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Thematische Bibliographien / Media jihad

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Auswahl der wissenschaftlichen Literatur zum Thema „Media jihad“

Autor: Grafiati

Veröffentlicht am 25. Mai 2024

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Zeitschriftenartikel zum Thema "Media jihad"

1

A'yun, Fathimah Nadia Qurrota. „MEDIA SOSIAL INSTAGRAM SEBAGAI SARANA JIHAD“. Islamic Review : Jurnal Riset dan Kajian Keislaman 9, Nr. 1 (25.04.2020): 38–64. http://dx.doi.org/10.35878/islamicreview.v9i1.192.

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This paper aims at proposing an understanding of the forms of jihad found on Instagram social media. Seeing social media is the current communication trend with rapid development and utilization. One popular social media is Instagram. Instagram can be a means of jihad and alternative propaganda in da'wah. The method used in this article is descriptive qualitative by analyzing the content in posts and caption writing on social media Instagram. The contribution of research is to provide a comprehensive understanding of jihad and show that jihad that is supposed to be is not related to the radical element. Through content analysis, uploads have been found on instagram containing jihad activities in accordance with the indicators of jihad with the Qur’an and Hadis, jihad with property and jihad of passion. This proves that Instagram social media is in fact capable of becoming a means of jihad for the present generation that has proven to be effective and efficient.

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Alshech, Eli. „Salafi-Jihadis in the United States: Using Social Media to Forge a Secluded Community“. Journal for Interdisciplinary Middle Eastern Studies 9, Nr. 2 (2023): 91–118. http://dx.doi.org/10.26351/jimes/9-2/2.

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This analysis of Salafi-jihadi online posts by American posters shows that the seemingly unsystematic online discourse in fact focuses on two main topics: the doctrines of al-wala’ wal-bara’ and takfir. In addition, it highlights the markers that distinguish Salafi-jihadi writers from Salafi-taqlidi ones. Further, the article explains how Salafi-jihadis utilize their online discussions to try to create and maintain a virtual community and a reallife enclave of like-minded individuals, committed to separating both ideologically and socially from their “impure” surroundings. It shows that the ultimate goal of many of the Salafi-jihadi posters is to ensure that followers of their creed do not integrate into their surrounding communities. Finally, the article shows that the online Salafi-jihadi discourse analyzed seeks to maintain a community of devoted Salafi-jihadis who are dedicated to the notion of jihad and willing to carry out jihad if and when the opportunity presents itself.

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Jacobsen, Sara Jul. „“Mother”, “martyr wife” or “mujahida”: the Muslim woman in Danish online jihadi Salafism. A study of the assigned role of the Muslim woman in online jihadi communication“. Tidsskrift for Islamforskning 10, Nr. 1 (28.11.2016): 165. http://dx.doi.org/10.7146/tifo.v10i1.24880.

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The jihadi Salafi woman is generally portrayed as excluded from the battlefield. However, studies on the issue are few, and in the Danish context non-existent. This paper therefore explores how three Danish so-called jihadi Salafi groups construct the Muslim woman’s role in defensive jihad in their online communication. The paper is based on an open-source study of social media. It finds that while some Danish jihadi Salafi uploads exclude Muslim women from combat, others construct defensive jihad as an individual obligation even for women. The paper proposes and reflects upon three conceptual types of online construction: “mother”, “martyr wife”, and “mujahida”.

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Romadlan, Said, Dimas Prasetyo Wibisono und Zulfa Triwahyuningsih. „Kontradiskursus Makna Jihad sebagai Teror di Media Online suaramuhammadiyah.id dan NU Online“. Jurnal Studi Komunikasi dan Media 25, Nr. 2 (28.12.2021): 151. http://dx.doi.org/10.31445/jskm.2021.4355.

