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1
Prokić, Tanja. „From Constellations to Assemblages: Benjamin, Deleuze and the Question of Materialism“. Deleuze and Guattari Studies 15, Nr. 4 (November 2021): 543–70. http://dx.doi.org/10.3366/dlgs.2021.0457.
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This essay investigates the differences and points of contact between Walter Benjamin's concept of ‘constellation’ (developed in various texts written between 1920 and 1940) and the notion of ‘assemblage’ as theorised by Gilles Deleuze and Félix Guattari. Both concepts address the entanglement of discourse and matter, bodies and devices, and raise questions regarding the historicity and temporality of different kinds of multiplicity. Presently, the term ‘assemblage’ figures prominently in the context of the new materialism, a theoretical movement which calls for a renewal of materialist ideas, proposing a break with the historical materialism of the past. Against this backdrop, the essay has a twofold purpose: first, by focusing on the notions of constellation and assemblage, it seeks to highlight the differences and analogies between the materialisms of Benjamin, on the one hand, and Deleuze and Guattari, on the other. Second, by examining the new materialism's appropriation of Deleuzian ‘assemblage theory’, it will not only analyse what is ‘new’ about the new materialism, but also underline its conceptual errors and political problems. Eventually, what the essay argues is that our contemporary (‘new materialist’) understanding of assemblages might indeed benefit from a more thorough engagement with the historical materialism of an author like Benjamin.
2
Choat, Simon. „Science, Agency and Ontology: A Historical-Materialist Response to New Materialism“. Political Studies 66, Nr. 4 (03.11.2017): 1027–42. http://dx.doi.org/10.1177/0032321717731926.
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In recent years, the work of a diverse range of thinkers has been grouped together under the label ‘new materialism’. This article offers a critical introduction to new materialism that challenges its understanding of historical materialism. It aims to demonstrate not that historical materialism is superior to new materialism, but rather that the latter would benefit from engaging with rather than ignoring or dismissing the former. It begins by defining new materialism in relation to its reappraisal of science, its concept of agency and its underlying ontology. Second, it locates new materialism by demonstrating how and why many new materialists are hostile to historical materialism. Finally, it responds to new materialist criticisms of historical materialism, arguing both that there are potential areas of agreement between the two materialisms and that historical materialism offers valuable resources for analysing historically specific and asymmetric power relations.
3
Shaub, Michael K. „Materialism and materiality“. International Journal of Accounting, Auditing and Performance Evaluation 2, Nr. 4 (2005): 347. http://dx.doi.org/10.1504/ijaape.2005.009591.
4
Hohmann, Jessie. „Diffuse subjects and dispersed power: New materialist insights and cautionary lessons for international law“. Leiden Journal of International Law 34, Nr. 3 (13.04.2021): 585–606. http://dx.doi.org/10.1017/s0922156521000157.
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AbstractThis article sets out the major tenets of new materialism and maps out its implications for international law. It considers what new materialism might offer for those of us working within international law in the way of new insights, resources, practices or politics. It first sets the contours of new materialism within the broader material turn. It then elaborates three main tenets of new materialism’s methodology, theory, and ontology: its attention to matter in its physicality; the embedded and entangled subject; and the vitality or agency of objects. The article focuses on how new materialist work might help us to understand, first, subjectivity and second, power and accountability in international law. It concludes that new materialist approaches offer important and compelling insights, working against entrenched categories and structures that continue to perpetuate or excuse violence and harm in international law’s doctrines and practices. These insights provide resources for rethinking power and subjectivity, and the role these play in international law. However, those of us working to consider how we can respond to pressing crises of justice and coexistence within international law may find new materialism most powerful when brought into relation, and deep conversation, with more structural methodologies. Notably ‘older’ (Marxist or historical) materialisms grasp embedded power relations and deep-rooted systemic harms in more concrete ways. This is, the article concludes, a conversation that international law scholars are well placed to contribute to, deepening both ‘old’ and ‘new’ materialist insights for international law.
5
Knuths, Elliot Jon. „A Problem for Christian Materialism“. European Journal for Philosophy of Religion 10, Nr. 3 (17.09.2018): 205–13. http://dx.doi.org/10.24204/ejpr.v10i3.2631.
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This piece raises a new challenge for Christian materialist accounts of human persons. Revisiting one of the perennial challenges for Christian materialism, explaining the metaphysical compatibility of resurrection and the life everlasting with materialist metaphysics, I argue that resuscitation phenomena reported in scripture undermine van Inwagen’s and Zimmerman’s attempts to reconcile resurrection and materialism. Although this challenge to Christian materialism is not insurmountable, it provides good reason to reject several of the most serious Christian materialist projects and offers a reason for Christians to consider alternatives to materialism.
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Zouggari, Najate. „Hybridised materialisms: The ‘twists and turns’ of materialities in feminist theory“. Feminist Theory 20, Nr. 3 (23.10.2018): 269–81. http://dx.doi.org/10.1177/1464700118804447.
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This article examines the conceptualisation of materialities in feminist theory through two paradigmatic examples: (French) materialist feminism and new materialisms. What can be interpreted as an opposition between different paradigms can also be disrupted as long as we define what matters as a relation or a process rather than a substance or a lost paradise to which we should return. New materialisms indeed help to investigate aspects such as corporeality, human/non-human interaction and textures, but the role of feminist materialism is invaluable in highlighting the social structures of power relations; more than ever, it makes a decisive contribution to the understanding of domination, such as the social relations and hierarchies implied in femosecularism conceptualised in this article. Ultimately, the tool of hybridised materialisms aims to articulate the theoretical perspective of materialist feminism with that of the new materialisms – in order to avoid the binarism between materiality and culture.
7
Papadopoulos, Dimitris. „Activist Materialism“. Deleuze Studies 4, supplement (Dezember 2010): 64–83. http://dx.doi.org/10.3366/dls.2010.0206.
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This paper explores a form of activism that operates with and within matter. For more than 150 years materialism has informed activist practice through materialist conceptions of history and modes of production. The paper discusses the ambivalences of these previous configurations of activism and materialism and explores possibilities for enacting activist interventions in conditions where politics is not only performed as a politics of history but as the fundamental capacity to remake and transform processes of matter and life. What is activism when politics is increasingly performed as a politics of matter? What is activism when it comes to a materialist understanding of matter itself?
8
Jaworski, William. „Why Materialism Is False, and Why It Has Nothing To Do with the Mind“. Philosophy 91, Nr. 2 (16.02.2016): 183–213. http://dx.doi.org/10.1017/s0031819116000036.
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AbstractMaterialism claims that everything is physical; everything can be exhaustively described and explained in principle by physics. For over half a century challenges to materialism have focused on mental phenomena such as consciousness, reason, and value. The tacit assumption among most materialists – one shared by most of their critics – has been that more basic biological phenomena, such as metabolism and reproduction, do not pose a serious obstacle to the materialist program, that these can be easily accommodated within a materialist framework. But there is reason to think that this assumption is false. Thomas Nagel has recently argued that materialism cannot countenance biological phenomena at large. Like so many anti-materialist arguments, however, his focuses on mental phenomena. After explaining why this is a liability for him and other would-be critics of materialism, I advance an anti-materialist argument that appeals directly to biology. Materialism is false, it says, because our best empirical descriptions and explanations of biological phenomena appeal to biological organization or structure, and there is good reason to think that these appeals cannot be eliminated, reduced to, or paraphrased in favor of descriptions and explanations framed in exclusively physical terms. As a result, not everything can be described and explained exhaustively by physics. Materialism must be false. The reason, however, has nothing to do with mental phenomena specifically.
