Thematische Bibliographien / Marxist Ethics

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte

Auswahl der wissenschaftlichen Literatur zum Thema „Marxist Ethics“

Autor: Grafiati
Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Marxist Ethics"

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Konstańczak, Stefan. „Disputes over the place of ethics in Polish Marxist philosophy“. Ethics & Bioethics 11, Nr. 1-2 (01.06.2021): 58–66. http://dx.doi.org/10.2478/ebce-2021-0005.

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Abstract In the article, the author presents attempts by Polish Marxist philosophers to enrich Marxism with ethical issues. The initial absence of ethics in Marxism is associated with the ignorance of tradition related to their own formation. In the author’s opinion, only polemics with the competitive Lviv-Warsaw school forced Polish Marxists to take the issue seriously. That is why Polish Marxist ethics in its mature form was only established in the 1960s, and did not enrich Marxism itself, but rather indirectly contributed to the initiation of socio-political transformations in our country.
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Fisk, Milton. „Locating Marxist Ethics“. Radical Philosophy Review 19, Nr. 3 (2016): 725–28. http://dx.doi.org/10.5840/radphilrev201619379.

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Noonan, Jeff. „On Marxist Ethics“. Journal of Critical Realism 15, Nr. 2 (14.03.2016): 187–200. http://dx.doi.org/10.1080/14767430.2016.1148377.

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Brandist, Craig. „Ethics, Politics and the Potential of Dialogism“. Historical Materialism 5, Nr. 1 (1999): 231–54. http://dx.doi.org/10.1163/156920699100414526.

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AbstractWhen, in the early 1980s the ideas of post-structuralism seemed rampant within academic critical theory, the appearance of the flawed English translation of Mikhail Bakhtin's central essays on the novel seemed to offer a very promising alternative perspective.1 Bakhtin's model of discursive relations promised to guard the specificity of discourse from being obscured by a web of determinations, while allowing the development of an account of the operations of power and resistance in discourse that could avoid the nullity of Derrida's hors-texte and the irresponsible semiotic hedonism of the later Barthes. Marxist theorists such as Raymond Williams, Terry Eagleton and Allon White immediately and effectively seized upon the translated work of the Bakhtin circle to bolster their arguments, but, as translations of the earlier and later philosophical material appeared, it became apparent that the relationship between work of the circle and the Marxist tradition was very problematic. With this, the American anti-Marxist Slavists – some of whom had been responsible for certain of these translations – moved onto the offensive, arguing that Bakhtin's work was fundamentally incompatible with, and in principle hostile to, Marxism. Occasionally, they went further, arguing that Bakhtin was quite unconcerned with politics and questions of power, being an ethical, or even a religious philosopher before all else. The Americans did have a point. Bakhtin certainly was not a Marxist and the Marxism of some of his early colleagues and collaborators was of a rather peculiar sort. Furthermore, the key problematic area was indeed Bakhtin's ethics which, it became ever more apparent, underlies his most critically astute and productive work and serves to blunt its political edge. Important points of contact between the work of the Bakhtin circle and Marxist theory do persist, however, as Ken Hirschkop and Michael Gardiner, among others, have continued to register. In this article, examining some of the sources of Bakhtin's philosophy, which have only just been revealed in the new Russian edition of his work, we shall analyse the features of Bakhtin's ethics that stifle the political potential of dialogic criticism, and we will suggest ways in which that potential may be liberated.
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Kruglova, Anna. „Social Theory and Everyday Marxists: Russian Perspectives on Epistemology and Ethics“. Comparative Studies in Society and History 59, Nr. 4 (29.09.2017): 759–85. http://dx.doi.org/10.1017/s0010417517000275.