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Pascareformasi tahun 1998, diskursus kelompok-kelompok muslim radikal menguat dalam mewacanakan pandangan-pandangannya melalui media-media online yang dimiliki. Mereka mewacanakan sistem pemerintahan khilafah pengganti Pancasila, jihad sebagai perang, dan intoleransi terhadap nonmuslim. Diskursus radikalisme mengenai jihad di media online harus dilawan dengan kontradiskursus makna jihad yang lain, salah satunya melalui media online suaramuhammadiyah.id dan NU Online, media resmi Muhammadiyah dan Nahdlatul Ulama (NU). Permasalahannya adalah bagaimana bentuk-bentuk kontra-diskursus makna jihad melalui suaramuhammadiyah.id dan NU Online? Tujuannya untuk menunjukkan bentuk-bentuk kontra-diskursus makna jihad melalui suaramuhammadiyah.id dan NU Online. Penelitian ini menggunakan metode analisis wacana kritis Norman Fairclough yang memfokuskan analisisnya pada tiga level: (1) analisis teks, (2) analisis praktik diskursus, dan (3) analisis sosio-kultural (konteks). Hasil penelitian menunjukkan bahwa bentuk kontra-diskursus radikalisme suaramuhammadiyah.id adalah merepresentasikannya sebagai jihad lil-muwajahah (bersungguh-sungguh menciptakan sesuatu yang unggul). Selain itu, NU Online menampilkan pemaknaan jihad kontekstual, seperti jihad melawan korupsi, melawan narkoba, melawan hoaks. Implikasi hasil penelitian ini menegaskan bahwa diskursus yang ditampilkan suaramuhammadiyah.id dan NU Online merupakan kontra-diskursus mengenai jihad sebagai perang atau kekerasan yang diwacanakan kelompok-kelompok muslim radikal. Kesimpulannya, media online suaramuhammadiyah.id dan NU Online memiliki peran strategis dalam menandingi dan melawan diskursus radikalisme, khususnya mengenai jihad sebagai perang dari kelompok-kelompok muslim radikal di Indonesia

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Halevi, Leor. „THE CONSUMER JIHAD: BOYCOTT FATWAS AND NONVIOLENT RESISTANCE ON THE WORLD WIDE WEB“. International Journal of Middle East Studies 44, Nr. 1 (27.01.2012): 45–70. http://dx.doi.org/10.1017/s0020743811001243.

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AbstractThis article deals with the origins, development, and popularity of boycott fatwas. Born of the marriage of Islamic politics and Islamic economics in an age of digital communications, these fatwas targeted American, Israeli, and Danish commodities between 2000 and 2006. Muftis representing both mainstream and, surprisingly, radical tendencies argued that jihad can be accomplished through nonviolent consumer boycotts. Their argument marks a significant development in the history of jihad doctrine because boycotts, construed as jihadi acts, do not belong to the commonplace categories of jihad as a “military” or a “spiritual” struggle. The article also demonstrates that boycott fatwas emerged, to a large degree, from below. New media, in particular interconnected computer networks, made it easier for laypersons to drive the juridical discourse. They did so before September 11 as well as, more insistently, afterward. Their consumer jihad had some economic impact on targeted multinationals, and it provoked corporate reactions.

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Nurung, Muhammad. „MISUNDERSTANDING OF THE CONCEPT OF JIHAD IN ISLAM: CRITICISM OF THE JIHADIST CONCEPT OF JIHAD“. INNOVATIO: Journal for Religious Innovations Studies 23, Nr. 2 (11.12.2023): 117–28. http://dx.doi.org/10.30631/innovatio.v23i2.183.

