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1

Eskridge Jr., William, Brian Slocum und Stefan Gries. „The Meaning of Sex: Dynamic Words, Novel Applications, and Original Public Meaning“. Michigan Law Review, Nr. 119.7 (2021): 1503. http://dx.doi.org/10.36644/mlr.119.7.meaning.

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The meaning of sex matters. The interpretive methodology by which the meaning of sex is determined matters Both of these were at issue in the Supreme Court’s recent landmark decision in Bostock v. Clayton County, where the Court held that Title VII protects lesbians, gay men, transgender persons, and other sexual and gender minorities against workplace discrimination. Despite unanimously agreeing that Title VII should be interpreted in accordance with its original public meaning in 1964, the opinions in Bostock failed to properly define sex or offer a coherent theory of how long-standing statutes like Title VII should be interpreted over time. We argue that longstanding statutes are inherently dynamic because they inevitably evolve beyond the original legislative expectations, and we offer a new theory and framework for how courts can manage societal and linguistic evolution The framework depends in part on courts defining ‘meaning’ properly so that statutory coverage is allowed to evolve naturally over time due to changes in society, even if the meaning of the statutory language is held constant (via originalism). Originalism in statutory and constitutional interpretation typically focuses on the language of the text itself and whether it has evolved over time (what we term linguistic dynamism), but courts should also recognize that the features of the objects of interpretation may also evolve over time (what we term societal dynamism). As society changes, so do social norms; what we call normative dynamism is the influence of evolving values on the interpretive enterprise, however conceptualized. Linguistic and normative dynamism create difficulties for originalism, but societal dynamism should not, as originalists have assumed in other contexts (such as Second Amendment jurisprudence). We explore the relationship among societal, linguistic, and normative dynamism and their implications for original public meaning. Putting our framework into action, we demonstrate, through the application of corpus analysis and linguistic theory, that sex in 1964 was not limited to “biological distinctions between male and female,” as all the opinions in Bostock assumed, and that gender and sexual orientation were essentially nonwords in 1964. Sex thus had a broader meaning than it does today, where terms like gender and sexual orientation (and other terms like sexuality) denote concepts that once could be referred to as sex (on its own and in compounds). In turn, today’s gays and lesbians and transgender people are social groups that did not exist (or that existed in a very different form) in 1964. By limiting the meaning of sex to “biological distinctions” and failing to recognize that societal dynamism can change statutory coverage, the Court missed the opportunity to explicitly affirm that the societal evolution of gays and lesbians and transgender people has legal significance. Finally, the Court missed an opportunity to acknowledge the importance law can assume in societal and linguistic dynamism: one reason gays and lesbians are a novel social group is that they live in a world where same-sex intimacy is not a crime and the state does not treat homosexuality as psychopathic.
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Daigle, Megan. „Love, Sex, Money, and Meaning“. Alternatives: Global, Local, Political 38, Nr. 1 (23.01.2013): 63–77. http://dx.doi.org/10.1177/0304375412470773.

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Since the disintegration of the Soviet Union and subsequent collapse of Cuba’s centralized economy, pursuing relationships with foreign visitors to the island has emerged as a viable means of accessing hard currency, consumer goods, travel, and emigration—of gaining admittance to a perceived better life. In the mid of escalating state repression, a discursive struggle has materialized, assigning meanings to new sexual identities, problematizing these sexual relations, and creating new objects of disciplinary power. Far from simple semantics, defining and naming allows actors within the field of relations—government, police, journalists, mass organizations, individuals—to situate young Cubans within various binaries including good/bad, right/wrong, virtue/vice. Specific labels ranging from crass ( puta or prostituta) to enigmatic ( candelero or luchadora) have ebbed and flowed in popular parlance, each loaded with different raced and gendered implications and political commitments. As state governance of bodies and sexualities evolves, this ethnographic study demonstrates that many young Cubans have begun to use bodily and sexual practices as tools to circumvent poverty, resist state dictates on morality and austerity, and create new subjectivities. Language, for its part, has become a major weapon, alternately disciplinary and liberatory, in the struggle for (self-)definition.
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Bielert, Craig. „Sex Has a Meaning and Sex Differences Are Real“. Evolutionary Psychological Science 2, Nr. 3 (09.03.2016): 241–43. http://dx.doi.org/10.1007/s40806-016-0049-5.

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4

이수진. „Meaning of victim's statement in sex crimes“. 법학연구 60, Nr. 3 (August 2019): 35–62. http://dx.doi.org/10.35275/pnulaw.2019.60.3.002.

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5

Johnson, Deborah G., und Mario Verdicchio. „Constructing the Meaning of Humanoid Sex Robots“. International Journal of Social Robotics 12, Nr. 2 (11.09.2019): 415–24. http://dx.doi.org/10.1007/s12369-019-00586-z.

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6

Goldenberg, Jamie L., Cathy R. Cox, Tom Pyszczynski, Jeff Greenberg und Sheldon Solomon. „Understanding human ambivalence about sex: The effects of stripping sex of meaning“. Journal of Sex Research 39, Nr. 4 (01.11.2002): 310–20. http://dx.doi.org/10.1080/00224490209552155.

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7

Bollobás, Enikő. „The Double Entendre of Sex: Pornographies of Body and Society in Péter Esterházy’s Fiction“. Hungarian Cultural Studies 12 (01.08.2019): 255–67. http://dx.doi.org/10.5195/ahea.2019.362.