9
Stark, Trevor. „Lawrence Weiner's Materialism“. October, Nr. 180 (2022): 105–20. http://dx.doi.org/10.1162/octo_a_00455.
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Abstract From the 1960s until his death in 2021, Lawrence Weiner developed an art practice operating in language, which he described as being that of a “materialist.” This paper examines the scope of Weiner's career to determine what he could mean by that term—to derive the specific characteristics of his linguistic materialism. Differentiating his work from existing materialist paradigms in poetics and linguistics, this paper argues that the matter of language for Weiner was not reducible to the visual character of the signifier or to the physicality of the referent. Rather than attempt to define language as such, Weiner's materialism set into motion the infinite social uses of words within the “stream of life.”
10
Kutzik, David M., und Douglas V. Porpora. „Critical Realism and the Varieties of Materialism“. Science & Society 85, Nr. 1 (Januar 2021): 13–37. http://dx.doi.org/10.1521/siso.2021.85.1.13.
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After some three decades during which scholarly discussion of materialism lapsed, a revival of interest is taking place. The social sciences and critical humanities have embraced “new materialisms” with their “new” ontologies and epistemologies, while within disciplinary philosophy debates between reductionist philosophy of mind and emergentists present sharply opposed versions of materialism. In theoretical biology, “biosemiotic realism” promotes an emergentist materialism focused on mindlike processes in nature as codetermined by physicalist and informational causalities, while nearly everywhere where scholarship intersects with political–economic issues, a resurgent interest in Marxist materialisms has begun recapitulating elements of the debate between “Western” and “orthodox” positions. To make sense of the welter of present discourse from a Marxist perspective, it is useful to compare the positions of these contemporary tendencies with those of critical realism and allied strong versions of Marxist materialism, such as that associated with the writings of Friedrich Engels.
11
Buckle, Stephen. „Hume's Sceptical Materialism“. Philosophy 82, Nr. 4 (Oktober 2007): 553–78. http://dx.doi.org/10.1017/s0031819107000150.
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AbstractThe paper argues that Hume's philosophy is best described as sceptical materialism. It is argued that the conjunction is not self-contradictory as long as ‘scepticism’ is understood in its ancient sense, as the denial of knowledge of the essences of things. It is further argued that scepticism (thus understood) and materialism are natural bedfellows, since a thoroughgoing materialism denies any special status to human rational powers. The content of the Treatise of Human Nature is then shown to conform to this understanding: the Treatise consistently employs an implicitly materialist faculty psychology in order to arrive at its sceptical standpoint. Finally, it is shown that Hume's philosophy can be understood to be a sceptical rewriting of the dogmatic materialism of Hobbes.
12
Lee, Alex Taek-Gwang. „Materialist Politics“. Philosophy Today 63, Nr. 4 (2019): 971–81. http://dx.doi.org/10.5840/philtoday202019305.
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This essay discusses the problem of materialism and its relation to politics through readings of Deleuze’s ontology. It recounts the “hidden tradition” of materialism in an Althusserian sense and brings about the idea of materialist politics by investigating the relationship between Alexius Meinong and Gilles Deleuze.
13
Fuchs, Christian. „Raymond Williams’ communicative materialism“. European Journal of Cultural Studies 20, Nr. 6 (20.11.2017): 744–62. http://dx.doi.org/10.1177/1367549417732998.
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Raymond Williams is one of the most important and influential cultural theorists. Although he wrote on communication(s), the main reception of his works is today predominantly focused on his works on literature and culture. This article therefore presents an overview of his notion of communication and asks: How does Raymond Williams conceive of communication? How can we use his communicative materialism today for understanding digital communication? Williams advanced a materialist understanding of communication. His elements of a materialist communication theory help us to illuminate communication in the context of the base/superstructure problem, and ideology as a peculiar form of instrumental communication. He provides concepts that we need for a materialist understanding of digital media. The article concludes that we need the approach of communicative materialism for grounding a Marxist theory of communication that is relevant to the analysis of digital media. This article forms part of ‘On the Move’, a special issue that marks the twentieth anniversary of the European Journal of Cultural Studies.
14
Sbriglia, Russell. „Notes Toward an Extimate Materialism: A Reply to Graham Harman“. Open Philosophy 4, Nr. 1 (01.01.2021): 106–23. http://dx.doi.org/10.1515/opphil-2020-0175.
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Abstract This article mounts a defense of my and Slavoj Žižek’s co-edited anthology, Subject Lessons: Hegel, Lacan, and the Future of Materialism, against the two main criticisms of it made throughout Graham Harman’s article “The Battle of Objects and Subjects”: (1) that we and our fellow contributors are guilty of gross overgeneralization when we classify thinkers from various schools of thought – among them New Materialism, object-oriented ontology, speculative realism, and actor–network theory – under the broad rubric of the “new materialisms”; and (2) that despite our pretensions to the mantle of materialism, our Lacano-Hegelian position is actually a full-blown idealism. In responding to and attempting to refute these criticisms, I make the case that our Lacano-Hegelian model of dialectical materialism is an “extimate materialism.”
15
Telios, Thomas. „Shrapnels: Jacques Derrida’s Theory and Practice“. Symposium 27, Nr. 1 (2023): 77–95. http://dx.doi.org/10.5840/symposium20232715.
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Jacques Derrida’s lectures on Theory and Practice leave a lot to be desired from the perspective of historical materialism. Yet, one can nonetheless find in them the germ of a genuine understanding of materialism. More specifically, following the systematic use of the word “enigma” in the text, I show that this term serves as the heu-ristic device for articulating an originally Derridean materialism, one which I name “enigmatic materialism,” and which, I argue, is genuinely collective, insofar as it opposes any form of monism. Moreover, this materialism has profound repercussions for the concept of hope developed in these lectures. Hope, from the perspective of an “enigmatic materialist,” becomes a collective endeavour that avoids the pitfalls of solipsistic individualism through the joint effort of the subject and its/the Other.
16
Awanis, Sandra, Bodo B. Schlegelmilch und Charles Chi Cui. „Asia’s materialists: Reconciling collectivism and materialism“. Journal of International Business Studies 48, Nr. 8 (29.08.2017): 964–91. http://dx.doi.org/10.1057/s41267-017-0096-6.
17
Burford, Mark. „Hanslick's Idealist Materialism“. 19th-Century Music 30, Nr. 2 (2006): 166–81. http://dx.doi.org/10.1525/ncm.2006.30.2.166.
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In the mid-nineteenth century, materialist and empiricist modes of thought characteristic of natural science increasingly called into question the speculation of German idealist philosophy. Music historians have commonly associated Eduard Hanslick's Vom Musikalisch-Schšnen (On the Musically Beautiful, 1854) with this tendency toward positivism, interpreting the treatise as an argument for musical formalism. His treatise indeed sought to revise idealist musical aesthetics, but in a far less straightforward way. Hanslick devotes considerable attention to the "material" that makes up music and the musical work. The nature of music's materiality is in fact a central pillar of Hanslick's argument, which draws on the abundant literature of the 1840s and 50s promoting scientific materialism and on what might be described as an Aristotelian conception of matter. Hanslick's goal, however, was not to deny idealism, but rather to negotiate a middle ground between idealism and materialism, thereby reconciling a prevailing conception of music's metaphysical status with the physical properties of matter. This is most clearly observed in his carefully crafted conception of the musical "tone," which unites the inner world of thought and the external world of nature. Hanslick's somewhat ironic use of a materialist framework to demonstrate music's inherent ideality betrayed a desire not only to attune musical aesthetics with the latest materialist theories, but also to preserve art music's exclusivity. On the Musically Beautiful is perhaps best understood not as an unequivocal case for formalism but as evidence of the complex ways in which mid-century tensions between idealism and materialism informed German musical discourse.
