Thematische Bibliographien / Masculine thinking

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Auswahl der wissenschaftlichen Literatur zum Thema „Masculine thinking“

Autor: Grafiati

Veröffentlicht am 1. Juli 2021

Zuletzt aktualisiert am 2. Februar 2022

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Zeitschriftenartikel zum Thema "Masculine thinking"

Susilo, Daniel. „Masculinity discourse on media text: A critical review about news about violence on online news portals“. Masyarakat, Kebudayaan dan Politik 30, Nr. 4 (31.12.2017): 344. http://dx.doi.org/10.20473/mkp.v30i42017.344-352.

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Media as a medium plays a significant role in strengthening gender concept in society. Female’s sexualities are viewed as an object of judgement for the media. For the sake of men readers’ satisfaction, media justifies itself in its attempts to exploit women sexuality. Masculine’s way of thinking has been perpetuated in reports about women. Masculine men are considered empowering female’s bodies. Violence acts are considered as the form of masculine domination over feminine beings. This research aims to dismantle how media construct their texts on masculine discourses on online news portals. Online news portals are required to be swift in uploading news and using their acquired resources; thus, they perpetuate this masculine discourse. Critical discourse analysis of Van Dick was employed to unravel masculine discourse structures on media texts at the largest news portals in Indonesia, Alexa.com; and Tribunnews.com; which belong to a corporate media, Kompas Gramedia. The findings of this research state that online news portals and their acquired resources strengthen violence labelling as a part of masculine domination over feminine beings.

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Dalgleish, Adam, Patrick Girard und Maree Davies. „Critical Thinking, Bias and Feminist Philosophy: Building a Better Framework through Collaboration“. Informal Logic 37, Nr. 4 (06.12.2017): 351–69. http://dx.doi.org/10.22329/il.v37i4.4794.

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In the late 20th century theorists within the radical feminist tradition such as Haraway (1988) highlighted the impossibility of separating knowledge from knowers, grounding firmly the idea that embodied bias can and does make its way into argument. Along a similar vein, Moulton (1983) exposed a gendered theme within critical thinking that casts the feminine as toxic ‘unreason’ and the ideal knower as distinctly masculine; framing critical thinking as a method of masculine knowers fighting off feminine ‘unreason’. Theorists such as Burrow (2010) have picked up upon this tradition, exploring the ways in which this theme of overly masculine, or ‘adversarial’, argumentation is both unnecessary and serves as an ineffective base for obtaining truth. Rooney (2010) further highlighted how this unnecessarily gendered context results in argumentative double binds for women, undermining their authority and stifling much-needed diversity within philosophy as a discipline.These are damning charges that warrant a response within critical thinking frameworks. We suggest that the broader critical thinking literature, primarily that found within contexts of critical pedagogy and dispositional schools, can and should be harnessed within the critical thinking literature to bridge the gap between classical and feminist thinkers. We highlight several methods by which philosophy can retain the functionality of critical thinking while mitigating the obstacles presented by feminist critics and highlight how the adoption of such methods not only improves critical thinking, but is also beneficial to philosophy, philosophers and feminists alike.

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Cancian, Francesca M., und Roslyn Wallach Bologh. „Love or Greatness: Max Weber and Masculine Thinking--A Feminist Inquiry.“ Contemporary Sociology 20, Nr. 6 (November 1991): 962. http://dx.doi.org/10.2307/2076233.

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Monteiro, Rosa, Amélia Filipa Soares Vieira, Fernanda Daniel, Alexandre Gomes da Silva und Fátima Regina Ney Matos. „Measurement of attitudes in masculine organizational contexts“. Revista de Administração Pública 53, Nr. 5 (September 2019): 899–916. http://dx.doi.org/10.1590/0034-761220170155x.

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Resumo Compreender a persistência de concepções assimétricas assentes em estereotipia de gênero de trabalhadores é fundamental para as organizações que desejem desenvolver planos de gestão para a igualdade. O propósito deste estudo, realizado em Portugal, foi identificar se em contextos organizacionais altamente masculinizados, ou seja, majoritariamente masculinos, a estereotipia de gênero tende a ser mais acentuada. Para sua realização, aplicou-se o questionário “Men’s Polarized Gender Thinking (MPGQ)” a uma amostra de 160 trabalhadores de 2 organizações - Águas Limpas e SOS. As participações no mercado de trabalho dos homens com níveis de instrução mais elevados se articulam com atitudes mais igualitaristas, ao passo que são os menos escolarizados que menos reconhecem as desigualdades. A escolarização e a educação dos indivíduos são consideradas fundamentais, pois se destacam como importante vetor de aquisição de um sistema de crenças e de valores sociais mais igualitários. Os resultados. Os resultados obtidos demonstram que as atitudes dos homens em relação à igualdade de gênero não se distribuem aleatoriamente. Esses achados corroboram alertas lançados pelas abordagens da interseccionalidade.

