. The inclusion of the perspectives of eleven and twelve year olds offers an original contribution to the age-old problem of male violence against women. The main aims of the research were to confront and challenge the 'everyday' occurrence and acceptability of the social problem of men's violence against women; and to challenge the perception that eleven and twelve year olds are too young to 'know' about violence or to offer opinions on it. The fieldwork took place over a period of six months involving 89 young people in five primary schools in Glasgow using participatory methods to engage and empower the young people. Qualitative methods were used; exploratory questionnaires, discussion groups (taking place among self selected friendship groups) and vignettes. It is argued that young people's own position within childhood directs impacts upon how they conceive of, construct and understand violence. Therefore young people's understandings of men's violence needs to be theorised within a framework that illuminates the temporal, spatial and gendered elements of their accounts. This is achieved by developing a transitory framework to illustrate what young people define and name as 'real' and 'unreal' violence. A theoretical typology is then constructed to explain the three main techniques used by the young people to understand violence: they naturalise violence (as a prerequisite of 'abstract' male identity); they normalise it (to the extent that they do not recognise it in their own experiences) and they justify most examples of male violence as an anticipated consequence of the (accepted) gender inequities endorsed within heterosexual relationships. The findings of this research demonstrate the need to give a voice to young people and listen to how they understand and articulate on the subject of men's violence against women. The findings highlighted that where gender divisions and stereotypes were perpetuated, the young people were less likely to challenge men's violence against women. Also the young people's invalidation of their own experiences of violence (including minimisation of sibling violence) is illustrated here alongside boys' use of violence and expectations of gendered privilege. Therefore, the promotion of gender equality and the reduction of gender segregation is key. The role of preventive education and awareness raising in tackling young people's attitudes is highlighted as a necessity in dealing with this social problem.
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Orrgren, Ami. „Finns det skillnad i den mediala framställningen av hedersrelaterat våld och våld i nära relationer? : En diskursanalys av svenska dagstidningars inverkan och rapportering av hedersrelaterat våld och våld i nära relationer“. Thesis, Jönköping University, HHJ, Avd. för socialt arbete, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-53426.

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Genom användning av diskursanalys ämnar denna studie besvara följande frågor: ”Hur framställs skillnaderna och likheterna mellan våld i nära relationer och hedersrelaterat våld, och hur betraktas de som olika fenomen?” samt ”Hur kan synen av olika kulturer påverkas genom att definiera våldet på olika sätt?”. För att besvara dessa frågor har 29 tidningsartiklar om våld i nära relationer och 61 artiklar om hedersrelaterat våld som skrivits i svenska dagstidningar mellan åren 2002 och 2021 samlats in. Dessa har sedan analyserats med hjälp av Laclaus och Mouffes diskursanalys. Analysen fokuserar på hur hedersrelaterat våld och våld i nära relationer presenteras i den mediala debatten. Utifrån analysen uppkom två diskurser: ”Det främmande våldet” samt ”Den mediala rapporteringen av distinktionen mellan olika våld”. Diskursanalysen tillhör det socialkonstruktivistiska perspektivet. Majoriteten av den tidigare forskningen berör det feministiska perspektivet. Dessa perspektiv brukas för att försöka förklara om det finns någon skillnad mellan nyhetsrapporteringen av hedersrelaterat våld och våld i nära relationer samt hur detta påverkar synen på icke-svenska kulturer. Studien klargör att det finns en skillnad på rapporteringen av hedersrelaterat våld och våld i nära relationer. Detta bidrar bland annat till att kunna särskilja olika grupper i samhället där etniska minoriteter framställs som främmande och oförmögen att kunna anpassa sig till det svenska samhället.
Through the application of discourse analysis, the purpose of this study is to answer the following questions: “How are the similarities and differences of domestic violence and honour-related violence portrayed, and in what ways are they viewed differently?” and “How can the perception of other cultures be affected by redefining the violence?”. To answer these questions, 29 news articles regarding domestic violence and 61 news articles regarding honour-related violence have been collected and then analysed with the help of Laclau’s and Mouffe’s discourse analysis. The analysis focuses on the way domestic violence and honour-related violence is portrayed in the journalistic space. Through this analysis, two discourses emerged: “The foreign violence” and “The distinction in portrayal of difference types on violence in the sphere of media”. Discourse analysis lies within the realm of social constructivism. Most prior research touches upon the feministic perspective. These perspectives are used in order to explain any difference in the reporting of honour-related violence and domestic violence in the media, and furthermore how it affects the regard of non-Swedish cultures. The study identified that there is a difference in the portrayal of honour-related violence and domestic violence in Swedish media. Ramifications include segregation, leading to the view that ethnic minorities are unable to conform to the structure of Swedish society at large.
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Thell, Anna-Jackelin. „Mäns våld mot kvinnor i nära relationer : En kvalitativ studie om hur samverkan fungerar mellan två myndigheter och en ideell organisation i Västerås stad“. Thesis, Mälardalens högskola, Akademin för ekonomi, samhälle och teknik, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-48755.