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This research is based on the fact that there are Islamic groups that hold the view that governments in Islamic countries are currently infidels and, therefore, must be fought with armed jihad, then replaced with a caliphate. This research presents the construction of jihadist group thinking related to jihad and then criticizes it. The method used in this research is critical analysis. The data obtained revealed the principles of jihadist thinking about jihad. Next, attack the principles of thought to reveal their weaknesses. This research found that the Jihadist group views the current government in Islamic countries, both the executive, legislative, and judiciary, as well as society in general, as an apostate or infidel government and society. Therefore, it must be faced and replaced with a caliphate through war jihad. This view has several weaknesses. First, viewing the current Islamic government and society as an apostate or infidel government and society is contrary to many verses of the Qur'an and authentic hadith, which emphasize that sinful actions do not cause someone to become an apostate or disbeliever. As long as they do not deny the obligation to apply Islamic teachings in their lives, they remain Muslims and cannot be called apostates. Second, the only way to apply Islamic teachings in life is not through war jihad. Still, other forms of jihad should be prioritized because they are more in line with the fundamental nature of Islamic preaching, which is full of compassion and friendliness. These forms of jihad include jihad with wealth and verbal. Third, the view that it is mandatory to fight against governments that do not implement Islamic law is a view that is contrary to the prohibition on rebelling against Muslim leaders even if they commit disobedience. The community should also straighten out the government if they find them committing immoral acts. Fourth, considering that it is mandatory to fight all infidels without exception is a wrong view and is contrary to the principle of retaliating when opposed. These are some of the weaknesses and misunderstandings of jihadist groups regarding jihad. This misunderstanding must be faced and straightened together, not just the government's obligation. The best model for trying to straighten out this misunderstanding is through dialogue. Abstract: Penelitian ini dilatar belakangi fakta adanya kelompok Islam yang berpandangan bahwa pemerintahan di negara-negara Islam pada saat ini kafir dan karenya wajib dilawan dengan jihad bersenjata, kemudian diganti dengan khilafah. Penelitian ini bertujuan menampilkan konstruksi pemikiran kelompok Jihadis berkaitan dengan jihad, kemudian mengkritisnya. Metode yang digunakan dalam penelitian ini adalah analisis kritis. Data yang diperoleh digunakan untuk mengungkap prinsip-prinsip pemikiran kelomok Jihadis tentang jihad. Selanjutnya mengkritis prinsip-prinsip pemikiran itu guna mengungkap sisi-sisi kelemahannya. Penelitian ini menemukan bahwa kelompok Jihadis memandang bahwa pemeritahan di negara-negara Islam pada saat ini, baik eksekutif, legislatif maupun yudikatif serta masyarakat pada umumunya merupukan pemerintahan dan masyarakat yang murtad atau kafir. Karena itu wajib dihadapi dan diganti dengan khilafah melalui jihad perang. Pandangan ini memiliki beberapa kelemahan, pertama, memandang pemerintahan dan masyarakat Islam pada saat ini sebagai pemerintahan dan masyarakat yang murtad atau kafir bertentangan dengan banyak ayat Alquran dan hadis sahih yang menegaskan kalau perbuatan dosa tidak menjadi sebab seseorang murtad atau kafir. Selama mereka tidak mengingkari wajibnya menerapkan ajaran Islam dalam kehidupan maka mereka tetap muslim dan tidak dapat disebut sebagi orang-orang yang murtad. Kedua, untuk menerapkan ajaran Islam dalam kehidupan tidak satu-satunya jalan hanya dengan jihad perang, tetapi ada jihad-jihad bentuk lain dan itu seharusnya lebih dikedepankan karena lebih sesuai dengan sifat dasar dakwah Islam yang penuh kasih-sayang dan keramah-tamahan. Bentuk-bentuk jihad itu, antara lain jihad dengan harta dan lisan. Ketiga, memandang wajib memerangi pemerintah yang tidak menerapkan syariat Islam merupakan pandangan yang bertentangan dengan larangan memberontak terhadap pemimpin muslim meski mereka melakukan kemaksiatan. Selain itu, adalah kewajiban masyarakat untuk meluruskan pemerintah apabila menemukan mereka melakukan perbuatan maksiat. Keempat, memandang wajib memerangi semua orang kafir tanpa terkecuali merupakan pandangan yang keliru dan bertentangan dengan prinsip agar membals di saat diperangi. Itulah beberapa kelemahan dan kesalahpahaman kelompok Jihadis berkaitan dengan jihad. Keslahpahaman ini tentu harus dihadapi dan diluruskan secara bersama-bersama dan bukan hanya kewajiban pemerintah. Model terbaik dalam upaya meluruskan kesalahpahaman ini adalah dengan dialog. Kata Kunci: Kesalahpahaman, Jihad, meluruskan

