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1
Sirojiddin, Pardayev. „INFLUENCE OF MASS MEDIA ON CULTURE“. Current Research Journal of Philological Sciences 5, Nr. 1 (01.01.2024): 61–65. http://dx.doi.org/10.37547/philological-crjps-05-01-12.
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This article argues that media coverage, news, entertainment, and advertising are preferentially based on classical, gender, racial falsification or distortion of facts and social segmentation. At the same time, it was mentioned that entertainment programs, especially, are heavily watered with cultural falsification and stamps, and their target audience is mainly young people. These media representations influence political views, shape or change cultural patterns, create or offer dates and icons for worship, influence social orders, and influence relationships between social institutions. change is discussed in this article.
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Hammer, Yoav. „Multiculturalism and the Mass Media“. Law & Ethics of Human Rights 1, Nr. 1 (01.01.2007): 169–212. http://dx.doi.org/10.2202/1938-2545.1005.
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In light of the importance of culture for the autonomy, sense of identity, and self-respect of individuals, cultural minorities have a right that their cultures flourish. Since cultural minorities are frequently in a disadvantaged position in the cultural market-place, a commitment to equality implies that the state ought to take steps to assist these minorities in preserving their cultures. This Article examines the ways the mass media can assist cultural minorities in preserving their cultures. For instance, when the media present contents that relate to the cultures of minorities, individual members of the minority group are exposed to their culture; media designated for cultural groups facilitate dialogue between group members, thus enabling the cultural group to determine which parts of its culture to retain and which parts to change. With that said, contemporary media frequently provide insufficient cultural contents due to the influence of commercial operational logic. This Article examines why the motivation for profit leads to under-production of cultural materials for minorities and to insufficient inclusion of cultural minorities in the public discourse. It is argued that the inequality caused by the mediawhich provide minorities with too little of the cultural contents so pertinent to the realization of their right to culturemerits corrective intervention. The Article examines possible forms of State intervention with the media on behalf of cultural minorities, taking into consideration that such intervention is a sensitive issue, since it has ramifications concerning the scope of the freedom of the press. Accordingly, it is argued that the State ought to be permitted to create legislation which intervenes, mainly by means of subsidies and structural regulation, to improve the manner in which the media fulfill their roles in a multicultural democracy. In contrast, there should be sparse use of conditionality in the issue of licenses for media operators.
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Blackmore, Tim. „Media Making: Mass Media In Popular Culture“. American Journalism 17, Nr. 1 (Januar 2000): 110–12. http://dx.doi.org/10.1080/08821127.2000.10739231.
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Guzun, Mihail. „MASS MEDIA AND POLITICAL CULTURE“. Moldoscopie, Nr. 1(92) (Juni 2021): 145–50. http://dx.doi.org/10.52388/1812-2566.2021.1(92).14.
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In the context of recent political realities, the issue of “political culture” is becoming a major issue, both in practical terms, ie the way “how it translates into life” and conceptually. The notion as such was introduced into the scientific circuit by the contemporary American political scientist Herman Finer (1956) and developed by Gabriel A. Almond and Sidney Verba (1963). The mission of training the political culture has been undertaken by several institutions and organizations in the public segment, the media sector having the role of monitoring and knowledge of the processes that occur in various areas of socio-political and economic life, training the new democratic values of liquidation of the handicap that the “new democracies” have in correlation with the developed countries. In this study, the author aims to identify the extent to which the press, especially in the Republic of Moldova, fulfills its role as a trainer of political culture.
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Zheltukhina, Marina R., Natalia I. Klushina, Elena B. Ponomarenko, Natalia N. Vasilkova und Anna I. Dzyubenko. „Modern media influence: mass culture – mass consciousness – mass communication“. XLinguae 10, Nr. 4 (2017): 96–105. http://dx.doi.org/10.18355/xl.2017.10.04.09.
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van Peer, W. „Reading, culture and modern mass media“. Journal of Studies in International Education 14, Nr. 5 (01.01.1988): 305–9. http://dx.doi.org/10.1177/102831538801400508.
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López, Wilson López, und José Manuel Sabucedo. „Culture of Peace and Mass Media“. European Psychologist 12, Nr. 2 (Januar 2007): 147–55. http://dx.doi.org/10.1027/1016-9040.12.2.147.
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Abstract. Currently, political violence is a central issue in the world-wide social agenda. This paper describes the psychosocial logic that legitimizes that violence, analyzed as a challenge for social and political psychology, implying that we have to work toward the construction of a culture of peace. Additionally, diverse concepts about peace are discussed. Finally, the transcendental role played by mass media in this dynamic and particularly the framing theory, are analyzed. Moreover, this paper considers how mass media and news are determinant factors in the beliefs, relational frames, and construction of feelings and are, thus, a barrier to coping and peacefully solving the conflicts that end in political violence.
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van Peer, W. „Reading, culture and modern mass media“. Journal of Information Science 14, Nr. 5 (Oktober 1988): 305–9. http://dx.doi.org/10.1177/016555158801400508.
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Zharovskiy, Egor. „Features of Culture Coverage in Crimean Mass Media“. Theoretical and Practical Issues of Journalism 9, Nr. 1 (23.03.2020): 173–91. http://dx.doi.org/10.17150/2308-6203.2020.9(1).173-191.