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AbstractScholars have long tracked how the USSR, a laboratory of social engineering, was deeply informed by local readings of Marxist social theory. Why, then, in recent years, have so many historical and anthropological studies of Russia excluded “Marxist” from the list of main descriptors, or optics, through which they view their material? In this essay, I argue that in much contemporary scholarship Marxism and its many afterlives have evidenced a kind of blind spot, reducing Marxism to “just” an ideology. I assert that rediscovering the presence of Marxism in Russia as a Gramscian hegemonic process and a vernacular that emerged among “laymen” can help us understand how a wide range of Russians continue to make sense of their worlds today. Drawing on several years of research in the city of Perm, I interpret everyday conversations among middle-age urbanites about morality, and demonstrate how this rediscovery of Marxism can elucidate what things matter for Russians today, and how. If social scientists proceed by acknowledging that “professional” and “lay” social knowledge increasingly share sources of “theoretical” inspiration, then we face a range of narrative challenges.
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Korkut Raptis, Buket. „On the Possibility of Marxist Ethics“. Beytulhikme An International Journal of Philosophy 8, Nr. 1 (21.07.2018): 131–55. http://dx.doi.org/10.18491/beytulhikme.446447.

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fischer, norman. „lucien goldmann and tragic marxist ethics“. Philosophy & Social Criticism 12, Nr. 4 (Oktober 1987): 350–73. http://dx.doi.org/10.1177/019145378701200404.

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Lazarus, Michael. „Constructing Marxist Ethics: Critique, Normativity, Praxis“. Contemporary Political Theory 15, Nr. 4 (21.06.2016): 472–76. http://dx.doi.org/10.1057/s41296-016-0003-0.

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Brewer, John. „Exploitation in the New Marxism of Collective Action“. Sociological Review 35, Nr. 1 (Februar 1987): 84–96. http://dx.doi.org/10.1111/j.1467-954x.1987.tb00004.x.

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The ‘new Marxism of collective action’ is a term Lash and Urry have recently used to describe a new intellectual current in Marxism which seeks to apply rational choice theory, and particularly game theory, to key Marxian concepts like collective action, class, revolution and exploitation. This current is seen as part of a general shift within social science away from structure towards agency. This paper focuses on a concept which Lash and Urry's outline ignored: namely, exploitation. Granting the concept this attention is useful for a number of reasons. Firstly, by summarizing the general debate on the concept, both within the new Marxism of collective action and outside, the paper allows the discussion of exploitation to be placed in the context of the more general debate between structuralist and humanistic versions of Marxism; especially in the context of the debate about whether there can be a Marxist theory of ethics and injustice. Secondly, by outlining how the concept is understood by advocates of the new Marxism of collective action, the paper accords the concept the central status which advocates reserve for it. In consequence, the paper identifies differences between advocates of the new Marxism of collective action with respect to how exploitation is to be understood, which suggest that the intellectual current is not as homogeneous as Lash and Urry imply. Moreover, the paper stresses that the differences between them with regard to exploitation are more than just unhelpful disagreements over matters of definition, but represent fundamental disagreements about the validity of Marx's original formulations in contemporary society.
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Płotka, Witold. „Praxis, the Body, and Solidarity: Some Reflections on the Marxist Readings of Phenomenology in Poland (1945–1989)“. Miscellanea Anthropologica et Sociologica 20, Nr. 1 (25.05.2019): 178–95. http://dx.doi.org/10.26881/maes.2019.1.09.

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The article presents main tendencies in the reception of phenomenology in the light of Marxism in Poland in the post-war period. As it is argued, although phenomenology was marginalized and even refused from the Marxist position, a dialogue between both traditions established interesting developments, especially with regard to the problem of the body, and constitution of solidarity as a social phenomenon. The main thesis of the study is that the confrontation with Marxism enabled phenomenologists a problematization of the phenomenon of work as a specific way of being. The article is divided into three parts. First, the author defines main ideological points of the Marxist critique of phenomenology, i.e., a critique of phenomenology as a bourgeois philosophy that cannot offer anything to the communist society since it abandons the sphere of praxis. Next, positive developments of the phenomenological method are to be reconstructed; moreover, the author analyzes Szewczyk’s original reading of Husserl, and his analysis of experience of the body. Finally, the article points out a Marxist background of some thoughts of Wojtyła and Tischner, including Tischner’s ethics of solidarity, and Wojtyła’s emphasis on human dignity.
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Dissertationen zum Thema "Marxist Ethics"

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Nath, Bidhu Ranjan. „Marxist Ethics an evaluation“. Thesis, University of North Bengal, 1997. http://hdl.handle.net/123456789/55.