18
Benitez, Christian Jil R., und Anita Lundberg. „Tropical Materialisms: Toward Decolonial Poetics, Practices and Possibilities“. eTropic: electronic journal of studies in the Tropics 21, Nr. 2 (07.10.2022): 1–20. http://dx.doi.org/10.25120/etropic.21.2.2022.3929.
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Tropical Materialisms concur on at least three things: humans are always entangled with non-human/material agents; such entanglement is necessary for any creative act to take place; and these same entanglements allow us to interrogate and re-evaluate preconceived notions about the world. This Special Issue aligns itself with the fields of new materialism and posthumanism. What is particularly exciting is the opportunity to rearticulate these fields in tropical terms, that is, with scholarly and creative practices from and about the tropical world. This focus is crucial given that current scholarship in new materialism and posthumanism predominantly comes from European temperate contexts and is informed by Western philosophies. In order to decolonize the ontological turn, this Special Issue recognises not only that colonial knowledge systems impacted the tropics, but also that matter’s liveliness was and is well understood in Indigenous cosmologies, ancient philosophies and ‘animist materialism’. The papers collected together in this special issue offers materialisms informed by decolonizing intuitions. They variously demonstrate how the tropics, as geographic zone and as pertaining to poetics (via "tropes"), can theoretically inform and historically problematise new materialism and posthumanism. They offer new vocabularies through which discourses on "tropical materialism" may be initiated; and a cartography of practices across disciplinary fields which demonstrate what this "tropical materialism" may be. The Special Issue collection it itself a form of poiesis: a creative engagement with the world.
19
Khatri, Tilak Bahadur. „Fundamentals of Historical Materialism“. Cognition 5, Nr. 1 (12.06.2023): 112–20. http://dx.doi.org/10.3126/cognition.v5i1.55422.
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This article explores the basic tenets of historical materialism. It is relevant to identifying the general trends of historical materialistic critique of the evolution of human society. The article addresses the research problems concerning the conception of history, the relationship between base and superstructure, the significance of the mode of production, and the class struggle in the development of human history. The article deals with the problems through the review-based analysis of the historical materialistic critique of the rise of human society. The article reveals that the materialist interpretation of history is the key to historical materialism. The materialist conception of history interprets the basis of every social order according to production and the relation of production. It regards class struggle as the reflection of the conflict between the forces of production and the relation of production. The materialist conception of history views the mode of production or the economic base as the determining element in history but in many cases, the different forms of superstructure also react upon the base and play their role in changing the course of history.
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Girenok, Fedor I. „On the Accessibility of the Thing-in-itself: Kant’s Transcendentalism and Meillassoux’s Speculative Materialism“. Voprosy Filosofii, Nr. 5 (2021): 138–47. http://dx.doi.org/10.21146/0042-8744-2021-5-138-147.
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Modern philosophy has shown an unexpected interest in materialism. Why is materialism attractive? Perhaps because of the simplicity of thought, or because of the direct discernment of the truth? Among the new materialists stands out the figure of Meillassoux, who tried to justify the need to move from transcendental and phenomenological idealism to speculative materialism. But the interest in materialism is even more unexpected among young russian researchers who became volunteers of speculative materialism without hesitation. What attracts them to materialism? The answer to this question can be obtained by analyzing the philosophy of Meillassoux. This article examines the speculative materialism of Meillassoux. His idea of contingency is compared with Kant’s idea of productive imagination a priori. As a result, the author concludes that Meillassoux has not found the answer to the question why laws are constant. The absolutization of factuality, on which Meillassoux insists, does not give positive knowledge about the absolute. The inconsistency of Meillassoux is that the absolute is always preceded by an anthropological process of absolutization. The author concludes that speculative materialism attracts by its theoretical simplicity, which, in turn, is based on the full and merciless deprivation the world of anthropological dimension. In the materialism of K. Meillassoux, an inescapable longing for the absolute is expressed. The speculative materialists want to restore space and time to nature with the help of the absolute, forgetting that the difference between things in themselves and things for themselves is not based on the absolutization of time, but on the presence of subjectivity. Meillassoux refused subjectivity. He chose the absolute. For him, the subject of philosophy is not the existence of a person, but a certain “may-be”.
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Alqurianisha, Jayanti, Hetty Murdiyani und Agus Poerwanto. „HUBUNGAN ANTARA PERANAN KELUARGA DAN MATERIALISME DENGAN PERILAKU COMPULSIVE BUYING ONLINE PADA REMAJA DI WILAYAH KECAMATAN BULAK SURABAYA“. PSIKOSAINS (Jurnal Penelitian dan Pemikiran Psikologi) 15, Nr. 1 (02.11.2020): 32. http://dx.doi.org/10.30587/psikosains.v15i1.1999.
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Abstrak Tujuan dari penelitian ini adalah untuk mengetahui hubungan antara peranan keluarga dan materialisme dengan perilaku compulsive buying online pada remaja di wilayah Kecamatan Bulak Surabaya. Sampel penelitian yang digunakan sebanyak 75 orang yaitu Remaja di Kecamatan Bulak Surabaya dengan pendekatan menggunakan kuantitatif korelasional. Penghitungan statistik menggunakan analisis regresi linier berganda, dengan hasil signifikansi yang diperoleh yaitu p = 0,000 (p<0,05), maka dapat disimpulkan bahwa ada hubungan antara peranan keluarga dan materialisme dengan perilaku compulsive buying online pada remaja di wilayah Kecamatan Bulak Surabaya. Adapun hubungan antara masing-masing variabel, peranan keluarga dengan compulsive buying diperoleh nilai p = 0,740 (p>0,05) yang berarti tidak ada ada hubungan antara peranan keluarga dengan compulsive buying, sedangkan hubungan materialisme dengan compulsive buying diperoleh nilai sebesar p=0,000 (p< 0,05) yang berarti ada hubungan antara materialisme dengan compulsive buying. Kata Kunci: Peranan Keluarga, Materialisme dan Compulsive buying Abstract The aim of this study is to find out the correlation between family roles and materialism with behavior compulsive buying online in adolescents in the Bulak District of Surabaya. The research sample used in this study was 75 people with a quantitative correlation approach. The calculation of statistics using multiple linear regression correlation shows that the significance obtained is p = 0,000 (p<0,05), it can be concluded that there is a correlation between family role and materialism with behavior online compulsive buying in adolescents in the Bulak District of Surabaya. The correlation of each variable between the role of the family with compulsive buying obtained a value of p=0.740 (p>0.05), it means that there is no correlation between the role of the family with compulsive buying. The correlation between materialism and compulsive buying obtained a value of p = 0,000 (p<0.05), it can be concluded that there is a correlation between materialism and behavior online compulsive buying. Keywords: Family Role, Materialism and Compulsive buying
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Sabiila, Vika Riftiani, Ima Fitri Sholichah und Prianggi Amelasasih. „Influence of Religiosity Toward Materialism on Housewife“. Jurnal Psikologi Teori dan Terapan 14, Nr. 03 (30.10.2023): 290–99. http://dx.doi.org/10.26740/jptt.v14n03.p290-299.