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Informed by feminist theory on the one hand and thematic and rhetorical criticism on the other, this article examines the components of discourse in two books by Péter Esterházy that share an emphatic attention to sexuality. The author interprets Esterházy’s discourse of sex as grounded in the figure of the double entendre, with a different function in each work. In Kis magyar pornográfia [‘A Little Hungarian Pornography’], vulgar corporeality and communist politics are shown as commensurate; both have a double meaning, with sex and politics referring both to themselves and to each other. In using one discourse as a cover for another, Esterházy continues the Central European Witz [‘joke’] tradition, giving a particular twist to it by making the transference of meaning two-directional, thereby assigning double meanings to sex and politics alike. In Egy nő [‘She Loves Me’], Esterházy attaches a double meaning to sex in a different manner; here sex is not a cover for something else but is shown to be reduced to itself, with a double meaning attached to its internal power relations. Sex is presented as a power game, in which man is repulsed by women yet is hopelessly attracted to them. Moreover, sex acts as the only tellable story taking the place of the untellable story of love. In this piece of postmodern fiction, the multiple perspectives bring about an interpretational uncertainty on the part of the reader as to whether sexist discourse is legitimized or subverted, and whether this legitimization and/or subversion is carried out by the narrator and/or by the implied author.
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8

Deavel, Catherine Jack. „On the Meaning of Sex. By J. Budziszewski“. American Catholic Philosophical Quarterly 87, Nr. 3 (2013): 543–45. http://dx.doi.org/10.5840/acpq201387340.

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9

King, Jason, und Donna Freitas. „Sex, Time, and Meaning: A Theology of Dating“. Horizons 30, Nr. 1 (2003): 25–40. http://dx.doi.org/10.1017/s0360966900000037.

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ABSTRACTOur paper sets the groundwork for a Christian theology of dating. We begin with a critique of the religious and secular sources on dating. We next turn to theological works on friendship, marriage, and feminist spirituality to distill issues that we deem important for a positive Christian theology of dating. Because dating differs from these perspectives—it is both temporary (as opposed to marriage) and sexual (as opposed to friendship)—we conclude by offering a two-tiered perspective on dating. On the first level, we offer a narrative: two people are each on a separate journey, they encounter each other, their journeys become intertwined and are forever changed from the meeting even if they do not remain together. On the second level, we sublate the narrative by locating it within the broader Christian gospel.
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Hawkes, Sarah, Fariha Haseen und Hajer Aounallah-Skhiri. „Measurement and meaning: reporting sex in health research“. Lancet 393, Nr. 10171 (Februar 2019): 497–99. http://dx.doi.org/10.1016/s0140-6736(19)30283-1.

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11

Small, Meredith. „Genes, Sex, Intelligence, and the Meaning of Life“. Evolutionary Anthropology: Issues, News, and Reviews 9, Nr. 5 (2000): 221–22. http://dx.doi.org/10.1002/1520-6505(2000)9:5<221::aid-evan4>3.0.co;2-m.

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12

Berg, Heather. „Trafficking Policy, Meaning Making and State Violence“. Social Policy and Society 14, Nr. 1 (02.10.2014): 145–55. http://dx.doi.org/10.1017/s1474746414000414.

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This article reviews critical literature on sex trafficking policy through a cultural studies lens. It argues that the conflation of ‘trafficking’ and prostitution that pervades anti-trafficking policy makes trafficking victims out of sex workers. On another register, anti-trafficking policy creates ‘victims’ through curtailments on mobility and work eligibility that make workers more dependent on third party managers and less able to secure assistance when these parties abuse the power that the state has effectively granted them. The article calls upon policy makers to undertake the policy making process with sex workers’ continued experiences of the state as a primary source of violence and exploitation in view.
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Woodly, Deva. „The Importance of Public Meaning for Political Persuasion“. Perspectives on Politics 16, Nr. 1 (07.02.2018): 22–35. http://dx.doi.org/10.1017/s1537592717003127.

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There have been many retrospective analyses written about the marriage-equality movement since the Supreme Court’s 2015 ruling that made marriages between people of the same sex legal in all 50 states. Most attribute that triumph to a stunningly swift turnaround in public comfort with and approval of same-sex relationships. However, public opinion data indicates that this narrative is inaccurate. In 2015, 51% of General Social Survey respondents declared that they found sexual relationships between people of the same sex to be “wrong” at least “some of the time.” Nevertheless, at the same time, 56% of respondents affirmed that people of the same sex ought to have the legal right to marry. This dissonance suggests that the most common narrative about the success of the movement misses something crucial about how political persuasion happened in this case, as well as the way that political persuasion happens in general. In this article, I show that the massive shift in support for same-sex marriage was likely not the result of large majorities changing their underlying attitudes regarding gay sexual relationships, but was instead the result of activists inserting new criteria for evaluating same-sex marriage into popular political discourse by consistently using resonant arguments. These arguments reframed the political stakes, changed the public meaning of the marriage debate, and altered the decisional context in which people determine their policy preferences.
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14

Song Young Jin. „The Philosophical Meaning of the Human Sex and Love“. Studies in Philosophy East-West ll, Nr. 66 (Dezember 2012): 5–30. http://dx.doi.org/10.15841/kspew..66.201212.5.

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15

Smith, Tom W. „Review: The Jama Controversy and the Meaning of Sex“. Public Opinion Quarterly 63, Nr. 3 (1999): 385. http://dx.doi.org/10.1086/297726.