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Culture is one of the basic dimensions of social existence and human life, and influences functioning and development of any civilization. The mass media as social institute tend to focus their attention on the most significant aspects of a society's life. Items of culture often become topics of media texts. Therefore, the issue of the composition of these media texts is of currently relevance. The present-day media space is oversaturated with information and mass culture, which may result in the audience's low perceptivity of information and poorer aesthetic sense. In this relation, there is a necessity of studying features of culture coverage in the mass media in order to get an insight into the content of the culture topics. Since Russian regional mass media are an important link in the information distribution chain that provides public awareness of the culture, they require special attention. The target of the study is the range of culture topics covered in Crimean mass media. The article presents the results of a content-analytical study of media texts created by eleven Crimean mass in the period of 2015-2017. The culture topics of the texts included ethnic culture, religion, language, cultural heritage and art. Geographical location of culture topics was also taken into account. Basing on the results of the empirical study, the author infers that Crimean mass media provide non-uniform coverage of culture aspects: the media texts primarily focus on Russian and Crimean Tatar cultures, as well as on the culture of large Crimean cities, leaving behind cultural life in rural areas.
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HALUNKO, V. „Mass media culture in the context of legal culture“. INFORMATION AND LAW, Nr. 2(11) (10.01.2014): 5–9. http://dx.doi.org/10.37750/2616-6798.2014.2(11).272455.
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In the article formed that culture media in the context of legal culture is of historically and professionally caused categories creators and consumers of mass culture. It is include a sense of justice, understanding the principles of law and traditions the model behavior of the citizens and the "stars" of show business. With the compliance on internal belief of voluntary mutual respect, rule of law and the state, the formation of the citizens of the positive qualities of individual and social life.
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Ōmichi, Haruka. „The “Itako” as Mass Culture“. Journal of Religion in Japan 5, Nr. 1 (2016): 22–46. http://dx.doi.org/10.1163/22118349-00501001.
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The folk shamans (minkan fusha 民間巫者) called itako イタコ, mainly active in Aomori and surrounding prefectures (Akita and Iwate), are well known nationwide thanks to mass media coverage. However, despite their increased visibility, there seems to be a gap between the itako as folk culture and the image of the “itako” as a component of the mass culture produced by the media. This article attempts to clarify the actual conditions of the itako from the 1970s to 1980s, especially focusing on the influence of the occult boom, by analyzing the discourse in print media. Beginning in the 1970s, the occult boom in Japan rediscovered the religiosity of the itako as the occult the masses wanted. As a result, the itako changed from being culturally other to part of “our” mysterious knowledge. Although this involved an attribution of value to the itako, it also meant that the religiosity of the itako was turned into an object of consumption for mass culture. This popularization of itako religiosity played a significant role in establishing the itako as a part of mass culture.
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Ржанова und S. Rzhanova. „Verbal Communication in Mass Media“. Modern Communication Studies 4, Nr. 4 (10.08.2015): 44–46. http://dx.doi.org/10.12737/12868.
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The article analyzes the communication process of modern mass media.
Journalism, holding true to its methods of undestanding reality, turns to the
postmodern manner of writing. Dialogueness of mass communication is
built on different levels. Speech reflects contradictory processes, which occur
in our life and are accompanied by changing moral values and spiritual
guidelines. Language occurrences in different kinds of mass communication
break up the foundations of Russian culture. A new information environment
should be created in agreement with the historical traditions and
linguistic culture of the society.
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Baygabylov, N. O., und G. D. Issakhova. „Political culture in the media“. BULLETIN of the L.N. Gumilyov Eurasian National University. PEDAGOGY. PSYCHOLOGY. SOCIOLOGY Series 144, Nr. 3 (2023): 385–93. http://dx.doi.org/10.32523/2616-6895-2023-144-3-385-393.
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The research paper examines the actual relations between political systems and mass information in the modern information society. To substantiate the relevance of the research topic, the authors have posed research questions and analyzed theoretical papers, various Internet sites, and research papers. The research paper presents a theoretical and empirical analysis of the concept of ‘political culture’ in the field of mass media and social sciences. Media services and the practice of using digital technologies by the state in the provision of public services to the population are singled out as the main sources influencing the formation of political culture among people.As one of the directions of managing the political system, it reflects the functions of state entities in the dissemination of information, including the development of e-government and its place in the international ranking, and analysis of the development status of the Kazakh political. In addition, the authors suggested that Kazakhstan’s e-government can contribute to the formation of a new form of political culture among the population, clearly demonstrating a focus on the virtual implementation of activities in such areas as family, social security, legal aid, healthcare, migration, education, transport, employment.Research methods: theoretical and methodological analysis, statistical analysis, and secondary data analysis. The main data of the article are mass media, digital technologies, e-government, and UN research works. In conclusion, the article describes the role of e-government in Kazakhstan’s experience with a comprehensive consideration of the relationship between the media and politics.
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Mowlana, Hamid. „MASS MEDIA AND CULTURE: TOWARD AN INTEGRATED THEORY“. Religious Education 82, Nr. 2 (März 1987): 297–303. http://dx.doi.org/10.1080/0034408870820215.
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Mancini, Paolo, und Mauro Wolf. „Mass-Media Research in Italy: Culture and Politics“. European Journal of Communication 5, Nr. 2 (Juni 1990): 187–205. http://dx.doi.org/10.1177/0267323190005002004.
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Chernoff, Carolyn. „Pop Culture Freaks: Identity, Mass Media, and Society“. Contemporary Sociology: A Journal of Reviews 45, Nr. 2 (24.02.2016): 203–4. http://dx.doi.org/10.1177/0094306116629410kk.
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Mickiewicz, Ellen. „Mass Culture, Change, and Mobilization: the Media Revolution“. Soviet and Post-Soviet Review 15, Nr. 1 (1988): 187–200. http://dx.doi.org/10.1163/187633288x00121.
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Zhussubalina, Zh M., und B. M. Tleuberdiev. „The Problem of Speech Culture in Mass Media“. Iasaýı ýnıversıtetіnіń habarshysy 127, Nr. 1 (30.03.2023): 132–44. http://dx.doi.org/10.47526/2023-1/2664-0686.11.