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In 2006, the Swedish government established the gender equality policy "women and men should have the same power to shape the society and their own lives", together with six sub-goals. This thesis has examined the governments sixth equality sub-goal "men's violence against women should cease". There is a national strategy to prevent and combat this violence, where collaboration is highlighted as an important factor. The thesis also elevates how men´s violence against women in close relationships is currently a global societal problem that extends beyond categories such as social class, ethnicity, age et cetera.  The aim of this thesis was to investigate how the local collaboration is structured and worksbetween the police, social services and the women's shelter in Västerås, regarding the implementation of the governments sixth equality sub-goal. A qualitative method was used in form of semi-structured interviews to answer the purpose and the questions of the thesis. Two employees from each authority and a non-profit organization were selected as informants, determined through three categories. The theoretical framework was based both on a collaborative theory and an implementation theory.  The result showed that collaboration is necessary as a method while working for women who are vulnerable to violence in order for them to receive adequate support and assistance. It´s also important for the employees, since no individual authority or organization can be responsible to solve men's violence against women. Currently, the collaboration between the three actors in Västerås work relatively well. However, this thesis shows that more resources need to be invested in the collaboration. Communication needs to be improved and clearer goals that formulates the legitimacy of everyone participating in the collaboration work need to be set. The conclusion partly shows that collaboration needs, not only to exist, but also be prioritized at all levels of the institutions working with this issue. Even politicians need to prioritize and invest resources that may enable a well-functioning collaboration which is vital for the work against men’s violence against women.
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Lindskog, Anna. „The Invisibility of Economic Violence in Swedish Legal and Gender Equality Policy Discourse“. Thesis, Umeå universitet, Juridiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-173353.

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Bengtsson, Rapp Elin, und Fanny Eriksson. „Ut ur hedersförtryck : En studie baserad på sju självbiografier skrivna av kvinnor som levt under hedersförtryck“. Thesis, Linnéuniversitetet, Institutionen för socialt arbete (SA), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-31540.

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The aim of this study is to understand which strategies helped women escape honourbased violence, by reading the autobiographies of seven women. Honourbased violence is a relatively new problem in Sweden, but it has existed for a long time. According to FN (2012) 5000 women are murdered every year in the name of honour. Honourbased violence is about maintaining the honour of the family. Womens sexuality is connected to men´s honour, and because of that they are not allowed to express it. They are being under constant control and surveillance by their family, to make sure they don´t violate the line. The father of the family has the right to make all the decisions of the whole family. In some cases, this leads to woman wanting liberation and successfully escape, starting a new life. In this study we wanted to investigate which persons and organizations meant the most to those women, during their journey. The study also investigates which strategies they used to become free. To help us analyze our result we used a theory based on power. We mean that honourbased violence rely on power and it´s structures, to maintain men´s power over women. We used a qualitative method using textual analyses. Results show that both single individuals and also organizations helped them escape. The most important strategies turned out to be hope, acceptance, denial, isolation, escape, resistance and even suicide attempt.
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Englund, Sandra, und Julia Johansson. „På liv och död i hemmets (o)trygga vrå : En kvalitativ litteraturstudie om mäns våld mot kvinnor i nära relationer ur ett inifrånperspektiv“. Thesis, Karlstads universitet, Institutionen för sociala och psykologiska studier (from 2013), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-85094.

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Syftet med studien var att identifiera de faktorer i kvinnors utsatthet för våld av män i nära relationer som påverkar deras val och möjlighet att stanna i alternativt lämna en våldsam parrelation samt vilken inverkan och påverkan det sociala nätverket har på kvinnors beslut att stanna i alternativt lämna relationen. Genom kvalitativ innehållsanalys av fyra självbiografier skrivna av tidigare våldsutsatta kvinnor sammanställdes resultat, som tematiserades och analyserades med hjälp av teorierna och begreppen normaliseringsprocess, traumatisk bindning och uppbrottsprocess tillsammans med tidigare forskning. Resultatet visade att anledningar till att en våldsutsatt kvinna stannar i en våldsam parrelation är starka känslomässiga band, normalisering av våldet, beroende, psykisk nedbrytning, internalisering, rädsla samt hopp om förändring. Vad som gör att en våldsutsatt kvinna lämnar en våldsam parrelation är insikten om att det skulle vara ohållbart att stanna av olika anledningar samt rädsla för sitt eget eller annans liv. Uppbrottsprocessen kan förklaras likt en process i flera steg. Omgivningens stöd visade sig också ha stor betydelse i kvinnans val och möjlighet att kunna lämna relationen, dock är beslutet att lämna relationen tvunget att komma från kvinnan själv. Slutsatsen var därmed att kvinnor som utsätts för våld av män i nära relationer är en mycket utsatt grupp i samhället, relationen till männen är ofta komplex. För att bryta kvinnors isolering, som följd av våldsutsattheten, krävs insatser från omgivningen samt förändring på samhällelig nivå.
The purpose of the study was to identify the factors in women's exposure to violence by men in intimate relationships that affect their choice and ability to stay in or leave a violent relationship and what impact the social network has on women's decision to stay in or leave the relationship. Through qualitative content analysis of four autobiographies written by previously abused women, results were compiled, thematized and analysed using theories and concepts such as normalization process, traumatic bonding, and break-up process together with previous research. The results showed that reasons why an abused woman stays in a violent relationship are strong emotional bonds, normalization of violence, addiction, being mentally break down, internalization, fear and hope for change. What causes an abused woman to leave a violent relationship has turned out to be the realization that it would be unsustainable to stay for various reasons as well as fear for her own or someone else's life. The breaking process can be explained as a process in several steps. The social network had a great importance in the woman's choice and opportunity to be able to leave the relationship, however, the decision to leave had to come from the woman herself. The conclusion was thus that women who are exposed by men in intimate partner violence are a very vulnerable group in society, the relationship is often complex. Breaking women's isolation, as a result of domestic violence, requires efforts from the social network and change at the societal level.
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Bücher zum Thema "Men's violenve against women"