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Niknejat, Zeinab, und Majid Movahed. „Semiotic Analysis of Media and Visual Jihad of ISIS Group in Photos Released by Them“. Jurnal Pengajian Media Malaysia 21, Nr. 2 (01.12.2019): 73–88. http://dx.doi.org/10.22452/jpmm.vol21no2.4.

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Jihad is a central but variable concept in the Islamic fundamentalism discourse. The Islamic State of Iraq and Syria (ISIS) as the latest product of this discourse defined media jihad as an important aspect of this obligation by conceptual and exemplary development of jihad. In this research, by applying social semiotics method, a semiotic analysis of media jihad was conducted by emphasizing their photographic activities on some published photos of ISIS and also efforts were made to discover the intrinsic meaning of ISIS on this concept. By committing themselves to social semiotics presumptions, the authors tried to explore underlying layers of photos and reveal the social and cultural contexts, as well as power relations as the background of this semiotics. In this study, some codes such as companionship of ISIS soldiers with visual and media tools, companionship of media and visual tools with military and violent weapons and active participation of women in the jihad media, which consists of a system of signs were analyzed and such analyses were discussed in social and cultural contexts such as power, dual space, and switch from writing to image. Finally, the meaning that is generally understood of media jihad was quite different from what exists in Islam about jihad.

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Tian Wahyudi. „Reinterpretasi Jihad dalam Pendidikan di Era Digital“. Tribakti: Jurnal Pemikiran Keislaman 32, Nr. 1 (25.01.2021): 129–50. http://dx.doi.org/10.33367/tribakti.v32i1.1412.

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This article examines the urgency of jihad in education and the role of the ummah in actualizing it in the digital era. The method used in this research is literature study, namely by collecting, selecting and sorting library materials relevant to the topics discussed, then analyzing and interpreting it. Jihad in Education is earnest effort for mukmin with all his abilities in order to provide a quality education intended for Muslims in ways that are in accordance with the guidance of the Shari'a in order to gain the pleasure of Allah. Jihad in education demands a collaborative role for all elements of the ummah, both their role as Muslim individuals and their role in the Muslim community. Jihad in education is very important to be actualized according to the role and abilities Muslim. As for the forms of jihad in education, namely: 1) jihad against lust as a basis for carrying out other jihad activities;2) Jihad parents in educating their children;3) jihad teachers in educating generations of ummah;4) jihad students in studying; 5) jihad assets used for the benefit of Islamic education;6) jihad through virtual media, namely by presenting educational and Islamic content in various digital media in various forms.

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Warsah, Idi, Robby Aditya Putra und Ruly Morganna. „Merging Religiosity on Social Media: Indonesian Millennial Youth's Understanding of the Concepts of Jihad and Religious Tolerance“. Cendekia: Jurnal Kependidikan dan Kemasyarakatan 19, Nr. 2 (02.12.2021): 291–303. http://dx.doi.org/10.21154/cendekia.v19i2.3117.