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The author of this article is concerned about the preservation of the culture of speech in modern mass media (press, radio, television, Internet sites, social networks) and discuss its main causes and consequences. The relevance of the research is due to the fact that scientists pay attention to the study of the peculiarities of the functioning of the media language and the problems of its deviation from the literary language norm. The purpose of the study is to identify the influence of the media language on the state of the Kazakh language as a whole and to find out how and to what extent this influence occurs, to analyze errors in the composition of the Kazakh media text. With the help of the research material, it is possible to determine the level of changes in the Kazakh language by conducting grammatical and lexical analysis. The main hypothesis is that errors in the language of the media affect the Kazakh language through the media, including through social networks, at all linguistic levels, especially by changing grammatical and lexical rules. The theoretical significance of the study is that the speech practice of modern mass media is actively developing, and, on the one hand, the number of text materials appearing in the field of mass media is increasing, and on the other hand, these texts have many errors that affect the status of language and speech, which are not so obvious to society. These consequences are characterized by the appearance of new newspapers and magazines, completely different in content and nature of the development of speech culture of new TV and radio programs, etc. In the speech practice of society as a whole, the share of speech products of mass media is increasing, the importance of mass media texts in the public consciousness is increasing: at present, the main importance of literary texts is indisputable. All of the above in this study boils down to the fact that a high level of speech culture in the field of mass media should be provided not only by linguists, but also by practitioners who form the vocabulary of the language of mass media. The study used general scientific methods of analysis, synthesis and deduction in the process of studying and systematizing theoretical material.
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KUTLU, Mahmut. „Mass Psychology And Lynch Culture In Social Media“. Kritik İletişim Çalışmaları Dergisi 5, Nr. 2 (31.12.2023): 95–125. http://dx.doi.org/10.53281/kritik.1347651.
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Sosyal medya, ifade özgürlüğü, sosyalleşme ve katılım gibi olumlu gelişmelerin yanı sıra şiddet ve nefret söylemi gibi istenmeyen gelişmelere de sahne olmaktadır. Türkiye ve dünyanın birçok ülkesinde farklı etnik, siyasi, ideolojik ve dini kimlikler sosyal medyada linç edilmektedir. Küçümseme, nefret etme, dışlama, yabancılaştırma ve cezalandırma gibi olguların karşılığı olarak linç girişimi, sosyal medyada her geçen gün artmaktadır. Bu nedenle linç olgusu, sosyal medya üzerine yapılan çalışmalarda önem arz etmektedir. Bu çalışma, hayatın ayrılmaz bir parçası haline gelen sosyal medya platformlarında gerçekleşen linç olaylarının hangi öğelerle inşa edildiğini ve linç kültürünün yapı taşlarını saptamayı amaçlamaktadır. Linç olgusunun sosyal medyadaki görünümünün ele alındığı bu çalışmada, Twitter platformunda yaşanan “Luppo alan dayı” linç örneği üzerinde durulmaktadır. Linç olgusuna, büyük oranda etkisi olduğu düşünülen sosyal medyanın rolü göz önünde bulundurularak popüler kültürün etkisi çerçevesinden bakılmaktadır. Çalışma, nitel araştırma yöntemlerinden söylem analizi ve göstergebilimsel teknik çerçevesinde tasarlanarak, örnek olay incelemesi (vaka çalışması) üzerinden yürütülmüştür. Yapılan analizler sonucunda sosyal medyada lincin bir kültüre dönüştüğü tespit edilmiştir.
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Tsugkieva, V. B., A. M. Khoziev, L. B. Dzantieva und I. E. Soldatova. „TECHNOLOGY TO CULTURE YEASTS IN CULTURE MEDIA OF CUP PLANT GREEN MASS“. http://eng.biomos.ru/conference/articles.htm 1, Nr. 19 (2021): 329–30. http://dx.doi.org/10.37747/2312-640x-2021-19-329-330.
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It has been found that the cup plant green mass is a promising substrate to culture yeasts. This plant in the Republic of North Ossetia-Alania is a perennial, high-yield introduced species, yielding up to 1500 cwt of green mass per hectare. Using the cup plant green mass to culture yeasts is economically preferable, due to the high nutrient content.
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Barkow, Jerome H., Rick O'Gorman und Luke Rendell. „Are the New Mass Media Subverting Cultural Transmission?“ Review of General Psychology 16, Nr. 2 (Juni 2012): 121–33. http://dx.doi.org/10.1037/a0027907.
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Popular culture is a subcategory of culture. Today, mass and new media appear to be interfering with the evolved mechanisms that permit the acquisition and editing of culture. We know surprisingly little about these cognitive attentional processes that enable the information acquisition and editing packed into the term “cultural transmission.” It was Michael Chance who first concluded that we attend to and learn preferentially from those high in status. For Chance, high status based on fear leads to agonistic attention and a constricted type of learning, while hedonic attention based on respect permits much broader learning possibilities. If Chance's theories are supported, then it would follow that much of the current unpredictability of popular culture and culture change in general reflects the replacement of family and community high-status figures by influential media celebrities, thereby damaging the transmission of local culture. Chance's approach would also explain why we seem to find it difficult to pay attention to those low in status and power. There may be attractors of attention involved in cultural transmission in addition to status, including physical attractiveness. We consider, from an evolutionary perspective, various researchable hypotheses that stem from Chance's and related work and from ethnography, we discuss this work's implications for how we understand culture and “popular culture,” and we argue that the kind of research in cognitive and evolutionary psychology we espouse is also needed for the next generation of mathematical models of gene–culture coevolution. We conclude with a list of research questions.