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Anderson, Kevin. „Book Review: Love or Greatness: Max Weber and Masculine Thinking—A Feminist Inquiry“. Humanity & Society 16, Nr. 2 (Mai 1992): 260–62. http://dx.doi.org/10.1177/016059769201600212.

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Menkel-Meadow, Carrie. „Love or Greatness: Max Weber and Masculine Thinking--a Feminist Inquiry. Roslyn Wallach Bologh“. Journal of Modern History 65, Nr. 3 (September 1993): 573–75. http://dx.doi.org/10.1086/244675.

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Slote, Michael. „AUTONOMY AND EMPATHY“. Social Philosophy and Policy 21, Nr. 1 (Januar 2004): 293–309. http://dx.doi.org/10.1017/s0265052504211128.

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When Carol Gilligan, Nel Noddings, and other ethicists of caring draw the contrast between supposedly masculine and supposedly feminine moral thinking, they put such things as justice, autonomy, and rights together under the first rubric and such things as caring, responsibility for others, and connection together under the second. This division naturally leaves caring ethicists with the issue of how to deal with topics such as justice, autonomy, and rights, but it also leaves defenders of more traditional moral theories (now dubbed “masculine”) with the problem of how to treat (if at all) the sorts of issues that ethicists of caring raise.

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Januário, Soraya, und António Cascais. „O corpo masculino na Publicidade: uma discussão contemporânea“. Comunicação e Sociedade 21 (29.06.2012): 123–48. http://dx.doi.org/10.17231/comsoc.21(2012).705.

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This article is intended to identify some characteristics of body exposure, particularly of the masculine in Advertising. The proposal is to analyze their portrayal by the advertising market. We will focus our research on issues related to body exposure and to the representation of masculinity. Through a content and semiological analysis, our intention is to understand the ways in which representations of masculinity are connected to body image appropriations. We will focus on the authors, and social and cultural tendencies that will enable us to clarify the paradoxes characteristic of this topic today. Our discussion is based on theories about the body, as established by Marcel Mauss, Michel Foucault and David Le Breton. For a perspective on studies on masculinity, we investigate the thinking of Robert Connel and Sean Nixon.

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Hoff, James Dennis. „“Thinking of Your Blue-Shadowed Silk”: The Strain of Masculine Desire in Stevens’ “Peter Quince at the Clavier”“. Wallace Stevens Journal 40, Nr. 2 (2016): 131–42. http://dx.doi.org/10.1353/wsj.2016.0024.

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Knights, David. „Binaries need to shatter for bodies to matter: Do disembodied masculinities undermine organizational ethics?“ Organization 22, Nr. 2 (04.12.2014): 200–216. http://dx.doi.org/10.1177/1350508414558724.

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Arguing that binaries and their relationship to masculinities operate to constrain the development of corporeal or embodied ethics in organizations, this article seeks to advance their deconstruction and dissolution. If bodies are to matter, binaries need to shatter. First, it deconstructs the binary by examining the epistemological space between representations of life, language, labour and gender and the assumptions of subjectivity that are their conditions of possibility. Recognizing deconstruction to have some limitations in terms of subscribing to cognitive and perhaps masculine discourses, the article turns secondly to two literatures that seek to dissolve binary constructions ontologically. By combining epistemological deconstructions and ontological dissolutions, the second of these approaches facilitates the development of an embodied and embedded approach to organizational ethics that disavows dominant discourses of masculinity. The article then has two central objectives of first documenting the dominance of masculine, disembodied binary thinking in organizations and society and second, of examining ways through which it may be deconstructed and dissolved so as to enable an embodied ethics of engagement in organizations.

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Dissertationen zum Thema "Masculine thinking"

Mavromatis, Stefanos. „Rational Femininity and Emotional Masculinity in Golding’s Lord of the Flies“. Thesis, Högskolan Kristianstad, Fakulteten för lärarutbildning, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-22124.

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This paper argues that in Golding’s Lord of the Flies feminine thinking is rational and masculine thinking is emotional. This essay provides historical background that presents the general patriarchal view of femininity during 20th century England of being seen as the inferior-emotional gender with intellectual limitations. By examining gender roles during the era that the setting of the novel takes place, what the terms feminine and masculine thinking indicate and by applying these terms, this paper categorises Piggy’s, Ralph’s and Jack’s behaviour and way of thinking. Furthermore, this paper argues that feminine thinking and feminine group-oriented logical behaviour are more advantageous, while the masculine individualistic emotionally driven thinking and behaviour cause some key problems. This essay’s goal is not to claim the superiority of one gender over the other but to question some of the masculine actions that Ralph and Jack engage in, by comparing them to the feminine actions that Ralph and Piggy engage in.