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PEFFER, RODNEY GENE. „MARXISM, METAETHICS, AND MORALITY (ETHICS, SOCIALISM)“. Diss., The University of Arizona, 1985. http://hdl.handle.net/10150/188008.

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This work first exposits and analyzes Marx's implicit moral theory and then examines various objections to the thesis that Marxism and morality are genuinely compatible. Chapter 2 ("Marx's Moral Perspective") traces the development of Marx's moral views and argues that his implicit moral theory is based on the values of freedom (as self-determination), human community and self-realization. Chapter 3 ("Morality and Marx's Theory of Exploitation") argues that Marx's concept of exploitation is, in part, evaluative and involves the violation of the freedom of the exploited due to undemocratic social institutions. In Chapters 4 ("Utilitarian Interpretations of Marx") and 5 ("Freedom, Equality, and Human Dignity in Marx") I argue that Marx is not a utilitarian nor, strictly speaking, a consequentialist of any sort: he does not demand the maximization of a nonmoral good but, rather, a maximum system of equal freedoms, both positive and negative. Chapter 6 ("Marxism, Morality, and Self-Interest") argues (1) that Marx's form of practical reasoning is not purely prudential nor, for any other reason, non-moral in nature and (2) that, in reality, Marx sees moral concerns as well as self-interest as part of revolutionary motivation. Chapter 7 ("Marxism and Moral Historicism") argues against the view that Marx is a "moral historicist," as well as against the thesis that morality is irrelevant from a Marxist point of view because socialism is (purportedly) inevitable. Chapter 8 ("Morality and Ideology") analyzes the Marxist concept of ideology and argues that once we become clear about both this concept and that of morality, we see that morality is not, as a whole, ideological. Chapter 9 ("Marxism, Moral Relativism, and Moral Objectivity") argues that Marxism is not committed to any pernicious form of ethical relativism and then brings to bear hypothetical choice theories and the ideal of unanimous intersubjective agreement. Finally, Chapter 10 ("Marx's Critique of Justice and Rights") takes up Marx's objections to these concepts and argues (1) that they either apply only to certain 'bourgeois' theories or are based on misconceptions and (2) an adequate Marxist moral and social theory must be grounded on theories of justice and human rights.
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Clarke, Dean Hatherley. „Justifications : Marx, justice, ethics and punishment“. Thesis, University of Sheffield, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390932.

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Mackenzie, John Andrew. „Recycling ideology, reclaiming hegemony : ecologism and post-Marxist discourse theory /“. [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe19394.pdf.

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Price, J. C. „Marxism and ethics“. Thesis, University of Sussex, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.382475.

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Byron, Christopher. „Critically Developing Real Capabilities“. UNF Digital Commons, 2014. https://digitalcommons.unf.edu/etd/485.

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Critical Realism, the Capabilities Approach, and Marxism, all have underdeveloped theoretical problems. For Critical Realism, the ceteris paribus clause, which is used to asses an ideological critique, does not properly specify what other things warrant the dismissal or acceptance of said critique. For the Capabilities Approach, a proper ontology or metaphysics is missing, and the claim that the Capabilities Approach can be metaphysically neutral is false. Finally, Marxism is good at describing the more onerous aspects of capitalism (e.g., alienation, exploitation, crisis), but it does not provide normative force for seeing these descriptions as bad. I argue that these three schools of thought, when connected through the ontology of Critical Realism, can be rendered mutually inclusive, and each theory can help address the lacuna in its respective counterpart. Critical Realism gives to Marxism and the Capabilities Approach ontological justification, and the Capabilities Approach gives to Critical Realism and Marxism normative force. And finally, Marxism gives to the Capabilities Approach a more radical, but consistent twist that furthers the goal of realizing our shared human powers.
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Johansson, Alexander. „Kommunismens himmelska mandat : Juche som en symbios av marxism-leninism, nationalism och konfucianism“. Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-374102.