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Lani, Oktri Permata, Sarmen Aris und Irta Sulastri. „The Disintegration of The Nation from Ethnocentrism, Cultural Acculturation, Mass Media, and New Media“. Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah 4, Nr. 2 (27.12.2022): 307–20. http://dx.doi.org/10.32939/ishlah.v4i2.198.
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Awareness of the importance of harmony between religions, ethnicities, races, and cultures must always be realized through an understanding of national integration. One of the barriers to this is ethnocentrism, cultural acculturation, and the media, both mass media and new media. Indonesia is one of the countries that are prone to experiencing resistance as a result of excessive fanaticism so if this is allowed to pass, it will have an impact on the integrity of the nation so that national disintegration can emerge. This is what we try to analyze in this paper, the problem of national disintegration is studied through three reviews, namely ethnocentrism, cultural acculturation, and the role of the mass media. The method used in writing this article is a qualitative approach, related to subjective social reality and uses non-participant observation or refers to literature studies. When we talk about ethnocentrism, of course, it is indirectly related to the interactions that are carried out by one person to another individual, individual to the group, or group to group. This interaction can occur with the help of communication. Whatever the form and context of communication, it always displays climate differences between communicators and communicants. Ethnocentrism is widely positioned as oil or fire that can devour people and objects around it. Likewise, ethnocentrism can be a trigger for disharmony and continuous conflict because when interacting both personally with personal, personal with groups and groups against other groups, they always understand and appreciate the superiority of their culture over other cultures. Ethnocentrism is the habit of each group to regard the culture of their group as the best culture.
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Baigozhina, D. O., N. I. Klushina und S. Sh Takhan. „Mediatization of Culture in the Discourse of Modern Kazakh Media“. Russian Journal of Linguistics 23, Nr. 3 (15.12.2019): 784–801. http://dx.doi.org/10.22363/2312-9182-2019-23-3-784-801.
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The concept of mediatization in modern social sciences leads to a new understanding of the role of media in society and culture. Within the framework of this concept, media appears not as an intermediary between society, its culture and socially significant information, but as a structural element of society and culture itself (T. Adorno, M. Castells, N. Couldry, S. Hjarvard, F. Krotz, S. Livingstone, W. Lippmann, N. Luhmann, 1. McLuhan, P. Lazarsfeld, R. Merton, K. Popper, S. Zizek). The relevance of our study is due to the urgent need to investigate the effects of mediatization associated with its increasingly global nature. We hypothesise that in the process of mediatization of culture in the space of any national media discourse a new type of culture is created - media culture. The aim of this study is to show the formation of media culture on the example of the Russian language media discourse in Kazakhstan. The research is based on the linguistic concept of precedence (Yu.N. Karaulov, V.G. Kostomarov, D.B. Gudkov, V.V. Krasnykh) and the modern understanding of the typology of culture in Russian philosophy (N.B. Kirillova, V.V. Mironov and etc.). The study pursues the following goals: to identify precedent phenomena, which we define as minimized texts of culture, in the headers of the most widely circulated Russian language publications in Kazakhstan; to analyse precedent onyms associated with the classical (elitist) or mass culture; to consider phraseological units as markers of popular culture. On the basis of the analysis of precedents and phraseological units used in the dominant positions of the Russian language media discourse in Kazakhstan, we conclude that media culture is formed in the process of mediatization of elite, mass and folk culture through precedents and phraseological units. Media culture is a special, integral type of modern culture that combines elements of all types of cultures (elite, mass and folk) and is replicated through mass media in society. It consolidates society on the basis of general media knowledge.
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Ortega Villasenor, Humberto, und Genaro Quinones Trujillo. „Aboriginal Cultures and Technocratic Culture“. Essays in Philosophy 6, Nr. 1 (2005): 226–34. http://dx.doi.org/10.5840/eip20056128.
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Threatened aboriginal cultures provide valuable criteria for fruitful criticism of the dominant Western cultural paradigm and perceptual model, which many take for granted as the inevitable path for humankind to follow. However, this Western model has proven itself to be imprecise and limiting. It obscures fundamental aspects of human nature, such as the mythical, religious dimension, and communication with the Cosmos. Modern technology, high-speed communication and mass media affect our ability to perceive reality and respond to it. Non-Western worldviews could help us to regain meaningful communication with Nature and to learn new ways of perceiving our world.
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Osmolovskaya, S. M. „Mass culture and media as universals of modern society“. Communicology 11, Nr. 2 (29.06.2023): 63–75. http://dx.doi.org/10.21453/2311-3065-2023-11-2-63-75.
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The article examines the concept of mass culture as a cultural universal in its modern manifestations and phenomena. The author consistently develops the thesis about the mediatization of mass culture in the information space. The purpose of this work is to identify the characteristic features of mass culture, as well as current trends in this environment. Mass culture is attributed to the division into ranks from “low” to “high”, but today there is a tendency to erase these facets. The complexity and inconsistency of this phenomenon, the vague definitions of the concept, the mechanisms of its correlation with other forms of culture encourage researchers to look for new approaches and refine the old ones in an effort to develop a common definition. The serial production of mass culture is analyzed, which acts as an important element of the education system, socialization and upbringing. Attention is focused on the positive aspects of the development of mass culture. The necessity of further study of the concepts of mass culture and media in their interrelation and interdependence is indicated.
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Jelytha Ningrum, Anindha, Raden Nita, Yulia Fatimah, Mei Krismonica Sianturi, Ellisya Taskiyah, Khairunnisa Karimah, Erangga Adi Putra, Adi Abdillah und Willy Kristantio Desmonda. „The Roll of Mass Media in Influencing Popular Culture“. International Journal of Advanced Multidisciplinary Research and Studies 4, Nr. 4 (09.07.2024): 145–49. http://dx.doi.org/10.62225/2583049x.2024.4.4.3015.