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16

Schon, E. A. „Power, sex, suicide Mitochondria and the meaning of life“. Journal of Clinical Investigation 116, Nr. 7 (03.07.2006): 1742. http://dx.doi.org/10.1172/jci29253.

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17

Alcolado, John. „Power, Sex, Suicide: Mitochondria and the Meaning of Life“. BMJ 331, Nr. 7520 (06.10.2005): 851.2. http://dx.doi.org/10.1136/bmj.331.7520.851-a.

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18

Harold, Franklin M. „Power, Sex, Suicide: Mitochondria and the Meaning of Life“. Microbe Magazine 1, Nr. 5 (01.05.2006): 251–52. http://dx.doi.org/10.1128/microbe.1.251.2.

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19

Pristed, R. „The Cultural Meaning of Sexual Pain“. Klinička psihologija 9, Nr. 1 (13.06.2016): 114. http://dx.doi.org/10.21465/2016-kp-op-0080.

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This presentation seeks to explore the cultural meaning of sexual pain. The cultural context in this case, being the Scandinavian/Northern European culture; how is it perceived, how is it treated, is it accepted as real, or rejected as “merely psychological”? Is sexual pain compatible with the cultural perception of a “healthy”, “successful” sexuality/body image? Studies show that most women who experience sexual pain, continue the activities that hurt (Laan, ref.). This could be due to psychological or relationship factors, but could also have something to do with the cultural view on pain, and “real” sex as intercourse. This points to intercourse still being the primary sexual activity among heterosexual couples, and also, unfortunately, to sex being something to be endured, not necessarily enjoyed, at least for women. One could wonder what the implications are of treating vulvodynia with lidocaine, enabling intercourse, and merely postponing pain, instead of focusing on non-painful sexual activities, what is the message being sent to both women and their partners?
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Johnson, K. L., und L. G. Tassinary. „Perceiving Sex Directly and Indirectly: Meaning in Motion and Morphology“. Psychological Science 16, Nr. 11 (01.11.2005): 890–97. http://dx.doi.org/10.1111/j.1467-9280.2005.01633.x.

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21

Reiss, Ira L. „The future of sex research and the meaning of science“. Journal of Sex Research 30, Nr. 1 (Februar 1993): 3–11. http://dx.doi.org/10.1080/00224499309551672.

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22

Trofimova, Ira. „Understanding misunderstanding: a study of sex differences in meaning attribution“. Psychological Research 77, Nr. 6 (22.11.2012): 748–60. http://dx.doi.org/10.1007/s00426-012-0462-8.

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23

Kim, Nam-seok. „A Study on the Meaning of Prostitution and Sex in“. Humanities Research 62 (31.08.2021): 191–222. http://dx.doi.org/10.52743/hr.62.7.

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24

Purwaningtyastuti, Purwaningtyastuti, und Dian Savitri. „KEBERMAKNAAN HIDUP PEKERJA SEKS KOMERSIAL DITINJAU DARI KONSEP DIRI“. Jurnal Dinamika Sosial Budaya 18, Nr. 2 (09.08.2017): 260. http://dx.doi.org/10.26623/jdsb.v18i2.575.

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<p>This study aims to to test empirically a link between the concept of self with meaning life commercial sex workers.Subject in this research was commercial sex workers do in the Sunan Kuning Semarang</p><p>Data collection method in penelitan it used scale meaning life and scale of the concept of self .The subject of this research as many as 42 people .Analysis using correlation product moment .Hypothesis advanced by in research which is there are the relationship between the concept of self with meaning living on commercial sex workers </p><p>The analysis result of the data shows that r xy = 0,301 and p = 0.053 ( p &amp; lt; 0.05 ) so that hypothesis this research rejected .There was no connection between the concept of self with meaning life .The concept of self contributed to meaning life of 9,06 % , while 90,94 % influenced by other factors were not involved in this research</p>
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Miura, Ikuo, Foyez Shams, Si-Min Lin, Marcelo de Bello Cioffi, Thomas Liehr, Ahmed Al-Rikabi, Chiao Kuwana, Kornsorn Srikulnath, Yuya Higaki und Tariq Ezaz. „Evolution of a Multiple Sex-Chromosome System by Three-Sequential Translocations among Potential Sex-Chromosomes in the Taiwanese Frog Odorrana swinhoana“. Cells 10, Nr. 3 (16.03.2021): 661. http://dx.doi.org/10.3390/cells10030661.

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Translocation between sex-chromosomes and autosomes generates multiple sex-chromosome systems. It happens unexpectedly, and therefore, the evolutionary meaning is not clear. The current study shows a multiple sex chromosome system comprising three different chromosome pairs in a Taiwanese brown frog (Odorrana swinhoana). The male-specific three translocations created a system of six sex-chromosomes, ♂X1Y1X2Y2X3Y3-♀X1X1X2X2X3X3. It is unique in that the translocations occurred among three out of the six members of potential sex-determining chromosomes, which are known to be involved in sex-chromosome turnover in frogs, and the two out of three include orthologs of the sex-determining genes in mammals, birds and fishes. This rare case suggests sex-specific, nonrandom translocations and thus provides a new viewpoint for the evolutionary meaning of the multiple sex chromosome system.
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Geach, Peter. „The Meaning of ‘God’—II“. Royal Institute of Philosophy Supplement 31 (März 1992): 85–90. http://dx.doi.org/10.1017/s1358246100002137.