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This study qualitatively sought to investigate Indonesian millennial youth's understanding of the concepts of jihad and religious tolerance based on what they have learned from social media. Twenty students from a university in Bengkulu, Indonesia, were purposely engaged as the participants. The data were garnered from interviews, documentation, and focus group discussions. After learning Islamic materials through social media, the findings revealed that Indonesian millennial youth tended to interpret various points regarding jihad and religious tolerance using their cognitive sectorial ego. They consumed raw materials with their inability to comprehend those materials. Consequently, they were easily provoked to blame the diverse emerging perspectives in light of resistance to accept other views excluded from the Islamic teachings they watched in social media. This condition inferred that Indonesian millennials' understanding of jihad and religious tolerance as they learned from social media was considered low. Penelitian kualitatif ini berusaha untuk menyelidiki pemahaman pemuda milenial Indonesia tentang konsep jihad dan toleransi beragama berdasarkan apa yang mereka pelajari dari media sosial. Sebanyak 20 mahasiswa perguruan tinggi dari sebuah universitas di Bengkulu, Indonesia, diikutsertakan sebagai partisipan. Data dikumpulkan melalui wawancara, dokumentasi, dan focus group discussion. Temuan mengungkapkan bahwa setelah mempelajari materi agama Islam melalui media sosial, remaja milenial Indonesia cenderung memaknai berbagai hal terkait jihad dan toleransi beragama dengan menggunakan ego sektoral kognitif individu mereka sendiri. Mereka mengkonsumsi materi secara mentah dengan ketidakmampuan mereka untuk memahami materi tersebut. Akibatnya, mereka mudah terprovokasi untuk menyalahkan beragam perspektif yang muncul karena adanya penolakan untuk menerima pandangan, kecuali sejalan dengan ajaran Islam yang mereka tonton di media sosial. Kondisi ini menunjukkan bahwa pemahaman generasi muda Indonesia tentang jihad dan toleransi beragama dari media sosial dinilai masih rendah.

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Ulya, Risqo, und Hafizzullah. „Konsep Jihad dalam Tafsir Al-Maraghi (Studi Tafsir Tematik Tentang Jihad dalam QS. At-Taubah)“. Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah 2, Nr. 2 (18.11.2020): 146–75. http://dx.doi.org/10.32939/ishlah.v2i2.34.

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Artikel ini membahas tentang Konsep Jihad dalam Tafsir al-Maragi (Studi Tafsir Tematik tentang Jihad dalam QS. At-Taubah). Tujuan penelitian ini adalah untuk mengungkap: 1) Konsep jihad dalam surah at-Taubah pada tafsir al-Maragi, dan 2) Relevansi jihad dengan konteks masa kini menurut tafsir al-Maragi. Penelitian ini termasuk penelitian kepustakaan (library research) dengan metode penelitian tematik surah. Sumber data penelitian ini terdiri dari sumber data primer, yaitu Tafsir al-Maragi, sedangkan sumber data sekunder, yaitu Kitab al-Mu’jam al-Mufahrasy li al-Fazdil Quran Karim, ensiklopedia, jurnal dan literatur yang relevan dengan jihad. Teknik pengumpulan data, peneliti menggunakan studi dokumen, yang dianalisis menggunakan langkah-langkah dalam metode tematik. Kesimpulan penelitian ini adalah: 1) Adapun al-Maragi membagi konsep menjadi beberapa bagian: a. Objek jihad yakni orang-orang musyrik, munafik dan kafir. b. Media jihad seperti harta dan diri mereka. c. Cara berjihad: untuk melawan orang-orang kafir dan munafik yaitu berjihad dengan tangan dan berjihad dengan lisan. d. Macam-macam jihad: jihad yang haq dengan tujuan untuk membatalkan yang batil. e. Tujuan berjihad atau berjuang di jalan Allah yaitu merupakan jalan untuk memelihara keberadaan umat dan ketinggian kalimatnya, membersihkan mereka dari keimanan yang lemah dan kelalaian terhadap hak-hak Islam, menegakkan neraca keadilan, serta menegakkan yang haq. f. Keutamaan jihad yaitu lebih agung derajatnya, kemuliaannya, tinggi kedudukannya dalam martabat keutamaan dan kesempurnaan, lebih besar pahalanya, menikmati kesenangan di dunia, serta Allah menjanjikan bahwa yang berjihad akan memperoleh berbagai kebahagiaan abadi di akhirat. Dengan melihat beberapa konsep yang ditawarkan tafsir al-Maragi apabila telah mengikuti cara yang tertera di atas. Maka, langkah selanjutnya tafsir al-Maragi ini menekankan bahwa menggerahkan segenap kekuatan, kemampuan, dan kesanggupan untuk melawan musuh. sedangkan 2) Relevansi jihad masa kini pada kitab tafsir al-Maragi dalam surah at-Taubah ialah jihad dengan media, jihad dengan ekonomi, jihad dengan ilmu dan jihad dengan diri