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This essay is a hermeneutic reading and analysis of the swedish translation of a selection of Kim il Sungs political writings (jucheidén och dess lysande segrar, 1975). The book consists primarily of impairments of speeches and interviews that Kim participated in or held between 1965-1972. By analyzing his political statements, I intend to show the potential that the concept of Juche is a constructed symbiosis consisted of Confucianism, Marxism-Leninism and nationalism, and to describe how they function together to legitimize Kim il Sung’s political agenda. Furthermore, I intend to present the internal and external complexities which can have contributed to the creation of Juche and the historical effects that can be expected from this symbiosis.          Primarily I will focus on the concept of family, androcentric view of history and the important of culture politics as a mean to unite and control the population of the Peoples Republic of Korea. The purpose of this essay is not simply to point out what is Confucianism respectively Communism, but simply to suggest the possibility to read in a Confucian context in some statements made by Kim il Sung.      The interpretation is theoretically based on Timothy Fitzgerald’s concept of critical religion, which points out religion as an irrelevant and disable concept, combined with Anna Suns argumentation of Confucianism as a non-essential teaching and western invented concept.
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Jayatilleka, Mario Dayan. „The Moral Sierra Maestra: The Moral-Ethical Dimension of the Political Thought of Fidel Castro“. Thesis, Griffith University, 2007. http://hdl.handle.net/10072/365793.

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This is a study of the moral and ethical dimension of the political thought of Fidel Castro, with an ethic of violence at its vital centre. It is not a study of the totality and evolution of Fidel Castro’s political thought. It does not purport to be his intellectual biography. As such it focuses on two ideas, the one within the other. It explores the moral and ethical aspect of Fidel Castro’s political thought and strategy and examines as a constituent component of that aspect, Castro’s idea of the correct and incorrect use of violence. More generally, it hopes to shed light on the issue of the good and bad use of violence, using as prism and principal illustrative case, the political, strategic and diplomatic thought and practice of Fidel Castro, both as revolutionary insurgent and leader of a state, as rebel and ruler. It is suggested in this thesis that Fidel Castro, a revolutionary, Marxist and Third World political figure, has made a contribution to the understanding of one of the larger questions of politics, one that properly belongs in the sphere of political theory and philosophy: the question of violence, political power and morality. The study undertaken here argues that Fidel Castro’s main contribution to revolutionary Marxism was the introduction of an explicitly moral and ethical dimension. This in turn has enabled him to occupy the moral high ground and has helped him survive the collapse of Communism with no damage to his prestige. The study also indicates that the moral and ethical dimension stems from a unique synthesis of Marxism and Christianity. This study attempts to show that the Castro doctrine of armed struggle is based upon the conscious cultivation of a moral asymmetry between the enemy and the liberation fighter, a moral superiority that is cultivated not by abstinence from violence as in the case of Gandhi, nor by the low intensity and tactical use of violence as in the case of Mandela’s ANC, but by conscious restraint in the conduct, methods and targeting. While it is on the one hand a doctrine of Absolute or Total War, in that it seeks, as did the Jacobins and Napoleon, to mobilize the whole people, it is also a doctrine of Limited War in terms of targeting. It is simultaneously governed by and seeks to achieve a moral superiority that does not rest on culturally specific and circumscribed notions (such as those that govern Islamic militants) but on universal values of humanitarian conduct in warfare.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
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Sobreira, Filho Enoque Feitosa. „O marxismo e o problema da escolha moral“. Universidade Federal da Paraíba, 2010. http://tede.biblioteca.ufpb.br:8080/handle/tede/8101.