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Bücher zum Thema "Masculine thinking"

Love or greatness: Max Weber and masculine thinking--a feminist inquiry. London: Unwin Hyman, 1990.

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Bologh, Roslyn Wallach. Love or greatness: Max Weber and masculine thinking, a feminist enquiry. London: Unwin Hyman, 1990.

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Bologh, Roslyn Wallach. Love or greatness: Max Weber and masculine thinking-a feminist enquiry. London: Unwin Hayman, 1990.

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Bologh, Roslyn Wallach. Love or Greatness: Max Weber and Masculine Thinking. Taylor & Francis Group, 2009.

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Rosenberg, Michael. Signs of Virginity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190845896.001.0001.

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The notion that bleeding “should” accompany the “loss” of female virginity—a mode of thinking about virginity that encourages male sexual aggression—is so widespread that it is often taken for granted. Yet, Michael Rosenberg argues in Signs of Virginity that this idea is a specific product of Deut. 22:13–21. Deuteronomy’s violent virginity has held sway in Jewish and Christian circles more or less ever since, but Rosenberg points to two writers—Augustine of Hippo and the rabbinic collective that produced the Babylonian Talmud—who, even as they perpetuate patriarchal assumptions about female virginity, nonetheless attempt to subvert the emphasis on dominance bequeathed to them by Deuteronomy. Unlike the authors of earlier Rabbinic and Christian texts, who modified but fundamentally maintained and even extended the Deuteronomic ideal, the Babylonian Talmud and Augustine both construct alternative models of female virginity that, if taken seriously, would utterly reverse cultural ideals of masculinity, encouraging men to be gentle, rather that brutal, in their sexual behavior. Indeed, this vision of masculinity as fundamentally gentle fits into the broader idealization of masculinity propagated by both the Babylonian Talmud’s authors and Augustine, who reject what the latter called a “lust for dominance” as a masculine ideal.

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Wilcox, Lauren. Gender, Just War, and the Ethics of War and Peace. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.192.

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The just war tradition is the most dominant framework for analyzing the morality of war. Just war theory is being challenged by proponents of two philosophical views: realism, which considers moral questions about war to be irrelevant, and pacifism, which rejects the idea that war can ever be moral. Realism and pacifism offer a useful starting point for thinking about the ethics of war and peace. Feminists have been engaged with the just war tradition, mainly by exposing the gendered biases of just war attempts to restrain and regulate war and studying the role that war and its regulation plays in defining masculinity. In particular, feminists claim that the two rules of just war, jus ad bellum and jus in bello, discriminate against women. In regard to contemporary warfare, such as post-Cold War humanitarian interventions and the War on Terror, feminists have questioned the appropriateness of just war concepts to deal with the specific ethical challenges that these conflicts produce. Instead of abstract moral reasoning, which they critique as being linked to the masculine ideals of autonomy and rationality, many feminist argue for certain varieties of an ethics of care. Further research is needed to elaborate the basis of an ethical response to violence that builds on philosophical work on feminist ethics. Key areas for future investigation include asking hard questions about whom we may kill, and how certain people become killable in war while others remain protected.

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McManus, Laurie. Brahms in the Priesthood of Art. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190083274.001.0001.

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Brahms in the Priesthood of Art: Gender and Art Religion in the Nineteenth-Century German Musical Imagination explores the intersection of gender, art religion (Kunstreligion), and other aesthetic currents in Brahms reception of the nineteenth and early twentieth centuries. In particular, it focuses on the theme of the self-sacrificing musician devoted to his art, or “priest of music,” with its quasi-mystical and German Romantic implications of purity seemingly at odds with the lived reality of Brahms’s bourgeois existence. While such German Romantic notions of art religion informed the thinking on musical purity and performance, after the failed socio-political revolutions of 1848/49, and in the face of scientific developments, the very concept of musical priesthood was questioned as outmoded. Furthermore, its essential gender ambiguity, accommodating such performing mothers as Clara Schumann and Amalie Joachim, could explain why Brahms never married while leaving the composer open to speculation about his health and masculinity. Supportive critics combined elements of masculine and feminine values with a muddled rhetoric of prophets, messiahs, martyrs, and other art-religious stereotypes to account for the special status of Brahms and his circle. Detractors tended to locate these stereotypes in more modern, fin-de-siècle psychological frameworks that scrutinized the composer’s physical and mental well-being. In analyzing these receptions side by side, this book revises the accepted image of Brahms, recovering lost ambiguities in his reception. It resituates him not only in a romanticized priesthood of art but also within the cultural and gendered discourses overlooked by the absolute music paradigm.