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Johnson, Andy J., Hrsg. Religion and Men's Violence Against Women. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6.

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Bad dreaming: Aboriginal men's violence against women & children. North Melbourne, Vic: Pluto Press, 2007.

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I, Rawlings Edna, und Rigsby Roberta K, Hrsg. Loving to survive: Sexual terror, men's violence, and women's lives. New York: New York University Press, 1994.

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Hayden, Jackie. A man in a woman's world. Westneath: Killynon House Books, 2007.

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Gendered justice in the American West: Women prisoners in men's penitentiaries. Urbana: University of Illinois Press, 1997.

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Men only: An investigation into men's organisations. London: Pandora, 1988.

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Dagg, Anne Innis. The 50 percent solution: Why should women pay for men's culture? Waterloo, Ont: Otter Press, 1986.

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Dagg, Anne Innis. The 50% solution: Why should women pay for men's culture? Waterloo, Ont: Otter Press, 1986.

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Fekete, John. Moral panic: Biopolitics rising. Montréal: R. Davies Pub., 1994.

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Kilmartin, Christopher, und Julie Allison. Men's Violence Against Women. Psychology Press, 2007. http://dx.doi.org/10.4324/9780203937136.

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Buchteile zum Thema "Men's violenve against women"

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Aizpurua, Eva, und Ciara O´Connell. „Men's Psychological Violence against Women“. In The SAGE Handbook of Domestic Violence, 98–112. 1 Oliver's Yard, 55 City Road London EC1Y 1SP: SAGE Publications Ltd, 2021. http://dx.doi.org/10.4135/9781529742343.n6.

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Kilmartin, Christopher. „Men’s Violence Against Women: An Overview“. In Religion and Men's Violence Against Women, 15–25. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_2.

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Hamid, Rafia M. „Domestic Violence in Muslim Communities“. In Religion and Men's Violence Against Women, 319–42. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_20.

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Muhovich, Nan J., und Edna Geddes. „Violence Against Women in a Multiethnic Church“. In Religion and Men's Violence Against Women, 301–17. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_19.

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Kanukollu, Shanta Nishi, und Quyen Epstein-Ngo. „Violence Against Women Through a Buddhist Lens“. In Religion and Men's Violence Against Women, 343–55. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_21.

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6

Vang, Pa Der. „Violence Against Women and Hmong Religious Beliefs“. In Religion and Men's Violence Against Women, 383–98. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_24.

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7

Ahluwalia, Muninder K., Sailume Walo-Roberts und Anneliese A. Singh. „Violence Against Women in the Sikh Community“. In Religion and Men's Violence Against Women, 399–408. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_25.

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8

Dorff, Elliot N. „A Conservative Jewish Approach to Family Violence“. In Religion and Men's Violence Against Women, 117–32. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_7.

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Damron, Jillian E. H., und Andy J. Johnson. „Violence Against Women in Religious Communities: An Introduction“. In Religion and Men's Violence Against Women, 3–14. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_1.

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Gassin, Elizabeth A. „Eastern Orthodox Christianity and Men’s Violence Against Women“. In Religion and Men's Violence Against Women, 163–75. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_10.

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Berichte der Organisationen zum Thema "Men's violenve against women"

1

Sexual coercion: Young men's experiences as victims and perpetrators. Population Council, 2004. http://dx.doi.org/10.31899/pgy22.1008.

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Annotation:
Available evidence suggests that a considerable number of young people experience nonconsensual sex across the world, however research has mainly concentrated on the experiences of young girls and their perspectives of perpetrators of violence. Little is known about coercion among young males as victims or perpetrators. Case studies presented at an international consultative meeting in September 2003 in New Delhi, India, challenged the common assumption that only women are victims of violence, and shed light on the experiences of young males as victims of sexual coercion. These case studies also discussed the perspectives of young males as perpetrators of violence against young women. The evidence comes from small-scale studies from Goa, India; Ibadan, Nigeria; Leon, Nicaragua; Mexico City, Mexico; Phnom Penh, Cambodia, and selected settings in Peru and South Africa. The findings therefore are instructive but not representative. Common themes drawn from these diverse studies and key issues are discussed in this brief.
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