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Mass media plays a noteworthy part in forming and impacting prevalent culture. This article explores how media stages such as tv, radio, and the web, beside media substance such as movies, music, and TV appears, affect the recognitions and behaviors of society towards well known culture. The impact of new advances such as social media and online gushing is additionally analyzed within the setting of fast social alter. Furthermore, the part of the promoting industry in advancing particular items, administrations, and ways of life through mass media is inspected Studies of generalizations, unequal representations, and the social affect of mass media are moreover talked about. This article too analyzes social changes over time and society's reaction to unused patterns popularized by mass media. The suggestions of mass media impact on social personality and values are moreover surveyed, as well as endeavors to oversee this impact emphatically.
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Wahyudi Pratama, Farhan, Kamaruddin Hasan, Raudhatul Jannah, Erika Zahara und Amanda Syafitri. „Conventional Mass Media Versus New Media“. Proceedings of International Conference on Social Science, Political Science, and Humanities (ICoSPOLHUM) 4 (25.01.2024): 00012. http://dx.doi.org/10.29103/icospolhum.v4i.383.
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Mass media is a means of communication that has a big influence in disseminating information, news and entertainment to the wider community. Mass media can be divided into two main categories, namely conventional mass media and new mass media. Conventional mass media includes newspapers, magazines, radio and television, while new mass media includes the internet, social media and digital platforms. Conventional mass media has existed for decades and has been the main source of information for society before the digital era. Newspapers and magazines print news and articles in print, while radio and television present news and entertainment programs via broadcast. Conventional mass media has control over the production and distribution of its content. On the other hand, new mass media is the result of developments in digital technology. The internet, social media, and digital platforms allow individuals to generate, access, and disseminate information more easily. New mass media offer greater interactivity, allowing users to participate in discussions, create content, and share their views. Both types of mass media have a significant impact in shaping public opinion, influencing culture, and facilitating global communication. However, both have differences in terms of control, distribution speed, and interaction. With the development of technology, new mass media increasingly dominate the media landscape, but conventional mass media still plays an important role in providing in-depth news and quality production. Given these changes, a deeper understanding of these two types of media is important for navigating the ever-evolving information age.
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Kazanjian, David, und Anahid Kassabian. „Mass Mediating Diaspora: Iranian Exile Culture in Los Angeles“. Diaspora: A Journal of Transnational Studies 5, Nr. 2 (September 1996): 317–31. http://dx.doi.org/10.3138/diaspora.5.2.317.
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In this most recent era of transnational movements of labor, commodity, capital, and information, distinctions among cultures and conditions of exile, diaspora, nationality, ethnicity, and race are both elusive and in need of elucidation. That need is particularly strong when such cultures and conditions are articulated in and through mass media. Studies of globalization and transnational media corporations in communications and media studies have rarely examined the continuing legacies of colonialism and imperialism. In turn, studies of postcoloniality, whose strongest disciplinary connections have been to literature, history, and anthropology, have been noticeably reluctant to address the realm of mass-mediated culture. Yet postcoloniality is routinely animated by the political economy and representational practices of mass-media technologies. Consider how the following mass mediated representations weave a tangled web of postcolonial relations. On the one hand, the nuclear bomb-toting terrorists of the “Crimson Jihad” in the recent blockbuster movie True Lies represent “peoples of the ‘Middle East’ ” by violently condensing Armenians, Turks, Lebanese, and Azeris along with, for example, Palestinians, Libyans, and Iranians. On the other hand, Armenian and Azeri war tactics in Karabakh are partly driven by international media coverage while that same war is consumed through mass media in Long Island and Los Angeles. To complicate the picture even further, Los Angeles-based institutions of mass media are driven by that city’s surplus labor pool of working-class immigrants from the “South.”
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Saragih, M. Yoserizal. „Journalistic Mass Media Management“. SIASAT 5, Nr. 4 (31.10.2020): 59–64. http://dx.doi.org/10.33258/siasat.v5i4.71.
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This study aims to discuss the Journalistic Mass Media Management. This study use quantitative method. The result shows that Mass media consists of printed mass media and electronic mass media. Print mass media in the form of newspapers, magazines, books, tabloids, and so on. Meanwhile, electronic mass media can be in the form of television, internet and radio. The mass media also has several functions, including an information function, an agenda function, a liaison function for people, an education function, a persuasion function, and an entertaining function. The messages conveyed by the mass media are new, interesting, and important. The effects of the mass media are also very large for society. Self-change in society occurs because of the mass media. The effect of the mass media is also related to the message itself. Today, we know the development of the mass media is very fast. However, it would be nice if the mass media developed to carry messages in accordance with the culture of the Indonesian people. The mass media should provide useful messages for the wider community.
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Oldrup, Erik, Jennifer McLain-Romero, Anna Padilla, Andrew Moya, Dale Gardner und Rebecca Creamer. „Localization of endophytic Undifilum fungi in locoweed seed and influence of environmental parameters on a locoweed in vitro culture system“. Botany 88, Nr. 5 (Mai 2010): 512–21. http://dx.doi.org/10.1139/b10-026.