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Dissertationen zum Thema "Media jihad"

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Long, Aaron T. „Syria's Other Jihad: Jabhat al-Nusra and the News Value of Terror“. Ohio University Honors Tutorial College / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1556580450493416.

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Yelkenci, Nilay. „Queer Christian Responses to A Jihad for Love : The Case of Sweden“. Thesis, Stockholms universitet, Institutionen för mediestudier, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-77622.

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This reception study, drawing on Robert White’s culturalist approach to religious media and Jane Mansbridge’s oppositional consciousness, explores the meaning-making process of Queer Christians in Sweden about Parvez Sharma’s A Jihad for Love. The study argues that against a background where Muslims and Queer Muslims facing multiple forms of othering in Western mainstream media, queer-affirming Muslim alternative media can be a precursor to interfaith encounter and interreligious dialogue between Queer Christians and Queer Muslims. The results show that A Jihad for Love potentially increased the imagination and political interest of Queer Christians in Sweden in Queer Muslim lives. Finally, this study contributes to the reception of queer-affirming Muslim alternative media which has long been neglected and offers interesting insights about Queer Christian conceptualization of freedom, tolerance, secularism, religion and media in Swedish society. Keywords: A Jihad for Love, religious media, queer affirming alternative Muslim media, Queer Muslims, Queer Christians, Sweden, interfaith dialogue, secularism

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Torok, Robyn. „Discourses of terrorism: The role of Internet technologies (social media and online propaganda) on Islamic radicalisation, extremism and recruitment post 9/11“. Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2016. https://ro.ecu.edu.au/theses/1938.

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The threat of Islamic terrorism has become the biggest threat to Australian National Security. Since 9/11 and the subsequent war on terror, the threat of terrorism has not subsided. Significant parts of this threat are the online discourses of radicalisation perpetuated throughout social media. Literature reviewed included main discursive influences as well as a number of useful theoretical frameworks for later analysis. This thesis used a longitudinal online ethnographic approach coupled with Grounded Theory to examine the discourses and processes involved in radicalisation. The global context for this study was significant and hence has been outlined. Three overarching meta narratives were found: Narratives of grievance, narratives of jihad and narratives of martyrdom. Another important finding was that these narratives were complemented by a significant number of visual images that embedded and conveyed slightly different, yet complementary discourses. In addition, several case studies were also undertaken looking at the discourses and process of recruitment. A case study on the researcher’s insights was also included covering recruiting strategies of the newly formed Islamic State terrorist group. A number of analytical frameworks were applied to the data with the most notable being the Psychiatric Power and the notion of an online institution in which power structures are embedded. A number of radicalisation models are examined in relation to the data and a new model is developed termed: Institutionalised Moral Reframing, which is built on the foundational notions of Psychiatric Power. Finally, implications for counter radicalisation policies are discussed with the need to broaden the focus to better deal with the threats posed by online social media.

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Thomas, Matthew. „Illuminating Voices In The Dark: The utilisation of communication technology within online Arab atheist communities“. Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21420.