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The purpose of this study was to prove the influence of religiosity on materialism in housewives. The population of this study was 183 housewives from 4 areas with different characteristics in Gresik Regency, namely urban, rural, industrial and santri areas. The sample determination was carried out using propotionate stratified random sampling technique, with a total sample of 126 people. The materialism scale adopted from Richins and Dawson (1992) and the religiosity scale adopted from Glock and Stark (1968), have been tested by Lutfia & Hidayat (2020). Each of these scales obtained a Cronbach Alpha value greater than 0.70, so that this research instrument can be said to be reliable. Data collection was carried out using a questionnaire with a Likert instrument, and processed with simple linear regression analysis. The test results show that the level of religiosity of housewives has a significant negative effect on the level of materialism, with a coefficient of determination of 11.3%. This means that high religiosity will reduce materialism. The majority of respondents rated their level of religiosity as moderate and their level of materialism as low. ABSTRAK Tujuan penelitian ini adalah untuk membuktikan adanya pengaruh religiusitas terhadap materialisme pada ibu rumah tangga. Populasi penelitian ini sebanyak 183 orang ibu rumah tangga dari 4 wilayah dengan karakteristik berbeda di Kabupaten Gresik, yakni wilayah perkotaan, pedesaan, industri dan santri. Penentuan sampel dilakukan menggunakan teknik propotionate stratified random sampling, dengan jumlah sampel sebanyak 126 orang. Skala materialisme yang diadopsi dari Richins dan Dawson (1992) dan skala religiusitas diadopsi dari Glock dan Stark (1968), telah diuji coba oleh Lutfia & Hidayat (2020). Masing-masing skala tersebut didapatkan nilai Cronbach Alpha lebih besar dari 0,70 maka instrumen penelitian ini dapat dikatakan handal (reliabel). Pengumpulan data dilakukan dengan menggunakan kuesioner dengan instrumen likert, dan diolah dengan analisis regresi linier sederhana. Hasil pengujian menunjukkan bahwa tingkat religiusitas ibu rumah tangga memiliki pengaruh negatif signifikan terhadap tingkat materialisme, dengan koefisien determinasi sebesar 11,3%. Hal ini berarti religiusitas yang tinggi akan dapat menurunkan materialisme. Mayoritas responden menilai tingkat religiusitas mereka sedang dan tingkat materialisme rendah.
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Ramadan, Willy, und Fitriah Fitriah. „MATERIALISME DAN ISLAM“. Nizham Journal of Islamic Studies 10, Nr. 1 (21.06.2022): 110. http://dx.doi.org/10.32332/nizham.v10i1.5095.
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The materialists tried to convince others that the cause of the growth and prevalence of materialism during the 18th and 19th centuries was the emergence of scientific theories and that it was the spread of science and technology that resulted in humanity being attracted in that direction. Muthahhari rejected this view. The growth of science or education has nothing to do with materialism. Materialism took the form of a school of thought during the eighteenth and nineteenth centuries. It was then that materialist ideas took the form of ideologies and many embraced them eagerly.
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Schleusener, Simon. „A Politics of Things? Deleuze and the New Materialism“. Deleuze and Guattari Studies 15, Nr. 4 (November 2021): 523–42. http://dx.doi.org/10.3366/dlgs.2021.0456.
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Concentrating on the way in which new materialist authors like Jane Bennett have read and appropriated the philosophy of Gilles Deleuze, this essay has two major objectives: first, it aims to point out the shortcomings of the new materialism's concept of the political (as it is formulated in Bennett's Vibrant Matter). Second, it seeks to investigate the differences and affinities between neomaterialist thought and Deleuze's philosophy. While Deleuze's focus on material becomings and concrete assemblages certainly lends itself to being utilised by neomaterialist authors, what many of these authors tend to ignore is the Marxian influence in Deleuze's thinking. It would be misleading, then, to see Deleuze as a new materialist avant la lettre, thereby implying that he categorically dismissed the ‘old’ (i.e. historical) materialism. Rather, what is unique about Deleuze's philosophy is its combination of a Marxist understanding of modes of production and their material conditions with a social ontology – inspired, among others, by Spinoza and Tarde – that emphasises the complex intermingling of human and non-human actors.
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Hyland, Prof Terry. „Consciousness, Analytic Idealism and Buddhist Foundations: Exploring Non-Materialist Ways of Connecting Eastern and Western Spiritual Perspectives“. Advances in Social Science and Culture 4, Nr. 2 (27.04.2022): p56. http://dx.doi.org/10.22158/assc.v4n2p56.
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Contemporary approaches to explaining the connections and reconciling perceived differences between spiritual and scientific interpretations of reality have tended to accept mainstream interpretations of physics, cosmology and biology. The resultant putative combinations of ideas-seeking to equate materialist with non-materialist worldviews-display anomalous, artificial and deeply problematic features. Instead of accepting the validity of scientific materialism-expressed in accounts offered, for instance, by Thich Nhat Hanh, the Dalai Lama, and, in a more secular context, Deepak Chopra and Fritjof Capra-the central thesis of this paper is that it is more plausible to question the foundations of materialism and argue for an idealist interpretation of both science, reality and spirituality as suggested in recent work by Bernardo Kastrup, Steve Taylor and Donald Hoffman. After exploring the central claims of these new interpretations of idealism-and their principal critiques of scientific materialism-arguments that such perspectives offer a richer, more cogent and more parsimonious method of linking Eastern and Western worldviews than the flawed materialist perspectives will be explained and justified.
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Manzo, Silvia. „Francis Bacon's Quasi-Materialism and its Nineteenth-Century Reception (Joseph de Maistre and Karl Marx)“. Journal of Early Modern Studies 9, Nr. 2 (2020): 109–38. http://dx.doi.org/10.5840/jems20209215.
Annotation:
This paper will address the nineteenth-century reception of Bacon as an exponent of materialism in Joseph de Maistre and Karl Marx. I will argue that Bacon’s philosophy is “quasi-materialist.” The materialist components of his philosophy were noticed by de Maistre and Marx, who, in addition, pointed out a Baconian materialist heritage. Their construction of Bacon’s figure as the leader of a materialist lineage ascribed to his philosophy a revolutionary import that was contrary to Bacon’s actual leanings. This contrast shows how different the contexts were within which materialism was conceived and valued across the centuries, and how far philosophical and scientific discourses may be transformed by their receptions, to the point that in many cases they could hardly be embraced by the authors of these discourses.
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Bardin, Andrea. „Simondon Contra New Materialism: Political Anthropology Reloaded“. Theory, Culture & Society 38, Nr. 5 (27.05.2021): 25–44. http://dx.doi.org/10.1177/02632764211012047.
Annotation:
This paper responds to an invitation to historians of political thought to enter the debate on new materialism. It combines Simondon’s philosophy of individuation with some aspects of post-humanist and new materialist thought, without abandoning a more classically ‘historical’ characterization of materialism. Two keywords drawn from Barad and Simondon respectively – ‘ontoepistemology’ and ‘axiontology’ – represent the red thread of a narrative that connects the early modern invention of civil science (emblematically represented here by the ‘conceptual couple’ Descartes-Hobbes) to Wiener’s cybernetic theory of society. The political stakes common to these forms of mechanical materialism were attacked ontologically, epistemologically and politically by Simondon. His approach, I will argue, opens the path for a genuine materialist critique of the political anthropology implicit in modern political thought, and shifts political thinking from politics conceived as a problem to be solved to politics as an arena of strategic experimentation.
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Price, Jason D. „Reading Postcolonial Animals with the Animist Code: A Critique of “New” Materialist Animal Studies“. Cambridge Journal of Postcolonial Literary Inquiry 8, Nr. 3 (September 2021): 360–79. http://dx.doi.org/10.1017/pli.2021.8.