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Endophytic Undifilum oxytropis (Q. Wang, Nagao & Kakish) Pryor, Creamer, Shoemaker, McLain-Romero, & Hambleton found within toxic locoweeds ( Astragalus and Oxytropis spp.) produces the alkaloid swainsonine, which is responsible for locoism in grazing animals. We sought to determine the location of U. oxytropis within locoweed seed, develop endophyte free plants, and assess the influence of environmental stresses on locoweed and endophyte cultures. Undifilum was identified within the parenchyma layers in seeds of Astragalus lentiginosus M.E. Jones using light microscopy and polymerase chain reaction. Astragalus lentiginosus and Oxytropis sericea Nutt. seedlings produced in embryo culture without seed coats did not contain swainsonine or fungus. Plants produced from whole seed contained U. oxytropis in both foliage and root tissues. When the in-vitro cultured plants of O. sericea and U. oxytropis cultures were subjected to environmental stresses including high temperature, low and high pH media, nutrient deficient media, and polyethylene glycol (PEG) amended media to simulate water deficit, both dry mass and swainsonine levels were affected. Swainsonine levels were greatest for O. sericea and Undifilum cultures in PEG or hydrochloric acid amended media. Plants grown in PEG-amended media had significantly greater dry mass, while Undifilum grown in PEG-amended media had lower dry mass than other treatments.
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FILIPOVIĆ, ALEKSANDAR. „LIMITATIONS OF MASS MEDIA IN CREATING A CULTURE OF PEACE“. Kultura polisa, (2021), special edition (2) (05.12.2021): 91–104. http://dx.doi.org/10.51738/kpolisa2021.18.2p.1.07.
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The mass media, and the media in general, play an extremely important role in every society, as well as in people's daily lives. This role was crucial even before the number and type of media, and thus the way they work, were multiplied by digitalization and migration to online digital spaces. Today, we have a situation where a certain number of people prefer to be informed through social rather than traditional media, even about issues that affect life and health. With all this in mind, it is logical to think that the media can act for the purpose of achieving any proclaimed goal, and that this action will be successful, and without significant limits in the possibilities of their action. However, when we talk about creating and promoting a culture of peace, by analyzing the most important elements, such as the ontological and phenomenological nature of peace, and war as the opposite, by analyzing and defining the ethics of peace and war, we conclude that human nature, and beyond, the nature of life on Earth, as well as history and inherited experiences from the past, in juxtaposition with the phenomenological and ontological features of the media, shows significant limitations of the media of mass communication in order to achieve this humane and desirable goal. These limits are deeply rooted in the phenomenon of peace, in the phenomenon of war, in the nature of people and society, as well as in the nature of the mass media. However, what the media can do and are not limited to is the promotion of elements of a culture of peace and non-violence, such as tolerance, dialogue, public discourse that promotes and respects differences, as well as other elements that work to calm tensions and promote a nonviolent approach to conflict prevention and resolution.
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Haran, Joan, und Kate O’Riordan. „Public knowledge-making and the media: Genes, genetics, cloning and Mass Observation“. European Journal of Cultural Studies 21, Nr. 6 (04.01.2017): 687–706. http://dx.doi.org/10.1177/1367549416682971.
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Media analysis of public engagement with genetics and cloning is dominated by media genre-specific or issue-specific analysis. Such analyses tend to frame genetics as a new technology, and media resources as current and immediate. Broader public discourses tend towards marginalising public knowledge as against expert voices. This article takes a broader perspective to demonstrate that people engage with multiple media genres over an extensive time frame. It explores the findings of Mass Observation directive looking at how people know about genes, genetics and cloning. We detail the specificity of using this research instrument and map the rich and detailed media culture, which emerged. Thus, we provide insight into how media cultures resource public knowledge-making over time. The research also indicates a pro-science and engaged public culture in relation to genetics in the United Kingdom, in which the media are key.
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Edelman, Murray. „Skeptical Studies of Language, the Media, and Mass Culture“. American Political Science Review 82, Nr. 4 (Dezember 1988): 1333–39. http://dx.doi.org/10.2307/1961764.
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Harris, Judith A., und Clinton R. Sanders. „Marginal Conventions: Popular Culture, Mass Media and Social Deviance.“ Contemporary Sociology 20, Nr. 4 (Juli 1991): 612. http://dx.doi.org/10.2307/2071859.
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Jensen, Else Fabricius. „Mass Media and the Culture Life of Young Girls“. MedieKultur: Journal of media and communication research 2, Nr. 4 (25.08.1986): 12. http://dx.doi.org/10.7146/mediekultur.v2i4.730.
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Wilhite, Chelsea J., und Ramona Houmanfar. „Mass News Media and American Culture: An Interdisciplinary Approach“. Behavior and Social Issues 24, Nr. 1 (Mai 2015): 88–110. http://dx.doi.org/10.5210/bsi.v24i0.5004.
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Mosa, Ali A. „Culture in Education and Mass Media: Conformation or Confrontation?“ Educational Media International 36, Nr. 1 (März 1999): 37–40. http://dx.doi.org/10.1080/0952398990360106.
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Callenbach, Ernest. „: American Media and Mass Culture: Left Perspectives . Don Lazere.“ Film Quarterly 42, Nr. 1 (Oktober 1988): 61. http://dx.doi.org/10.1525/fq.1988.42.1.04a00220.
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Luke, Timothy W. „Informationalisation and culture: The mass media as transnational communities“. History of European Ideas 20, Nr. 4-6 (Februar 1995): 873–81. http://dx.doi.org/10.1016/0191-6599(95)95824-z.
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McLellan, J. „Mass Media, Culture and Society in Twentieth Century Germany“. German History 26, Nr. 4 (01.10.2008): 598–99. http://dx.doi.org/10.1093/gerhis/ghn070.
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Blashki, Kathy. „Review: Readings in Mass Communication: Media Literacy and Culture“. Media International Australia 93, Nr. 1 (November 1999): 171–73. http://dx.doi.org/10.1177/1329878x9909300123.
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Yazdanparast, Atefeh, Iman Naderi, Nancy Spears und Robert O. Fabrize. „Advertising and Pseudo-Culture“. Journal of Macromarketing 38, Nr. 2 (04.03.2018): 185–205. http://dx.doi.org/10.1177/0276146718762475.