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Holding God to be transcendent does not mean having to regard the grammar of the word ‘God’ as isolated or unique or inscrutable: and in speaking of grammar I use this word in its familiar sense, not in some ill-explained neo-Wittgensteinian sense. I want to make a methodological suggestion. When a sentence containing the word ‘God’ is puzzling, it may help to look at a grammatically possible replacement for the word. For example, if we wish to understand the statement that God is man's last end, let us consider what it implies to say that gold, or sex, or military glory, is a given man's last end.
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Ayu S Joni, I. Dewa, Ni Nyoman Dewi Pascarani und Tedi Erviantono. „Interaksionisme Simbolik Aparatus Dan Pekerja Seks Di Bali“. Jurnal Inovasi Ilmu Sosial dan Politik 1, Nr. 2 (19.10.2019): 96. http://dx.doi.org/10.33474/jisop.v1i2.4807.

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This article explores a form of symbolic interaction between the formal security apparatus of the State and sex workers in Bali. The study uses qualitative research methods with data collection methods for interviews and observations. Through this type of research traced the efforts of sex workers to communicate in order to negotiate their interests with the power represented by the local government security apparatus (apparatus). Sanders' (2001) and O'Neill's (2001) study shows sex workers are resistant to control. But in this capacity, sex workers have a communication style to negotiate activities with local state officials. Theory used symbolic interactionism from Blumer. In the field data obtained there are two types of meaning in symbolic interactions. Sex worker as a party spreading disease and violation of morality. Even this is used as building the meaning of the moral image of regional leaders. In this symbolic interaction meaning, sex workers with bureaucratic state apparatus are very dependent on social structures in society which depend on social status, involvement in sex trade organizations, and laws or policies related to the regulation of CSWs. Bali as a world tourism destination prioritizes the basic value of the development of cultural tourism and has never once declared it as sex tourism. It's just ironic that Bali is often used as a transit point for the existence of the trafficking industry before they depart overseas. Bali is used as the main transit of commercial sex workers in the women's trafficking network. Although in the interactionism the symbolic meaning of the repression of the state apparatus is still considered to manifest a patriarchal value system that provides more legal sanctions to service providers in this case sex workers, especially women, than their users, namely men.
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Nye, Robert A. „How Sex Became Gender“. Psychoanalysis and History 12, Nr. 2 (Juli 2010): 195–209. http://dx.doi.org/10.3366/pah.2010.0005.

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This article argues that ‘sex’ which had been commonly assumed in the West to refer to a permanent set of biological and behavioural traits particular to men and women, is gradually being replaced in general usage by ‘gender’. Though feminist theorists attempted to attach a constructivist meaning to gender, a generation of developmental theorists, clinicians and analysts has imbued the term with the determinism and biological qualities formerly ascribed to ‘sex’. The triumph of this materialist conception of gender is not assured, but it threatens our ability to think about gender identity as a historically-constructed category.
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Rohman, Abdur. „SEKSUAL DALAM AL-QUR’AN“. Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 20, Nr. 1 (20.10.2019): 105. http://dx.doi.org/10.14421/qh.2019.2001-06.

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Sexual has the meaning of the case relating to intercourse between men and women. Talking about sex is a taboo subject, but the Quran as a holy book talks about it. For this reason, this research will focus on discussing sexual issues discussed in the Quran. This research method uses qualitative technical-library research with a thematic interpretation approach (mawdu‘i). The results of this study conclude that: First, Halal sex can be mapped into six redaction: Rafath means sex because it is identical with dirty things; Mubasharah means sex because of meeting the skin; Qaraba means sex because it is so close; Taghaththa> means coming to have sex; Nikah means sex permisible with Sha>ri’; Dukhul means sex because it includes the male genitalia in the female genitalia for husband and wife. Secondly forbidden sex, al-Qur’an uses the bigha redaction, it is meaning coercion to women to become Prostitute; al-musafihat prostitute women in the context of accusations; Muttakhidat akhdan means mistress; Fahishah means immorality (sex); Zina means unlawful sexual (free sex). Keyword: Sex, Tafsir, Thematics
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Smith, Geoffrey S., und Brian Pronger. „The Arena of Masculinity: Sports, Homosexuality, and the Meaning of Sex“. Labour / Le Travail 34 (1994): 372. http://dx.doi.org/10.2307/25143897.

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31

Sowell, Richard L., Craig Lindsey und Troy Spicer. „Group sex in gay men: Its meaning and HIV prevention implications“. Journal of the Association of Nurses in AIDS Care 9, Nr. 3 (Mai 1998): 59–71. http://dx.doi.org/10.1016/s1055-3290(98)80020-4.

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32

Vu, Bao Ngoc, Philippe Girault, Binh Van Do, Donn Colby und Lien Thi Bich Tran. „Male sexuality in Vietnam: the case of male-to-male sex“. Sexual Health 5, Nr. 1 (2008): 83. http://dx.doi.org/10.1071/sh07064.

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Background: To implement effective behaviour change interventions for men who have sex with men, qualitative information was collected about the contexts and meanings of sex and relationships between men in Ho Chi Minh City. Methods: Individual interviews and focus groups were conducted with 74 men aged 18 years or older who had had sex with another man in the previous 12 months. Results: Findings reveal that sex between men exists and is associated with two common descriptors in Vietnam: bong lo for those who are feminised in public and bong kin for those who are not, and are often married. In sexual relationships, for both groups of men, there is a trade off between sexual pleasure and risk. Condoms may not be used, particularly when having sex with a partner who was considered to be good looking or perceived as ‘clean’. Conclusions: The study highlights the need for HIV prevention programs which address issues of sexual meaning in male-to-male sexual relationships.
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Green, Adam Isaiah. „QUEER UNIONS: Same-Sex Spouses Marrying Tradition and Innovation“. Canadian Journal of Sociology 35, Nr. 3 (22.08.2010): 399–436. http://dx.doi.org/10.29173/cjs7435.