Annotation:
This article looks at the challenges that animist materialism offers to reading strategies in new materialist animal studies scholarship. Where Rosi Braidotti’s vitalist materialism calls for a neoliteral, anti-metaphorical mode of relating to animals, Harry Garuba identifies metaphor as a primary feature of animist materialist practice in African material culture. After critiquing Rosi Braidotti’s dismissal of the “old” metaphorical ways of relating to animals, the article offers a reading of animals and the animist code in two southern African novels, Alex La Guma’s Time of the Butcherbird (1979) and Mia Couto’s The Last Flight of the Flamingo (2000), to consider the potential of animist codings of animals for resisting colonial necropolitics. Animist materialism offers the potential to raise animals and humans into ethical status by affirming the very knowledges and worldviews that Cartesian, colonial humanism wrote off as nonsense and as a marker of inhumanity.
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Pandora, Passia. „Tearing the Fabric: a Critique of Materialism“. Arbutus Review 10, Nr. 1 (04.10.2019): 52–65. http://dx.doi.org/10.18357/tar101201918931.
Annotation:
One of the long-standing questions in the field of philosophy of mind is called the mind-body problem.The problem is this: given that minds and mental properties appear to be vastly different thanphysical objects and physical properties, how can the mind and body relate to and interact with eachother? Materialism is the currently preferred response to philosophy’s classic mind-body problem.Most contemporary philosophers of mind accept a materialist perspective with respect to the natureof reality. They believe that there is one reality and it is physical. One of the primary problemswith materialism has to do with the issue of physical reduction, that is, if everything is physical,how does the mental reduce to the physical? I argue that the materialistic model is problematicbecause it cannot sufficiently explain the reduction problem. Specifically, the materialist model doesnot account for our subjective experience, including qualia. I also consider the question of why thematerialist stance is so entrenched, given all the problems with the reduction problem that havebeen raised. I argue that the paradigmatic influence of materialism explains the puzzling conclusionsdrawn by philosophers. In closing, I argue that the failure of materialist perspectives to explainreduction is our invitation to take a fresh look at the alternatives.
In support of my position, I will consider the reduction problem in two sections. In the first section I will present some contemporary arguments put forth by Jaegwon Kim, Ned Block, Thomas Nagel, John Searle, David Chalmers, Frank Jackson and Roger Penrose. These contemporary arguments address four different reduction problems. Although the arguments presented by Kim, Block, Searle, Nagel, Chalmers, Jackson and Penrose are compelling, I will argue that their arguments have not succeeded in altering the mainstream materialist viewpoint.
In the second section of this paper, I will address three of my concerns regarding the reduction issue, i.e., 1) concerns regarding unresolved issues with respect to the reduction problem, 2) concerns that materialism cannot account for common characteristics of our mental experience 3) concerns regarding the validity of the materialist stance in general. In closing, I will argue that the failure of materialist perspectives to conclusively explain mind and consciousness is our invitation to take a fresh look at the alternatives.
mind-body problem; materialism; physical reduction; qualia; point-of-view
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GOLDMAN, LOREN. „Left Hegelian Variations: on the Matter of Revolution in Marx. Bloch and Althusser“. Praktyka Teoretyczna 35, Nr. 1 (15.03.2020): 51–74. http://dx.doi.org/10.14746/prt2020.1.4.
Annotation:
Although Ernst Bloch is often understood as an abstract, aesthetic philosopher of hope, his doctrine of concrete utopia is underpinned by an idiosyncratic, vital materialist ontology. Against many of Bloch’s critics, this article explains and defends his materialism as compatible with Marx’s project. It first situates the early Marx’s materialism in the generally Left Hegelian and more specifically Feuerbachian context of articulating a concrete account of human agency and social emancipation within a naturalistic framework. Two subsequent sections offer Bloch’s “Left Aristotelian” approach to matter and the later Louis Althusser’s “aleatory” materialism, respectively, as radical and tactically different variations on this theme.
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Nurwianawati, Oktavia. „Pengaruh Kualitas Produk, Citra Merek dan Materialisme Terhadap Kepuasan Pelanggan“. J-MKLI (Jurnal Manajemen dan Kearifan Lokal Indonesia) 6, Nr. 2 (31.10.2022): 95. http://dx.doi.org/10.26805/jmkli.v6i2.155.
Annotation:
Penelitian ini bertujuan untuk mengetahui pengaruh kualitas produk, citra merek dan materialisme terhadap kepuasan pelanggan. Analisis data yang digunakan adalah regresi linier berganda, dengan menggunakan SPSS 25. Menggunakan rumus Slovin, peneliti menggunakan sampel sebanyak 100 responden. Hasil analisis menunjukkan bahwa variabel kualitas produk, citra merek, dan materialism secara Bersama-sama dan secara parsial berpengaruh signifikan terhadap kepuasan pelanggan produk MS Glow. Hasil ini memberikan implikasi penting yang dapat didiskusikan. Materialisme menjadi faktor yang memiliki pengaruh dominan terhadap kepuasan pelanggan. Hasil ini membuktikan bahwa produk kecantikan dapat menjadi salah satu produk materialism bagi konsumen, karena produk kecantikan mampu memunculkan pengejaran rasa kebahagiaan bagi konsumen.
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Watson, David C. „Well-Being, Temporal Orientation, and the Dual Nature of Materialism“. Imagination, Cognition and Personality 40, Nr. 1 (19.03.2020): 65–86. http://dx.doi.org/10.1177/0276236620911602.
Annotation:
The present research examined the dual nature of the materialistic personality in terms of temporal perspective, subjective well-being, and materialism. The dual-nature model hypothesizes an anxious “mouse” type and a more flamboyant “peacock” type of materialist. Previous research has found a relationship between materialism and past-negative and present fatalistic temporal orientation. This study extended this research by examining the future-negative perspective and its relationship to materialism and well-being. It was hypothesized that the two types of materialists would have different temporal profiles. In addition, it was predicted that a future-negative perspective would mediate the relationship between materialism and well-being as was previously found with past-negative temporal orientation. The results indicated higher dark-future, future-negative, and past-negative scores with the “mouse” type materialists and higher present hedonistic scores in the “peacock” type materialists. Mediation analysis showed an indirect effect of a future-negative perspective in the relationship between materialism and well-being.
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Hunter, Graeme. „Leibnizian Materialism“. Dialogue 49, Nr. 4 (Dezember 2010): 573–88. http://dx.doi.org/10.1017/s0012217310000703.
Annotation:
ABSTRACTIn this paper, I argue a position that has almost never been held: that Leibniz was a materialist. At the conclusion of my article, I consider whether the difficulty of reconciling Leibniz’s materialism with other texts where he appears to be an idealist is best explained by Glenn Hartz’s idea of “theory pluralism,” concluding that there is instead a Leibnizian idea of “theory reconciliation” which does a better job.
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Pitman, Michael M. „Psychotherapy is Delicate Psychosurgery“. South African Journal of Psychology 32, Nr. 4 (Dezember 2002): 1–8. http://dx.doi.org/10.1177/008124630203200401.
Annotation:
The paper involves an attempt to draw out the implications of a ‘moderate materialism’ for the understanding of mental illness. The argument of the paper is that once a moderate materialism which navigates carefully between the poles of (materialist) reductionism and dualism has been unpacked, the relations between the manifestations, bases, aetiologies and treatments of mental illnesses emerge as being considerably more complex than is often allowed for. Specifically, the conceptual tools required within a moderate materialist position about the mind allow us to expose potential fallacies in thinking about the nature of mental illnesses, in inferences drawn from these ‘natures’ to ideal modes of treatment, and in inferences drawn from treatment response. It is concluded that moderate materialism undermines the oversimplifications which tend to cloud ‘biophysical versus psychosocial’ debates in the field of psychopathology, in part because psychological change is physiological change, and because physiological change and/or intervention need not ‘cure’ by removing a physiological cause.