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The presence of atheists within the Muslim world has begun to receive global attention after a number of cases in which atheist bloggers and writers in majority Muslim countries were killed for criticising Islam. The rise in number of Arab atheist Facebook groups has sparked conversation about the rise in number of atheists across the Arab world, and to what extent the use of social media platforms has facilitated this. This study examines 2 such Facebook groups and aims to explore the way in which social media platforms can be used to bring a geographically diverse group of people together to form a collective group identity, and to provoke societal change. The research was conducted using qualitative data, gathered using open ended interview and survey questions, alongside quantitative data which was gathered from closed survey questions and raw survey data in an attempt to understand how communication technology is used by these groups to form a collective identity among their members and to achieve shared objectives. The study lies within the frame of new social movement theory, with particular focus on the ever evolving role which online communications can play in developing aspects of a given society.The results showed that social media had given members from both groups the ability to share experiences, develop a collective identity, and utilise their new found visibility to provide the voices of atheists in the Arab world with an authority which they had been lacking. The study found that the freedom for atheists to unite online in large number was exposing closeted atheists as well as practising Muslims to opinions which would not have been as vocalised in the real world. The freedom for both parties to involve themselves in the group has reflected some of the difficulties faced in the real world, but has importantly opened up a dialogue and is working toward the acceptance of atheism within majority Muslim societies.

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Reynolds, Teddy. „Pulling back the curtain : an examination of the English Defence League and their use of Facebook“. Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6927.

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As social media becomes an integral part of our daily lives, and groups seek to utilize this medium to facilitate activism, understanding the nature of these communications and the impact of the content on the individual user becomes a valid area of interest. When one then considers that extremist and terrorist groups have found social media to be an inexpensive and effective means for communication, radicalization, recruitment and member mobilization, the need for this understanding becomes critical. This research seeks to provide just such an understanding in its examination of Far-Right English Defence League and their use of Facebook during a period of increased activism and online growth. Important elements of this work include an understanding of the legal and ethical issues surrounding the collection of online content, particularly in extremist environments; the role of traditional media in their coverage of the group and whether the comments of the members reflect the group's mission statement of the characterization of traditional media; the ability to enhance data segregation and analysis through the development and use of specialized software; and most importantly the findings from the data analysis. Contained within these findings is an understanding of the intricacies of online participation in extremist social media. These include insights into overall traffic generation, the use of links within communications and their impact on the member traffic, and how the group narrative put forth by the administrator is reflected in the dialogue of the users. The most important finding was an understanding of individual user participation within the group and how, even with such an inexpensive and pervasive media outlet, activist groups still struggle to overcome the problem of participation. That this knowledge can be applied in a meaningful way in counter extremist and counter terrorism efforts was an interesting and satisfying development.

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Štíplová, Jana. „Válečná propaganda ve videích Islámského státu“. Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-357635.

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The diploma thesis deals with the circumstances of origin of the terrorist organization Islamic State in its theoretical part. It focuses on the religious context of the ideology of the Islamic state and the origins of the organization. The so-called Islamic State can currently be considered one of the most acute security threats of the 21st century. The war with the so- called Islamic State is also a media war, a war taking place in the media and global cyberspace. An important mean of this war is propaganda. The work is also focused mainly on the propaganda of the so-called Islamic State with a focus on video production. With the influx of brutal videos from IS production, the question arises which way media should handle this material. Obviously, the videos were designed for media, among others. To be distributed and viewed by as many recipients as possible. In the practical part selected videos from the IS production are analyzed and their example shows what topics are present in IS video production and how the Islamic State propaganda works with the video.

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Bücher zum Thema "Media jihad"

1

The Afghan Arabs media at jihad. Islamabad: The Pakistan Futuristics Foundation & Institute, 1999.

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2

Jihadi violence: A study of al-Qaeda's media. Berlin: Duncker & Humblot, 2013.

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3

Rānā, Muḥammad ʻĀmir. Jihadi print media in Pakistan: An overview. [Islamabad]: Pak Institute for Peace Studies, 2008.

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4

Iʻlām al-Qāʻidah wa-asālīb al-jihād al-iliktrūnī. Bayrūt: ON OFF Markaz al-Dirāsāt wa-al-Tarjamah, 2010.