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Same-sex civil marriage is a focal point of debate among social conservatives, feminists, queer critics and lesbian and gay assimilationists. In this paper, I draw on in-depth interviews of thirty same-sex married spouses to explore how actual same-sex marriages relate to these debates. Among these spouses, civil marriage is perceived to provide significant legal, social and psychological resources that, in effect, consolidate the nuclear family and the institution of marriage. Yet, conversely, these spouses do not uniformly embrace traditional norms of marriage, but, rather, adopt a range of nontraditional norms and practices that, in effect, destabilize the traditional marital form. In sociological terms, however, their complexity is not surprising, as contemporary lesbians and gay men are dually socialized in the dialectic of a dominant “meaning-constitutive” tradition (Gross 2005) that valorizes (heterosexual) marriage and kinship, on the one hand, but a queer-meaning constitutive tradition that promotes sexual freedom and nontraditional gender relations, on the other. In this sense, one important sociological question for the future is the extent to which the increasing availability of same-sex marriage will transform the dialectic, eroding the structural conditions that underpin a distinctive queer meaning-constitutive tradition and, in turn, same-sex marital innovation.
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Gilmour, Fairleigh Evelyn. „Careers in the Australian sex industry: Exploring life narratives through metaphor“. Journal of Sociology 56, Nr. 3 (12.12.2019): 297–313. http://dx.doi.org/10.1177/1440783319893462.

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In this article, I use Inkson’s career metaphors in order to structure an analysis of the narratives of 14 current and former sex workers in the Australian sex industry. This article examines participants’ meaning-making of their careers as: a story; a legacy of gendered and socio-economic constraints; as intertwined with the life cycle; as carefully crafted and planned; and as a networked practice involving social relationships. Participants’ narratives demonstrated both the complex construction of career meaning within the life narrative, as well as the agentic and creative configuration of life and career undertaken by participants. This reconfiguration of sex work as career allows it to be positioned more clearly within the fabric of women’s actual lives. This reconfiguration both undermines stereotypes of sex workers as victims in need of ‘saving’ while simultaneously offering a challenge to individualized understandings of sex industry work as merely a matter of personal choice.
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Kaminer, Debbie. „The Meaning of “Sex”: Using Title VII's Definition of Sex to Teach About the Legal Regulation of Business“. Journal of Legal Studies Education 35, Nr. 1 (08.02.2018): 83–122. http://dx.doi.org/10.1111/jlse.12070.

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36

Yesypenko, Nadia, und Ksenia Kuti. „Notional Component of the Concept PAIN“. Germanic Philology Journal of Yuriy Fedkovych Chernivtsi National University, Nr. 822 (2020): 13–23. http://dx.doi.org/10.31861/gph2020.822.13-23.

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The article is devoted to the study of the notional component of the concept PAIN. The notion of concept is the basis of cognitive linguistics. This mental entity contains complex information about objects or phenomena and their interpretation in the human mind. Concepts occur as a result of our cognitive activities. Although of classifications of concepts varies, almost all the linguists agree on its structure. They single out the nucleus – the prevailing meaning and the peripheral meaning(s) – less prevailing, though still important. In addition, concepts are described as entities consisting of notional, figural and evaluative components. Concepts can be studied and understood only through verbalization which varies due to different factors such as age, sex, profession etc. The methods used to establish notional component of the concept comprise etymological analysis and the analysis of definitions. In the process of etymological analysis, archaic meanings of the concept have been singled out. The analysis of definitions has been conducted on the basis of English lexicographical sources. As a result, one nuclear meaning of the lexeme and seven peripheral meanings have been distinguished. Moreover, synonymic words, which can realize the additional characteristics of the concept, have been analyzed.
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O'Reilly, Kevin E. „Ethical Sex: Sexual Choices and Their Nature and Meaning by Anthony McCarthy“. Nova et vetera 16, Nr. 2 (2018): 669–72. http://dx.doi.org/10.1353/nov.2018.0034.

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O'Reilly, Kevin E. „Ethical Sex: Sexual Choices and Their Nature and Meaning by Anthony McCarthy“. Nova et vetera 17, Nr. 1 (2019): 287–90. http://dx.doi.org/10.1353/nov.2019.0016.

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39

Salili, Farideh. „Age, Sex, and Cultural Differences in the Meaning and Dimensions of Achievement“. Personality and Social Psychology Bulletin 20, Nr. 6 (Dezember 1994): 635–48. http://dx.doi.org/10.1177/0146167294206002.

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40

Villars, Rina. „Same-Sex Marriage and the Spanish Constitution: The Linguistic-Legal Meaning Interface“. International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique 30, Nr. 2 (12.09.2016): 273–300. http://dx.doi.org/10.1007/s11196-016-9491-8.

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Rosyad, Yafi Sabila, Hema Malini und Rika Sarfika. „Validity and reliability the Meaning in Life Questionnaire (MLQ) ; Men who have sex with men at West Sumatera Indonesia“. Riset Informasi Kesehatan 8, Nr. 1 (30.06.2019): 16. http://dx.doi.org/10.30644/rik.v8i1.218.