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Faria, Daniel Luporini de. „CRÍTICA DE CHOMSKY AO MATERIALISMO“. Cadernos do PET Filosofia 3, Nr. 6 (19.05.2012): 18–26. http://dx.doi.org/10.26694/cadpetfil.v3i6.695.
Annotation:
No presente artigo, pretende-se expor e analisar as críticas que Noam Chomsky (2000) dirige contra o materialismo em filosofia da mente. Para o referido autor, a rigor, não faria sentido questionar o estatuto ontológico da mente, na medida em que os próprios físicos e filósofos materialistas desconhecem 90% da matéria que constitui o universo (a matéria e energia escuras). Deste modo, Chomsky dirá que no tempo de Descartes, da filosofia mecânica, o que se fazia era ciência normal, ao passo que após o advento das ideias de Newton, o universo passa a ser antimaterialista. O presente trabalho pode ser útil/valioso à filosofia e história das ciências naturais, à física e à filosofia da mente. Palavras-chave: Materialismo; Matéria Escura; Filosofia Mecânica. Abstract The aim of this paper is to expose and analyze Noam Chomsky’s criticisms against materialism in philosophy of mind. For this author, strictly speaking, questioning the ontological status of the mind would not make sense, considering that the materialistic physicists and philosophers themselves are unaware of 90% of the matter that constitutes the universe (dark matter and energy). Accordingly, Chomsky will say that in Descartes’ time, or in times of mechanical philosophy, what was done was normal science, while after the advent of Newton's ideas the universe becomes anti-materialist. This paper can be useful/valuable to philosophy and history of natural sciences, physics and philosophy of mind. Keywords: Materialism; Dark Matter; Mechanical Philosophy.
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Aizura, Aren Z., Marquis Bey, Toby Beauchamp, Treva Ellison, Jules Gill-Peterson und Eliza Steinbock. „Thinking with Trans Now“. Social Text 38, Nr. 4 (01.12.2020): 125–47. http://dx.doi.org/10.1215/01642472-8680478.
Annotation:
This roundtable considers trans theory’s status as a site of thinking racialization, empire, political economy, and materiality in the current historical, institutional, and political moment. We ask, what does it mean to think trans in a time of crisis?, and what is the place of critique in a crisis?, acknowledging that global crises are not insulated from trans, and trans is not insulated from the world. This roundtable looks to materialist formations to think trans now, including a new materialism premised on thinking about trans embodiment outside of trans as subject position, the materialism of objects and commodities, and a historical materialism shaped by queer of color critique.
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Chen, Xinghui. „A Critique of Feuerbach’s Anthropological Thought in the German Ideology“. Studies in Social Science & Humanities 3, Nr. 3 (März 2024): 46–51. http://dx.doi.org/10.56397/sssh.2024.03.08.
Annotation:
The German Ideology is often seen as a sign of Marx’s creation of a new worldview, the so-called new worldview, which is the materialism of practice and history, i.e., the materialist conception of history. In the first chapter “Feuerbach” chapter, Marx criticized against Feuerbach’s anthropological thought based on the old materialism. In terms of anthropological thought, Feuerbach understood human beings as abstract beings as “classes”, while Marx pointed out that human beings are “real human beings”. This critique is not only important for the formation of the materialist conception of history, but also has many guiding values for the path of human emancipation in reality.
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Bernardo, Allan B. I., Roseann Tan-Mansukhani und Mary Angeline A. Daganzo. „Associations between materialism, gratitude, and well-being in children of overseas Filipino workers“. Europe’s Journal of Psychology 14, Nr. 3 (31.08.2018): 581–98. http://dx.doi.org/10.5964/ejop.v14i3.1555.
Annotation:
Children left behind by parents who are overseas Filipino workers (OFW) benefit from parental migration because their financial status improves. However, OFW families might emphasize the economic benefits to compensate for their separation, which might lead to materialism among children left behind. Previous research indicates that materialism is associated with lower well-being. The theory is that materialism focuses attention on comparing one’s possessions to others, making one constantly dissatisfied and wanting more. Research also suggests that gratitude mediates this link, with the focus on acquiring more possessions that make one less grateful for current possessions. This study explores the links between materialism, gratitude, and well-being among 129 adolescent children of OFWs. The participants completed measures of materialism, gratitude, and well-being (life satisfaction, self-esteem, positive and negative affect). Results showed that gratitude mediated the negative relationship between materialism and well-being (and its positive relationship with negative affect). Children of OFWs who have strong materialist orientation seek well-being from possessions they do not have and might find it difficult to be grateful of their situation, contributing to lower well-being. The findings provide further evidence for the mediated relationship between materialism and well-being in a population that has not been previously studied in the related literature. The findings also point to two possible targets for psychosocial interventions for families and children of OFWs.
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Jessica, Medinal und Rizal Ruben Manullang. „ANALISIS PENGARUH BRAND IMAGE, VANITY SEEKING DAN MATERIALISM TERHADAP MINAT BELI ULANG JASA KECANTIKAN (STUDI KASUS PADA KIMLY AESTHETIC CLINIC DI PANGKALPINANG)“. Jurnal Ilmiah Bisnis Elektronik 1, Nr. 1 (01.11.2021): 28–34. http://dx.doi.org/10.61533/jinbe.v1i1.154.
Annotation:
This research was entitled: “Analisis Pengaruh Brand Image, Vanity Seeking Dan Materialisme Terhadap Minat Beli Ulang Jasa Klinik Kecantikan (Studi Kasus Pada Kimly Aesthetic Clinic di Pangkalpinang)”.
The background of this research is based on existing phenomena showing that the competition among face and beauty clinic during the pandemic. The purpose of this study was to determine and examine the effect of brand image, vanity seeking, materialism on repurchase intention, both simultaneously and partially.
The method of research is a descriptive quantitative study with a sample size of 51 respondents. This study has three independent variables; brand image, vanity seeking, and materialism. The dependent variable was labeled as a repurchase intention.
Testing instruments are using validity and reliability tests. The data analysis method used in this study is Multiple Linear Regression Analysis using the F-test along with Simple Linear Regression with T-test. Also the researcher use an analysis of the Coefficient of Determination (R2) in order to provide empirically the ability to explaining the dependent by three independence variables simultaneously.
The results of the research on the independent variable brand image (X1) obtained t-count 1,485 < t-table 1.677, vanity seeking variable (X2) with t-count 2,672 > t-table 1.677 and materialism variable (X3) with t-count 3,904 > t-table 1.677. Therefore, a brand image does not have a partial effect towards a repurchase intention,, a vanity seeking has a partial effect towards repurchased intention. Also, the study stated if digital materialsim also has a partial a partial effect towards repurchase order.
The results of the F-test show that F-count 52.758 > F-table 2.80. This means that the independent variables (brand image, vanity seeking and materialism) simultaneously have an affect towards the dependent variable (repurchase intention). The test results of the Coefficient of Determination (R2) show Adjusted R-Square 0.756 or in other word, that repurchase intention variable can be explained by variables brand image, vanity seeking and materialism by 75.6%. While the remaining 0.244 or 24.4% can be explained by other variables outside the research variables.
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Green, Louise. „Thinking Outside the Body: New Materialism and the Challenge of the Fetish“. Cambridge Journal of Postcolonial Literary Inquiry 5, Nr. 3 (30.08.2018): 304–17. http://dx.doi.org/10.1017/pli.2018.13.