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5

J, Bridges Heidi, Hrsg. Jihadist strategic communication: As practiced by Usama bin Laden and Ayman al-Zawahiri. Bloomington, Ind: AuthorHouse, 2008.

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6

Islamic peril: Media and global violence. Montreal: Black Rose Books, 2000.

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7

Isis ®: Il marketing dell'Apocalisse. Milano: Baldini&Castoldi, 2015.

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8

United States. Congress. House. Committee on Homeland Security. Subcommittee on Counterterrorism and Intelligence. Jihadist use of social media: How to prevent terrorism and preserve innovation : hearing before the Subcommittee on Counterterrorism and Intelligence of the Committee on Homeland Security, House of Representatives, One Hundred Twelfth Congress, first session, December 6, 2011. Washington: U.S. Government Printing Office, 2012.

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9

Boaz, Ganor, Knop Katharina von, Duarte Carlos und NATO Public Diplomacy Division, Hrsg. Hypermedia seduction for terrorist recruiting. Amsterdam: IOS Press in cooperation with NATO Public Diplomacy Division, 2007.

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10

Ammar, Jamil, und Songhua Xu. When Jihadi Ideology Meets Social Media. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-60116-8.

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Buchteile zum Thema "Media jihad"

1

Krona, Michael. „Swedish “media jihad”“. In Salafi-Jihadism and Digital Media, 45–65. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003261315-3.

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2

Matusitz, Jonathan, und Doris Wesley. „Digital Media“. In Jihad in Sub-Saharan Africa, 91–119. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-53700-4_4.

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3

Sirgy, M. Joseph, Richard J. Estes, El-Sayed El-Aswad und Don R. Rahtz. „Globalization, the Media, and Islamist Jihad“. In Human Well-Being Research and Policy Making, 113–27. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17868-0_6.

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Matusitz, Jonathan, und Doris Wesley. „Case Study: Boko Haram’s Digital Media“. In Jihad in Sub-Saharan Africa, 179–208. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-53700-4_7.

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5

Matusitz, Jonathan, und Doris Wesley. „Case Study: Al-Shabaab’s Digital Media“. In Jihad in Sub-Saharan Africa, 151–78. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-53700-4_6.

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6

Matusitz, Jonathan, und Doris Wesley. „Case Study: The ADF’s Digital Media“. In Jihad in Sub-Saharan Africa, 209–28. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-53700-4_8.

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7

Matusitz, Jonathan, und Doris Wesley. „Jihad and Digital Media in Sub-Saharan Africa“. In Jihad in Sub-Saharan Africa, 121–50. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-53700-4_5.

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8

Helferich, John Nicolas. „Social-Media Jihad as a Learned Strategy“. In How Terrorists Learn, 64–83. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003361435-5.

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9

Bokhari, Saarah. „“The Myth of Jihad”: Examining the Multivalent Nature of the Term“. In Media Language on Islam and Muslims, 195–224. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-37462-3_10.

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10

Ali, Rami. „Kriegszone Internet: Media-Jihad und partizipative Gegenrede am Beispiel von „Jamal al-Khatib““. In Gegenrede digital, 57–81. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36540-0_5.

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Berichte der Organisationen zum Thema "Media jihad"

1

My Beloved Brothers in God, This Is An Invitation: The Islamic State’s Dawa and Mosques Administration. George Washington University, Dezember 2020. http://dx.doi.org/10.4079/poe.12.2020.01.

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To understand how the Islamic State (IS) attempted to garner support and promote its interpretation of Islam, this paper explores important background on dawa itself, the jihadi movement and dawa, how IS began to implement its use of dawa prior to the Caliphate announcement, and how this was propagated by IS in its official media productions. The paper concludes by exploring how dawa was administered on a daily basis, supported by internal IS administrative documents, providing a deeper understanding of IS and dawa and situating it more broadly in a historical perspective.

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