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This study investigates the use of mass media, specifically advertising, in cultural transformation projects to weaken cultures and replace them with a crafted pseudo-culture. We rely on Adorno’s theory of pseudo-culture to examine how political ideologies shape cultural transformation using mass-mediated ad images. Following a content analysis and a semiotic analysis of print advertisements over a period of 48 years, we identify five major themes underlying pseudo-culture formation and the advertising strategies implemented to support these themes. This work also identifies four major tools used in pseudo-culture formation and demonstrates how pseudo-cultures may be formed, promoted, and abolished.
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Aini, Muslihuddin. „The Effect of Modified Media on The Antibacterial Activity of The Sea Sponge Symbion Fungi, Fusarium solani“. Jurnal Biologi Tropis 23, Nr. 3 (23.07.2023): 546–53. http://dx.doi.org/10.29303/jbt.v23i3.5281.
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The purpose of this study was to analyze the biomass production and bioactivity of sponge symbiont mushroom extracts on modified media using experimental laboratory methods. Biomass was calculated by weighing the wet weight of the symbiont mushroom mycelium and then tested for antibacterial activity with an extract concentration of 500 µg/disk. The results of this study, namely the weight of F.solani mycelium on MKD + MGV media was 10 grams, the mass of mycelium on MKD media was 9 grams, while the mass of mycelium on MEB standard media was 9.7 grams. The yield weight of the F.solani crude extract cultured on MKD + MGV media was 0.0386 grams or 0.3860% of the wet weight, on MKD media it showed that the crude extract weight was 0.0276 grams or 0.3067% of the wet weight, while on MEB the crude extract weight was 0.0119 grams or 0.1190% of the wet weight. The results of the antibacterial test showed that the largest inhibition zone for MDR (Meticilin Resistant Staphylococcus aureus) bacteria was F.solani crude extract cultured on MKD + MGV media, namely 25.83 ± 3.37 mm, F.solani cultured on MKD media of 22.10 ± 2.51 mm , while F. solani cultured on MEB media was 19.00 ± 0.52 mm. The results of the mass culture of the fungus Fusarium solani on modified media showed that the mushrooms cultured on MKD + MGV media had greater biomass, crude extract and antibacterial activity compared to MKD and MEB culture media.
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G., Bezhnar. „Mass culture, social networks and marital harmony“. HUMANITARIAN STUDIOS: PEDAGOGICS, PSYCHOLOGY, PHILOSOPHY 12, Nr. 4 (Dezember 2021): 95–101. http://dx.doi.org/10.31548/hspedagog2021.04.095.
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The specificity of contemporary daily life is manifested in the interaction of mass culture with new media forms. Such interactions cause many social and cultural problems, one of which is marital well-being. The paper aims at studying the potential impact of digital space and social networks on marital relationship. The methodological basis of the study is a systematic approach to the study of social objects, interpretive research paradigm, multidisciplinary analysis. Information base of the research are monographs, articles, conference proceedings, reports, blogs. The search was conducted using the following keywords: mass culture, social networks, Internet, social media, digital space, marital relationship, mental health, psychological well-being, marital satisfaction. Social media offers a diverse experience for each user. The researchers state that this experience is largely positive that explains the growing use of social networks around the world. However, the use of social networks has its significant drawbacks and can threaten marital harmony. Danger factors are information that can arouse suspicion and uncertainty in a relationship; excessive control over partners in social networks, which destroys the sense of autonomy and privacy; excessive time spent in networks and intrusive signs of their use; disclosure of private information; insufficient privacy control; online adulteries that can cause divorce; feelings of worthlessness and dissatisfaction, which often arise as a result of comparing the personal offline reality with the online reality of the actors of communication processes and leads to frustration and depression.
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Servaes, Jan. „Reimagining the Nation : Mass Media and Collective Identities in Europe“. Res Publica 39, Nr. 2 (30.06.1997): 191–203. http://dx.doi.org/10.21825/rp.v39i2.18586.
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The interrelationschip of culture, nation and communication is one of the key themes in the study of collective identities and nationalism. In this opening article to this special issue this interrelationship is being assessed. The article aims to contribute to a discussion ofthe assumptions on which the above interrelationship is built.It is argued that nationhood is at the point of intersection with a plurality of discourses related to geography, history, culture, polities, ideology, ethnicity, religion, matriality, economics, and the social. The discourse of nationhood can best be understood in relation to boundedness, continuities and discontinuities, unnity and plurality, the authority of the past, and the imperative of the present.Contributions of a number of contemporary thinkers (Benedict Anderson, Wimal Dissanayake, Ernest Gellner, Sutart Hall, Eric Hosbawm, anthony Giddens, among others) are incorporated in this article in order to underline the complex and contested discursive terrain that nationhood undoubtedly is. It is concluded that various cultures also manifest different and fragmented identities.
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Domaccin Aros, Elba Orfelia. „LA CULTURA DE MASAS Y LOS MEDIOS DE COMUNICACIÓN. SU INCIDENCIA EN LA SOCIEDAD“. Revista Cognosis. ISSN 2588-0578 1, Nr. 2 (13.04.2016): 13. http://dx.doi.org/10.33936/cognosis.v1i2.236.
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La cultura de masas consigue fabricar a gran escala, con técnicas y procedimientos industriales, ideas, sueños e ilusiones, estilos personales y hasta una vida privada en gran parte producto de una técnica, subordinada a una rentabilidad y a la tensión permanente entre la creatividad y la estandarización, apta para poder ser asimilada por el ciudadano de clase media. En la actualidad, los medios de comunicación constituyen una herramienta persuasiva que nos permiten mantenernos en continua comunicación con los distintos sucesos sociales, políticos y económicos tanto a escala nacional como internacional.