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The meaning of life is the meaning of every event that occurs both pleasant and painful. Meaning of life of each individual is very unique and different from each other. The meaning of life questionnaire (MLQ) is a questionnaire measuring the meaning of life developed by Steger by deviding into two sub items present and search each consisting of five questions. The purpose of this article is to perform the validity and reliability of the meaning in life questionnaires (MLQ) Indonesian version. The respondents of this study are 50 persons men who have sex with men seropositive HIV in NGOs Saiyo Sakato Bukit Tinggi and NGOs Teratak Jiwa Hati West Sumatera. Validity and reliability testing is done by reliability scale analysis technique. The question item validity is seen from the magnitude of r-table value with r-count and reliability seen through Cronbach's alpha coefficiency. The results of this study show the meaning in life questionnaire (MLQ) in the context of Indonesian all items of valid and reliable.
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Tsang, Eileen Yuk-ha, und John Lowe. „Sex Work and the Karmic Wheel: How Buddhism Influences Sex Work in China“. International Journal of Offender Therapy and Comparative Criminology 63, Nr. 13 (12.05.2019): 2356–77. http://dx.doi.org/10.1177/0306624x19847437.

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As prostitution is widely condemned as a form of criminality in China, there is a need to examine how Buddhism functions not as a form of therapy for the purposes of rehabilitating or deterring prostitution but as a force that encourages participation in prostitution. In this work, we argue that rural–urban migrant sex workers who are Buddhists appropriate the religion’s teachings of compassion, mindfulness, and karma to find a renewed sense of meaning and purpose in their livelihoods. We illustrate how Buddhism allows sex workers to cultivate the affective labor required for the purposes of servicing male clients in conjunction with finding positive purpose in their lives. In doing so, their bodies gain affirmative value in the form of helping their heterosexual male clients address deficits in their masculinities.
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Ayala, Saray, und Nadya Vasilyeva. „Extended Sex: An Account of Sex for a More Just Society“. Hypatia 30, Nr. 4 (2015): 725–42. http://dx.doi.org/10.1111/hypa.12180.

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We propose an externalist understanding of sex that builds upon extended and distributed approaches to cognition, and contributes to building a more just, diversity‐sensitive society. Current sex categorization practices according to the female/male dichotomy are not only inaccurate and incoherent (attributing nonreproductive properties to differences in vaguely defined reproductive roles), but they also ground moral and political pressures that harm and oppress people. We argue that a new understanding of sex is due, an understanding that would acknowledge the variability and, most important, the flexibility of sex properties, as well as the moral and political meaning of sex categorization. We propose an externalist account of sex, elaborating on extended and distributed approaches to cognition that capitalize on the natural capacity of organisms to couple with environmental resources. We introduce the notion of extended sex, and argue that properties relevant for sex categorization are neither exclusively internal to the individual skin, nor fixed. Finally, we spell out the potential of extended sex to support an active defense of diversity and an intervention against sex‐based discrimination.
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Henriksen, Nicholas. „Style, prosodic variation, and the social meaning of intonation“. Journal of the International Phonetic Association 43, Nr. 2 (05.07.2013): 153–93. http://dx.doi.org/10.1017/s0025100313000054.

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This paper reports on an acoustic analysis of the intonational patterns of declarative questions andwh-questions produced by a group of young adults residing in a rural town of south-central Spain. Question intonation has been reported as highly variable across and within Spanish dialects; recent sociophonetic research on multiple languages suggests that intonational variation may be accounted for by speaking condition (i.e. speech style) in addition to other linguistic and social factors. This study is an initial attempt to examine the potential interactions between speaking condition (read speech vs. task-based dialogue) and social characteristics (speaker sex) on intonational variation. First, it is shown that 12 of the 16 speakers undergo at least one style-shift between speaking conditions; these data are captured in variationist terms, providing empirical assessments about formal and vernacular variants for the two sentence types in question. Second, it is shown that speaker sex differences play a role in style-shifting, and this leads to the hypothesis that variation in declarative questions may have developed as a marker of local identity for Manchego men. All in all, this study offers empirical support that the findings on sociophonetic variation warrant consideration in current models of speech production.
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Kholisoh, Nur, und Primayanti Primayanti. „Model Komunikasi Kelompok Tentang Makna Pernikahan Antargenerasi di Kalangan Kelas Menengah Jakarta“. Jurnal ASPIKOM 3, Nr. 1 (18.07.2016): 119. http://dx.doi.org/10.24329/aspikom.v3i1.104.

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Nowadays the meaning of marriage has changed as found in various phenomena of exiting from state regulations and laws, religion, customs and norms in society. The research aims at finding interaction model and group communication leading to changes of meaning of marriage among inter-generation of middle-class groups in in DKI Jakarta. This research refers to Alfred Schutz teories of symbolic interactionism, group-communication, and social phenomenology. Qualitative research method is used to analyze data completed by depth interview and FGD as data collection technique. The results shows that interaction model on mariage meaning is influenced by the way people grow, interact, and communicate within their group. The meaning of marriage symbols which is exchanged in the interaction of a group has changed from one generation to the next generation. Marriage is perceived as destiny, the unity between man and woman as a way of preserving human beings, justifying sexual intercourse and holding religious order. The research also fond contradictive phenomenon of marriage meaning between marriage meaning with the sacred law of marriage, whether it is in state regulations, customs and norms of society, such as same-sex marriage phenomenon (gay/lesbian), swinging behavior, samen leven, and free sex.
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Cardoso, Luiz Felipe Felisardo. „Refletindo os Conceitos Gênero e Sexo em Dicionários“. Revista de Ensino, Educação e Ciências Humanas 20, Nr. 2 (27.06.2019): 187. http://dx.doi.org/10.17921/2447-8733.2019v20n2p187-191.