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Submitted by Viviane Lima da Cunha (viviane@biblioteca.ufpb.br) on 2016-04-07T13:42:24Z No. of bitstreams: 1 arquivototal.pdf: 1049801 bytes, checksum: 6ed9ebb17f4ea9e39be7c6da6791b42b (MD5)
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The aim of this thesis is to analyze the question of moral choice from a critical view of Marxism. The originality of Marx’s thinking is to criticize the idealist philosophies. This current considers it is impossible to understand the established moral values in society or the process of its establishment, without first understanding the environment and the conflicts of that society. Thus, it isn't the thesisproblem of discussing the moral argument as an ontological given, prefixed and closed, but placing the moral and human interests as facts entered in the history and not outside it. According to founders of Marxism, if the human being is the result of conditions, it is, therefore, to make them [these conditions] human.
Esta tese de doutorado tem como objeto discutir o problema da escolha moral a partir de um exame crítico do marxismo. A originalidade desse sistema de pensamento consistiu em criticar as filosofias meramente especulativas. Esta corrente entende que é impossível compreender os valores morais estabelecidos na sociedade ou o processo de seu estabelecimento, sem, primeiramente, se compreender o ambiente e os conflitos desta mesma sociedade. Assim, não é intenção da tese discutir a moral como um dado ontológico, prefixado e rígido, mas sim situando a moral e aos interesses humanos como dados inseridos na história e não fora dela. Como os fundadores do marxismo assinalaram, se o ser humano é fruto das condições, trata-se, pois de tornar humana essas condições.
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Freeman, Bradley M. „Asian American Radical Literature: Marxism, Revolution, and the Politics of Form“. The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1405525061.

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Bücher zum Thema "Marxist Ethics"

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Marxism and morality: A critical examination of Marxist ethics. Cambridge [England]: James Clarke, 1994.

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Fischer, Norman Arthur. Marxist Ethics within Western Political Theory. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137447449.

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West, Cornel. The ethical dimensions of Marxist thought. New York: Monthly Review Press, 1991.

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Vasilʹevich, Ado Anatoliĭ, Hrsg. A dictionary of ethics. Moskva: Progress Publishers, 1990.

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Geras, Norman. Discourses of extremity: Radical ethics and post-Marxist extravagances. London: Verso, 1990.

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E(ro)tika i sloboda: Odgoj na tragu Marxa. Zagreb: Hrvatsko filozofsko društvo, 1990.

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De la crisis a la catástrofe: Ensayos filosófico-políticos. Madrid: Editorial Orígenes, 1986.

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Marques, J. Luiz. Etica e ideologia: Elementos para uma análise crítica em Lukács. Porto Alegre, RS: Editora da Universidade, Universidade Federal do Rio Grande do Sul, 1991.

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Religii͡a i ateizm o nravstvennom dostoinstve cheloveka. Minsk: "Belarusʹ", 1985.

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Marxism, morality, and social justice. Princeton, N.J: Princeton University Press, 1990.

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Buchteile zum Thema "Marxist Ethics"

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Basu, Dipak, und Victoria Miroshnik. „Marxist Ethics“. In Ethics, Morality and Business: The Development of Modern Economic Systems, Volume II, 57–93. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68067-1_3.

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Fischer, Norman Arthur. „Roots of Marxist Republican Democratic Ethics“. In Marxist Ethics within Western Political Theory, 21–53. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137447449_2.

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Corlett, J. Angelo. „A Marxist Ethic of Business“. In Handbook of the Philosophical Foundations of Business Ethics, 463–80. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-1494-6_53.

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Hoppe, Hans-Hermann. „Marxist and Austrian Class Analysis“. In The Economics and Ethics of Private Property, 93–110. Dordrecht: Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-015-8155-4_4.