Annotation:
Fetishism has become such a key concept within Western thought, largely as a result of the work of Karl Marx and Sigmund Freud, that it is easy to forget its origins. But the notion of fetishism originates in a very different context, and in many ways, an incommensurable system of thought—animism. Returning to this submerged backstory, I deploy the concept of the fetish to confront the recent enthusiasm for materiality that has emerged in response to current environmental crises. New materialism considers matter to have a liveliness not dependent on human subjects. This paper considers what divides “vital materialism” from the “animist materialism” that continues to structure everyday experience in a range of contexts in Africa and elsewhere and investigates the way in which fetishism, within the intellectual tradition of animism, alerts us to the strange ephemeralness of the avowed materialism of the new materialist project.
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Ravenscroft, Alison. „Strange Weather: Indigenous Materialisms, New Materialism, and Colonialism“. Cambridge Journal of Postcolonial Literary Inquiry 5, Nr. 3 (30.08.2018): 353–70. http://dx.doi.org/10.1017/pli.2018.9.
Annotation:
The essay looks at the challenges Australian Indigenous materialisms make to the Western concept of human and its relation to the inhuman, and it does this through reading the novels of Waanyi writer, critic, and activist Alexis Wright. In the Australian context, a highly productive knot is being tied between post-humanism and postcolonialism, such that the binary of “culture” and “nature” is understood in relation to another binary couple that sits snugly within “culture” and “nature,” and that is “colonizer” and “native.” The place of Indigenous-signed literary texts in critiques of Western materialisms cannot be underestimated. It is through the arts that most encounters between Indigenous and settler Australians take place. How non-Indigenous readers might approach these literary texts is a key ethical question with implications for new materialist and post-humanist projects.
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Smith, Hazel. „The silence of the academics: international social theory, historical materialism and political values“. Review of International Studies 22, Nr. 2 (April 1996): 191–212. http://dx.doi.org/10.1017/s0260210500118376.
Annotation:
This essay notes that the relationship of political values to social theory is an important but unresolved question for all social theory, but notes that in the discipline of International Relations the discussion is particularly undeveloped. Contemporary trends in IR theorizing are evaluated in order to contexualize the increasingly assertive forms of historical materialist thinking, derived from Marxian social theory, which are being given serious attention in the discipline. I argue that Marxian theory is at one and the same time empirical, normative and emancipatory, and conclude that while much of the new historical materialist thinking in IR advances our understanding of international relations empirically and theoretically, and offers a significantly ‘better’ explanation of the ‘international’ than Realism or other theories can, it is deficient because of its inattention to the centrality of normative and emancipatory questions at the heart of Marxian historical materialism. I further argue that because historical materialism necessitates, within the logic of its own theoretical construction, specific political values, a revisionist historical materialism that ignores these values, calls into question the theoretical integrity of the latter approach.
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Soqandi, Mahnaz, und Fatemeh Sadat Basirizadeh. „Cultural Materialism in Lorca’s Poetry“. Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 3, Nr. 2 (22.04.2020): 682–91. http://dx.doi.org/10.33258/birci.v3i2.879.
Annotation:
The aim of the present research is to investigate Lorca’s poem from cultural materialist point of view. To do so, the researcher investigates how culture and social mechanism function in the context in which the poems have been written. Cultural materialism attempts to investigate different aspects of society, art, economy, language, and politics from an external point of view and analyze them to find out how identity and self are shaped accordingly. Cultural materialism is demonstrated in different categories including gender, ethnic studies, postmodernism, postcolonialism, and other fields. Cultural materialism highlights the relation between a work of art and the ideological system in which it has been created. In other words, cultural, social, religious and several other factors must be accounted for while interpreting a work of art. Consequently, how cultural dogma functions within fine arts in order to produce the internal textures is uncovered through cultural materialism. In Lorca’s poems, the contents have symbolic and metaphoric mechanisms which can be interpreted through material analysis.
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Gogoșeanu, Mihaela-Oana. „Noul Materialism: Ipoteze Și Contexte“. Lucian Blaga Yearbook 23, Nr. 1-2 (01.12.2022): 9–28. http://dx.doi.org/10.2478/clb-2022-0001.
Annotation:
Abstract The aim of this paper is to reflect the directions proposed by the new materialism’s theorists by revealing them in a field in which the new materialist perspective has not experienced the same emergence as in cultural studies or philosophy: literature, an area whose socio-cultural implication will enable the correlations with the art of performance. For this purpose, after a brief theoretical introduction, “hypothesis”, of the approach, whose role is in fact to clarify the ideas that the new materialism supports, we reveal a series of neo-materialist “contexts” in the literatures of Urmuz and Matei Vişniec, and in the performances of Marina Abramović, in which the hybridization of the human is the central aspect that allows to present neo-materialist perspective of the corpus.
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Detcheverry, Thomas. „Deleuze on Spinoza and Rousseau: Ethics and Materialism“. Deleuze and Guattari Studies 16, Nr. 2 (Mai 2022): 159–89. http://dx.doi.org/10.3366/dlgs.2022.0473.
Annotation:
In the lecture of December 16, 1980, Deleuze proposes a cross-reading of Spinoza and Rousseau. First, Deleuze reinterprets Rousseau’s morality in the light of Spinoza’s critique of ‘morality’ based on the opposition of good and evil; second, and reciprocally, he rereads Spinoza’s practical and ethical philosophy from a concept extracted from Rousseau’s work: that of the ‘materialism of the wise’. According to Deleuze, this ‘practical materialism’ (and not metaphysical) evoked by Rousseau, consisting of both ‘determinism’ and ‘sensualism’, has a Spinozist inspiration, insofar as it has an amoralist dimension, close to the critique of morality developed in the Ethics. But on the other hand, Rousseau’s ‘materialism of the wise’ allows us, conversely, to reread the Spinozist explanation of the conquest of freedom, by revealing the presence of practical principles very close to those of Rousseau’s ethical materialism. The cross-reading of Spinoza and Rousseau thus presents a double aim: on the one hand, to identify the presence of amoralist themes and issues in Rousseau’s work; on the other, to reveal the existence of materialist principles (in the sense of Rousseau’s ‘materialism of the wise’) in the Spinozist ethical itinerary.
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Gonçalves, Monica Villaça, und Ana Paula Serrata Malfitano. „Relato de uma pesquisa em Terapia Ocupacional sobre mobilidade urbana: um enfoque teórico-metodológico a partir do Materialismo Histórico-dialético/Research report in Occupational Therapy on urban mobility: a theoretical-methodological approach from dialectic historical materialism“. Revista Interinstitucional Brasileira de Terapia Ocupacional - REVISBRATO 6, Nr. 4 (30.11.2022): 1405–15. http://dx.doi.org/10.47222/2526-3544.rbto49117.