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Os conceitos de gênero e sexo, outrora, eram tidos como vocábulos carregados com o mesmo sentido. Atualmente, no entanto, compreende-se que são duas terminologias com significados distintos. Sexo é entendido, então, como algo relacionado ao biológico, enquanto gênero passa a ser considerado como um fenômeno social. Visto que discussões sobre essa temática vêm ganhando espaço na sociedade, este estudo visa analisar a maneira como dicionários definem ambos os termos. Para isso, objetiva-se especificamente: 1) verificar se os dicionários tratam dos verbetes gênero e sexo dentro de uma perspectiva contemporânea e 2) analisar se as obras tratam os significados desses conceitos dentro da visão de diferenças biológicas e culturais, como compreendidas atualmente. Dessa maneira, foram selecionados sete dicionários de áreas e datas distintas, a título de exemplo, Língua Portuguesa, Sociologia e Análise do Discurso. Por conseguinte, os verbetes sexo e gênero foram analisados, tendo em vista se são significados da forma como são compreendidos no momento atual. Verificou-se que os dicionários de Língua Portuguesa, em sua maioria, conceituam os verbetes analisados ainda de maneira desacertada, tratando gênero e sexo com significações de sentidos semelhantes. Contudo, os dicionários de outras áreas, como o de Sociologia, conceituam gênero e sexo com definições distintas, abrangendo as diferenças sociais e biológicas. Os resultados demonstram que há ainda a necessidade de discussão e de entendimento acerca dos conceitos analisados nos Dicionários, carecendo de um melhor entendimento sobre a significação de sexo e gênero na sociedade. Palavras-chave: Lexicografia. Léxico. Verbetes. AbstractThe concepts of gender and sex, once were seen as words bearing the same meaning. Currently, however, it is understandable that these are two terminologies with distinct meanings. Sex is understood, so far, as something related to Biology, while gender started to be considered a social phenomenon. Seeing that discussions with this subject-matter have been gaining space in our society, this study intends to analyze the way dictionaries define both terms. Therefore, it was specifically aimed to 1) verify if the dictionaries take both of the entries, gender and sex, in a contemporary perspective and 2) analyze if the works deal with the meaning of such concepts inside the view of biological and cultural differences, as currently understood. Thus, seven dictionaries were selected of distinct locations and dates, for instance, Portuguese Language, sociology and speech analysis. Therefore, the entries sex and gender were analyzed, in view of if they are meant in the same way as they are understood nowadays. As results, it was verified that the Portuguese language dictionaries, in their majority, conceptualize the analyzed entries still in a wrongful way, treating gender and sex as meanings of similar sense. Yet, the dictionaries of other areas, like sociology, designate gender and sex with different definitions, reaching the social and biological differences. The outcome shows that there is still the need to discuss and understand the concepts analyzed in dictionaries, lacking a better understandment of the meaning of sex and gender in our society.Keywords: Lexicography. Lexicon. Entries.
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Tran, Richard Quang-Anh. „An Epistemology of Gender“. Journal of Vietnamese Studies 9, Nr. 2 (2014): 1–45. http://dx.doi.org/10.1525/vs.2014.9.2.1.

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This article traces the meaning of same-sex sexuality in Vietnamese-language popular sources from the Renovation period to the early years of the millennium to argue that one dominant meaning prevailed: the idea that homosexual identity is synonymous with gender-crossing. Historical studies have shown that in certain times and places, same-sex sexuality was predicated on other variables, such as status and power, not gender. Yet, the Vietnamese sources insist on the centrality of gender in homosexual definition. This article discusses two historical discourses, one medical and the other state-sponsored, that contributed to the shaping of this definition.
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Ramadhani, Saraswati Eka, Johannes Ananto Prayogo und Nabhan Fuad Choiron. „Metaphors of Sex in Robert Sylvester Kelly’s Selected Songs“. JoLLA: Journal of Language, Literature, and Arts 1, Nr. 3 (31.03.2021): 331–42. http://dx.doi.org/10.17977/um064v1i32021p331-342.