PALABRAS CLAVE: cultura de masas; medios de comunicación; creatividad; estandarización.
ABSTRACT
Mass culture manages to manufacture on a large scale, with industrial techniques and procedures, ideas, dreams and illusions, personal styles and even a private life largely the product of a technique, subordinated to a profitability and the permanent tension between creativity and Standardization, capable of being assimilated by the middle-class citizen. At present, the media is a persuasive tool that allows us to keep in constant communication with the different social, political and economic events, both nationally and internationally.
KEYWORDS: mass culture; media; creativity; standardization.
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Yablonska, N. „PROFESSIONAL CULTURE OF FUTURE MASS MEDIA SPECIALISTS: THEORETICAL AND PRACTICAL EXPERIENCE“. Zhytomyr Ivan Franko state university journal. Рedagogical sciences, Nr. 3(110) (27.10.2022): 215–24. http://dx.doi.org/10.35433/pedagogy.3(110).2022.215-224.
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The article discussed the process of future mass media specialists' professional culture development. It outlined the aspects of professional culture and defined its essential functions for the media experts' work. The paper analyzed the critical principles of the model development that help form future media specialists' professional culture. The author presented the practical experience of educating students in journalism major at the Zhytomyr Ivan Franko State University. The paper noticed that forming the professional culture of future mass-media specialists is a systematic process involving developing personal qualities and considering all professional tasks, requirements, and their implementation through forms and methods. The article argued that the process of future mass media specialists' professional culture should be considered at different levels of development. The initial level is conditionally characterized as information, where the degree of formation of the system of professional knowledge still needs to be more profound; professional abilities are in the formation stage.
Furthermore, professional knowledge and skills are sufficiently formed at the intermediate level, but the ability to quickly solve production problems is developed at the level of standards. Finally, the higher level of professional culture forming is characterized by a broad professional outlook, a large amount of professional knowledge, interests, skills, a creative understanding of the production situation as a problem, and the ability to solve it efficiently, creatively, and effectively. To achieve a positive result in shaping the professional culture of the future mass media specialist, it is necessary to develop at the state level the concept of forming the professional culture of mass media professionals and create a model of their activities. Specific examples have shown that the professional culture of future mass media professionals should not be simplified into a system of specialized, highly professional knowledge and skills. The article emphasized that, within the framework of educational and journalistic activities, it is essential to create a system of conditions and means necessary for the effective formation and professional culture of the future mass media specialist improvement at the government level.
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Muktiyo, Widodo. „Komodifikasi Budaya Dalam Konstruksi Realitas Media Massa“. MIMBAR, Jurnal Sosial dan Pembangunan 31, Nr. 1 (08.06.2015): 113. http://dx.doi.org/10.29313/mimbar.v31i1.1262.
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Culture is an inseparable component of mass media coverage. Unfortunately, mass media portrays culture in various forms, from culture as a part of community values to culture as a commodification of business media. This study was conducted to explore the process of commodification of culture in both local and national media that can be observed in two cultural centers of the nation, Bali and Solo. This study used qualitative research method. Data was collected from interviews and a study of documents of news about culture in local media (the Bali Post and the Solo Post). The data from both regions were subsequently compared. The results of this study conclude that cultural commodification is constructed in local, regional, and national media.
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Susiyanah, Yuli. „CITRA PEREMPUAN DALAM IKLAN KECAP DI MEDIA MASSA“. Islamic Communication Journal 4, Nr. 1 (07.07.2019): 26. http://dx.doi.org/10.21580/icj.2019.4.1.3525.
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<p>This article examines the image of women in soy sauce advertisements in the mass media. In general, the image of them in the mass media is depicted by stereotypes and patriarchal cultures inherent in them. They are generally described as agents of domestic roles and sex objects, who must be discriminated and subordinated. The theory used in this paper is gender relationship and mass media with qualitative content analysis. The theory is applied to analyze the positions between men and women in order to realize gender equality. Using qualitative content analysis, ABC soy sauce ads “true husbands want to cook” shows that there is a reconstruction concept of the relationship between men and women from a stereotypical and patriarchal culture to be a culture of gender equality. In this advertisement, the domestic job that is identified with the duty and responsibility of woman being able to be reconstructed into a role that can be performed by all people including men. It can shape public opinion about the image of women who must not be discriminated in the mass media.</p>
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FILIPOVIĆ, ALEKSANDAR. „THE ROLE OF THE MASS MEDIA IN DEFINING YOUTH SAFETY CULTURE“. PERSPEKTIVA UVOĐENJA BEZBEDNOSNE KULTURE U OBRAZOVNI SISTEM REPUBLIKE SRBIJE, (2021), special edition (1) (31.05.2021): 115–26. http://dx.doi.org/10.51738/kpolisa2021.18.1p.1.08.
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The need for security is one of the basic human needs, and it occupies one of the basic places in the hierarchy of human motivation. Since prehistoric times, the human community and individuals, first in harmony with nature, and then with social challenges, have developed solutions and responses to challenges and threats to their survival, existence and development. As human society has progressed in its development, new challenges and threats to both individual and collective security have progressively emerged. In today's age and in modern society, there has been a paradoxical situation, that we have an exponentially increased number of security risks, and that the security culture, or the culture of security of life, has practically disappeared from the culture. The reasons are complex, and there are many factors in that chain. One of the most important factors is the media, especially the mass media, which in most aspects determine social consciousness, especially among adolescents and young people. The aim of this paper is to investigate the correlation between media, public discourse and adolescent culture, mechanisms of media action, as well as ways in which these mechanisms can be directed towards better performance of socially useful functions, of which encouraging the development of security culture awareness is one of the key tasks for the common good.