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Buchteile zum Thema "Masculine thinking"

„Impulsive Reactions (What Was I Thinking?)“. In Overcoming Masculine Depression, 80–93. Routledge, 2013. http://dx.doi.org/10.4324/9780203084519-13.

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„‘Tentacular thinking’ and the ‘abcanny’ in Hawthorne’s Gothic gardens of masculine egotism“. In EcoGothic gardens in the long nineteenth century. Manchester University Press, 2020. http://dx.doi.org/10.7765/9781526145697.00014.

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„A Masculine Water World: The Politics of Gender and Identity in Irrigation Expert Thinking“. In Out of the Mainstream, 93–114. Routledge, 2010. http://dx.doi.org/10.4324/9781849774796-10.

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Geheran, Michael. „Introduction“. In Comrades Betrayed, 1–11. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751011.003.0001.

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This chapter gives a vivid picture of what the Jews had to go through at the hand of the Nazis. It discusses what some Jewish veterans had to do to prove their “Germaness.” The chapter tries to understand the motives of the Jewish victims and what they did in order to cope with the circumstance they were in. It argues that Jewish veterans needed to orient themselves towards normative masculine identity, and and cultivated a distinctive manner of thinking and behaving, where courage, self-assertion, and endurance became the measure against which ideal manhood was evaluated. The chapter raises the question of the complexity of the Jewish identity during the time of the holocaust.

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Smith, Leslie Dorrough. „Nation“. In Compromising Positions, 113–48. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190924072.003.0005.

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Chapter 4 shows how American sex scandals have a specifically national element inspired by evangelical thinking. How a politician is accountable for illicit sex depends on whether he typifies white masculine norms, and whether he symbolizes a protector who will keep white Americans safe from their enemies, both foreign (e.g., Muslim terrorists) and domestic (e.g., poor blacks). Politicians thus function like national fathers whose indecencies Americans tolerate so long as they can assure the white public of the nation’s strength. To chart this idea, the author explores the proliferation of family rhetoric in political speech across the 1970s and1980s (including that of Ronald Reagan), discusses the racialized gender norms that politicians follow to increase their public appeal, and shows how Americans see themselves as childlike citizens who need a father’s protection. These ideals are borne out in a comparison of the sex scandals of Rudy Giuliani, Newt Gingrich, and John Edwards.

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Armstrong, Joshua. „Sense of Planet“. In Maps and Territories, 195–214. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781786942012.003.0009.

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Chapter Eight, ‘Sense of Planet,’ reads Marie Darrieussecq’s Le pays (2005), whose narrator is fascinated with geography and constantly ponders her place on this planet. Whereas the cartographic nature of traditional, typically masculine, geographical thinking radically divides the subject from the world by reducing the former to a two-dimensional representation, Darrieussecq’s narrator’s geographical musings begin with a simple fact that explodes the two-dimensional: ‘But the world is a sphere.’ Pregnancy provides a mise en abyme situating her as contained within but also containing a world. Darrieussecq establishes a liminal space of narration that ultimately resists what is for Peter Sloterdijk the ‘basic neurosis of Western civilization’ at the source of today’s spatial crisis: namely, the necessity to ‘have to dream of a subject that watches, names and owns everything, without letting anything contain, appoint or own it.’ Le pays defies this paradigm of globe-alizing encompassing mastery, insisting on sphericity and volume, producing senses of place that are as placental as they are planetary. This chapter reads Darrieussecq in light of Sloterdijk’s theories on spheres of belonging and Ursula K. Heise’s notion of sense of planet.

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Potter, Simon J. „Distant Listening“. In Wireless Internationalism and Distant Listening, 201–28. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198800231.003.0008.

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In the interwar years distant listening offered individuals, families, and communities a way to form real and imagined connections across vast distances, and to hear the sounds of the familiar and the exotic. Yet distant listening was seldom easy: it often required specialist equipment and skills and was disrupted by various forms of interference. It should be understood as part of the noisy soundscape of the Roaring Twenties, and as carrying the echo of the deteriorating international climate of the 1930s. Distant listening was often associated with noise: the irritating noise of interference, but also wonderful, astonishing, strange, and authentic noises from far-off countries. Many international broadcasters sought to capitalize on the appeal of exotic noises as a means to draw listeners to their programmes. Contemporary ideas about listening were also shaped by assumptions about gender (including interwar thinking about the ‘Modern Girl’) and race. Listening to distant stations was often depicted as an essentially masculine activity, and yet many women emphasized their own prowess tuning-in stations, and the enjoyment they derived from the pursuit. Contemporaries meanwhile often depicted non-European listening habits in highly racialized terms. They debated whether radio would be harnessed as a means of imperial communication that could strengthen imperial rule, or would be something that subverted colonial and semi-colonial regimes.

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