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Abstract: This research investigates metaphors depicting sex used in the lyrics of Robert Sylvester Kelly’s selected songs, which most of the songs are known for their outrageously sexual lyrics. In this case, the aims of this research are: (1) to find out metaphors depicting sex, (2) to convey the meaning of the metaphors used by Robert Sylvester Kelly. Using qualitative research design, this research employed Conceptual Metaphor Theory by George Lakoff and Metaphor Identification Procedures (MIP) by Pragglejaz Group in analyzing the data. The findings reveal that there are six kinds of conceptual metaphors depicting sex found in the data. They are (1) sex is violence, (2) sex is eating, (3) sex is journey/adventure, (4) sex is game, (5) sex is a lesson, and (6) sex is insanity. Based on the analysis, sex is violence is the conceptual metaphor used most frequently by Robert Sylvester Kelly in both albums. Through Lakoff and Johnson theory, the meaning can be easier to understand. It shows that each conceptual metaphor has its own meaning or interpretation of sex. Keywords: metaphor, conceptual metaphor, sex Abstrak: Penelitian ini menganalisis tentang metafora yang menggambarkan seks dalam lirik lagu pilihan Robert Sylvester Kelly, yang sebagian besar lagunya dikenal dengan lirik yang sangat seksual. Dalam hal ini, penelitian ini bertujuan untuk: (1) mengetahui metafora yang menggambarkan seks, (2) menyampaikan makna metafora yang digunakan oleh Robert Sylvester Kelly. Dengan menggunakan desain penelitian kualitatif, penelitian ini menggunakan Teori Metafora Konseptual oleh George Lakoff dan Metaphor Identification Procedures (MIP) oleh Pragglejaz Group dalam menganalisis data. Hasil temuan mengungkapkan bahwa ada enam jenis metafora konseptual yang menggambarkan seks ditemukan dalam data tersebut. Yaitu (1) seks adalah kekerasan, (2) seks adalah makan, (3) seks adalah perjalanan / petualangan, (4) seks adalah permainan, (5) seks adalah pelajaran, dan (6) seks adalah kegilaan. Berdasarkan analisis, seks adalah kekerasan adalah metafora konseptual yang paling sering digunakan oleh Robert Sylvester Kelly di kedua album tersebut. Melalui teori Lakoff dan Johnson, maknanya bisa lebih mudah dipahami. Ini menunjukkan bahwa setiap metafora konseptual memiliki makna atau interpretasi tersendiri tentang seks. Kata kunci: metafora, metafora konseptual, seks
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Nicklas, R. B., und P. Arana. „Evolution and the meaning of metaphase“. Journal of Cell Science 102, Nr. 4 (01.08.1992): 681–90. http://dx.doi.org/10.1242/jcs.102.4.681.

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We used an evolutionary test to ask whether the congression of chromosomes to the spindle equator is important in itself or just a mitotic happenstance. If congression matters, then it might evolve if absent initially. Previous workers established that newly made trivalents, meiotic units of three chromosomes, generally do not congress to the spindle equator. Instead, these young trivalents lie close to the pole to which two of the three chromosomes are oriented. We studied ancient sex-chromosome trivalents that arose hundreds of thousands to several million years ago in several species of praying mantids and one grasshopper. All these old trivalents lie near the spindle equator at metaphase; some of them congress as precisely to the equator as the ordinary chromosomes in the same cells. We conclude that congression evolved independently two or three times in the materials studied. Therefore, the metaphase position of chromosomes midway between the poles appears to matter, but why? In the praying mantids, the evident answer is that metaphase is a quality-control checkpoint. Sometimes the three chromosomes are not associated in a trivalent but rather are present as a bivalent plus an unpaired chromosome, which lies near one pole. Earlier workers showed that such cells are blocked in metaphase and eventually degenerate; this prevents the formation of sperm with abnormal combinations of sex chromosomes. We suggest that the quality-control system would have trouble distinguishing an unpaired chromosome from an uncongressed, newly arisen trivalent, both of which would lie near a spindle pole. If so, the confused quality-control system would block anaphase imprudently, causing a loss of cells that would have produced normal sperm. Hence, we conclude that the congression of the trivalent to the equator probably evolved along with the metaphase quality-control checkpoint. The mechanism of congression in old trivalents is uncertain, but probably involves an interesting force-sensitive regulation of the motors associated with particular chromosomes. We also examined the congression of two newly made quadrivalents when they orient with three kinetochores to one pole and one to the other. As others have described, one of these quadrivalents does not congress, while the other quadrivalent comes closer than expected to the spindle equator. Such variation in the extent of congression may provide materials on which natural selection can act, leading to the evolution of congression. The trivalents of praying mantids are attractive materials for further studies of the mechanism of congression and of the idea that metaphase is a checkpoint for progression through the cell cycle.
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Uzomah, Michael M., und Titi Christiana Falana. „SEX, FEMINISM AND SEXUAL REVOLUTION“. Social Sciences, Humanities and Education Journal (SHE Journal) 1, Nr. 3 (30.09.2020): 10. http://dx.doi.org/10.25273/she.v1i3.7550.

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This paper is an expository analysis of sex, feminism and sexual revolution. The paper reveals that right from historic time, the society’s normative pedagogy has been overwhelmingly influenced by obsessive religious sexual morality. Fundamentalist sexual morality is arguably a morality and pedagogy that is economical with the truth about the nature, meaning and essence of sex. It was a regime that mystified and forged ossified myths that confounded the meaning and essence of sex. It was a regime that hid the truth or presented a narrow notion of the primary purpose of sex. Worse still, it denied children and impressionable adolescences the knowledge of sex for fear that they may be corrupted. Consequently, children resorted to other ‘honest and open’ means for the knowledge of sex. Subsequently, armed with the true knowledge of sex when the children of yesterday grew into adolescence and adulthood, they revolted against the traditional order. The strict and dishonest traditional normative pedagogy inadvertently precipitated the sustained resentment that eventually snowballed into full scare sexual revolution in a free and liberated society fostered by the emergence of information technology. Based on the findings of the analysis, the paper argues that although, sex is a profoundly close and personal affair, yet, it is an act of man and human act and must be subjected to ethical reckoning based on the fact that it also has a social dimension arising from the rational and gregarious nature of humans. While we do not totally subscribe to the list of non-traditional sexual behaviours which include senseless and irrational pervasions, we also do not believe that morally accepted sexual behaviours should be limited to traditional sexual behaviours as classically delineated by society under repressive religious influence. The paper concludes that the notion that reproduction is the only primary purpose of sex is miss-guided. Individuals must be allowed significant deal of sexual freedom, however, with responsibility. The paper advocates for a sexual freedom that is necessarily accompanied by emotional intelligence, self-discipline and a conscious resolve not to harm significant others and the society.
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