Annotation:
Objetivo: Apresentar reflexões sobre a consecução de uma pesquisa com a temática da mobilidade urbana cotidiana, realizada a partir dos pressupostos teórico-metodológicos do materialismo histórico-dialético em terapia ocupacional social. Síntese dos elementos do estudo: Contextualiza-se a pesquisa e seus referenciais teóricos, sua metodologia de construção e análise dos dados. Finaliza-se refletindo sobre o processo da pesquisa, suas implicações e o materialismo-histórico na terapia ocupacional social. Conclusão: O destaque à abordagem dialética materialista-histórica em pesquisas pode contribuir para o fortalecimento do arcabouço teórico da terapia ocupacional, informando práticas profissionais técnicas, éticas e políticas, para que oferte respostas efetivas às demandas contemporâneasPalavras-chave: Terapia Ocupacional Social. Materialismo-histórico. Direito à Cidade. Mobilidade Urbana Cotidiana. Pesquisa Abstract Objective: To present reflections achieved in research about everyday urban mobility carried out from the theoretical-methodological background of historical-dialectical materialism, emphasizing social occupational therapy. Synthesis of the study's elements: The research and its theoretical references, its methodology of construction and data analysis are contextualized. It ends by reflecting on the research process, its implications and historical materialism in social occupational therapy. Conclusion: The dialectical historical materialism in research contributes to consolidate the theoretical framework of occupational therapy, informing technical, ethical, and political professional practices, so that it can effectively respond to contemporary demands.Keywords: Social Occupational Therapy. Historical Materialism. Right to the City. Daily Urban Mobility. ResearchResumenObjetivo: Presentar reflexiones sobre la realización de una investigación sobre el tema de la movilidad urbana cotidiana realizada a partir de los presupuestos teórico-metodológicos del materialismo histórico-dialéctico en terapia social ocupacional. Síntesis de los elementos del estudio: Se contextualiza la investigación y sus referentes teóricos, su metodología de construcción y análisis de datos. Finaliza reflexionando sobre el proceso de investigación, sus implicaciones e histórico-materialismo en la terapia ocupacional social. Conclusión: Enfatizar el enfoque dialéctico materialista-histórico en la investigación puede contribuir a fortalecer el marco teórico de la terapia ocupacional, informando prácticas profesionales técnicas, éticas y políticas, para que ofrezca respuestas efectivas a las demandas contemporáneas.Palabras clave: Terapia Social Ocupacional. Materialismo Histórico. Derecho a la Ciudad. Movilidad Urbana Diaria. Investigación
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Bonfanti, Andrea. „Eric Hobsbawm's dialectical materialism in the postwar period 1946-56“. Twentieth Century Communism 19, Nr. 19 (01.10.2020): 61–87. http://dx.doi.org/10.3898/175864320830900572.
Annotation:
This article aims to demonstrate that Eric Hobsbawm was a dialectical materialist. It considers what dialectical materialism meant for him by analysing four prominent characteristics of Hobsbawm's Marxist study of history found in his writings between 1946 and 1956. That class-struggle analysis was the primary analytical lens for Hobsbawm is the major claim that this work challenges. Hobsbawm's thinking was guided by dialectical materialism, which was a scientific outlook based on analysis. It always accounted for unpredictable human agency and, though economic factors played the principal role in the development of history, this study rejects the claim that Hobsbawm was a mechanical determinist. Further, dialectical materialism aimed at fostering the socialist revolution, with its ultimate goal being to overcome struggle and reach unity.
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CASSELOT, MARIE-ANNE. „Ecofeminist Echoes in New Materialism?“ PhaenEx 11, Nr. 1 (05.06.2016): 73–96. http://dx.doi.org/10.22329/p.v11i1.4394.
Annotation:
Do ecofeminism and new materialism share common features? In ecofeminist literature’s concern for the nonhuman, one could foresee feminist theory’s “material turn” that would eventually lead to new materialist feminisms. In this paper, I argue that they indeed share some common interests and features; they both want to rethink the environment and what constitutes it, but from different angles. On the one hand, ecofeminism is more oriented towards understanding structural oppression of women and nature, including animals, while new materialism wants to reconceptualize agency precisely by looking at the posthuman and the transhuman. I present a wide scope of common features between both fields as well as their mutual tensions.
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Lemos Paiva, Mikhael. „MATERIALISMO, IDEALISMO E AS RAÍZES ONTO-EPISTEMOLÓGICAS DA GEOGRAFIA“. InterEspaço: Revista de Geografia e Interdisciplinaridade 3, Nr. 8 (14.08.2017): 268. http://dx.doi.org/10.18764/2446-6549.v3n8p268-287.
Annotation:
MATERIALISM, IDEALISM AND THE ONTO-EPISTEMOLOGICAL ROOTS OF GEOGRAPHYMATERIALISMO, IDEALISMO E LAS RAÍCES ONTO-EPISTEMOLÓGICAS DE LA GEOGRAFÍAO presente artigo tem como proposta a discussão das categorias filosóficas de idealismo e materialismo no pensamento Geográfico. Partindo do pressuposto de que o conhecimento é um fato, explicitamos a nossa base onto-epistemológica por meio de um diálogo entre os principais representantes de cada polo da Filosofia, de Demócrito à Hegel, expondo logo após a suprassunção à metafísica realizada pelo materialismo dialético. Pela ponte com o núcleo duro da Geografia Crítica (Lefebvre, Harvey e Quaini), transmutamos o debate filosófico para o campo geográfico ao mostrar as tão ignoradas raízes, lógica e vícios da Geografia Moderna. Retomando ao fim o duelo entre idealismo e materialismo, apresentamos nossa tese de que a Crise da Geografia é, na verdade, apenas o resultado de um processo oriundo de sua incapacidade como disciplina de superar o resquício limitador de seu berço: A Metafísica.Palavras-chave: Filosofia da Geografia; Lefebvre; Materialismo Dialético; Crise da Geografia.ABTRACTThe present article has as proposal the discussion of the philosophical categories of Idealism and Materialism in the Geographical thought. Starting from the assumption that the knowledge is a fact, we explicit our onto-epistemological basis by a dialog between the main representatives of each Philosophy pole, from Democritus to Hegel, exposing after the sublation to the metaphysics done by the dialectical materialism. Using a bridge to the hard core of the Critical Geography (Lefebvre, Harvey and Quaini), we transmute the philosophical debate to the geographical field showing the often ignored roots, logic and addictions of the Modern Geography. Retaking in the end the duel between Idealism and Materialism, we present our thesis in which the Crisis of Geography is, in fact, just the result of a process originated from its incapacity as a discipline to overcome the limiter vestige of its birth: The Metaphysics.Keywords: Philosophy of Geography; Lefebvre; Historical Materialism; Geography’s Crisis.RESUMENEn este artículo se propone la discusión de las categorías filosóficas del idealismo y el materialismo en el pensamiento geográfico. En la hipótesis de que el conocimiento es un hecho, aclaramos nuestra base ontológica y epistemológica por medio de un diálogo entre los principales representantes de cada polo de la filosofía, Demócrito hasta Hegel, lo que sigue la supresión hacia la metafísica realizada por el materialismo dialéctico. Considerando los autores claves en la Geografía Crítica (Lefebvre, Harvey e Quaini), ubicamos el debate filosófico hacia el campo geográfico para indicar las raíces, por supuesto ignoradas, la lógica y los vicios de la Moderna Geografía. Pronto la retomada en el fin del artículo entre idealismo y materialismo, enseñaremos nuestra tesis de que la crisis de la Geografía es, en verdad, solamente el resultado de un proceso oriundo de su incapacidad, cómo disciplina, en superar el vestigio limitador de su cuna: la Metafísica.Palabras clave: Filosofía de la Geografía; Lefebvre; Materialismo Dialéctico; Crisis de la Geografía.
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Goldgaber, Deborah. „Morphogenesis“. Philosophy Today 63, Nr. 4 (2019): 999–1012. http://dx.doi.org/10.5840/philtoday2020124306.
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This article explores the ways new materialism centers the problem of morphogenesis—and de-centers language and culture—in philosophical accounts of corporeality. Attention to organic structures gives insight into the entanglement of nature and culture obscured by tendencies to think matter as lacking agential features. I suggest, in conclusion, that new materialism may operate with a notion of “entanglement” or “intra-activity” that is too productive. New materialisms may require a more pliable set of distinctions to capture the relations between morphogenetic forces.