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Fischer, Norman Arthur. „Introduction, Marxist Ethics within Western Political Theory“. In Marxist Ethics within Western Political Theory, 1–17. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137447449_1.

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Fischer, Norman Arthur. „Historical Unfolding of Marxist Republican Democratic Ethics“. In Marxist Ethics within Western Political Theory, 55–103. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137447449_3.

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Fischer, Norman Arthur. „Conclusion, Republican Marxism within Western Liberal Ethics“. In Marxist Ethics within Western Political Theory, 161–88. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137447449_6.

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Fischer, Norman Arthur. „Roots of Communitarian and Liberal Marxist Property and Justice Theory“. In Marxist Ethics within Western Political Theory, 107–35. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137447449_4.

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Fischer, Norman Arthur. „Historical Unfolding of Communitarian Marxist Property and Justice Theory“. In Marxist Ethics within Western Political Theory, 137–60. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137447449_5.

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Schneider, Marco. „Gramsci, Golem, Google: A Marxist Dialog with Rafael Capurro’s Intercultural Information Ethics“. In Information Cultures in the Digital Age, 373–83. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-14681-8_22.

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Konferenzberichte zum Thema "Marxist Ethics"

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Hu, Zhiyuan, und Dexiang Zhou. „Analysis on the ethics of modern network technology from the perspective of Marxism ethical thought“. In 2012 First National Conference for Engineering Sciences (FNCES). IEEE, 2012. http://dx.doi.org/10.1109/nces.2012.6543839.

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Hu, Zhiyuan, und Dexiang Zhou. „Analysis on the Ethics of Modern Network Technology from the Perspective of Marxism Ethical Thought“. In 2013 the International Conference on Education Technology and Information Systems (ICETIS 2013). Paris, France: Atlantis Press, 2013. http://dx.doi.org/10.2991/icetis-13.2013.109.

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Peng, Chen, und Xin Wen-yu. „The Development and Sinicization of Marx's Moral Concept of Ethics“. In 2015 International Conference on Social Science and Technology Education. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/icsste-15.2015.224.

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Zhao, Xinshu, und Xin Liu. „The Occurrence of Aesthetic Ethics in Primitive Society: Marx’s Perspective of Objective Sensibility“. In 5th International Conference on Contemporary Education, Social Sciences and Humanities - Philosophy of Being Human as the Core of Interdisciplinary Research (ICCESSH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200901.023.

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Meng, Bingfeng, und Lihua He. „Responsibility and Ethical Reflection on the Current Ecological Crisis A Philosophical Exploration of Organic Marxism“. In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.184.

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Tomoiagă, Ligia. „Names of characters in Game of Thrones: for and against multiculturalism“. In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/80.

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The Game of Thrones is one of the most popular shows in the world, with numerous audiences since it has been translated into many languages. Like any other such show, the reactions to it function like mirrors of contemporary themes and obsessions. As with most aspects of culture today, ideologues of all types – Marxists, conservatives, traditionalists, Critical Race Theory activists, intersectionalists, feminists, and others – always try to use such widely popular shows to illustrate their ideas and push their agendas. Some aspects of Songs of Ice and Fire have triggered debates on the issue of its characters as being not diverse enough, and thus showing how George R. R. Martin wrote a rather non-progressive book. This paper focuses on the names the author chose for his characters, and argues that the choice of names in the show is due to a wish of the author to evoke important world cultures, to have a sonority that matches the characters’ personalities, and to be both archaic and memorable. I have called such a view a non-ideological and symbolic one, and I think that viewers identify with the characters in the film due to their likes and dislikes, and not according to any kind of ideological claims. Nevertheless, these names can also be considered to be a good illustration of diversity – of ethnic, cultural, and racial background. For such a demonstration the study concentrates on the names of a few of the main characters, trying to come up with possible etymologies (as we know that Martin looked into such names of Medieval England) which are correct from a historical linguistic point of view, but which also can be interpreted as symbolic and have a rich connotation within the literary text.
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